Caesar World · 凯撒世界

Dowry, death and household · 嫁资、死亡与家户

reported-in-source

Caesar describes pooled marital wealth, succession on a spouse’s death and violent household investigations.

Evidence limit: The generalizing report should not be turned into a universal Gallic law code or assimilated silently to Roman patria potestas.

bg 6.19

Julius Caesar. Aulus Hirtius. Caesar’s Commentaries on the Gallic and Civil Wars. McDevitte, William Alexander and Bohn, W. S, translators. New York: Harper and Brothers, 1870-1872.

urn:cts:latinLit:phi0448.phi001.perseus-eng2:6.19

Whatever sums of money the husbands have received in the name of dowry from their wives, making an estimate of it, they add the same amount out of their own estates. An account is kept of all this money conjointly, and the profits are laid by: whichever of them shall have survived [the other], to that one the portion of both reverts together with the profits of the previous time. Husbands have power of life and death over their wives as well as over their children: and when the father of a family, born in a more than commonly distinguished rank, has died, his relations assemble, and, if the circumstances of his death are suspicious, hold an investigation upon the wives in the manner adopted toward slaves; and, if proof be obtained, put them to severe torture, and kill them. Their funerals, considering the state of civilization among the Gauls, are magnificent and costly; and they cast into the fire all things, including living creatures, which they suppose to have been dear to them when alive; and, a little before this period, slaves and dependents, who were ascertained to have been beloved by them, were, after the regular funeral rites were completed, burnt together with them.

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Context before

urn:cts:latinLit:phi0448.phi001.perseus-eng2:6.18

All the Gauls assert that they are descended from the god Dis, and say that this tradition has been handed down by the Druids. For that reason they compute the divisions of every season, not by the number of days, but of nights; they keep birthdays and the beginnings of months and years in such an order that the day follows the night. Among the other usages of their life, they differ in this from almost all other nations, that they do not permit their children to approach them openly until they are grown up so as to be able to bear the service of war; and they regard it as indecorous for a son of boyish age to stand in public in the presence of his father.

Context after

urn:cts:latinLit:phi0448.phi001.perseus-eng2:6.20

Those states which are considered to conduct their commonwealth more judiciously, have it ordained by their laws, that, if any person shall have heard by rumor and report from his neighbors any thing concerning the commonwealth, he shall convey it to the magistrate, and not impart it to any other; because it has been discovered that inconsiderate and inexperienced men were often alarmed by false reports, and driven to some rash act, or else took hasty measures in affairs of the highest importance. The magistrates conceal those things which require to be kept unknown; and they disclose to the people whatever they determine to be expedient. It is not lawful to speak of the commonwealth, except in council.