Spectacles and public status · 展演与公共身份

The assemblies of the people were at first held in the open Forum. Afterwards, a covered building, called the Comitium, was erected for that purpose. There are no remains of it, but Lumisden thinks that it probably stood on the south side of the Forum, on the site of the present church of The Consolation.-Antiq. of Rome, p. 357.

Basilicas, from βασιλεύς; a king. They were, indeed, the palaces of the sovereign people; stately and spacious buildings, with halls, which served the purpose of exchanges, council chambers, and courts of justice. Some of the Basilicas were afterwards converted into Christian churches. The form was oblong; the middle was an open space to walk in, called Testudo, and which we now call the nave. On each side of this were rows of pillars, which formed what we should call the side-aisles, and which the ancients called Porticus. The end of the Testudo was curved, like the apse of some of our churches, and was called Tribunal, from causes being heard there. Hence the term Tribune is applied to that part of the Roman churches which is behind the high altar.—Burton's Antiq. of Rome, p. 204.

Such as statues and pictures, the works of Greek artists.

It appears to have stood at the foot of the Capitoline hill. Piranesi thinks that the two beautiful columns of white marble, which are commonly described as belonging to the portico of the temple of Jupiter Stator, are the remains of the temple of Castor and Pollux.

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For, only a few days before he entered upon the edileship, he incurred a suspicion of having engaged in a conspiracy with Marcus Crassus, a man of consular rank; to whom were joined Publius Sylla and Lucius Autronius, who, after they had been chosen consuls, were convicted of bribery. The plan of the conspirators was to fall upon the senate at the opening of the new year, and murder as many of them as should be thought necessary; upon which, Crassus was to assume the office of dictator, and appoint Caesar his master of the horse. When the commonwealth had been thus ordered according to their pleasure, the consulship was to have been restored to Sylla and Autronius. Mention is made of this plot by Tanusius Geminus in his history, by Marcus Bibulus in his edicts, and by Curio, the father, in his orations. Cicero likewise seems to hint at this in a letter to Axius, where he says, that Caesar had in his consulship secured to himself that arbitrary power to which he had aspired when he was edile. Tanusius adds, that Crassus, from remorse or fear, did not appear upon the day appointed for the massacre of the senate; for which reason Caesar omitted to give the signal, which, according to the plan concerted between them, he was to have made. The agreement, Curio says, was that he should shake off the toga from his shoulder. We have the authority of the same Curio, and of M. Actorius Naso, for his having been likewise concerned in another conspiracy with young Cneius Piso; to whom, upon a suspicion of some mischief being meditated in the city, the province of Spain was decreed out of the regular course. It is said to have been agreed between them, that Piso should head a revolt in the provinces, whilst the other should attempt to stir up an insurrection at Rome, using as their instruments the Lambrani, and the tribes beyond the Po. But the execution of this design was frustrated in both quarters by the death of Piso.

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Having thus conciliated popular favour, he endeavoured, through his interest with some of the tribunes, to get Egypt assigned to him as a province, by an act of the people. The pretext alleged for the creation of this extraordinary government, was, that the Alexandrians had violently expelled their king, whom the senate had complimented with the title of an ally and friend of the Roman people. This was generally resented; but, notwithstanding, there was so much opposition from the faction of the nobles, that he could not carry his point. In order, therefore, to diminish their influence by every means in his power, he restored the trophies erected in honor of Caius Marius, on account of his victories over Jugurtha, the Cimbri, and the Teutoni, which had been demolished by Sylla; and when sitting in judgment upon murderers, he treated those as assassins, who, in the late proscription, had received money from the treasury, for bringing in the heads of Roman citizens, although they were expressly excepted in the Cornelian laws.

Gladiators were first publicly exhibited at Rome by two brothers called Bruti, at the funeral of their father, A.U.C. 490; and for some time they were exhibited only on such occasions. But afterwards they were also employed by the magistrates, to entertain the people, particularly at the Saturnalia, and feasts of Minerva. These cruel spectacles were prohibited by Constantine, but not entirely suppressed until the time of Honorius.

The Circensian games were shews exhibited in the Circus Maximus, and consisted of various kinds: first, chariot and horse-races, of which the Romans were extravagantly fond. The charioteers were distributed into four parties, distinguished by the colour of their dress. The spectators, without regarding the speed of the horses, or the skill of the men, were attracted merely by one or the other of the colours, as caprice inclined them. In the time of Justinian, no less than thirty thousand men lost their lives at Constantinople, in a tumult raised by a contention amongst the partizans of the several colours. Secondly, contests of agility and strength; of which there were five kinds, hence called Pentathlum. These were, running, leaping, boxing, wrestling, and throwing the discus or quoit. Thirdly, Ludus Trojae, a mock-fight, performed by young noblemen on horseback, revived by Julius Caesar, and frequently celebrated by the succeeding emperors. We meet with a description of it in the fifth book of the Aeneid, beginning with the following lines: Incedunt pueri, pariterque ante ora parentum Frenatis lucent in equis: quos omnis euntes Trinacriae mirata fremit Trojaeque juventus. Aen. 5.553-555 Fourthly, Venatio, which was the fighting of wild beasts with one another, or with men called Bestarii, who were either forced to the combat by way of punishment, as the primitive Christians were, or fought voluntarily, either from a natural ferocity of disposition, or induced by hire. An incredible number of animals of various kinds were brought from all quarters, at a prodigious expense, for the entertainment of the people. Pompey, in his second consulship, exhibited at once five hundred lions, which were all dispatched in five days; also eighteen elephants. Fifthly, the representation of a horse and foot battle, with that of an encampment or a siege. Sixthly, the representation of a sea-fight (Naumachia), which was at first made in the Circus Maximus, but afterwards elsewhere. The combatants were usually captives or condemned malefactors, who fought to death, unless saved by the clemency of the emperor. If any thing unlucky happened at the games, they were renewed, and often more than once.

A meadow beyond the Tiber, in which an excavation was made, supplied with water from the river.

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To every foot soldier in his veteran legions, besides the two thousand sesterces paid him in the beginning of the civil war, he gave twenty thousand more, in the shape of prize-money. He likewise allotted them lands, but not in contiguity, that the former owners might not be entirely dispossessed. To the people of Rome, besides ten modii of corn, and as many pounds of oil, he gave three hundred sesterces a man, which he had formerly promised them, and a hundred more to each for the delay in fulfilling his engagement. He likewise remitted a year's rent due to the treasury, for such houses in Rome as did not pay above two thousand sesterces a year; and through the rest of Italy, for all such as did not exceed in yearly rent five hundred sesterces. To all this he added a public entertainment, and a distribution of meat, and, after his Spanish victory, two public dinners. For, considering the first he had given as too sparing, and unsuited to his profuse liberality, he, five days afterwards, added another, which was most plentiful.

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Turning afterwards his attention to the regulation of the commonwealth, he corrected the calendar, which had for some time become extremely confused, through the unwarrantable liberty which the pontiffs had taken in the article of intercalation. To such a height had this abuse proceeded, that neither the festivals designed for the harvest fell in summer, nor those for the vintage in autumn. He accommodated the year to the course of the sun, ordaining that in future it should consist of three hundred and sixty-five days without any intercalary month; and that every fourth year an intercalary day should be inserted. That the year might thenceforth commence regularly with the calends, or first of January, he inserted two months between November and December; so that the year in which this regulation was made consisted of fifteen months, including the month of intercalation, which, according to the division of time then in use, happened that year.