Faction in Gallic communities · 高卢社群的派系

urn:cts:latinLit:phi0448.phi001.perseus-eng2:6.10

In the mean time he is informed by the Ubii, a few days after, that the Suevi are drawing all their forces into one place, and are giving orders to those nations which are under their government to send auxiliaries of infantry and of cavalry. Having learned these things, he provides a supply of corn, selects a proper place for his camp, and commands the Ubii to drive off their cattle and carry away all their possessions from the country parts into the towns, hoping that they, being a barbarous and ignorant people, when harassed by the want of provisions, might be brought to an engagement on disadvantageous terms: he orders them to send numerous scouts among the Suevi, and learn what things are going on among them. They execute the orders, and, a few days having intervened, report that all the Suevi, after certain intelligence concerning the army of the Romans had come, retreated with all their own forces and those of their allies, which they had assembled, to the utmost extremities of their territories: that there is a wood there of very great extent, which is called Bacenis; that this stretches a great way into the interior, and, being opposed as a natural barrier, defends from injuries and incursions the Cherusci against the Suevi, and the Suevi against the Cherusci: that at the entrance of that forest the Suevi had determined to await the coming up of the Romans.

urn:cts:latinLit:phi0448.phi001.perseus-eng2:6.12

When Caesar arrived in Gaul, the Aedui were the leaders of one faction, the Sequani of the other. Since the latter were less powerful by themselves, inasmuch as the chief influence was from of old among the Aedui, and their dependencies were great, they had united to themselves the Germans and Ariovistus, and had brought them over to their party by great sacrifices and promises. And having fought several successful battles and slain all the nobility of the Aedui, they had so far surpassed them in power, that they brought over, from the Aedui to themselves, a large portion of their dependents and received from them the sons of their leading men as hostages, and compelled them to swear in their public character that they would enter into no design against them; and held a portion of the neighboring land, seized on by force, and possessed the sovereignty of the whole of Gaul. Divitiacus urged by this necessity, had proceeded to Rome to the senate, for the purpose of entreating assistance, and had returned without accomplishing his object. A change of affairs ensued on the arrival of Caesar, the hostages were returned to the Aedui, their old dependencies restored, and new acquired through Caesar (because those who had attached themselves to their alliance saw that they enjoyed a better state and a milder government), their other interests, their influence, their reputation were likewise increased, and in consequence, the Sequani lost the sovereignty. The Remi succeeded to their place, and, as it was perceived that they equaled the Aedui in favor with Caesar, those, who on account of their old animosities could by no means coalesce with the Aedui, consigned themselves in clientship to the Remi. The latter carefully protected them. Thus they possessed both a new and suddenly acquired influence. Affairs were then in that position that the Aedui were considered by far the leading people, and the Remi held the second post of honor.

urn:cts:latinLit:phi0448.phi001.perseus-eng2:6.11

Since we have come to the place, it does not appear to be foreign to our subject to lay before the reader an account of the manners of Gaul and Germany , and wherein these nations differ from each other. In Gaul there are factions not only in all the states, and in all the cantons and their divisions, but almost in each family, and of these factions those are the leaders who are considered according to their judgment to possess the greatest influence, upon whose will and determination the management of all affairs and measures depends. And that seems to have been instituted in ancient times with this view, that no one of the common people should be in want of support against one more powerful; for, none [of those leaders] suffers his party to be oppressed and defrauded, and if he do otherwise, he has no influence among his party. This same policy exists throughout the whole of Gaul; for all the states are divided into two factions.

urn:cts:latinLit:phi0448.phi001.perseus-eng2:6.13

Throughout all Gaul there are two orders of those men who are of any rank and dignity: for the commonality is held almost in the condition of slaves, and dares to undertake nothing of itself, and is admitted to no deliberation. The greater part, when they are pressed either by debt, or the large amount of their tributes, or the oppression of the more powerful, give themselves up in vassalage to the nobles, who possess over them the same rights without exception as masters over their slaves. But of these two orders, one is that of the Druids, the other that of the knights. The former are engaged in things sacred, conduct the public and the private sacrifices, and interpret all matters of religion. To these a large number of the young men resort for the purpose of instruction, and they [the Druids] are in great honor among them. For they determine respecting almost all controversies, public and private; and if any crime has been perpetrated, if murder has been committed, if there be any dispute about an inheritance, if any about boundaries, these same persons decide it; they decree rewards and punishments; if any one, either in a private or public capacity, has not submitted to their decision, they interdict him from the sacrifices. This among them is the most heavy punishment. Those who have been thus interdicted are esteemed in the number of the impious and the criminal: all shun them, and avoid their society and conversation, lest they receive some evil from their contact; nor is justice administered to them when seeking it, nor is any dignity bestowed on them. Over all these Druids one presides, who possesses supreme authority among them. Upon his death, if any individual among the rest is pre-eminent in dignity, he succeeds; but, if there are many equal, the election is made by the suffrages of the Druids; sometimes they even contend for the presidency with arms. These assemble at a fixed period of the year in a consecrated place in the territories of the Carnutes, which is reckoned the central region of the whole of Gaul. Hither all, who have disputes, assemble from every part, and submit to their decrees and determinations. This institution is supposed to have been devised in Britain, and to have been brought over from it into Gaul; and now those who desire to gain a more accurate knowledge of that system generally proceed thither for the purpose of studying it.