Contents · 48 windows
- GW001 — Odyssey 1.1–1.35
- GW002 — Odyssey 1.43–1.100
- GW003 — Odyssey 1.119–1.180
- GW004 — Odyssey 1.188–1.389
- GW005 — Odyssey 2.64–2.135
- GW006 — Odyssey 2.242–2.434
- GW007 — Odyssey 3.1–3.148
- GW008 — Odyssey 3.238–3.335
- GW009 — Odyssey 4.1–4.95
- GW010 — Odyssey 4.113–4.179
- GW011 — Odyssey 4.259–4.313
- GW012 — Odyssey 4.487–4.585
- GW013 — Odyssey 4.600–4.739
- GW014 — Odyssey 4.817–4.847
- GW015 — Odyssey 5.155–5.286
- GW016 — Odyssey 5.314–5.389
- GW017 — Odyssey 7.219–7.291
- GW018 — Odyssey 8.58–8.117
- GW019 — Odyssey 8.467–8.559
- GW020 — Odyssey 9.14–9.154
- GW021 — Odyssey 9.191–9.566
- GW022 — Odyssey 10.55–10.157
- GW023 — Odyssey 10.185–10.268
- GW024 — Odyssey 10.360–10.424
- GW025 — Odyssey 10.463–10.574
- GW026 — Odyssey 11.1–11.162
- GW027 — Odyssey 11.362–11.486
- GW028 — Odyssey 12.12–12.453
- GW029 — Odyssey 13.162–13.275
- GW030 — Odyssey 13.299–13.440
- GW031 — Odyssey 14.1–14.157
- GW032 — Odyssey 14.353–14.414
- GW033 — Odyssey 15.2–15.148
- GW034 — Odyssey 15.170–15.248
- GW035 — Odyssey 16.147–16.244
- GW036 — Odyssey 17.265–17.393
- GW037 — Odyssey 17.433–17.575
- GW038 — Odyssey 18.232–18.350
- GW039 — Odyssey 19.1–19.124
- GW040 — Odyssey 19.190–19.275
- GW041 — Odyssey 19.318–19.500
- GW042 — Odyssey 19.545–19.604
- GW043 — Odyssey 21.43–21.212
- GW044 — Odyssey 21.353–21.434
- GW045 — Odyssey 22.1–22.46
- GW046 — Odyssey 22.110–22.211
- GW047 — Odyssey 22.285–22.354
- GW048 — Odyssey 23.148–23.255
Greek base: Perseus canonical-greekLit, A. T. Murray 1919, urn:cts:greekLit:tlg0012.tlg002.perseus-grc2, DOI 10.5281/zenodo.596309, licensed CC BY-SA 4.0 and pinned by SHA-256 in the source manifest.
Each association target receives up to 25 extant base-text verses before and after. Overlapping contexts are merged, so a merged window can exceed fifty lines. Printed verse numbers are raw TEI identifiers; declared anomalies are not silently repaired.
GW001 — Odyssey 1.1–1.35
AL001Epic invocationAL070Companions perish through their own recklessnessAL208Only Odysseus is destined to return homeAL216Companions endangered by their own conductAL235Crew culpability contrasted with Odysseus' failureAL073Bardic recomposition of the invocation
Extant lines emitted: 35; book-boundary clipped: true.
Per-target requested contexts: AL001 1.1 → 1.1–1.26 (26 extant lines; anomalies: none; declared missing raw IDs: none); AL070 1.6-9 → 1.1–1.34 (34 extant lines; anomalies: none; declared missing raw IDs: none); AL208 1.5-9 → 1.1–1.34 (34 extant lines; anomalies: none; declared missing raw IDs: none); AL216 1.6-9 → 1.1–1.34 (34 extant lines; anomalies: none; declared missing raw IDs: none); AL235 1.6-9 → 1.1–1.34 (34 extant lines; anomalies: none; declared missing raw IDs: none); AL073 1.1-10 → 1.1–1.35 (35 extant lines; anomalies: none; declared missing raw IDs: none).
Before the window · 选段之前
Nothing precedes: the poem opens here.
此处为全诗开篇,前无他文。
Inside the window · 选段之内
The proem asks the Muse for the man of many turns who sacked Troy and lost his companions through their own recklessness over the cattle of the Sun (1.1–10). All the other survivors are home; Odysseus alone is held by Calypso, and Poseidon's anger will last until Ithaca (1.11–21). While Poseidon feasts among the Ethiopians the gods assemble, and Zeus, thinking of Aegisthus, says mortals blame the gods for woes they bring on themselves (1.22–35).
序诗向缪斯求那位多方转向的人:他攻破特洛伊,同伴却因自己吃了太阳神的牛而丧命(1.1–10)。别的幸存者都已到家,只有奥德修斯被卡吕普索留住,波塞冬的怒气要到他抵达伊萨卡才止(1.11–21)。波塞冬在埃塞俄比亚人处赴宴,众神集会,宙斯想起埃吉斯托斯,说凡人把自己招来的祸归给神(1.22–35)。
Greek · 希腊文
1.1 ἄνδρα μοι ἔννεπε, μοῦσα, πολύτροπον, ὃς μάλα πολλὰ
1.2 πλάγχθη, ἐπεὶ Τροίης ἱερὸν πτολίεθρον ἔπερσεν·
1.3 πολλῶν δʼ ἀνθρώπων ἴδεν ἄστεα καὶ νόον ἔγνω,
1.4 πολλὰ δʼ ὅ γʼ ἐν πόντῳ πάθεν ἄλγεα ὃν κατὰ θυμόν,
1.5 ἀρνύμενος ἥν τε ψυχὴν καὶ νόστον ἑταίρων.
1.6 ἀλλʼ οὐδʼ ὣς ἑτάρους ἐρρύσατο, ἱέμενός περ·
1.7 αὐτῶν γὰρ σφετέρῃσιν ἀτασθαλίῃσιν ὄλοντο,
1.8 νήπιοι, οἳ κατὰ βοῦς Ὑπερίονος Ἠελίοιο
1.9 ἤσθιον· αὐτὰρ ὁ τοῖσιν ἀφείλετο νόστιμον ἦμαρ.
1.10 τῶν ἁμόθεν γε, θεά, θύγατερ Διός, εἰπὲ καὶ ἡμῖν.
1.11 ἔνθʼ ἄλλοι μὲν πάντες, ὅσοι φύγον αἰπὺν ὄλεθρον,
1.12 οἴκοι ἔσαν, πόλεμόν τε πεφευγότες ἠδὲ θάλασσαν·
1.13 τὸν δʼ οἶον νόστου κεχρημένον ἠδὲ γυναικὸς
1.14 νύμφη πότνιʼ ἔρυκε Καλυψὼ δῖα θεάων
1.15 ἐν σπέσσι γλαφυροῖσι, λιλαιομένη πόσιν εἶναι.
1.16 ἀλλʼ ὅτε δὴ ἔτος ἦλθε περιπλομένων ἐνιαυτῶν,
1.17 τῷ οἱ ἐπεκλώσαντο θεοὶ οἶκόνδε νέεσθαι
1.18 εἰς Ἰθάκην, οὐδʼ ἔνθα πεφυγμένος ἦεν ἀέθλων
1.19 καὶ μετὰ οἷσι φίλοισι. θεοὶ δʼ ἐλέαιρον ἅπαντες
1.20 νόσφι Ποσειδάωνος· ὁ δʼ ἀσπερχὲς μενέαινεν
1.21 ἀντιθέῳ Ὀδυσῆι πάρος ἣν γαῖαν ἱκέσθαι.
1.22 ἀλλʼ ὁ μὲν Αἰθίοπας μετεκίαθε τηλόθʼ ἐόντας,
1.23 Αἰθίοπας τοὶ διχθὰ δεδαίαται, ἔσχατοι ἀνδρῶν,
1.24 οἱ μὲν δυσομένου Ὑπερίονος οἱ δʼ ἀνιόντος,
1.25 ἀντιόων ταύρων τε καὶ ἀρνειῶν ἑκατόμβης.
1.26 ἔνθʼ ὅ γʼ ἐτέρπετο δαιτὶ παρήμενος· οἱ δὲ δὴ ἄλλοι
1.27 Ζηνὸς ἐνὶ μεγάροισιν Ὀλυμπίου ἁθρόοι ἦσαν.
1.28 τοῖσι δὲ μύθων ἦρχε πατὴρ ἀνδρῶν τε θεῶν τε·
1.29 μνήσατο γὰρ κατὰ θυμὸν ἀμύμονος Αἰγίσθοιο,
1.30 τόν ῥʼ Ἀγαμεμνονίδης τηλεκλυτὸς ἔκτανʼ Ὀρέστης·
1.31 τοῦ ὅ γʼ ἐπιμνησθεὶς ἔπεʼ ἀθανάτοισι μετηύδα·
1.32 ὢ πόποι, οἷον δή νυ θεοὺς βροτοὶ αἰτιόωνται·
1.33 ἐξ ἡμέων γάρ φασι κάκʼ ἔμμεναι, οἱ δὲ καὶ αὐτοὶ
1.34 σφῇσιν ἀτασθαλίῃσιν ὑπὲρ μόρον ἄλγεʼ ἔχουσιν,
1.35 ὡς καὶ νῦν Αἴγισθος ὑπὲρ μόρον ἈτρεΐδαοTranslation · 英译(Murray 1919)
1.1–4Tell me, O Muse, of the man of many devices, who wandered full many ways after he had sacked the sacred citadel of Troy. Many were the men whose cities he saw and whose mind he learned, aye, and many the woes he suffered in his heart upon the sea,
1.5–9seeking to win his own life and the return of his comrades. Yet even so he saved not his comrades, though he desired it sore, for through their own blind folly they perished—fools, who devoured the kine of Helios Hyperion; but he took from them the day of their returning.
1.10–14Of these things, goddess, daughter of Zeus, beginning where thou wilt, tell thou even unto us. Now all the rest, as many as had escaped sheer destruction, were at home, safe from both war and sea, but Odysseus alone, filled with longing for his return and for his wife, did the queenly nymph Calypso, that bright goddess,
1.15–19keep back in her hollow caves, yearning that he should be her husband. But when, as the seasons revolved, the year came in which the gods had ordained that he should return home to Ithaca, not even there was he free from toils, even among his own folk. And all the gods pitied him
1.20–24save Poseidon; but he continued to rage unceasingly against godlike Odysseus until at length he reached his own land. Howbeit Poseidon had gone among the far-off Ethiopians—the Ethiopians who dwell sundered in twain, the farthermost of men, some where Hyperion sets and some where he rises,
1.25–29there to receive a hecatomb of bulls and rams, and there he was taking his joy, sitting at the feast; but the other gods were gathered together in the halls of Olympian Zeus. Among them the father of gods and men was first to speak, for in his heart he thought of noble Aegisthus,
1.30–34whom far-famed Orestes, Agamemnon's son, had slain. Thinking on him he spoke among the immortals, and said: “Look you now, how ready mortals are to blame the gods. It is from us, they say, that evils come, but they even of themselves, through their own blind folly, have sorrows beyond that which is ordained.
1.35–39Even as now Aegisthus, beyond that which was ordained, took to himself the wedded wife of the son of Atreus, and slew him on his return, though well he knew of sheer destruction, seeing that we spake to him before, sending Hermes, the keen-sighted Argeiphontes, that he should neither slay the man nor woo his wife;
After the window · 选段之后
Zeus finishes the Aegisthus example (1.35–43). Athena pleads for Odysseus, describes Calypso's island and his longing to see even the smoke of Ithaca, and proposes that Hermes go to Ogygia while she herself goes to Ithaca to rouse Telemachus (1.44–95).
宙斯讲完埃吉斯托斯的例子(1.35–43)。雅典娜为奥德修斯求情,说到卡吕普索的岛和他只求望见伊萨卡炊烟的心情,提议赫尔墨斯去奥吉吉亚、自己去伊萨卡唤起忒勒马科斯(1.44–95)。
GW002 — Odyssey 1.43–1.100
AL088Crew attributes their wandering to Poseidon's anger
Extant lines emitted: 58; book-boundary clipped: false.
Per-target requested contexts: AL088 1.68-75 → 1.43–1.100 (58 extant lines; anomalies: none; declared missing raw IDs: none).
Before the window · 选段之前
The proem, Calypso, Poseidon among the Ethiopians, and Zeus's speech on Aegisthus (1.1–43).
序诗、卡吕普索、波塞冬在埃塞俄比亚人处、宙斯论埃吉斯托斯(1.1–43)。
Inside the window · 选段之内
Athena answers Zeus: Aegisthus deserved death, but her heart is torn for Odysseus, held on the sea-girt isle (1.44–62). Zeus replies that he has not forgotten him; it is Poseidon who rages because of the blinded Cyclops (1.63–79). Athena lays out the plan: Hermes to Calypso, herself to Ithaca to stir Telemachus and send him to Sparta and Pylos (1.80–95). She binds on her sandals, takes her spear and descends to Odysseus's outer gate (1.96–104).
雅典娜答宙斯:埃吉斯托斯死得其所,但她为被困海岛的奥德修斯心痛(1.44–62)。宙斯说自己没有忘记他,发怒的是波塞冬,因为独眼巨人被刺瞎(1.63–79)。雅典娜说出计划:赫尔墨斯去见卡吕普索,她自己去伊萨卡激励忒勒马科斯,送他去斯巴达和皮洛斯(1.80–95)。她系上金鞋,执矛下到奥德修斯的外门(1.96–104)。
Greek · 希腊文
1.43 πεῖθʼ ἀγαθὰ φρονέων· νῦν δʼ ἁθρόα πάντʼ ἀπέτισεν.
1.44 τὸν δʼ ἠμείβετʼ ἔπειτα θεά, γλαυκῶπις Ἀθήνη·
1.45 ὦ πάτερ ἡμέτερε Κρονίδη, ὕπατε κρειόντων,
1.46 καὶ λίην κεῖνός γε ἐοικότι κεῖται ὀλέθρῳ·
1.47 ὡς ἀπόλοιτο καὶ ἄλλος, ὅτις τοιαῦτά γε ῥέζοι·
1.48 ἀλλά μοι ἀμφʼ Ὀδυσῆι δαΐφρονι δαίεται ἦτορ,
1.49 δυσμόρῳ, ὃς δὴ δηθὰ φίλων ἄπο πήματα πάσχει
1.50 νήσῳ ἐν ἀμφιρύτῃ, ὅθι τʼ ὀμφαλός ἐστι θαλάσσης.
1.51 νῆσος δενδρήεσσα, θεὰ δʼ ἐν δώματα ναίει,
1.52 Ἄτλαντος θυγάτηρ ὀλοόφρονος, ὅς τε θαλάσσης
1.53 πάσης βένθεα οἶδεν, ἔχει δέ τε κίονας αὐτὸς
1.54 μακράς, αἳ γαῖάν τε καὶ οὐρανὸν ἀμφὶς ἔχουσιν.
1.55 τοῦ θυγάτηρ δύστηνον ὀδυρόμενον κατερύκει,
1.56 αἰεὶ δὲ μαλακοῖσι καὶ αἱμυλίοισι λόγοισιν
1.57 θέλγει, ὅπως Ἰθάκης ἐπιλήσεται· αὐτὰρ Ὀδυσσεύς,
1.58 ἱέμενος καὶ καπνὸν ἀποθρῴσκοντα νοῆσαι
1.59 ἧς γαίης, θανέειν ἱμείρεται. οὐδέ νυ σοί περ
1.60 ἐντρέπεται φίλον ἦτορ, Ὀλύμπιε. οὔ νύ τʼ Ὀδυσσεὺς
1.61 Ἀργείων παρὰ νηυσὶ χαρίζετο ἱερὰ ῥέζων
1.62 Τροίῃ ἐν εὐρείῃ; τί νύ οἱ τόσον ὠδύσαο, Ζεῦ;
1.63 τὴν δʼ ἀπαμειβόμενος προσέφη νεφεληγερέτα Ζεύς·
1.64 τέκνον ἐμόν, ποῖόν σε ἔπος φύγεν ἕρκος ὀδόντων.
1.65 πῶς ἂν ἔπειτʼ Ὀδυσῆος ἐγὼ θείοιο λαθοίμην,
1.66 ὃς περὶ μὲν νόον ἐστὶ βροτῶν, περὶ δʼ ἱρὰ θεοῖσιν
1.67 ἀθανάτοισιν ἔδωκε, τοὶ οὐρανὸν εὐρὺν ἔχουσιν;
1.68 ἀλλὰ Ποσειδάων γαιήοχος ἀσκελὲς αἰεὶ
1.69 Κύκλωπος κεχόλωται, ὃν ὀφθαλμοῦ ἀλάωσεν,
1.70 ἀντίθεον Πολύφημον, ὅου κράτος ἐστὶ μέγιστον
1.71 πᾶσιν Κυκλώπεσσι· Θόωσα δέ μιν τέκε νύμφη,
1.72 Φόρκυνος θυγάτηρ ἁλὸς ἀτρυγέτοιο μέδοντος,
1.73 ἐν σπέσσι γλαφυροῖσι Ποσειδάωνι μιγεῖσα.
1.74 ἐκ τοῦ δὴ Ὀδυσῆα Ποσειδάων ἐνοσίχθων
1.75 οὔ τι κατακτείνει, πλάζει δʼ ἀπὸ πατρίδος αἴης.
1.76 ἀλλʼ ἄγεθʼ, ἡμεῖς οἵδε περιφραζώμεθα πάντες
1.77 νόστον, ὅπως ἔλθῃσι· Ποσειδάων δὲ μεθήσει
1.78 ὃν χόλον· οὐ μὲν γάρ τι δυνήσεται ἀντία πάντων
1.79 ἀθανάτων ἀέκητι θεῶν ἐριδαινέμεν οἶος.
1.80 τὸν δʼ ἠμείβετʼ ἔπειτα θεά, γλαυκῶπις Ἀθήνη·
1.81 ὦ πάτερ ἡμέτερε Κρονίδη, ὕπατε κρειόντων,
1.82 εἰ μὲν δὴ νῦν τοῦτο φίλον μακάρεσσι θεοῖσιν,
1.83 νοστῆσαι Ὀδυσῆα πολύφρονα ὅνδε δόμονδε,
1.84 Ἑρμείαν μὲν ἔπειτα διάκτορον ἀργεϊφόντην
1.85 νῆσον ἐς Ὠγυγίην ὀτρύνομεν, ὄφρα τάχιστα
1.86 νύμφῃ ἐυπλοκάμῳ εἴπῃ νημερτέα βουλήν,
1.87 νόστον Ὀδυσσῆος ταλασίφρονος, ὥς κε νέηται·
1.88 αὐτὰρ ἐγὼν Ἰθάκηνδʼ ἐσελεύσομαι, ὄφρα οἱ υἱὸν
1.89 μᾶλλον ἐποτρύνω καί οἱ μένος ἐν φρεσὶ θείω,
1.90 εἰς ἀγορὴν καλέσαντα κάρη κομόωντας Ἀχαιοὺς
1.91 πᾶσι μνηστήρεσσιν ἀπειπέμεν, οἵ τέ οἱ αἰεὶ
1.92 μῆλʼ ἁδινὰ σφάζουσι καὶ εἰλίποδας ἕλικας βοῦς.
1.93 πέμψω δʼ ἐς Σπάρτην τε καὶ ἐς Πύλον ἠμαθόεντα
1.94 νόστον πευσόμενον πατρὸς φίλου, ἤν που ἀκούσῃ,
1.95 ἠδʼ ἵνα μιν κλέος ἐσθλὸν ἐν ἀνθρώποισιν ἔχῃσιν.
1.96 ὣς εἰποῦσʼ ὑπὸ ποσσὶν ἐδήσατο καλὰ πέδιλα,
1.97 ἀμβρόσια χρύσεια, τά μιν φέρον ἠμὲν ἐφʼ ὑγρὴν
1.98 ἠδʼ ἐπʼ ἀπείρονα γαῖαν ἅμα πνοιῇς ἀνέμοιο·
1.99 εἵλετο δʼ ἄλκιμον ἔγχος, ἀκαχμένον ὀξέι χαλκῷ,
1.100 βριθὺ μέγα στιβαρόν, τῷ δάμνησι στίχας ἀνδρῶνTranslation · 英译(Murray 1919)
1.40–44for from Orestes shall come vengeance for the son of Atreus when once he has come to manhood and longs for his own land. So Hermes spoke, but for all his good intent he prevailed not upon the heart of Aegisthus; and now he has paid the full price of all.” Then the goddess, flashing-eyed Athena, answered him:
1.45–49“Father of us all, thou son of Cronos, high above all lords, aye, verily that man lies low in a destruction that is his due; so, too, may any other also be destroyed who does such deeds. But my heart is torn for wise Odysseus, hapless man, who far from his friends has long been suffering woes
1.50–54in a sea-girt isle, where is the navel of the sea. 'Tis a wooded isle, and therein dwells a goddess, daughter of Atlas of baneful mind, who knows the depths of every sea, and himself holds the tall pillars which keep earth and heaven apart.
1.55–59His daughter it is that keeps back that wretched, sorrowing man; and ever with soft and wheedling words she beguiles him that he may forget Ithaca. But Odysseus, in his longing to see were it but the smoke leaping up from his own land, yearns to die. Yet thy
1.60–64heart doth not regard it, Olympian. Did not Odysseus beside the ships of the Argives offer thee sacrifice without stint in the broad land of Troy? Wherefore then didst thou conceive such wrath against him, O Zeus?” Then Zeus, the cloud-gatherer, answered her and said: “My child, what a word has escaped the barrier of thy teeth?
1.65–69How should I, then, forget godlike Odysseus, who is beyond all mortals in wisdom, and beyond all has paid sacrifice to the immortal gods, who hold broad heaven? Nay, it is Poseidon, the earth-enfolder, who is ever filled with stubborn wrath because of the Cyclops, whom Odysseus blinded of his eye—
1.70–74even the godlike Polyphemus, whose might is greatest among all the Cyclopes; and the nymph Thoosa bore him, daughter of Phorcys who rules over the unresting sea; for in the hollow caves she lay with Poseidon. From that time forth Poseidon, the earth-shaker,
1.75–79does not indeed slay Odysseus, but makes him a wanderer from his native land. But come, let us who are here all take thought of his return, that he may come home; and Poseidon will let go his anger, for he will in no wise be able, against all the immortal gods and in their despite, to contend alone.”
1.80–84Then the goddess, flashing-eyed Athena, answered him: “Father of us all, thou son of Cronos, high above all lords, if indeed this is now well pleasing to the blessed gods, that the wise Odysseus should return to his own home, let us send forth Hermes, the messenger, Argeiphontes,
1.85–89to the isle Ogygia, that with all speed he may declare to the fair-tressed nymph our fixed resolve, even the return of Odysseus of the steadfast heart, that he may come home. But, as for me, I will go to Ithaca, that I may the more arouse his son, and set courage in his heart
1.90–94to call to an assembly the long-haired Achaeans, and speak out his word to all the wooers, who are ever slaying his thronging sheep and his sleek kine of shambling gait. And I will guide him to Sparta and to sandy Pylos, to seek tidings of the return of his dear father, if haply he may hear of it,
1.95–99that good report may be his among men.” So she spoke, and bound beneath her feet her beautiful sandals, immortal, golden, which were wont to bear her both over the waters of the sea and over the boundless land swift as the blasts of the wind. And she took her mighty spear, tipped with sharp bronze,
1.100–104heavy and huge and strong, wherewith she vanquishes the ranks of men—of warriors, with whom she is wroth, she, the daughter of the mighty sire. Then she went darting down from the heights of Olympus, and took her stand in the land of Ithaca at the outer gate of Odysseus, on the threshold of the court. In her hand she held the spear of bronze,
After the window · 选段之后
Disguised as Mentes of the Taphians, Athena finds the suitors at draughts before the doors. Telemachus, sitting among them and dreaming of his father's return, is the first to see the stranger and hurries to greet her (1.105–124).
雅典娜化作塔福斯人门忒斯,看见求婚者在门前下棋。坐在他们中间想着父亲归来的忒勒马科斯第一个看见客人,赶去迎接(1.105–124)。
GW003 — Odyssey 1.119–1.180
AL006Suitors consume Odysseus' household
Extant lines emitted: 62; book-boundary clipped: false.
Per-target requested contexts: AL006 1.144-155 → 1.119–1.180 (62 extant lines; anomalies: none; declared missing raw IDs: none).
Before the window · 选段之前
Athena arrives at the gate as Mentes; the suitors play draughts while servants prepare their feast (1.96–118).
雅典娜化作门忒斯到门口,求婚者下棋,仆人备宴(1.96–118)。
Inside the window · 选段之内
Telemachus welcomes the stranger, seats her apart from the suitors, and food is served (1.119–143). The suitors feast; Phemius sings under compulsion (1.144–155). Telemachus, head close to his guest, says the suitors devour a house whose master's bones lie somewhere in rain or surf, and asks who the stranger is and how she came (1.156–177). Athena begins her answer (1.178–180).
忒勒马科斯迎客,让她坐在求婚者之外,上食(1.119–143)。求婚者宴饮,费弥俄斯被迫歌唱(1.144–155)。忒勒马科斯凑近客人说,求婚者吞吃的这份家业,主人的骨头不知烂在哪处雨中浪里,又问客人是谁、如何来到(1.156–177)。雅典娜开口作答(1.178–180)。
Greek · 希腊文
1.119 βῆ δʼ ἰθὺς προθύροιο, νεμεσσήθη δʼ ἐνὶ θυμῷ
1.120 ξεῖνον δηθὰ θύρῃσιν ἐφεστάμεν· ἐγγύθι δὲ στὰς
1.121 χεῖρʼ ἕλε δεξιτερὴν καὶ ἐδέξατο χάλκεον ἔγχος,
1.122 καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·
1.123 χαῖρε, ξεῖνε, παρʼ ἄμμι φιλήσεαι· αὐτὰρ ἔπειτα
1.124 δείπνου πασσάμενος μυθήσεαι ὅττεό σε χρή.
1.125 ὣς εἰπὼν ἡγεῖθʼ, ἡ δʼ ἕσπετο Παλλὰς Ἀθήνη.
1.126 οἱ δʼ ὅτε δή ῥʼ ἔντοσθεν ἔσαν δόμου ὑψηλοῖο,
1.127 ἔγχος μέν ῥʼ ἔστησε φέρων πρὸς κίονα μακρὴν
1.128 δουροδόκης ἔντοσθεν ἐυξόου, ἔνθα περ ἄλλα
1.129 ἔγχεʼ Ὀδυσσῆος ταλασίφρονος ἵστατο πολλά,
1.130 αὐτὴν δʼ ἐς θρόνον εἷσεν ἄγων, ὑπὸ λῖτα πετάσσας,
1.131 καλὸν δαιδάλεον· ὑπὸ δὲ θρῆνυς ποσὶν ἦεν.
1.132 πὰρ δʼ αὐτὸς κλισμὸν θέτο ποικίλον, ἔκτοθεν ἄλλων
1.133 μνηστήρων, μὴ ξεῖνος ἀνιηθεὶς ὀρυμαγδῷ
1.134 δείπνῳ ἁδήσειεν, ὑπερφιάλοισι μετελθών,
1.135 ἠδʼ ἵνα μιν περὶ πατρὸς ἀποιχομένοιο ἔροιτο.
1.136 χέρνιβα δʼ ἀμφίπολος προχόῳ ἐπέχευε φέρουσα
1.137 καλῇ χρυσείῃ, ὑπὲρ ἀργυρέοιο λέβητος,
1.138 νίψασθαι· παρὰ δὲ ξεστὴν ἐτάνυσσε τράπεζαν.
1.139 σῖτον δʼ αἰδοίη ταμίη παρέθηκε φέρουσα,
1.140 εἴδατα πόλλʼ ἐπιθεῖσα, χαριζομένη παρεόντων·
1.141 δαιτρὸς δὲ κρειῶν πίνακας παρέθηκεν ἀείρας
1.142 παντοίων, παρὰ δέ σφι τίθει χρύσεια κύπελλα·
1.143 κῆρυξ δʼ αὐτοῖσιν θάμʼ ἐπῴχετο οἰνοχοεύων.
1.144 ἐς δʼ ἦλθον μνηστῆρες ἀγήνορες. οἱ μὲν ἔπειτα
1.145 ἑξείης ἕζοντο κατὰ κλισμούς τε θρόνους τε,
1.146 τοῖσι δὲ κήρυκες μὲν ὕδωρ ἐπὶ χεῖρας ἔχευαν,
1.147 σῖτον δὲ δμῳαὶ παρενήνεον ἐν κανέοισιν,
1.148 κοῦροι δὲ κρητῆρας ἐπεστέψαντο ποτοῖο.
1.149 οἱ δʼ ἐπʼ ὀνείαθʼ ἑτοῖμα προκείμενα χεῖρας ἴαλλον.
1.150 αὐτὰρ ἐπεὶ πόσιος καὶ ἐδητύος ἐξ ἔρον ἕντο
1.151 μνηστῆρες, τοῖσιν μὲν ἐνὶ φρεσὶν ἄλλα μεμήλει,
1.152 μολπή τʼ ὀρχηστύς τε· τὰ γάρ τʼ ἀναθήματα δαιτός·
1.153 κῆρυξ δʼ ἐν χερσὶν κίθαριν περικαλλέα θῆκεν
1.154 Φημίῳ, ὅς ῥʼ ἤειδε παρὰ μνηστῆρσιν ἀνάγκῃ.
1.155 ἦ τοι ὁ φορμίζων ἀνεβάλλετο καλὸν ἀείδειν.
1.156 αὐτὰρ Τηλέμαχος προσέφη γλαυκῶπιν Ἀθήνην,
1.157 ἄγχι σχὼν κεφαλήν, ἵνα μὴ πευθοίαθʼ οἱ ἄλλοι·
1.158 ξεῖνε φίλʼ, ἦ καί μοι νεμεσήσεαι ὅττι κεν εἴπω;
1.159 τούτοισιν μὲν ταῦτα μέλει, κίθαρις καὶ ἀοιδή,
1.160 ῥεῖʼ, ἐπεὶ ἀλλότριον βίοτον νήποινον ἔδουσιν,
1.161 ἀνέρος, οὗ δή που λεύκʼ ὀστέα πύθεται ὄμβρῳ
1.162 κείμενʼ ἐπʼ ἠπείρου, ἢ εἰν ἁλὶ κῦμα κυλίνδει.
1.163 εἰ κεῖνόν γʼ Ἰθάκηνδε ἰδοίατο νοστήσαντα,
1.164 πάντες κʼ ἀρησαίατʼ ἐλαφρότεροι πόδας εἶναι
1.165 ἢ ἀφνειότεροι χρυσοῖό τε ἐσθῆτός τε.
1.166 νῦν δʼ ὁ μὲν ὣς ἀπόλωλε κακὸν μόρον, οὐδέ τις ἡμῖν
1.167 θαλπωρή, εἴ πέρ τις ἐπιχθονίων ἀνθρώπων
1.168 φῇσιν ἐλεύσεσθαι· τοῦ δʼ ὤλετο νόστιμον ἦμαρ.
1.169 ἀλλʼ ἄγε μοι τόδε εἰπὲ καὶ ἀτρεκέως κατάλεξον·
1.170 τίς πόθεν εἰς ἀνδρῶν; πόθι τοι πόλις ἠδὲ τοκῆες;
1.171 ὁπποίης τʼ ἐπὶ νηὸς ἀφίκεο· πῶς δέ σε ναῦται
1.172 ἤγαγον εἰς Ἰθάκην; τίνες ἔμμεναι εὐχετόωντο;
1.173 οὐ μὲν γάρ τί σε πεζὸν ὀίομαι ἐνθάδʼ ἱκέσθαι.
1.174 καί μοι τοῦτʼ ἀγόρευσον ἐτήτυμον, ὄφρʼ ἐὺ εἰδῶ,
1.175 ἠὲ νέον μεθέπεις ἦ καὶ πατρώιός ἐσσι
1.176 ξεῖνος, ἐπεὶ πολλοὶ ἴσαν ἀνέρες ἡμέτερον δῶ
1.177 ἄλλοι, ἐπεὶ καὶ κεῖνος ἐπίστροφος ἦν ἀνθρώπων.
1.178 τὸν δʼ αὖτε προσέειπε θεά, γλαυκῶπις Ἀθήνη·
1.179 τοιγὰρ ἐγώ τοι ταῦτα μάλʼ ἀτρεκέως ἀγορεύσω.
1.180 Μέντης Ἀγχιάλοιο δαΐφρονος εὔχομαι εἶναιTranslation · 英译(Murray 1919)
1.115–119seeing in thought his noble father, should he perchance come from somewhere and make a scattering of the wooers in the palace, and himself win honor and rule over his own house. As he thought of these things, sitting among the wooers, he beheld Athena, and he went straight to the outer door; for in his heart he counted it shame
1.120–124that a stranger should stand long at the gates. So, drawing near, he clasped her right hand, and took from her the spear of bronze; and he spoke, and addressed her with winged words: “Hail, stranger; in our house thou shalt find entertainment and then, when thou hast tasted food, thou shalt tell of what thou hast need.”
1.125–129So saying, he led the way, and Pallas Athena followed. And when they were within the lofty house, he bore the spear and set it against a tall pillar in a polished spear-rack, where were set many spears besides, even those of Odysseus of the steadfast heart.
1.130–134Athena herself he led and seated on a chair, spreading a linen cloth beneath—a beautiful chair, richly-wrought, and below was a footstool for the feet. Beside it he placed for himself an inlaid seat, apart from the others, the wooers, lest the stranger, vexed by their din, should loathe the meal, seeing that he was in the company of overweening men;
1.135–139and also that he might ask him about his father that was gone. Then a handmaid brought water for the hands in a fair pitcher of gold, and poured it over a silver basin for them to wash, and beside them drew up a polished table. And the grave housewife brought and set before them bread,
1.140–144and therewith dainties in abundance, giving freely of her store. And a carver lifted up and placed before them platters of all manner of meats, and set by them golden goblets, while a herald ever walked to and fro pouring them wine. Then in came the proud wooers, and thereafter
1.145–149sat them down in rows on chairs and high seats. Heralds poured water over their hands, and maid-servants heaped by them bread in baskets, and youths filled the bowls brim full of drink; and they put forth their hands to the good cheer lying ready before them.
1.150–154Now after the wooers had put from them the desire of food and drink, their hearts turned to other things, to song and to dance; for these things are the crown of a feast. And a herald put the beautiful lyre in the hands of Phemius, who sang perforce among the wooers;
1.155–159and he struck the chords in prelude to his sweet lay. But Telemachus spoke to flashing-eyed Athena, holding his head close, that the others might not hear: “Dear stranger, wilt thou be wroth with me for the word that I shall say? These men care for things like these, the lyre and song,
1.160–164full easily, seeing that without atonement they devour the livelihood of another, of a man whose white bones, it may be, rot in the rain as they lie upon the mainland, or the wave rolls them in the sea. Were they to see him returned to Ithaca, they would all pray to be swifter of foot,
1.165–169rather than richer in gold and in raiment. But now he has thus perished by an evil doom, nor for us is there any comfort, no, not though any one of men upon the earth should say that he will come; gone is the day of his returning. But come, tell me this, and declare it truly.
1.170–174Who art thou among men, and from whence? Where is thy city and where thy parents? On what manner of ship didst thou come, and how did sailors bring thee to Ithaca? Who did they declare themselves to be? For nowise, methinks, didst thou come hither on foot. And tell me this also truly, that I may know full well,
1.175–179whether this is thy first coming hither, or whether thou art indeed a friend of my father's house. For many were the men who came to our house as strangers, since he, too, had gone to and fro among men.” Then the goddess, flashing-eyed Athena, answered him: “Therefore of a truth will I frankly tell thee all.
1.180–184I declare that I am Mentes, the son of wise Anchialus, and I am lord over the oar-loving Taphians. And now have I put in here, as thou seest, with ship and crew, while sailing over the wine-dark sea to men of strange speech, on my way to Temese for copper; and I bear with me shining iron.
After the window · 选段之后
Mentes claims old friendship with Laertes, who now lives out in his vineyard, and says Odysseus is alive, held on an island by savage men; he prophesies the return is near (1.180–205).
门忒斯自称与拉厄尔忒斯是世交,说老人如今住在自己的葡萄园里;又说奥德修斯活着,被野蛮人困在岛上,并预言归期不远(1.180–205)。
GW004 — Odyssey 1.188–1.389
AL069No one can know his own fatherAL006Suitors consume Odysseus' householdAL007Athena's stranger-counsel to TelemachusAL222Orestes' revenge for AgamemnonAL005Penelope rejects the bard's homecoming song
Extant lines emitted: 202; book-boundary clipped: false.
Per-target requested contexts: AL069 1.213-220 → 1.188–1.245 (58 extant lines; anomalies: none; declared missing raw IDs: none); AL006 1.245-251 → 1.220–1.276 (57 extant lines; anomalies: none; declared missing raw IDs: none); AL007 1.279-302 → 1.254–1.327 (74 extant lines; anomalies: none; declared missing raw IDs: none); AL222 1.298-300 → 1.273–1.325 (53 extant lines; anomalies: none; declared missing raw IDs: none); AL005 1.325-364 → 1.300–1.389 (90 extant lines; anomalies: none; declared missing raw IDs: none).
Before the window · 选段之前
Telemachus has asked the stranger's identity; Mentes has begun with his lineage and his ship at Rheithron (1.169–187).
忒勒马科斯问客人的来历;门忒斯先说家世和停在瑞特隆港的船(1.169–187)。
Inside the window · 选段之内
Mentes tells of Laertes in the fields and prophesies Odysseus's return (1.188–205); asks whether Telemachus is truly his son, for no one can know his own father of himself (1.206–220); Telemachus describes the suitors from Dulichium, Same, Zacynthus and Ithaca (1.221–251). Athena counsels: call an assembly, order the suitors out, sail to Pylos and Sparta for news, then kill them by craft or openly, remembering Orestes (1.252–305). She departs as a bird (1.319–323). Phemius sings the Achaeans' return; Penelope comes down and asks him to stop; Telemachus rebukes her and she withdraws (1.325–364). He tells the suitors he will call an assembly and pray for their destruction; Antinous retorts (1.365–389).
门忒斯讲拉厄尔忒斯在田间,预言奥德修斯将归(1.188–205);问忒勒马科斯是否真是他的儿子,因为没有人能自己知道自己的父亲(1.206–220);忒勒马科斯数出杜利基昂、萨墨、扎金托斯与伊萨卡的求婚者(1.221–251)。雅典娜出主意:召集大会,令求婚者离去,去皮洛斯与斯巴达探听消息,然后用计或明杀,记住俄瑞斯忒斯(1.252–305)。她化鸟飞去(1.319–323)。费弥俄斯唱阿开亚人的归途,珀涅罗珀下楼请他停唱,忒勒马科斯反驳,她退回楼上(1.325–364)。他对求婚者宣布明日集会,祈求他们灭亡;安提诺俄斯回嘴(1.365–389)。
Greek · 希腊文
1.188 ἐξ ἀρχῆς, εἴ πέρ τε γέροντʼ εἴρηαι ἐπελθὼν
1.189 Λαέρτην ἥρωα, τὸν οὐκέτι φασὶ πόλινδε
1.190 ἔρχεσθʼ, ἀλλʼ ἀπάνευθεν ἐπʼ ἀγροῦ πήματα πάσχειν
1.191 γρηὶ σὺν ἀμφιπόλῳ, ἥ οἱ βρῶσίν τε πόσιν τε
1.192 παρτιθεῖ, εὖτʼ ἄν μιν κάματος κατὰ γυῖα λάβῃσιν
1.193 ἑρπύζοντʼ ἀνὰ γουνὸν ἀλωῆς οἰνοπέδοιο.
1.194 νῦν δʼ ἦλθον· δὴ γάρ μιν ἔφαντʼ ἐπιδήμιον εἶναι,
1.195 σὸν πατέρʼ· ἀλλά νυ τόν γε θεοὶ βλάπτουσι κελεύθου.
1.196 οὐ γάρ πω τέθνηκεν ἐπὶ χθονὶ δῖος Ὀδυσσεύς,
1.197 ἀλλʼ ἔτι που ζωὸς κατερύκεται εὐρέι πόντῳ
1.198 νήσῳ ἐν ἀμφιρύτῃ, χαλεποὶ δέ μιν ἄνδρες ἔχουσιν
1.199 ἄγριοι, οἵ που κεῖνον ἐρυκανόωσʼ ἀέκοντα.
1.200 αὐτὰρ νῦν τοι ἐγὼ μαντεύσομαι, ὡς ἐνὶ θυμῷ
1.201 ἀθάνατοι βάλλουσι καὶ ὡς τελέεσθαι ὀίω,
1.202 οὔτε τι μάντις ἐὼν οὔτʼ οἰωνῶν σάφα εἰδώς.
1.203 οὔ τοι ἔτι δηρόν γε φίλης ἀπὸ πατρίδος αἴης
1.204 ἔσσεται, οὐδʼ εἴ πέρ τε σιδήρεα δέσματʼ ἔχῃσιν·
1.205 φράσσεται ὥς κε νέηται, ἐπεὶ πολυμήχανός ἐστιν.
1.206 ἀλλʼ ἄγε μοι τόδε εἰπὲ καὶ ἀτρεκέως κατάλεξον,
1.207 εἰ δὴ ἐξ αὐτοῖο τόσος πάϊς εἰς Ὀδυσῆος.
1.208 αἰνῶς μὲν κεφαλήν τε καὶ ὄμματα καλὰ ἔοικας
1.209 κείνῳ, ἐπεὶ θαμὰ τοῖον ἐμισγόμεθʼ ἀλλήλοισιν,
1.210 πρίν γε τὸν ἐς Τροίην ἀναβήμεναι, ἔνθα περ ἄλλοι
1.211 Ἀργείων οἱ ἄριστοι ἔβαν κοίλῃς ἐνὶ νηυσίν·
1.212 ἐκ τοῦ δʼ οὔτʼ Ὀδυσῆα ἐγὼν ἴδον οὔτʼ ἔμʼ ἐκεῖνος.
1.213 τὴν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·
1.214 τοιγὰρ ἐγώ τοι, ξεῖνε, μάλʼ ἀτρεκέως ἀγορεύσω.
1.215 μήτηρ μέν τέ μέ φησι τοῦ ἔμμεναι, αὐτὰρ ἐγώ γε
1.216 οὐκ οἶδʼ· οὐ γάρ πώ τις ἑὸν γόνον αὐτὸς ἀνέγνω.
1.217 ὡς δὴ ἐγώ γʼ ὄφελον μάκαρός νύ τευ ἔμμεναι υἱὸς
1.218 ἀνέρος, ὃν κτεάτεσσιν ἑοῖς ἔπι γῆρας ἔτετμε.
1.219 νῦν δʼ ὃς ἀποτμότατος γένετο θνητῶν ἀνθρώπων,
1.220 τοῦ μʼ ἔκ φασι γενέσθαι, ἐπεὶ σύ με τοῦτʼ ἐρεείνεις.
1.221 τὸν δʼ αὖτε προσέειπε θεά, γλαυκῶπις Ἀθήνη·
1.222 οὐ μέν τοι γενεήν γε θεοὶ νώνυμνον ὀπίσσω
1.223 θῆκαν, ἐπεὶ σέ γε τοῖον ἐγείνατο Πηνελόπεια.
1.224 ἀλλʼ ἄγε μοι τόδε εἰπὲ καὶ ἀτρεκέως κατάλεξον·
1.225 τίς δαίς, τίς δὲ ὅμιλος ὅδʼ ἔπλετο; τίπτε δέ σε χρεώ;
1.226 εἰλαπίνη ἠὲ γάμος; ἐπεὶ οὐκ ἔρανος τάδε γʼ ἐστίν·
1.227 ὥς τέ μοι ὑβρίζοντες ὑπερφιάλως δοκέουσι
1.228 δαίνυσθαι κατὰ δῶμα. νεμεσσήσαιτό κεν ἀνὴρ
1.229 αἴσχεα πόλλʼ ὁρόων, ὅς τις πινυτός γε μετέλθοι.
1.230 τὴν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·
1.231 ξεῖνʼ, ἐπεὶ ἂρ δὴ ταῦτά μʼ ἀνείρεαι ἠδὲ μεταλλᾷς,
1.232 μέλλεν μέν ποτε οἶκος ὅδʼ ἀφνειὸς καὶ ἀμύμων
1.233 ἔμμεναι, ὄφρʼ ἔτι κεῖνος ἀνὴρ ἐπιδήμιος ἦεν·
1.234 νῦν δʼ ἑτέρως ἐβόλοντο θεοὶ κακὰ μητιόωντες,
1.235 οἳ κεῖνον μὲν ἄιστον ἐποίησαν περὶ πάντων
1.236 ἀνθρώπων, ἐπεὶ οὔ κε θανόντι περ ὧδʼ ἀκαχοίμην,
1.237 εἰ μετὰ οἷς ἑτάροισι δάμη Τρώων ἐνὶ δήμῳ,
1.238 ἠὲ φίλων ἐν χερσίν, ἐπεὶ πόλεμον τολύπευσεν.
1.239 τῷ κέν οἱ τύμβον μὲν ἐποίησαν Παναχαιοί,
1.240 ἠδέ κε καὶ ᾧ παιδὶ μέγα κλέος ἤρατʼ ὀπίσσω.
1.241 νῦν δέ μιν ἀκλειῶς ἅρπυιαι ἀνηρείψαντο·
1.242 οἴχετʼ ἄιστος ἄπυστος, ἐμοὶ δʼ ὀδύνας τε γόους τε
1.243 κάλλιπεν. οὐδέ τι κεῖνον ὀδυρόμενος στεναχίζω
1.244 οἶον, ἐπεί νύ μοι ἄλλα θεοὶ κακὰ κήδεʼ ἔτευξαν.
1.245 ὅσσοι γὰρ νήσοισιν ἐπικρατέουσιν ἄριστοι,
1.246 Δουλιχίῳ τε Σάμῃ τε καὶ ὑλήεντι Ζακύνθῳ,
1.247 ἠδʼ ὅσσοι κραναὴν Ἰθάκην κάτα κοιρανέουσιν,
1.248 τόσσοι μητέρʼ ἐμὴν μνῶνται, τρύχουσι δὲ οἶκον.
1.249 ἡ δʼ οὔτʼ ἀρνεῖται στυγερὸν γάμον οὔτε τελευτὴν
1.250 ποιῆσαι δύναται· τοὶ δὲ φθινύθουσιν ἔδοντες
1.251 οἶκον ἐμόν· τάχα δή με διαρραίσουσι καὶ αὐτόν.
1.252 τὸν δʼ ἐπαλαστήσασα προσηύδα Παλλὰς Ἀθήνη·
1.253 ὢ πόποι, ἦ δὴ πολλὸν ἀποιχομένου Ὀδυσῆος
1.254 δεύῃ, ὅ κε μνηστῆρσιν ἀναιδέσι χεῖρας ἐφείη.
1.255 εἰ γὰρ νῦν ἐλθὼν δόμου ἐν πρώτῃσι θύρῃσι
1.256 σταίη, ἔχων πήληκα καὶ ἀσπίδα καὶ δύο δοῦρε,
1.257 τοῖος ἐὼν οἷόν μιν ἐγὼ τὰ πρῶτʼ ἐνόησα
1.258 οἴκῳ ἐν ἡμετέρῳ πίνοντά τε τερπόμενόν τε,
1.259 ἐξ Ἐφύρης ἀνιόντα παρʼ Ἴλου Μερμερίδαο—
1.260 ᾤχετο γὰρ καὶ κεῖσε θοῆς ἐπὶ νηὸς Ὀδυσσεὺς
1.261 φάρμακον ἀνδροφόνον διζήμενος, ὄφρα οἱ εἴη
1.262 ἰοὺς χρίεσθαι χαλκήρεας· ἀλλʼ ὁ μὲν οὔ οἱ
1.263 δῶκεν, ἐπεί ῥα θεοὺς νεμεσίζετο αἰὲν ἐόντας,
1.264 ἀλλὰ πατήρ οἱ δῶκεν ἐμός· φιλέεσκε γὰρ αἰνῶς—
1.265 τοῖος ἐὼν μνηστῆρσιν ὁμιλήσειεν Ὀδυσσεύς·
1.266 πάντες κʼ ὠκύμοροί τε γενοίατο πικρόγαμοί τε.
1.267 ἀλλʼ ἦ τοι μὲν ταῦτα θεῶν ἐν γούνασι κεῖται,
1.268 ἤ κεν νοστήσας ἀποτίσεται, ἦε καὶ οὐκί,
1.269 οἷσιν ἐνὶ μεγάροισι· σὲ δὲ φράζεσθαι ἄνωγα,
1.270 ὅππως κε μνηστῆρας ἀπώσεαι ἐκ μεγάροιο.
1.271 εἰ δʼ ἄγε νῦν ξυνίει καὶ ἐμῶν ἐμπάζεο μύθων·
1.272 αὔριον εἰς ἀγορὴν καλέσας ἥρωας Ἀχαιοὺς
1.273 μῦθον πέφραδε πᾶσι, θεοὶ δʼ ἐπὶ μάρτυροι ἔστων.
1.274 μνηστῆρας μὲν ἐπὶ σφέτερα σκίδνασθαι ἄνωχθι,
1.275 μητέρα δʼ, εἴ οἱ θυμὸς ἐφορμᾶται γαμέεσθαι,
1.276 ἂψ ἴτω ἐς μέγαρον πατρὸς μέγα δυναμένοιο·
1.277 οἱ δὲ γάμον τεύξουσι καὶ ἀρτυνέουσιν ἔεδνα
1.278 πολλὰ μάλʼ, ὅσσα ἔοικε φίλης ἐπὶ παιδὸς ἕπεσθαι.
1.279 σοὶ δʼ αὐτῷ πυκινῶς ὑποθήσομαι, αἴ κε πίθηαι·
1.280 νῆʼ ἄρσας ἐρέτῃσιν ἐείκοσιν, ἥ τις ἀρίστη,
1.281 ἔρχεο πευσόμενος πατρὸς δὴν οἰχομένοιο,
1.282 ἤν τίς τοι εἴπῃσι βροτῶν, ἢ ὄσσαν ἀκούσῃς
1.283 ἐκ Διός, ἥ τε μάλιστα φέρει κλέος ἀνθρώποισι.
1.284 πρῶτα μὲν ἐς Πύλον ἐλθὲ καὶ εἴρεο Νέστορα δῖον,
1.285 κεῖθεν δὲ Σπάρτηνδε παρὰ ξανθὸν Μενέλαον·
1.286 ὃς γὰρ δεύτατος ἦλθεν Ἀχαιῶν χαλκοχιτώνων.
1.287 εἰ μέν κεν πατρὸς βίοτον καὶ νόστον ἀκούσῃς,
1.288 ἦ τʼ ἂν τρυχόμενός περ ἔτι τλαίης ἐνιαυτόν·
1.289 εἰ δέ κε τεθνηῶτος ἀκούσῃς μηδʼ ἔτʼ ἐόντος,
1.290 νοστήσας δὴ ἔπειτα φίλην ἐς πατρίδα γαῖαν
1.291 σῆμά τέ οἱ χεῦαι καὶ ἐπὶ κτέρεα κτερεΐξαι
1.292 πολλὰ μάλʼ, ὅσσα ἔοικε, καὶ ἀνέρι μητέρα δοῦναι.
1.293 αὐτὰρ ἐπὴν δὴ ταῦτα τελευτήσῃς τε καὶ ἔρξῃς,
1.294 φράζεσθαι δὴ ἔπειτα κατὰ φρένα καὶ κατὰ θυμὸν
1.295 ὅππως κε μνηστῆρας ἐνὶ μεγάροισι τεοῖσι
1.296 κτείνῃς ἠὲ δόλῳ ἢ ἀμφαδόν· οὐδέ τί σε χρὴ
1.297 νηπιάας ὀχέειν, ἐπεὶ οὐκέτι τηλίκος ἐσσι.
1.298 ἢ οὐκ ἀίεις οἷον κλέος ἔλλαβε δῖος Ὀρέστης
1.299 πάντας ἐπʼ ἀνθρώπους, ἐπεὶ ἔκτανε πατροφονῆα,
1.300 Αἴγισθον δολόμητιν, ὅ οἱ πατέρα κλυτὸν ἔκτα;
1.301 καὶ σύ, φίλος, μάλα γάρ σʼ ὁρόω καλόν τε μέγαν τε,
1.302 ἄλκιμος ἔσσʼ, ἵνα τίς σε καὶ ὀψιγόνων ἐὺ εἴπῃ.
1.303 αὐτὰρ ἐγὼν ἐπὶ νῆα θοὴν κατελεύσομαι ἤδη
1.304 ἠδʼ ἑτάρους, οἵ πού με μάλʼ ἀσχαλόωσι μένοντες·
1.305 σοὶ δʼ αὐτῷ μελέτω, καὶ ἐμῶν ἐμπάζεο μύθων.
1.306 τὴν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·
1.307 ξεῖνʼ, ἦ τοι μὲν ταῦτα φίλα φρονέων ἀγορεύεις,
1.308 ὥς τε πατὴρ ᾧ παιδί, καὶ οὔ ποτε λήσομαι αὐτῶν.
1.309 ἀλλʼ ἄγε νῦν ἐπίμεινον, ἐπειγόμενός περ ὁδοῖο,
1.310 ὄφρα λοεσσάμενός τε τεταρπόμενός τε φίλον κῆρ,
1.311 δῶρον ἔχων ἐπὶ νῆα κίῃς, χαίρων ἐνὶ θυμῷ,
1.312 τιμῆεν, μάλα καλόν, ὅ τοι κειμήλιον ἔσται
1.313 ἐξ ἐμεῦ, οἷα φίλοι ξεῖνοι ξείνοισι διδοῦσι.
1.314 τὸν δʼ ἠμείβετʼ ἔπειτα θεά, γλαυκῶπις Ἀθήνη·
1.315 μή μʼ ἔτι νῦν κατέρυκε, λιλαιόμενόν περ ὁδοῖο.
1.316 δῶρον δʼ ὅττι κέ μοι δοῦναι φίλον ἦτορ ἀνώγῃ,
1.317 αὖτις ἀνερχομένῳ δόμεναι οἶκόνδε φέρεσθαι,
1.318 καὶ μάλα καλὸν ἑλών· σοὶ δʼ ἄξιον ἔσται ἀμοιβῆς.
1.319 ἡ μὲν ἄρʼ ὣς εἰποῦσʼ ἀπέβη γλαυκῶπις Ἀθήνη,
1.320 ὄρνις δʼ ὣς ἀνόπαια διέπτατο· τῷ δʼ ἐνὶ θυμῷ
1.321 θῆκε μένος καὶ θάρσος, ὑπέμνησέν τέ ἑ πατρὸς
1.322 μᾶλλον ἔτʼ ἢ τὸ πάροιθεν. ὁ δὲ φρεσὶν ᾗσι νοήσας
1.323 θάμβησεν κατὰ θυμόν· ὀίσατο γὰρ θεὸν εἶναι.
1.324 αὐτίκα δὲ μνηστῆρας ἐπῴχετο ἰσόθεος φώς.
1.325 τοῖσι δʼ ἀοιδὸς ἄειδε περικλυτός, οἱ δὲ σιωπῇ
1.326 ἥατʼ ἀκούοντες· ὁ δʼ Ἀχαιῶν νόστον ἄειδε
1.327 λυγρόν, ὃν ἐκ Τροίης ἐπετείλατο Παλλὰς Ἀθήνη.
1.328 τοῦ δʼ ὑπερωιόθεν φρεσὶ σύνθετο θέσπιν ἀοιδὴν
1.329 κούρη Ἰκαρίοιο, περίφρων Πηνελόπεια·
1.330 κλίμακα δʼ ὑψηλὴν κατεβήσετο οἷο δόμοιο,
1.331 οὐκ οἴη, ἅμα τῇ γε καὶ ἀμφίπολοι δύʼ ἕποντο.
1.332 ἡ δʼ ὅτε δὴ μνηστῆρας ἀφίκετο δῖα γυναικῶν,
1.333 στῆ ῥα παρὰ σταθμὸν τέγεος πύκα ποιητοῖο,
1.334 ἄντα παρειάων σχομένη λιπαρὰ κρήδεμνα·
1.335 ἀμφίπολος δʼ ἄρα οἱ κεδνὴ ἑκάτερθε παρέστη.
1.336 δακρύσασα δʼ ἔπειτα προσηύδα θεῖον ἀοιδόν·
1.337 Φήμιε, πολλὰ γὰρ ἄλλα βροτῶν θελκτήρια οἶδας,
1.338 ἔργʼ ἀνδρῶν τε θεῶν τε, τά τε κλείουσιν ἀοιδοί·
1.339 τῶν ἕν γέ σφιν ἄειδε παρήμενος, οἱ δὲ σιωπῇ
1.340 οἶνον πινόντων· ταύτης δʼ ἀποπαύεʼ ἀοιδῆς
1.341 λυγρῆς, ἥ τέ μοι αἰεὶ ἐνὶ στήθεσσι φίλον κῆρ
1.342 τείρει, ἐπεί με μάλιστα καθίκετο πένθος ἄλαστον.
1.343 τοίην γὰρ κεφαλὴν ποθέω μεμνημένη αἰεί,
1.344 ἀνδρός, τοῦ κλέος εὐρὺ καθʼ Ἑλλάδα καὶ μέσον Ἄργος.
1.345 τὴν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·
1.346 μῆτερ ἐμή, τί τʼ ἄρα φθονέεις ἐρίηρον ἀοιδὸν
1.347 τέρπειν ὅππῃ οἱ νόος ὄρνυται; οὔ νύ τʼ ἀοιδοὶ
1.348 αἴτιοι, ἀλλά ποθι Ζεὺς αἴτιος, ὅς τε δίδωσιν
1.349 ἀνδράσιν ἀλφηστῇσιν, ὅπως ἐθέλῃσιν, ἑκάστῳ.
1.350 τούτῳ δʼ οὐ νέμεσις Δαναῶν κακὸν οἶτον ἀείδειν·
1.351 τὴν γὰρ ἀοιδὴν μᾶλλον ἐπικλείουσʼ ἄνθρωποι,
1.352 ἥ τις ἀκουόντεσσι νεωτάτη ἀμφιπέληται.
1.353 σοὶ δʼ ἐπιτολμάτω κραδίη καὶ θυμὸς ἀκούειν·
1.354 οὐ γὰρ Ὀδυσσεὺς οἶος ἀπώλεσε νόστιμον ἦμαρ
1.355 ἐν Τροίῃ, πολλοὶ δὲ καὶ ἄλλοι φῶτες ὄλοντο.
1.356 ἀλλʼ εἰς οἶκον ἰοῦσα τὰ σʼ αὐτῆς ἔργα κόμιζε,
1.357 ἱστόν τʼ ἠλακάτην τε, καὶ ἀμφιπόλοισι κέλευε
1.358 ἔργον ἐποίχεσθαι· μῦθος δʼ ἄνδρεσσι μελήσει
1.359 πᾶσι, μάλιστα δʼ ἐμοί· τοῦ γὰρ κράτος ἔστʼ ἐνὶ οἴκῳ.
1.360 ἡ μὲν θαμβήσασα πάλιν οἶκόνδε βεβήκει·
1.361 παιδὸς γὰρ μῦθον πεπνυμένον ἔνθετο θυμῷ.
1.362 ἐς δʼ ὑπερῷʼ ἀναβᾶσα σὺν ἀμφιπόλοισι γυναιξὶ
1.363 κλαῖεν ἔπειτʼ Ὀδυσῆα φίλον πόσιν, ὄφρα οἱ ὕπνον
1.364 ἡδὺν ἐπὶ βλεφάροισι βάλε γλαυκῶπις Ἀθήνη.
1.365 μνηστῆρες δʼ ὁμάδησαν ἀνὰ μέγαρα σκιόεντα,
1.366 πάντες δʼ ἠρήσαντο παραὶ λεχέεσσι κλιθῆναι.
1.367 τοῖσι δὲ Τηλέμαχος πεπνυμένος ἤρχετο μύθων·
1.368 μητρὸς ἐμῆς μνηστῆρες ὑπέρβιον ὕβριν ἔχοντες,
1.369 νῦν μὲν δαινύμενοι τερπώμεθα, μηδὲ βοητὺς
1.370 ἔστω, ἐπεὶ τόδε καλὸν ἀκουέμεν ἐστὶν ἀοιδοῦ
1.371 τοιοῦδʼ οἷος ὅδʼ ἐστί, θεοῖς ἐναλίγκιος αὐδήν.
1.372 ἠῶθεν δʼ ἀγορήνδε καθεζώμεσθα κιόντες
1.373 πάντες, ἵνʼ ὕμιν μῦθον ἀπηλεγέως ἀποείπω,
1.374 ἐξιέναι μεγάρων· ἄλλας δʼ ἀλεγύνετε δαῖτας,
1.375 ὑμὰ κτήματʼ ἔδοντες, ἀμειβόμενοι κατὰ οἴκους.
1.376 εἰ δʼ ὕμιν δοκέει τόδε λωίτερον καὶ ἄμεινον
1.377 ἔμμεναι, ἀνδρὸς ἑνὸς βίοτον νήποινον ὀλέσθαι,
1.378 κείρετʼ· ἐγὼ δὲ θεοὺς ἐπιβώσομαι αἰὲν ἐόντας,
1.379 αἴ κέ ποθι Ζεὺς δῷσι παλίντιτα ἔργα γενέσθαι·
1.380 νήποινοί κεν ἔπειτα δόμων ἔντοσθεν ὄλοισθε.
1.381 ὣς ἔφαθʼ, οἱ δʼ ἄρα πάντες ὀδὰξ ἐν χείλεσι φύντες
1.382 Τηλέμαχον θαύμαζον, ὃ θαρσαλέως ἀγόρευεν.
1.383 τὸν δʼ αὖτʼ Ἀντίνοος προσέφη, Εὐπείθεος υἱός·
1.384 Τηλέμαχʼ, ἦ μάλα δή σε διδάσκουσιν θεοὶ αὐτοὶ
1.385 ὑψαγόρην τʼ ἔμεναι καὶ θαρσαλέως ἀγορεύειν·
1.386 μὴ σέ γʼ ἐν ἀμφιάλῳ Ἰθάκῃ βασιλῆα Κρονίων
1.387 ποιήσειεν, ὅ τοι γενεῇ πατρώιόν ἐστιν.
1.388 τὸν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·
1.389 Ἀντίνοʼ, ἦ καί μοι νεμεσήσεαι ὅττι κεν εἴπω;Translation · 英译(Murray 1919)
1.185–189My ship lies yonder beside the fields away from the city, in the harbor of Rheithron, under woody Neion. Friends of one another do we declare ourselves to be, even as our fathers were, friends from of old. Nay, if thou wilt, go and ask the old warrior Laertes, who, they say,
1.190–194comes no more to the city, but afar in the fields suffers woes attended by an aged woman as his handmaid, who sets before him food and drink, after weariness has laid hold of his limbs, as he creeps along the slope of his vineyard plot. And now am I come, for of a truth men said that he,
1.195–199thy father, was among his people; but lo, the gods are thwarting him of his return. For not yet has goodly Odysseus perished on the earth, but still, I ween, he lives and is held back on the broad sea in a sea-girt isle, and cruel men keep him, a savage folk, that constrain him, haply sore against his will.
1.200–204Nay, I will now prophesy to thee, as the immortals put it in my heart, and as I think it shall be brought to pass, though I am in no wise a soothsayer, nor one versed in the signs of birds. Not much longer shall he be absent from his dear native land, no, not though bonds of iron hold him.
1.205–209He will contrive a way to return, for he is a man of many devices. But come, tell me this and declare it truly, whether indeed, tall as thou art, thou art the son of Odysseus himself. Wondrously like his are thy head and beautiful eyes; for full often did we consort with one another
1.210–214before he embarked for the land of Troy, whither others, too, the bravest of the Argives, went in their hollow ships. But since that day neither have I seen Odysseus, nor he me.” Then wise Telemachus answered her: “Therefore of a truth, stranger, will I frankly tell thee all.
1.215–219My mother says that I am his child; but I know not, for never yet did any man of himself know his own parentage. Ah, would that I had been the son of some blest man, whom old age overtook among his own possessions. But now of him who was the most ill-fated of mortal men
1.220–224they say that I am sprung, since thou askest me of this.” Then the goddess, flashing-eyed Athena, answered him: “Surely, then, no nameless lineage have the gods appointed for thee in time to come, seeing that Penelope bore thee such as thou art. But come, tell me this and declare it truly.
1.225–229What feast, what throng is this? What need hast thou of it? Is it a drinking bout, or a wedding feast? For this plainly is no meal to which each brings his portion, with such outrage and overweening do they seem to me to be feasting in thy halls. Angered would a man be at seeing all these shameful acts, any man of sense who should come among them.”
1.230–234Then wise Telemachus answered her: “Stranger, since indeed thou dost ask and question me of this, our house once bade fair to be rich and honorable, so long as that man was still among his people. But now the gods have willed otherwise in their evil devising,
1.235–239seeing that they have caused him to pass from sight as they have no other man. For I should not so grieve for his death, if he had been slain among his comrades in the land of the Trojans, or had died in the arms of his friends, when he had wound up the skein of war. Then would the whole host of the Achaeans have made him a tomb,
1.240–244and for his son, too, he would have won great glory in days to come. But as it is, the spirits of the storm have swept him away and left no tidings: he is gone out of sight, out of hearing, and for me he has left anguish and weeping; nor do I in any wise mourn and wail for him alone, seeing that the gods have brought upon me other sore troubles.
1.245–249For all the princes who hold sway over the islands—Dulichium and Same and wooded Zacynthus—and those who lord it over rocky Ithaca, all these woo my mother and lay waste my house. And she neither refuses the hateful marriage,
1.250–254nor is she able to make an end; but they with feasting consume my substance: ere long they will bring me, too, to ruin.” Then, stirred to anger, Pallas Athena spoke to him:“Out on it! Thou hast of a truth sore need of Odysseus that is gone, that he might put forth his hands upon the shameless wooers.
1.255–259Would that he might come now and take his stand at the outer gate of the house, with helmet and shield and two spears, such a man as he was when I first saw him in our house drinking and making merry, on his way back from Ephyre, from the house of Ilus, son of Mermerus.
1.260–264For thither, too, went Odysseus in his swift ship in search of a deadly drug, that he might have wherewith to smear his bronze-tipped arrows; yet Ilus gave it not to him, for he stood in awe of the gods that are forever; but my father gave it, for he held him strangely dear.
1.265–269Would, I say, that in such strength Odysseus might come amongst the wooers; then should they all find swift destruction and bitterness in their wooing. Yet these things verily lie on the knees of the gods, whether he shall return and wreak vengeance in his halls, or whether he shall not; but for thyself, I bid thee take thought
1.270–274how thou mayest thrust forth the wooers from the hall. Come now, give ear, and hearken to my words. On the morrow call to an assembly the Achaean lords, and speak out thy word to all, and let the gods be thy witnesses. As for the wooers, bid them scatter, each to his own;
1.275–279and for thy mother, if her heart bids her marry, let her go back to the hall of her mighty father, and there they will prepare a wedding feast, and make ready the gifts full many—aye, all that should follow after a well-loved daughter. And to thyself will I give wise counsel, if thou wilt hearken.
1.280–284Man with twenty rowers the best ship thou hast, and go to seek tidings of thy father, that has long been gone, if haply any mortal may tell thee, or thou mayest hear a voice from Zeus, which oftenest brings tidings to men. First go to Pylos and question goodly Nestor,
1.285–289and from thence to Sparta to fair-haired Menelaus; for he was the last to reach home of the brazen-coated Achaeans. If so be thou shalt hear that thy father is alive and coming home, then verily, though thou art sore afflicted, thou couldst endure for yet a year. But if thou shalt hear that he is dead and gone,
1.290–294then return to thy dear native land and heap up a mound for him, and over it pay funeral rites, full many as is due, and give thy mother to a husband. Then when thou hast done all this and brought it to an end, thereafter take thought in mind and heart
1.295–299how thou mayest slay the wooers in thy halls whether by guile or openly; for it beseems thee not to practise childish ways, since thou art no longer of such an age. Or hast thou not heard what fame the goodly Orestes won among all mankind when he slew his father's murderer,
1.300–304the guileful Aegisthus, for that he slew his glorious father? Thou too, my friend, for I see that thou art comely and tall, be thou valiant, that many an one of men yet to be born may praise thee. But now I will go down to my swift ship and my comrades, who, methinks, are chafing much at waiting for me.
1.305–309For thyself, give heed and have regard to my words.” Then wise Telemachus answered her: “Stranger, in truth thou speakest these things with kindly thought, as a father to his son, and never will I forget them. But come now, tarry, eager though thou art to be gone,
1.310–314in order that when thou hast bathed and satisfied thy heart to the full, thou mayest go to thy ship glad in spirit, and bearing a gift costly and very beautiful, which shall be to thee an heirloom from me, even such a gift as dear friends give to friends.” Then the goddess, flashing-eyed Athena, answered him:
1.315–319“Stay me now no longer, when I am eager to be gone, and whatsoever gift thy heart bids thee give me, give it when I come back, to bear to my home, choosing a right beautiful one; it shall bring thee its worth in return.” So spoke the goddess, flashing-eyed Athena, and departed,
1.320–324flying upward as a bird; and in his heart she put strength and courage, and made him think of his father even more than aforetime. And in his mind he marked her and marvelled, for he deemed that she was a god; and straightway he went among the wooers, a godlike man.
1.325–329For them the famous minstrel was singing, and they sat in silence listening; and he sang of the return of the Achaeans—the woeful return from Troy which Pallas Athena laid upon them. And from her upper chamber the daughter of Icarius, wise Penelope, heard his wondrous song,
1.330–334and she went down the high stairway from her chamber, not alone, for two handmaids attended her. Now when the fair lady had come to the wooers, she stood by the door-post of the well-built hall, holding before her face her shining veil;
1.335–339and a faithful handmaid stood on either side of her. Then she burst into tears, and spoke to the divine minstrel: “Phemius, many other things thou knowest to charm mortals, deeds of men and gods which minstrels make famous. Sing them one of these, as thou sittest here,
1.340–344and let them drink their wine in silence. But cease from this woeful song which ever harrows the heart in my breast, for upon me above all women has come a sorrow not to be forgotten. So dear a head do I ever remember with longing, even my husband, whose fame is wide through Hellas and mid-Argos.”
1.345–349Then wise Telemachus answered her: “My mother, why dost thou begrudge the good minstrel to give pleasure in whatever way his heart is moved? It is not minstrels that are to blame, but Zeus, I ween, is to blame, who gives to men that live by toil, to each one as he will.
1.350–354With this man no one can be wroth if he sings of the evil doom of the Danaans; for men praise that song the most which comes the newest to their ears. For thyself, let thy heart and soul endure to listen; for not Odysseus alone lost
1.355–359in Troy the day of his return, but many others likewise perished. Nay, go to thy chamber, and busy thyself with thine own tasks, the loom and the distaff, and bid thy handmaids ply their tasks; but speech shall be for men, for all, but most of all for me; since mine is the authority in the house.”
1.360–364She then, seized with wonder, went back to her chamber, for she laid to heart the wise saying of her son. Up to her upper chamber she went with her handmaids, and then bewailed Odysseus, her dear husband until flashing-eyed Athena cast sweet sleep upon her eyelids.
1.365–369But the wooers broke into uproar throughout the shadowy halls, and all prayed, each that he might lie by her side. And among them wise Telemachus was the first to speak: “Wooers of my mother, overweening in your insolence, for the present let us make merry with feasting,
1.370–374but let there be no brawling; for this is a goodly thing, to listen to a minstrel such as this man is, like to the gods in voice. But in the morning let us go to the assembly and take our seats, one and all, that I may declare my word to you outright that you depart from these halls. Prepare you other feasts,
1.375–379eating your own substance and changing from house to house. But if this seems in your eyes to be a better and more profitable thing, that one man's livelihood should be ruined without atonement, waste ye it. But I will call upon the gods that are forever, if haply Zeus may grant that deeds of requital may be wrought.
1.380–384Without atonement, then, should ye perish within my halls.” So he spoke, and they all bit their lips and marvelled at Telemachus, for that he spoke boldly. Then Antinous, son of Eupeithes, answered him:“Telemachus, verily the gods themselves are teaching thee
1.385–389to be a man of vaunting tongue, and to speak with boldness. May the son of Cronos never make thee king in sea-girt Ithaca, which thing is by birth thy heritage.” Then wise Telemachus answered him: “Antinous, wilt thou be wroth with me for the word that I shall say?
After the window · 选段之后
Telemachus says kingship is no bad thing but he will at least be master of his own house; Eurymachus asks about the stranger; the feast ends and Eurycleia lights Telemachus to his room (1.390–444).
忒勒马科斯说当王并非坏事,但他至少要做自己家的主人;欧律马科斯问客人是谁;宴罢,欧律克勒亚持火把送忒勒马科斯就寝(1.390–444)。
GW005 — Odyssey 2.64–2.135
Extant lines emitted: 72; book-boundary clipped: false.
Per-target requested contexts: AL008 2.89-110 → 2.64–2.135 (72 extant lines; anomalies: none; declared missing raw IDs: none); AL218 2.89-110 → 2.64–2.135 (72 extant lines; anomalies: none; declared missing raw IDs: none).
Before the window · 选段之前
Dawn; Telemachus calls the first assembly since Odysseus left. Old Aegyptius asks who summoned it; Telemachus takes the sceptre and states his double grief, the lost father and the suitors who will not go to Icarius for the bride-price (2.1–63).
天明,忒勒马科斯召开奥德修斯离去后的第一次大会。老人埃吉普提俄斯问是谁召集;忒勒马科斯执杖,说自己的两重苦:失去父亲,求婚者又不肯去伊卡里俄斯处议聘礼(2.1–63)。
Inside the window · 选段之内
Telemachus appeals to the elders' shame and to Zeus and Themis, throws down the sceptre and weeps (2.64–81). Antinous blames Penelope: for three years she has strung the suitors along, and he recounts the trick of the shroud woven by day and unpicked by night until a maid betrayed her (2.85–110); he demands Telemachus send his mother to her father to be married (2.111–128). Telemachus refuses to drive out the mother who bore him (2.129–137).
忒勒马科斯呼吁长者的羞耻心,呼告宙斯与忒弥斯,掷杖落泪(2.64–81)。安提诺俄斯归咎珀涅罗珀:三年来她拖着求婚者,他讲出白天织、夜里拆的寿衣之计,直到一名女奴告发(2.85–110);他要忒勒马科斯把母亲送回外家改嫁(2.111–128)。忒勒马科斯拒绝赶走生养自己的母亲(2.129–137)。
Greek · 希腊文
2.64 οἶκος ἐμὸς διόλωλε. νεμεσσήθητε καὶ αὐτοί,
2.65 ἄλλους τʼ αἰδέσθητε περικτίονας ἀνθρώπους,
2.66 οἳ περιναιετάουσι· θεῶν δʼ ὑποδείσατε μῆνιν,
2.67 μή τι μεταστρέψωσιν ἀγασσάμενοι κακὰ ἔργα.
2.68 λίσσομαι ἠμὲν Ζηνὸς Ὀλυμπίου ἠδὲ Θέμιστος,
2.69 ἥ τʼ ἀνδρῶν ἀγορὰς ἠμὲν λύει ἠδὲ καθίζει·
2.70 σχέσθε, φίλοι, καί μʼ οἶον ἐάσατε πένθεϊ λυγρῷ
2.71 τείρεσθʼ, εἰ μή πού τι πατὴρ ἐμὸς ἐσθλὸς Ὀδυσσεὺς
2.72 δυσμενέων κάκʼ ἔρεξεν ἐυκνήμιδας Ἀχαιούς,
2.73 τῶν μʼ ἀποτινύμενοι κακὰ ῥέζετε δυσμενέοντες,
2.74 τούτους ὀτρύνοντες. ἐμοὶ δέ κε κέρδιον εἴη
2.75 ὑμέας ἐσθέμεναι κειμήλιά τε πρόβασίν τε.
2.76 εἴ χʼ ὑμεῖς γε φάγοιτε, τάχʼ ἄν ποτε καὶ τίσις εἴη·
2.77 τόφρα γὰρ ἂν κατὰ ἄστυ ποτιπτυσσοίμεθα μύθῳ
2.78 χρήματʼ ἀπαιτίζοντες, ἕως κʼ ἀπὸ πάντα δοθείη·
2.79 νῦν δέ μοι ἀπρήκτους ὀδύνας ἐμβάλλετε θυμῷ.
2.80 ὣς φάτο χωόμενος, ποτὶ δὲ σκῆπτρον βάλε γαίῃ
2.81 δάκρυʼ ἀναπρήσας· οἶκτος δʼ ἕλε λαὸν ἅπαντα.
2.82 ἔνθʼ ἄλλοι μὲν πάντες ἀκὴν ἔσαν, οὐδέ τις ἔτλη
2.83 Τηλέμαχον μύθοισιν ἀμείψασθαι χαλεποῖσιν·
2.84 Ἀντίνοος δέ μιν οἶος ἀμειβόμενος προσέειπε·
2.85 Τηλέμαχʼ ὑψαγόρη, μένος ἄσχετε, ποῖον ἔειπες
2.86 ἡμέας αἰσχύνων· ἐθέλοις δέ κε μῶμον ἀνάψαι.
2.87 σοὶ δʼ οὔ τι μνηστῆρες Ἀχαιῶν αἴτιοί εἰσιν,
2.88 ἀλλὰ φίλη μήτηρ, ἥ τοι πέρι κέρδεα οἶδεν.
2.89 ἤδη γὰρ τρίτον ἐστὶν ἔτος, τάχα δʼ εἶσι τέταρτον,
2.90 ἐξ οὗ ἀτέμβει θυμὸν ἐνὶ στήθεσσιν Ἀχαιῶν.
2.91 πάντας μέν ῥʼ ἔλπει καὶ ὑπίσχεται ἀνδρὶ ἑκάστῳ
2.92 ἀγγελίας προϊεῖσα, νόος δέ οἱ ἄλλα μενοινᾷ.
2.93 ἡ δὲ δόλον τόνδʼ ἄλλον ἐνὶ φρεσὶ μερμήριξε·
2.94 στησαμένη μέγαν ἱστὸν ἐνὶ μεγάροισιν ὕφαινε,
2.95 λεπτὸν καὶ περίμετρον· ἄφαρ δʼ ἡμῖν μετέειπε·
2.96 κοῦροι ἐμοὶ μνηστῆρες, ἐπεὶ θάνε δῖος Ὀδυσσεύς,
2.97 μίμνετʼ ἐπειγόμενοι τὸν ἐμὸν γάμον, εἰς ὅ κε φᾶρος
2.98 ἐκτελέσω, μή μοι μεταμώνια νήματʼ ὄληται,
2.99 Λαέρτῃ ἥρωι ταφήιον, εἰς ὅτε κέν μιν
2.100 μοῖρʼ ὀλοὴ καθέλῃσι τανηλεγέος θανάτοιο,
2.101 μή τίς μοι κατὰ δῆμον Ἀχαιϊάδων νεμεσήσῃ.
2.102 αἴ κεν ἄτερ σπείρου κεῖται πολλὰ κτεατίσσας.
2.103 ὣς ἔφαθʼ, ἡμῖν δʼ αὖτʼ ἐπεπείθετο θυμὸς ἀγήνωρ.
2.104 ἔνθα καὶ ἠματίη μὲν ὑφαίνεσκεν μέγαν ἱστόν,
2.105 νύκτας δʼ ἀλλύεσκεν, ἐπεὶ δαΐδας παραθεῖτο.
2.106 ὣς τρίετες μὲν ἔληθε δόλῳ καὶ ἔπειθεν Ἀχαιούς·
2.107 ἀλλʼ ὅτε τέτρατον ἦλθεν ἔτος καὶ ἐπήλυθον ὧραι,
2.108 καὶ τότε δή τις ἔειπε γυναικῶν, ἣ σάφα ᾔδη,
2.109 καὶ τήν γʼ ἀλλύουσαν ἐφεύρομεν ἀγλαὸν ἱστόν.
2.110 ὣς τὸ μὲν ἐξετέλεσσε καὶ οὐκ ἐθέλουσʼ ὑπʼ ἀνάγκης·
2.111 σοὶ δʼ ὧδε μνηστῆρες ὑποκρίνονται, ἵνʼ εἰδῇς
2.112 αὐτὸς σῷ θυμῷ, εἰδῶσι δὲ πάντες Ἀχαιοί·
2.113 μητέρα σὴν ἀπόπεμψον, ἄνωχθι δέ μιν γαμέεσθαι
2.114 τῷ ὅτεῴ τε πατὴρ κέλεται καὶ ἁνδάνει αὐτῇ.
2.115 εἰ δʼ ἔτʼ ἀνιήσει γε πολὺν χρόνον υἷας Ἀχαιῶν,
2.116 τὰ φρονέουσʼ ἀνὰ θυμόν, ὅ οἱ πέρι δῶκεν Ἀθήνη
2.117 ἔργα τʼ ἐπίστασθαι περικαλλέα καὶ φρένας ἐσθλὰς
2.118 κέρδεά θʼ, οἷʼ οὔ πώ τινʼ ἀκούομεν οὐδὲ παλαιῶν,
2.119 τάων αἳ πάρος ἦσαν ἐυπλοκαμῖδες Ἀχαιαί,
2.120 Τυρώ τʼ Ἀλκμήνη τε ἐυστέφανός τε Μυκήνη·
2.121 τάων οὔ τις ὁμοῖα νοήματα Πηνελοπείῃ
2.122 ᾔδη· ἀτὰρ μὲν τοῦτό γʼ ἐναίσιμον οὐκ ἐνόησε.
2.123 τόφρα γὰρ οὖν βίοτόν τε τεὸν καὶ κτήματʼ ἔδονται,
2.124 ὄφρα κε κείνη τοῦτον ἔχῃ νόον, ὅν τινά οἱ νῦν
2.125 ἐν στήθεσσι τιθεῖσι θεοί. μέγα μὲν κλέος αὐτῇ
2.126 ποιεῖτʼ, αὐτὰρ σοί γε ποθὴν πολέος βιότοιο.
2.127 ἡμεῖς δʼ οὔτʼ ἐπὶ ἔργα πάρος γʼ ἴμεν οὔτε πῃ ἄλλῃ,
2.128 πρίν γʼ αὐτὴν γήμασθαι Ἀχαιῶν ᾧ κʼ ἐθέλῃσι.
2.129 τὸν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·
2.130 Ἀντίνοʼ, οὔ πως ἔστι δόμων ἀέκουσαν ἀπῶσαι
2.131 ἥ μʼ ἔτεχʼ, ἥ μʼ ἔθρεψε· πατὴρ δʼ ἐμὸς ἄλλοθι γαίης,
2.132 ζώει ὅ γʼ ἦ τέθνηκε· κακὸν δέ με πόλλʼ ἀποτίνειν
2.133 Ἰκαρίῳ, αἴ κʼ αὐτὸς ἑκὼν ἀπὸ μητέρα πέμψω.
2.134 ἐκ γὰρ τοῦ πατρὸς κακὰ πείσομαι, ἄλλα δὲ δαίμων
2.135 δώσει, ἐπεὶ μήτηρ στυγερὰς ἀρήσετʼ ἐρινῦςTranslation · 英译(Murray 1919)
2.60–64As for me, I am no-wise such as he to ward it off. Nay verily, even if I try I shall be found a weakling and one knowing naught of valor. Yet truly I would defend myself, if I had but the power; for now deeds past all enduring have been wrought, and past all that is seemly has my house been destroyed. Take shame upon yourselves,
2.65–69and have regard to your neighbors who dwell roundabout, and fear the wrath of the gods, lest haply they turn against you in anger at your evil deeds. I pray you by Olympian Zeus, and by Themis who looses and gathers the assemblies of men,
2.70–74forbear, my friends, and leave me alone to pine in bitter grief—unless indeed my father, goodly Odysseus, despitefully wrought the well-greaved Achaeans woe, in requital whereof ye work me woe despitefully by urging these men on. For me it were better
2.75–79that ye should yourselves eat up my treasures and my flocks. If ye were to devour them, recompense would haply be made some day; for just so long should we go up and down the city, pressing our suit and asking back our goods, until all was given back. But now past cure are the woes ye put upon my heart.”
2.80–84Thus he spoke in wrath, and dashed the staff down upon the ground, bursting into tears; and pity fell upon all the people. Then all the others kept silent, and no man had the heart to answer Telemachus with angry words. Antinous alone answered him, and said:
2.85–89“Telemachus, thou braggart, unrestrained in daring, what a thing hast thou said, putting us to shame, and wouldest fain fasten reproach upon us! Nay, I tell thee, it is not the Achaean wooers who are anywise at fault, but thine own mother, for she is crafty above all women. For it is now the third year and the fourth will soon pass,
2.90–94since she has been deceiving the hearts of the Achaeans in their breasts. To all she offers hopes, and has promises for each man, sending them messages, but her mind is set on other things. And she devised in her heart this guileful thing also: she set up in her halls a great web, and fell to weaving—
2.95–99fine of thread was the web and very wide; and straightway she spoke among us: “‘Young men, my wooers, since goodly Odysseus is dead, be patient, though eager for my marriage, until I finish this robe—I would not that my spinning should come to naught—a shroud for the lord Laertes, against the time when
2.100–104the fell fate of grievous death shall strike him down; lest any of the Achaean women in the land should be wroth with me, if he, who had won great possessions, were to lie without a shroud.’ “So she spoke, and our proud hearts consented. Then day by day she would weave at the great web,
2.105–109but by night would unravel it, when she had let place torches by her. Thus for three years she by her craft kept the Achaeans from knowing, and beguiled them; but when the fourth year came as the seasons rolled on, even then one of her women who knew all told us, and we caught her unravelling the splendid web.
2.110–114So she finished it against her will, perforce. Therefore to thee the wooers make answer thus, that thou mayest thyself know it in thine heart, and that all the Achaeans may know. Send away thy mother, and command her to wed whomsoever her father bids, and whoso is pleasing to her.
2.115–119But if she shall continue long time to vex the sons of the Achaeans, mindful in her heart of this, that Athena has endowed her above other women with knowledge of fair handiwork and an understanding heart, and wiles, such as we have never yet heard that any even of the women of old knew, of those who long ago were fair-tressed Achaean women—
2.120–124Tyro and Alcmene and Mycene of the fair crown—of whom not one was like Penelope in shrewd device; yet this at least she devised not aright. For so long shall men devour thy livelihood and thy possessions, even as long as she shall keep the counsel which
2.125–129the gods now put in her heart. Great fame she brings on herself, but on thee regret for thy much substance. For us, we will go neither to our lands nor else whither, until she marries that one of the Achaeans whom she will.” Then wise Telemachus answered him, and said:
2.130–134“Antinous, in no wise may I thrust forth from the house against her will her that bore me and reared me; and, as for my father, he is in some other land, whether he be alive or dead. An evil thing it were for me to pay back a great price to Icarius, as I must, if of my own will I send my mother away. For from her father's hand shall I suffer evil, and heaven
2.135–139will send other ills besides, for my mother as she leaves the house will invoke the dread Avengers; and I shall have blame, too, from men. Therefore will I never speak this word. And for you, if your own heart is wroth here at, get you forth from my halls and prepare you other feasts,
After the window · 选段之后
Telemachus warns of Zeus's requital; two eagles fight above the assembly; Halitherses reads the omen as Odysseus's imminent return; Eurymachus mocks him; Telemachus asks for a ship (2.138–223).
忒勒马科斯警告宙斯的报应;两只鹰在会场上空相搏;哈利忒耳塞斯解为奥德修斯即将归来;欧律马科斯嘲笑他;忒勒马科斯请求一条船(2.138–223)。
GW006 — Odyssey 2.242–2.434
Extant lines emitted: 193; book-boundary clipped: true.
Per-target requested contexts: AL014 2.267-295 → 2.242–2.320 (79 extant lines; anomalies: none; declared missing raw IDs: none); AL013 2.345-374 → 2.320–2.399 (80 extant lines; anomalies: none; declared missing raw IDs: none); AL014 2.382-414 → 2.357–2.434 (78 extant lines; anomalies: none; declared missing raw IDs: none); AL013 2.404-434 → 2.379–2.434 (56 extant lines; anomalies: none; declared missing raw IDs: none).
Before the window · 选段之前
Telemachus asks for a ship and twenty men; Mentor, to whom Odysseus entrusted the house, rebukes the silent people (2.209–241).
忒勒马科斯请求一条船和二十人;受奥德修斯托付家宅的门托尔责备沉默的民众(2.209–241)。
Inside the window · 选段之内
Leocritus answers Mentor with contempt and dissolves the assembly (2.242–259). Telemachus prays on the shore; Athena as Mentor promises ship and crew (2.260–295). At the palace Antinous mocks him; he goes to the storeroom where Eurycleia draws wine and barley and is sworn to tell Penelope nothing for twelve days (2.296–381). Athena as Telemachus gathers the crew, borrows Noemon's ship, lulls the suitors to sleep, and the ship sails at night with libations to Athena (2.382–434).
勒俄克里托斯轻蔑地回答门托尔,散了会(2.242–259)。忒勒马科斯在海边祈祷,雅典娜化作门托尔许诺船与船员(2.260–295)。回宫时安提诺俄斯嘲弄他;他到库房,欧律克勒亚为他装酒和大麦,并被要求十二天内不对珀涅罗珀说起(2.296–381)。雅典娜化作忒勒马科斯招集船员,借来诺埃蒙的船,使求婚者昏睡,船在夜里出海,向雅典娜洒酒(2.382–434)。
Greek · 希腊文
2.242 τὸν δʼ Εὐηνορίδης Λειώκριτος ἀντίον ηὔδα·
2.243 Μέντορ ἀταρτηρέ, φρένας ἠλεέ, ποῖον ἔειπες
2.244 ἡμέας ὀτρύνων καταπαυέμεν. ἀργαλέον δὲ
2.245 ἀνδράσι καὶ πλεόνεσσι μαχήσασθαι περὶ δαιτί.
2.246 εἴ περ γάρ κʼ Ὀδυσεὺς Ἰθακήσιος αὐτὸς ἐπελθὼν
2.247 δαινυμένους κατὰ δῶμα ἑὸν μνηστῆρας ἀγαυοὺς
2.248 ἐξελάσαι μεγάροιο μενοινήσειʼ ἐνὶ θυμῷ,
2.249 οὔ κέν οἱ κεχάροιτο γυνή, μάλα περ χατέουσα,
2.250 ἐλθόντʼ, ἀλλά κεν αὐτοῦ ἀεικέα πότμον ἐπίσποι,
2.251 εἰ πλεόνεσσι μάχοιτο· σὺ δʼ οὐ κατὰ μοῖραν ἔειπες.
2.252 ἀλλʼ ἄγε, λαοὶ μὲν σκίδνασθʼ ἐπὶ ἔργα ἕκαστος,
2.253 τούτῳ δʼ ὀτρυνέει Μέντωρ ὁδὸν ἠδʼ Ἁλιθέρσης,
2.254 οἵ τέ οἱ ἐξ ἀρχῆς πατρώιοί εἰσιν ἑταῖροι.
2.255 ἀλλʼ ὀίω, καὶ δηθὰ καθήμενος ἀγγελιάων
2.256 πεύσεται εἰν Ἰθάκῃ, τελέει δʼ ὁδὸν οὔ ποτε ταύτην.
2.257 ὣς ἄρʼ ἐφώνησεν, λῦσεν δʼ ἀγορὴν αἰψηρήν.
2.258 οἱ μὲν ἄρʼ ἐσκίδναντο ἑὰ πρὸς δώμαθʼ ἕκαστος,
2.259 μνηστῆρες δʼ ἐς δώματʼ ἴσαν θείου Ὀδυσῆος.
2.260 Τηλέμαχος δʼ ἀπάνευθε κιὼν ἐπὶ θῖνα θαλάσσης,
2.261 χεῖρας νιψάμενος πολιῆς ἁλὸς εὔχετʼ Ἀθήνῃ·
2.262 κλῦθί μευ, ὃ χθιζὸς θεὸς ἤλυθες ἡμέτερον δῶ
2.263 καί μʼ ἐν νηὶ κέλευσας ἐπʼ ἠεροειδέα πόντον
2.264 νόστον πευσόμενον πατρὸς δὴν οἰχομένοιο
2.265 ἔρχεσθαι· τὰ δὲ πάντα διατρίβουσιν Ἀχαιοί,
2.266 μνηστῆρες δὲ μάλιστα κακῶς ὑπερηνορέοντες.
2.267 ὣς ἔφατʼ εὐχόμενος, σχεδόθεν δέ οἱ ἦλθεν Ἀθήνη,
2.268 Μέντορι εἰδομένη ἠμὲν δέμας ἠδὲ καὶ αὐδήν,
2.269 καί μιν φωνήσασʼ ἔπεα πτερόεντα προσηύδα·
2.270 Τηλέμαχʼ, οὐδʼ ὄπιθεν κακὸς ἔσσεαι οὐδʼ ἀνοήμων,
2.271 εἰ δή τοι σοῦ πατρὸς ἐνέστακται μένος ἠύ,
2.272 οἷος κεῖνος ἔην τελέσαι ἔργον τε ἔπος τε·
2.273 οὔ τοι ἔπειθʼ ἁλίη ὁδὸς ἔσσεται οὐδʼ ἀτέλεστος.
2.274 εἰ δʼ οὐ κείνου γʼ ἐσσὶ γόνος καὶ Πηνελοπείης,
2.275 οὐ σέ γʼ ἔπειτα ἔολπα τελευτήσειν, ἃ μενοινᾷς.
2.276 παῦροι γάρ τοι παῖδες ὁμοῖοι πατρὶ πέλονται,
2.277 οἱ πλέονες κακίους, παῦροι δέ τε πατρὸς ἀρείους.
2.278 ἀλλʼ ἐπεὶ οὐδʼ ὄπιθεν κακὸς ἔσσεαι οὐδʼ ἀνοήμων,
2.279 οὐδέ σε πάγχυ γε μῆτις Ὀδυσσῆος προλέλοιπεν,
2.280 ἐλπωρή τοι ἔπειτα τελευτῆσαι τάδε ἔργα.
2.281 τῶ νῦν μνηστήρων μὲν ἔα βουλήν τε νόον τε
2.282 ἀφραδέων, ἐπεὶ οὔ τι νοήμονες οὐδὲ δίκαιοι·
2.283 οὐδέ τι ἴσασιν θάνατον καὶ κῆρα μέλαιναν,
2.284 ὃς δή σφι σχεδόν ἐστιν, ἐπʼ ἤματι πάντας ὀλέσθαι.
2.285 σοὶ δʼ ὁδὸς οὐκέτι δηρὸν ἀπέσσεται ἣν σὺ μενοινᾷς·
2.286 τοῖος γάρ τοι ἑταῖρος ἐγὼ πατρώιός εἰμι,
2.287 ὅς τοι νῆα θοὴν στελέω καὶ ἅμʼ ἕψομαι αὐτός.
2.288 ἀλλὰ σὺ μὲν πρὸς δώματʼ ἰὼν μνηστῆρσιν ὁμίλει,
2.289 ὅπλισσόν τʼ ἤια καὶ ἄγγεσιν ἄρσον ἅπαντα,
2.290 οἶνον ἐν ἀμφιφορεῦσι, καὶ ἄλφιτα, μυελὸν ἀνδρῶν,
2.291 δέρμασιν ἐν πυκινοῖσιν· ἐγὼ δʼ ἀνὰ δῆμον ἑταίρους
2.292 αἶψʼ ἐθελοντῆρας συλλέξομαι. εἰσὶ δὲ νῆες
2.293 πολλαὶ ἐν ἀμφιάλῳ Ἰθάκῃ, νέαι ἠδὲ παλαιαί·
2.294 τάων μέν τοι ἐγὼν ἐπιόψομαι ἥ τις ἀρίστη,
2.295 ὦκα δʼ ἐφοπλίσσαντες ἐνήσομεν εὐρέι πόντῳ.
2.296 ὣς φάτʼ Ἀθηναίη κούρη Διός· οὐδʼ ἄρʼ ἔτι δὴν
2.297 Τηλέμαχος παρέμιμνεν, ἐπεὶ θεοῦ ἔκλυεν αὐδήν.
2.298 βῆ δʼ ἰέναι πρὸς δῶμα, φίλον τετιημένος ἦτορ,
2.299 εὗρε δʼ ἄρα μνηστῆρας ἀγήνορας ἐν μεγάροισιν,
2.300 αἶγας ἀνιεμένους σιάλους θʼ εὕοντας ἐν αὐλῇ.
2.301 Ἀντίνοος δʼ ἰθὺς γελάσας κίε Τηλεμάχοιο,
2.302 ἔν τʼ ἄρα οἱ φῦ χειρί, ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζε·
2.303 Τηλέμαχʼ ὑψαγόρη, μένος ἄσχετε, μή τί τοι ἄλλο
2.304 ἐν στήθεσσι κακὸν μελέτω ἔργον τε ἔπος τε,
2.305 ἀλλά μοι ἐσθιέμεν καὶ πινέμεν, ὡς τὸ πάρος περ.
2.306 ταῦτα δέ τοι μάλα πάντα τελευτήσουσιν Ἀχαιοί,
2.307 νῆα καὶ ἐξαίτους ἐρέτας, ἵνα θᾶσσον ἵκηαι
2.308 ἐς Πύλον ἠγαθέην μετʼ ἀγαυοῦ πατρὸς ἀκουήν.
2.309 τὸν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·
2.310 Ἀντίνοʼ, οὔ πως ἔστιν ὑπερφιάλοισι μεθʼ ὑμῖν
2.311 δαίνυσθαί τʼ ἀκέοντα καὶ εὐφραίνεσθαι ἕκηλον.
2.312 ἦ οὐχ ἅλις ὡς τὸ πάροιθεν ἐκείρετε πολλὰ καὶ ἐσθλὰ
2.313 κτήματʼ ἐμά, μνηστῆρες, ἐγὼ δʼ ἔτι νήπιος ἦα;
2.314 νῦν δʼ ὅτε δὴ μέγας εἰμὶ καὶ ἄλλων μῦθον ἀκούων
2.315 πυνθάνομαι, καὶ δή μοι ἀέξεται ἔνδοθι θυμός,
2.316 πειρήσω, ὥς κʼ ὔμμι κακὰς ἐπὶ κῆρας ἰήλω,
2.317 ἠὲ Πύλονδʼ ἐλθών, ἢ αὐτοῦ τῷδʼ ἐνὶ δήμῳ.
2.318 εἶμι μέν, οὐδʼ ἁλίη ὁδὸς ἔσσεται ἣν ἀγορεύω,
2.319 ἔμπορος· οὐ γὰρ νηὸς ἐπήβολος οὐδʼ ἐρετάων
2.320 γίγνομαι· ὥς νύ που ὔμμιν ἐείσατο κέρδιον εἶναι.
2.321 ἦ ῥα, καὶ ἐκ χειρὸς χεῖρα σπάσατʼ Ἀντινόοιο
2.322 ῥεῖα· μνηστῆρες δὲ δόμον κάτα δαῖτα πένοντο.
2.323 οἱ δʼ ἐπελώβευον καὶ ἐκερτόμεον ἐπέεσσιν.
2.324 ὧδε δέ τις εἴπεσκε νέων ὑπερηνορεόντων·
2.325 ἦ μάλα Τηλέμαχος φόνον ἡμῖν μερμηρίζει.
2.326 ἤ τινας ἐκ Πύλου ἄξει ἀμύντορας ἠμαθόεντος
2.327 ἢ ὅ γε καὶ Σπάρτηθεν, ἐπεί νύ περ ἵεται αἰνῶς·
2.328 ἠὲ καὶ εἰς Ἐφύρην ἐθέλει, πίειραν ἄρουραν,
2.329 ἐλθεῖν, ὄφρʼ ἔνθεν θυμοφθόρα φάρμακʼ ἐνείκῃ,
2.330 ἐν δὲ βάλῃ κρητῆρι καὶ ἡμέας πάντας ὀλέσσῃ.
2.331 ἄλλος δʼ αὖτʼ εἴπεσκε νέων ὑπερηνορεόντων·
2.332 τίς δʼ οἶδʼ, εἴ κε καὶ αὐτὸς ἰὼν κοίλης ἐπὶ νηὸς
2.333 τῆλε φίλων ἀπόληται ἀλώμενος ὥς περ Ὀδυσσεύς;
2.334 οὕτω κεν καὶ μᾶλλον ὀφέλλειεν πόνον ἄμμιν·
2.335 κτήματα γάρ κεν πάντα δασαίμεθα, οἰκία δʼ αὖτε
2.336 τούτου μητέρι δοῖμεν ἔχειν ἠδʼ ὅς τις ὀπυίοι.
2.337 ὣς φάν, ὁ δʼ ὑψόροφον θάλαμον κατεβήσετο πατρὸς
2.338 εὐρύν, ὅθι νητὸς χρυσὸς καὶ χαλκὸς ἔκειτο
2.339 ἐσθής τʼ ἐν χηλοῖσιν ἅλις τʼ ἐυῶδες ἔλαιον·
2.340 ἐν δὲ πίθοι οἴνοιο παλαιοῦ ἡδυπότοιο
2.341 ἕστασαν, ἄκρητον θεῖον ποτὸν ἐντὸς ἔχοντες,
2.342 ἑξείης ποτὶ τοῖχον ἀρηρότες, εἴ ποτʼ Ὀδυσσεὺς
2.343 οἴκαδε νοστήσειε καὶ ἄλγεα πολλὰ μογήσας.
2.344 κληισταὶ δʼ ἔπεσαν σανίδες πυκινῶς ἀραρυῖαι,
2.345 δικλίδες· ἐν δὲ γυνὴ ταμίη νύκτας τε καὶ ἦμαρ
2.346 ἔσχʼ, ἣ πάντʼ ἐφύλασσε νόου πολυϊδρείῃσιν,
2.347 Εὐρύκλειʼ, Ὦπος θυγάτηρ Πεισηνορίδαο.
2.348 τὴν τότε Τηλέμαχος προσέφη θαλαμόνδε καλέσσας·
2.349 μαῖʼ, ἄγε δή μοι οἶνον ἐν ἀμφιφορεῦσιν ἄφυσσον
2.350 ἡδύν, ὅτις μετὰ τὸν λαρώτατος ὃν σὺ φυλάσσεις
2.351 κεῖνον ὀιομένη τὸν κάμμορον, εἴ ποθεν ἔλθοι
2.352 διογενὴς Ὀδυσεὺς θάνατον καὶ κῆρας ἀλύξας.
2.353 δώδεκα δʼ ἔμπλησον καὶ πώμασιν ἄρσον ἅπαντας.
2.354 ἐν δέ μοι ἄλφιτα χεῦον ἐϋρραφέεσσι δοροῖσιν·
2.355 εἴκοσι δʼ ἔστω μέτρα μυληφάτου ἀλφίτου ἀκτῆς.
2.356 αὐτὴ δʼ οἴη ἴσθι· τὰ δʼ ἁθρόα πάντα τετύχθω·
2.357 ἑσπέριος γὰρ ἐγὼν αἱρήσομαι, ὁππότε κεν δὴ
2.358 μήτηρ εἰς ὑπερῷʼ ἀναβῇ κοίτου τε μέδηται.
2.359 εἶμι γὰρ ἐς Σπάρτην τε καὶ ἐς Πύλον ἠμαθόεντα
2.360 νόστον πευσόμενος πατρὸς φίλου, ἤν που ἀκούσω.
2.361 ὣς φάτο, κώκυσεν δὲ φίλη τροφὸς Εὐρύκλεια,
2.362 καί ῥʼ ὀλοφυρομένη ἔπεα πτερόεντα προσηύδα·
2.363 τίπτε δέ τοι, φίλε τέκνον, ἐνὶ φρεσὶ τοῦτο νόημα
2.364 ἔπλετο; πῇ δʼ ἐθέλεις ἰέναι πολλὴν ἐπὶ γαῖαν
2.365 μοῦνος ἐὼν ἀγαπητός; ὁ δʼ ὤλετο τηλόθι πάτρης
2.366 διογενὴς Ὀδυσεὺς ἀλλογνώτῳ ἐνὶ δήμῳ.
2.367 οἱ δέ τοι αὐτίκʼ ἰόντι κακὰ φράσσονται ὀπίσσω,
2.368 ὥς κε δόλῳ φθίῃς, τάδε δʼ αὐτοὶ πάντα δάσονται.
2.369 ἀλλὰ μένʼ αὖθʼ ἐπὶ σοῖσι καθήμενος· οὐδέ τί σε χρὴ
2.370 πόντον ἐπʼ ἀτρύγετον κακὰ πάσχειν οὐδʼ ἀλάλησθαι.
2.371 τὴν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·
2.372 θάρσει, μαῖʼ, ἐπεὶ οὔ τοι ἄνευ θεοῦ ἥδε γε βουλή.
2.373 ἀλλʼ ὄμοσον μὴ μητρὶ φίλῃ τάδε μυθήσασθαι,
2.374 πρίν γʼ ὅτʼ ἂν ἑνδεκάτη τε δυωδεκάτη τε γένηται,
2.375 ἢ αὐτὴν ποθέσαι καὶ ἀφορμηθέντος ἀκοῦσαι,
2.376 ὡς ἂν μὴ κλαίουσα κατὰ χρόα καλὸν ἰάπτῃ.
2.377 ὣς ἄρʼ ἔφη, γρῆυς δὲ θεῶν μέγαν ὅρκον ἀπώμνυ.
2.378 αὐτὰρ ἐπεί ῥʼ ὄμοσέν τε τελεύτησέν τε τὸν ὅρκον,
2.379 αὐτίκʼ ἔπειτά οἱ οἶνον ἐν ἀμφιφορεῦσιν ἄφυσσεν,
2.380 ἐν δέ οἱ ἄλφιτα χεῦεν ἐϋρραφέεσσι δοροῖσι.
2.381 Τηλέμαχος δʼ ἐς δώματʼ ἰὼν μνηστῆρσιν ὁμίλει.
2.382 ἔνθʼ αὖτʼ ἄλλʼ ἐνόησε θεά, γλαυκῶπις Ἀθήνη.
2.383 Τηλεμάχῳ ἐικυῖα κατὰ πτόλιν ᾤχετο πάντῃ,
2.384 καί ῥα ἑκάστῳ φωτὶ παρισταμένη φάτο μῦθον,
2.385 ἑσπερίους δʼ ἐπὶ νῆα θοὴν ἀγέρεσθαι ἀνώγει.
2.386 ἡ δʼ αὖτε Φρονίοιο Νοήμονα φαίδιμον υἱὸν
2.387 ᾔτεε νῆα θοήν· ὁ δέ οἱ πρόφρων ὑπέδεκτο.
2.388 δύσετό τʼ ἠέλιος σκιόωντό τε πᾶσαι ἀγυιαί,
2.389 καὶ τότε νῆα θοὴν ἅλαδʼ εἴρυσε, πάντα δʼ ἐν αὐτῇ
2.390 ὅπλʼ ἐτίθει, τά τε νῆες ἐύσσελμοι φορέουσι.
2.391 στῆσε δʼ ἐπʼ ἐσχατιῇ λιμένος, περὶ δʼ ἐσθλοὶ ἑταῖροι
2.392 ἁθρόοι ἠγερέθοντο· θεὰ δʼ ὤτρυνεν ἕκαστον.
2.393 ἔνθʼ αὖτʼ ἄλλʼ ἐνόησε θεά, γλαυκῶπις Ἀθήνη.
2.394 βῆ ῤʼ ἰέναι πρὸς δώματʼ Ὀδυσσῆος θείοιο·
2.395 ἔνθα μνηστήρεσσιν ἐπὶ γλυκὺν ὕπνον ἔχευε,
2.396 πλάζε δὲ πίνοντας, χειρῶν δʼ ἔκβαλλε κύπελλα.
2.397 οἱ δʼ εὕδειν ὤρνυντο κατὰ πτόλιν, οὐδʼ ἄρʼ ἔτι δὴν
2.398 ἥατʼ, ἐπεί σφισιν ὕπνος ἐπὶ βλεφάροισιν ἔπιπτεν.
2.399 αὐτὰρ Τηλέμαχον προσέφη γλαυκῶπις Ἀθήνη
2.400 ἐκπροκαλεσσαμένη μεγάρων ἐὺ ναιεταόντων,
2.401 Μέντορι εἰδομένη ἠμὲν δέμας ἠδὲ καὶ αὐδήν·
2.402 Τηλέμαχʼ, ἤδη μέν τοι ἐυκνήμιδες ἑταῖροι
2.403 ἥατʼ ἐπήρετμοι τὴν σὴν ποτιδέγμενοι ὁρμήν·
2.404 ἀλλʼ ἴομεν, μὴ δηθὰ διατρίβωμεν ὁδοῖο.
2.405 ὣς ἄρα φωνήσασʼ ἡγήσατο Παλλὰς Ἀθήνη
2.406 καρπαλίμως· ὁ δʼ ἔπειτα μετʼ ἴχνια βαῖνε θεοῖο.
2.407 αὐτὰρ ἐπεί ῥʼ ἐπὶ νῆα κατήλυθον ἠδὲ θάλασσαν,
2.408 εὗρον ἔπειτʼ ἐπὶ θινὶ κάρη κομόωντας ἑταίρους.
2.409 τοῖσι δὲ καὶ μετέειφʼ ἱερὴ ἲς Τηλεμάχοιο·
2.410 δεῦτε, φίλοι, ἤια φερώμεθα· πάντα γὰρ ἤδη
2.411 ἁθρόʼ ἐνὶ μεγάρῳ. μήτηρ δʼ ἐμὴ οὔ τι πέπυσται,
2.412 οὐδʼ ἄλλαι δμωαί, μία δʼ οἴη μῦθον ἄκουσεν.
2.413 ὣς ἄρα φωνήσας ἡγήσατο, τοὶ δʼ ἅμʼ ἕποντο.
2.414 οἱ δʼ ἄρα πάντα φέροντες ἐυσσέλμῳ ἐπὶ νηὶ
2.415 κάτθεσαν, ὡς ἐκέλευσεν Ὀδυσσῆος φίλος υἱός.
2.416 ἂν δʼ ἄρα Τηλέμαχος νηὸς βαῖνʼ, ἦρχε δʼ Ἀθήνη,
2.417 νηὶ δʼ ἐνὶ πρυμνῇ κατʼ ἄρʼ ἕζετο· ἄγχι δʼ ἄρʼ αὐτῆς
2.418 ἕζετο Τηλέμαχος. τοὶ δὲ πρυμνήσιʼ ἔλυσαν,
2.419 ἂν δὲ καὶ αὐτοὶ βάντες ἐπὶ κληῖσι καθῖζον.
2.420 τοῖσιν δʼ ἴκμενον οὖρον ἵει γλαυκῶπις Ἀθήνη,
2.421 ἀκραῆ Ζέφυρον, κελάδοντʼ ἐπὶ οἴνοπα πόντον.
2.422 Τηλέμαχος δʼ ἑτάροισιν ἐποτρύνας ἐκέλευσεν
2.423 ὅπλων ἅπτεσθαι· τοὶ δʼ ὀτρύνοντος ἄκουσαν.
2.424 ἱστὸν δʼ εἰλάτινον κοίλης ἔντοσθε μεσόδμης
2.425 στῆσαν ἀείραντες, κατὰ δὲ προτόνοισιν ἔδησαν,
2.426 ἕλκον δʼ ἱστία λευκὰ ἐυστρέπτοισι βοεῦσιν.
2.427 ἔπρησεν δʼ ἄνεμος μέσον ἱστίον, ἀμφὶ δὲ κῦμα
2.428 στείρῃ πορφύρεον μεγάλʼ ἴαχε νηὸς ἰούσης·
2.429 ἡ δʼ ἔθεεν κατὰ κῦμα διαπρήσσουσα κέλευθον.
2.430 δησάμενοι δʼ ἄρα ὅπλα θοὴν ἀνὰ νῆα μέλαιναν
2.431 στήσαντο κρητῆρας ἐπιστεφέας οἴνοιο,
2.432 λεῖβον δʼ ἀθανάτοισι θεοῖς αἰειγενέτῃσιν,
2.433 ἐκ πάντων δὲ μάλιστα Διὸς γλαυκώπιδι κούρῃ.
2.434 παννυχίη μέν ῥʼ ἥ γε καὶ ἠῶ πεῖρε κέλευθον.Translation · 英译(Murray 1919)
2.240–244sit thus in silence, and utter no word of rebuke to make the wooers cease, though ye are many and they but few.” Then Leocritus, son of Euenor, answered him:“Mentor, thou mischief-maker, thou wanderer in thy wits, what hast thou said, bidding men make us cease? Nay, it were a hard thing
2.245–249to fight about a feast with men that moreover outnumber you. For if Ithacan Odysseus himself were to come and be eager at heart to drive out from his hall the lordly wooers who are feasting in his house, then should his wife have no joy
2.250–254at his coming, though sorely she longed for him, but right here would he meet a shameful death, if he fought with men that outnumbered him. Thou hast not spoken aright. But come now, ye people, scatter, each one of you to his own lands. As for this fellow, Mentor and Halitherses will speed his journey, for they are friends of his father's house from of old.
2.255–259But methinks he will long abide here and get his tidings in Ithaca, and never accomplish this journey.” So he spoke, and hastily broke up the assembly. They then scattered, each one to his own house; and the wooers went to the house of divine Odysseus.
2.260–264But Telemachus went apart to the shore of the sea, and having washed his hands in the grey seawater, prayed to Athena: “Hear me, thou who didst come yesterday as a god to our house, and didst bid me go in a ship over the misty deep to seek tidings of the return of my father, that has long been gone.
2.265–269Lo, all this the Achaeans hinder, but the wooers most of all in their evil insolence.” So he spoke in prayer, and Athena drew near to him in the likeness of Mentor, both in form and invoice; and she spoke, and addressed him with winged words:
2.270–274“Telemachus, neither hereafter shalt thou be a base man or a witless, if aught of thy father's goodly spirit has been instilled into thee, such a man was he to fulfil both deed and word. So then shall this journey of thine be neither vain nor unfulfilled. But if thou art not the son of him and of Penelope,
2.275–279then I have no hope that thou wilt accomplish thy desire. Few sons indeed are like their fathers; most are worse, few better than their fathers. But since neither hereafter shalt thou be a base man or a witless, nor has the wisdom of Odysseus wholly failed thee,
2.280–284there is therefore hope that thou wilt accomplish this work. Now then let be the will and counsel of the wooers—fools, for they are in no wise either prudent or just, nor do they know aught of death or black fate, which verily is near at hand for them, that they shall all perish in a day.
2.285–289But for thyself, the journey on which thy heart is set shall not be long delayed, so true a friend of thy father's house am I, who will equip for thee a swift ship, and myself go with thee. But go thou now to the house and join the company of the wooers; make ready stores, and bestow all in vessels—
2.290–294wine in jars, and barley meal, the marrow of men, in stout skins;—but I, going through the town, will quickly gather comrades that go willingly. And ships there are full many in sea-girt Ithaca, both new and old; of these will I choose out for thee the one that is best,
2.295–299and quickly will we make her ready and launch her on the broad deep.” So spoke Athena, daughter of Zeus, nor did Telemachus tarry long after he had heard the voice of the goddess, but went his way to the house, his heart heavy within him. He found there the proud wooers in the halls,
2.300–304flaying goats and singeing swine in the court. And Antinous with a laugh came straight to Telemachus, and clasped his hand, and spoke, and addressed him: “Telemachus, thou braggart, unrestrained in daring, let no more any evil deed or word be in thy heart.
2.305–309Nay, I bid thee, eat and drink even as before. All these things the Achaeans will surely provide for thee—the ship and chosen oarsmen—that with speed thou mayest go to sacred Pylos to seek for tidings of thy noble father.” Then wise Telemachus answered him:
2.310–314“Antinous, in no wise is it possible for me in your overweening company to sit at meat quietly and to make merry with an easy mind. Is it not enough, ye wooers, that in time past ye wasted many goodly possessions of mine, while I was still a child? But now that I am grown,
2.315–319and gain knowledge by hearing the words of others, yea and my spirit waxes within me, I will try how I may hurl forth upon your evil fates, either going to Pylos or here in this land. For go I will, nor shall the journey be in vain whereof I speak, though I voyage in another's ship, since I may not be master of ship or oarsmen.
2.320–324So, I ween, it seemed to you to be more to your profit.” He spoke, and snatched his hand from the hand of Antinous without more ado, and the wooers were busy with the feast throughout the hall. They mocked and jeered at him in their talk; and thus would one of the proud youths speak:
2.325–329“Aye, verily Telemachus is planning our murder. He will bring men to aid him from sandy Pylos or even from Sparta, so terribly is he set upon it. Or he means to go to Ephyre, that rich land, to bring from thence deadly drugs,
2.330–334that he may cast them in the wine-bowl, and destroy us all.” And again another of the proud youths would say: “Who knows but he himself as he goes on the hollow ship may perish wandering far from his friends, even as Odysseus did? So would he cause us yet more labour;
2.335–339for we should have to divide all his possessions, and his house we should give to his mother to possess, and to him who should wed her.” So they spoke, but Telemachus went down to the high-roofed treasure-chamber of his father, a wide room where gold and bronze lay piled, and raiment in chests, and stores of fragrant oil.
2.340–344There, too, stood great jars of wine, old and sweet, holding within them an unmixed divine drink, and ranged in order along the wall, if ever Odysseus should return home even after many grievous toils. Shut were
2.345–349the double doors, close-fitted; and there both night and day a stewardess abode, who guarded all in wisdom of mind, Eurycleia, daughter of Ops, son of Peisenor. To her now Telemachus, when he had called her to the treasure-chamber, spoke, and said: “Nurse, draw me off wine in jars,
2.350–354sweet wine that is the choicest next to that which thou guardest ever thinking upon that ill-fated one, if haply Zeus-born Odysseus may come I know not whence, having escaped from death and the fates. Fill twelve jars and fit them all with covers, and pour me barley meal into well-sewn skins,
2.355–359and let there be twenty measures of ground barley meal. But keep knowledge hereof to thyself, and have all these things brought together; for at evening I will fetch them, when my mother goes to her upper chamber and bethinks her of her rest. For I am going to Sparta and to sandy Pylos
2.360–364to seek tidings of the return of my dear father, if haply I may hear any.” So he spoke, and the dear nurse, Eurycleia, uttered a shrill cry, and weeping spoke to him winged words:“Ah, dear child, how has this thought come into thy mind? Whither art thou minded to go over the wide earth,
2.365–369thou who art an only son and well-beloved? But he hath perished far from his country, the Zeus-born Odysseus, in a strange land; and these men, so soon as thou art gone, will devise evil for thee hereafter, that thou mayest perish by guile, and themselves divide all these possessions. Nay, abide here in charge of what is thine; thou hast no need
2.370–374to suffer ills and go a wanderer over the unresting sea.” Then wise Telemachus answered her: “Take heart, nurse, for not without a god's warrant is this my plan. But swear to tell naught of this to my dear mother until the eleventh or twelfth day shall come,
2.375–379or until she shall herself miss me and hear that I am gone, that she may not mar her fair flesh with weeping.” So he spoke, and the old woman swore a great oath by the gods to say naught. But when she had sworn and made an end of the oath, straightway she drew for him wine in jars,
2.380–384and poured barley meal into well-sewn skins; and Telemachus went to the hall and joined the company of the wooers. Then the goddess, flashing-eyed Athena, took other counsel. In the likeness of Telemachus she went everywhere throughout the city, and to each of the men she drew near and spoke her word,
2.385–389bidding them gather at even beside the swift ship. Furthermore, of Noemon, the glorious son of Phronius, she asked a swift ship, and he promised it to her with a ready heart. Now the sun set and all the ways grew dark. Then she drew the swift ship to the sea and
2.390–394put in it all the gear that well-benched ships carry. And she moored it at the mouth of the harbor, and round about it the goodly company was gathered together, and the goddess heartened each man. Then again the goddess, flashing-eyed Athena, took other counsel. She went her way to the house of divine Odysseus,
2.395–399and there began to shed sweet sleep upon the wooers and made them to wander in their drinking, and from their hands she cast the cups. But they rose to go to their rest throughout the city, and remained no long time seated, for sleep was falling upon their eyelids. But to Telemachus spoke flashing-eyed Athena,
2.400–404calling him forth before the stately hall, having likened herself to Mentor both in form and in voice: “Telemachus, already thy well-greaved comrades sit at the oar and await thy setting out. Come, let us go, that we may not long delay their journey.”
2.405–409So saying, Pallas Athena led the way quickly, and he followed in the footsteps of the goddess. Now when they had come down to the ship and to the sea, they found on the shore their long-haired comrades, and the strong and mighty Telemachus spoke among them:
2.410–414“Come, friends, let us fetch the stores, for all are now gathered together in the hall. My mother knows naught hereof, nor the handmaids either: one only heard my word.” Thus saying, he led the way, and they went along with him. So they brought and
2.415–419stowed everything in the well-benched ship, as the dear son of Odysseus bade. Then on board the ship stepped Telemachus, and Athena went before him and sat down in the stern of the ship, and near her sat Telemachus, while the men loosed the stern cables and themselves stepped on board, and sat down upon the benches.
2.420–424And flashing-eyed Athena sent them a favorable wind, a strong-blowing West wind that sang over the wine-dark sea. And Telemachus called to his men, and bade them lay hold of the tackling, and they hearkened to his call. The mast of fir
2.425–429they raised and set in the hollow socket, and made it fast with fore-stays, and hauled up the white sail with twisted thongs of ox-hide. So the wind filled the belly of the sail, and the dark wave sang loudly about the stem of the ship as she went, and she sped over the wave accomplishing her way.
2.430–434Then, when they had made the tackling fast in the swift black ship, they set forth bowls brim full of wine, and poured libations to the immortal gods that are forever, and chiefest of all to the flashing-eyed daughter of Zeus. So all night long and through the dawn the ship cleft her way.
After the window · 选段之后
Book 3 opens with the sunrise and arrival at Pylos, where the townsfolk sacrifice to Poseidon (3.1–9).
第 3 卷以日出与到达皮洛斯开篇,城中人正向波塞冬献祭(3.1–9)。
GW007 — Odyssey 3.1–3.148
AL309Telemachus and Mentor arrive amid a Pylian religious gatheringAL310Context inside the transformed Pylos religious visitAL084Menelaus praises Odysseus above the fallen heroes
Extant lines emitted: 148; book-boundary clipped: true.
Per-target requested contexts: AL309 3.4-66 → 3.1–3.91 (91 extant lines; anomalies: none; declared missing raw IDs: none); AL310 3.4-66 → 3.1–3.91 (91 extant lines; anomalies: none; declared missing raw IDs: none); AL084 3.103-123 → 3.78–3.148 (71 extant lines; anomalies: none; declared missing raw IDs: none).
Before the window · 选段之前
The night voyage from Ithaca (2.420–434).
自伊萨卡夜航(2.420–434)。
Inside the window · 选段之内
Arrival at Pylos during a sacrifice of nine companies of five hundred men (3.1–11). Athena tells the shy Telemachus how to question Nestor; Peisistratus welcomes them and gives Athena the cup for the prayer (3.12–66). Nestor asks who they are; Telemachus asks for news of his father (3.67–101). Nestor recalls the years at Troy and the dead, Ajax, Achilles, Patroclus and his own Antilochus, praises Odysseus's counsel above all (3.102–129), then begins the quarrel of Menelaus and Agamemnon at the departure (3.130–148).
到皮洛斯,正值九队各五百人的献祭(3.1–11)。雅典娜教羞怯的忒勒马科斯如何问涅斯托尔;佩西斯特拉托斯迎客,把杯交给雅典娜祈祷(3.12–66)。涅斯托尔问来历,忒勒马科斯问父亲的消息(3.67–101)。涅斯托尔回忆特洛伊岁月和死者,埃阿斯、阿喀琉斯、帕特罗克洛斯和他自己的安提洛科斯,称奥德修斯的谋略无人能比(3.102–129),随后讲起启程时墨涅拉俄斯与阿伽门农的争吵(3.130–148)。
Greek · 希腊文
3.1 Ἠέλιος δʼ ἀνόρουσε, λιπὼν περικαλλέα λίμνην,
3.2 οὐρανὸν ἐς πολύχαλκον, ἵνʼ ἀθανάτοισι φαείνοι
3.3 καὶ θνητοῖσι βροτοῖσιν ἐπὶ ζείδωρον ἄρουραν·
3.4 οἱ δὲ Πύλον, Νηλῆος ἐυκτίμενον πτολίεθρον,
3.5 ἷξον· τοὶ δʼ ἐπὶ θινὶ θαλάσσης ἱερὰ ῥέζον,
3.6 ταύρους παμμέλανας, ἐνοσίχθονι κυανοχαίτῃ.
3.7 ἐννέα δʼ ἕδραι ἔσαν, πεντακόσιοι δʼ ἐν ἑκάστῃ
3.8 ἥατο καὶ προύχοντο ἑκάστοθι ἐννέα ταύρους.
3.9 εὖθʼ οἱ σπλάγχνα πάσαντο, θεῷ δʼ ἐπὶ μηρίʼ ἔκαιον,
3.10 οἱ δʼ ἰθὺς κατάγοντο ἰδʼ ἱστία νηὸς ἐίσης
3.11 στεῖλαν ἀείραντες, τὴν δʼ ὥρμισαν, ἐκ δʼ ἔβαν αὐτοί·
3.12 ἐκ δʼ ἄρα Τηλέμαχος νηὸς βαῖνʼ, ἦρχε δʼ Ἀθήνη.
3.13 τὸν προτέρη προσέειπε θεά, γλαυκῶπις Ἀθήνη·
3.14 Τηλέμαχʼ, οὐ μέν σε χρὴ ἔτʼ αἰδοῦς, οὐδʼ ἠβαιόν·
3.15 τοὔνεκα γὰρ καὶ πόντον ἐπέπλως, ὄφρα πύθηαι
3.16 πατρός, ὅπου κύθε γαῖα καὶ ὅν τινα πότμον ἐπέσπεν.
3.17 ἀλλʼ ἄγε νῦν ἰθὺς κίε Νέστορος ἱπποδάμοιο·
3.18 εἴδομεν ἥν τινα μῆτιν ἐνὶ στήθεσσι κέκευθε.
3.19 λίσσεσθαι δέ μιν αὐτός, ὅπως νημερτέα εἴπῃ·
3.20 ψεῦδος δʼ οὐκ ἐρέει· μάλα γὰρ πεπνυμένος ἐστί.
3.21 τὴν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·
3.22 Μέντορ, πῶς τʼ ἄρʼ ἴω; πῶς τʼ ἂρ προσπτύξομαι αὐτόν;
3.23 οὐδέ τί πω μύθοισι πεπείρημαι πυκινοῖσιν·
3.24 αἰδὼς δʼ αὖ νέον ἄνδρα γεραίτερον ἐξερέεσθαι.
3.25 τὸν δʼ αὖτε προσέειπε θεά, γλαυκῶπις Ἀθήνη·
3.26 Τηλέμαχʼ, ἄλλα μὲν αὐτὸς ἐνὶ φρεσὶ σῇσι νοήσεις,
3.27 ἄλλα δὲ καὶ δαίμων ὑποθήσεται· οὐ γὰρ ὀίω
3.28 οὔ σε θεῶν ἀέκητι γενέσθαι τε τραφέμεν τε.
3.29 ὣς ἄρα φωνήσασʼ ἡγήσατο Παλλὰς Ἀθήνη
3.30 καρπαλίμως· ὁ δʼ ἔπειτα μετʼ ἴχνια βαῖνε θεοῖο.
3.31 ἷξον δʼ ἐς Πυλίων ἀνδρῶν ἄγυρίν τε καὶ ἕδρας,
3.32 ἔνθʼ ἄρα Νέστωρ ἧστο σὺν υἱάσιν, ἀμφὶ δʼ ἑταῖροι
3.33 δαῖτʼ ἐντυνόμενοι κρέα τʼ ὤπτων ἄλλα τʼ ἔπειρον.
3.34 οἱ δʼ ὡς οὖν ξείνους ἴδον, ἁθρόοι ἦλθον ἅπαντες,
3.35 χερσίν τʼ ἠσπάζοντο καὶ ἑδριάασθαι ἄνωγον.
3.36 πρῶτος Νεστορίδης Πεισίστρατος ἐγγύθεν ἐλθὼν
3.37 ἀμφοτέρων ἕλε χεῖρα καὶ ἵδρυσεν παρὰ δαιτὶ
3.38 κώεσιν ἐν μαλακοῖσιν ἐπὶ ψαμάθοις ἁλίῃσιν
3.39 πάρ τε κασιγνήτῳ Θρασυμήδεϊ καὶ πατέρι ᾧ·
3.40 δῶκε δʼ ἄρα σπλάγχνων μοίρας, ἐν δʼ οἶνον ἔχευεν
3.41 χρυσείῳ δέπαϊ· δειδισκόμενος δὲ προσηύδα
3.42 Παλλάδʼ Ἀθηναίην κούρην Διὸς αἰγιόχοιο·
3.43 εὔχεο νῦν, ὦ ξεῖνε, Ποσειδάωνι ἄνακτι·
3.44 τοῦ γὰρ καὶ δαίτης ἠντήσατε δεῦρο μολόντες.
3.45 αὐτὰρ ἐπὴν σπείσῃς τε καὶ εὔξεαι, ἣ θέμις ἐστί,
3.46 δὸς καὶ τούτῳ ἔπειτα δέπας μελιηδέος οἴνου
3.47 σπεῖσαι, ἐπεὶ καὶ τοῦτον ὀίομαι ἀθανάτοισιν
3.48 εὔχεσθαι· πάντες δὲ θεῶν χατέουσʼ ἄνθρωποι.
3.49 ἀλλὰ νεώτερός ἐστιν, ὁμηλικίη δʼ ἐμοὶ αὐτῷ·
3.50 τοὔνεκα σοὶ προτέρῳ δώσω χρύσειον ἄλεισον.
3.51 ὣς εἰπὼν ἐν χειρὶ τίθει δέπας ἡδέος οἴνου·
3.52 χαῖρε δʼ Ἀθηναίη πεπνυμένῳ ἀνδρὶ δικαίῳ,
3.53 οὕνεκα οἷ προτέρῃ δῶκε χρύσειον ἄλεισον·
3.54 αὐτίκα δʼ εὔχετο πολλὰ Ποσειδάωνι ἄνακτι·
3.55 κλῦθι, Ποσείδαον γαιήοχε, μηδὲ μεγήρῃς
3.56 ἡμῖν εὐχομένοισι τελευτῆσαι τάδε ἔργα.
3.57 Νέστορι μὲν πρώτιστα καὶ υἱάσι κῦδος ὄπαζε,
3.58 αὐτὰρ ἔπειτʼ ἄλλοισι δίδου χαρίεσσαν ἀμοιβὴν
3.59 σύμπασιν Πυλίοισιν ἀγακλειτῆς ἑκατόμβης.
3.60 δὸς δʼ ἔτι Τηλέμαχον καὶ ἐμὲ πρήξαντα νέεσθαι,
3.61 οὕνεκα δεῦρʼ ἱκόμεσθα θοῇ σὺν νηὶ μελαίνῃ.
3.62 ὣς ἄρʼ ἔπειτʼ ἠρᾶτο καὶ αὐτὴ πάντα τελεύτα.
3.63 δῶκε δὲ Τηλεμάχῳ καλὸν δέπας ἀμφικύπελλον·
3.64 ὣς δʼ αὔτως ἠρᾶτο Ὀδυσσῆος φίλος υἱός.
3.65 οἱ δʼ ἐπεὶ ὤπτησαν κρέʼ ὑπέρτερα καὶ ἐρύσαντο,
3.66 μοίρας δασσάμενοι δαίνυντʼ ἐρικυδέα δαῖτα.
3.67 αὐτὰρ ἐπεὶ πόσιος καὶ ἐδητύος ἐξ ἔρον ἕντο,
3.68 τοῖς ἄρα μύθων ἦρχε Γερήνιος ἱππότα Νέστωρ·
3.69 νῦν δὴ κάλλιόν ἐστι μεταλλῆσαι καὶ ἐρέσθαι
3.70 ξείνους, οἱ τινές εἰσιν, ἐπεὶ τάρπησαν ἐδωδῆς.
3.71 ὦ ξεῖνοι, τίνες ἐστέ; πόθεν πλεῖθʼ ὑγρὰ κέλευθα;
3.72 ἤ τι κατὰ πρῆξιν ἦ μαψιδίως ἀλάλησθε
3.73 οἷά τε ληιστῆρες ὑπεὶρ ἅλα, τοί τʼ ἀλόωνται
3.74 ψυχὰς παρθέμενοι κακὸν ἀλλοδαποῖσι φέροντες;
3.75 τὸν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα
3.76 θαρσήσας· αὐτὴ γὰρ ἐνὶ φρεσὶ θάρσος Ἀθήνη
3.77 θῆχʼ, ἵνα μιν περὶ πατρὸς ἀποιχομένοιο ἔροιτο
3.78 ἠδʼ ἵνα μιν κλέος ἐσθλὸν ἐν ἀνθρώποισιν ἔχῃσιν·
3.79 ὦ Νέστορ Νηληϊάδη, μέγα κῦδος Ἀχαιῶν,
3.80 εἴρεαι ὁππόθεν εἰμέν· ἐγὼ δέ κέ τοι καταλέξω.
3.81 ἡμεῖς ἐξ Ἰθάκης ὑπονηίου εἰλήλουθμεν·
3.82 πρῆξις δʼ ἥδʼ ἰδίη, οὐ δήμιος, ἣν ἀγορεύω.
3.83 πατρὸς ἐμοῦ κλέος εὐρὺ μετέρχομαι, ἤν που ἀκούσω,
3.84 δίου Ὀδυσσῆος ταλασίφρονος, ὅν ποτέ φασι
3.85 σὺν σοὶ μαρνάμενον Τρώων πόλιν ἐξαλαπάξαι.
3.86 ἄλλους μὲν γὰρ πάντας, ὅσοι Τρωσὶν πολέμιζον,
3.87 πευθόμεθʼ, ἧχι ἕκαστος ἀπώλετο λυγρῷ ὀλέθρῳ,
3.88 κείνου δʼ αὖ καὶ ὄλεθρον ἀπευθέα θῆκε Κρονίων.
3.89 οὐ γάρ τις δύναται σάφα εἰπέμεν ὁππόθʼ ὄλωλεν,
3.90 εἴθʼ ὅ γʼ ἐπʼ ἠπείρου δάμη ἀνδράσι δυσμενέεσσιν,
3.91 εἴτε καὶ ἐν πελάγει μετὰ κύμασιν Ἀμφιτρίτης.
3.92 τοὔνεκα νῦν τὰ σὰ γούναθʼ ἱκάνομαι, αἴ κʼ ἐθέλῃσθα
3.93 κείνου λυγρὸν ὄλεθρον ἐνισπεῖν, εἴ που ὄπωπας
3.94 ὀφθαλμοῖσι τεοῖσιν ἢ ἄλλου μῦθον ἄκουσας
3.95 πλαζομένου· πέρι γάρ μιν ὀιζυρὸν τέκε μήτηρ.
3.96 μηδέ τί μʼ αἰδόμενος μειλίσσεο μηδʼ ἐλεαίρων,
3.97 ἀλλʼ εὖ μοι κατάλεξον ὅπως ἤντησας ὀπωπῆς.
3.98 λίσσομαι, εἴ ποτέ τοί τι πατὴρ ἐμός, ἐσθλὸς Ὀδυσσεύς,
3.99 ἢ ἔπος ἠέ τι ἔργον ὑποστὰς ἐξετέλεσσε
3.100 δήμῳ ἔνι Τρώων, ὅθι πάσχετε πήματʼ Ἀχαιοί,
3.101 τῶν νῦν μοι μνῆσαι, καί μοι νημερτὲς ἐνίσπες.
3.102 τὸν δʼ ἠμείβετʼ ἔπειτα Γερήνιος ἱππότα Νέστωρ·
3.103 ὦ φίλʼ, ἐπεί μʼ ἔμνησας ὀιζύος, ἣν ἐν ἐκείνῳ
3.104 δήμῳ ἀνέτλημεν μένος ἄσχετοι υἷες Ἀχαιῶν,
3.105 ἠμὲν ὅσα ξὺν νηυσὶν ἐπʼ ἠεροειδέα πόντον
3.106 πλαζόμενοι κατὰ ληίδʼ, ὅπῃ ἄρξειεν Ἀχιλλεύς,
3.107 ἠδʼ ὅσα καὶ περὶ ἄστυ μέγα Πριάμοιο ἄνακτος
3.108 μαρνάμεθʼ· ἔνθα δʼ ἔπειτα κατέκταθεν ὅσσοι ἄριστοι.
3.109 ἔνθα μὲν Αἴας κεῖται ἀρήιος, ἔνθα δʼ Ἀχιλλεύς,
3.110 ἔνθα δὲ Πάτροκλος, θεόφιν μήστωρ ἀτάλαντος,
3.111 ἔνθα δʼ ἐμὸς φίλος υἱός, ἅμα κρατερὸς καὶ ἀμύμων,
3.112 Ἀντίλοχος, πέρι μὲν θείειν ταχὺς ἠδὲ μαχητής·
3.113 ἄλλα τε πόλλʼ ἐπὶ τοῖς πάθομεν κακά· τίς κεν ἐκεῖνα
3.114 πάντα γε μυθήσαιτο καταθνητῶν ἀνθρώπων;
3.115 οὐδʼ εἰ πεντάετές γε καὶ ἑξάετες παραμίμνων
3.116 ἐξερέοις ὅσα κεῖθι πάθον κακὰ δῖοι Ἀχαιοί·
3.117 πρίν κεν ἀνιηθεὶς σὴν πατρίδα γαῖαν ἵκοιο.
3.118 εἰνάετες γάρ σφιν κακὰ ῥάπτομεν ἀμφιέποντες
3.119 παντοίοισι δόλοισι, μόγις δʼ ἐτέλεσσε Κρονίων.
3.120 ἔνθʼ οὔ τίς ποτε μῆτιν ὁμοιωθήμεναι ἄντην
3.121 ἤθελʼ, ἐπεὶ μάλα πολλὸν ἐνίκα δῖος Ὀδυσσεὺς
3.122 παντοίοισι δόλοισι, πατὴρ τεός, εἰ ἐτεόν γε
3.123 κείνου ἔκγονός ἐσσι· σέβας μʼ ἔχει εἰσορόωντα.
3.124 ἦ τοι γὰρ μῦθοί γε ἐοικότες, οὐδέ κε φαίης
3.125 ἄνδρα νεώτερον ὧδε ἐοικότα μυθήσασθαι.
3.126 ἔνθʼ ἦ τοι ἧος μὲν ἐγὼ καὶ δῖος Ὀδυσσεὺς
3.127 οὔτε ποτʼ εἰν ἀγορῇ δίχʼ ἐβάζομεν οὔτʼ ἐνὶ βουλῇ,
3.128 ἀλλʼ ἕνα θυμὸν ἔχοντε νόῳ καὶ ἐπίφρονι βουλῇ
3.129 φραζόμεθʼ Ἀργείοισιν ὅπως ὄχʼ ἄριστα γένοιτο.
3.130 αὐτὰρ ἐπεὶ Πριάμοιο πόλιν διεπέρσαμεν αἰπήν,
3.131 βῆμεν δʼ ἐν νήεσσι, θεὸς δʼ ἐκέδασσεν Ἀχαιούς,
3.132 καὶ τότε δὴ Ζεὺς λυγρὸν ἐνὶ φρεσὶ μήδετο νόστον
3.133 Ἀργείοις, ἐπεὶ οὔ τι νοήμονες οὐδὲ δίκαιοι
3.134 πάντες ἔσαν· τῶ σφεων πολέες κακὸν οἶτον ἐπέσπον
3.135 μήνιος ἐξ ὀλοῆς γλαυκώπιδος ὀβριμοπάτρης.
3.136 ἥ τʼ ἔριν Ἀτρεΐδῃσι μετʼ ἀμφοτέροισιν ἔθηκε.
3.137 τὼ δὲ καλεσσαμένω ἀγορὴν ἐς πάντας Ἀχαιούς,
3.138 μάψ, ἀτὰρ οὐ κατὰ κόσμον, ἐς ἠέλιον καταδύντα,
3.139 οἱ ἦλθον οἴνῳ βεβαρηότες υἷες Ἀχαιῶν,
3.140 μῦθον μυθείσθην, τοῦ εἵνεκα λαὸν ἄγειραν.
3.141 ἔνθʼ ἤ τοι Μενέλαος ἀνώγει πάντας Ἀχαιοὺς
3.142 νόστου μιμνήσκεσθαι ἐπʼ εὐρέα νῶτα θαλάσσης,
3.143 οὐδʼ Ἀγαμέμνονι πάμπαν ἑήνδανε· βούλετο γάρ ῥα
3.144 λαὸν ἐρυκακέειν ῥέξαι θʼ ἱερὰς ἑκατόμβας,
3.145 ὡς τὸν Ἀθηναίης δεινὸν χόλον ἐξακέσαιτο,
3.146 νήπιος, οὐδὲ τὸ ᾔδη, ὃ οὐ πείσεσθαι ἔμελλεν·
3.147 οὐ γάρ τʼ αἶψα θεῶν τρέπεται νόος αἰὲν ἐόντων.
3.148 ὣς τὼ μὲν χαλεποῖσιν ἀμειβομένω ἐπέεσσινTranslation · 英译(Murray 1919)
3.1–4And now the sun, leaving the beauteous mere, sprang up into the brazen heaven to give light to the immortals and to mortal men on the earth, the giver of grain; and they came to Pylos, the well-built citadel of Neleus.
3.5–9Here the townsfolk on the shore of the sea were offering sacrifice of black bulls to the dark-haired Earth-shaker. Nine companies there were, and five hundred men sat in each, and in each they held nine bulls ready for sacrifice. Now when they had tasted the inner parts and were burning the thigh-pieces to the god,
3.10–14the others put straight in to the shore, and hauled up and furled the sail of the shapely ship, and moored her, and themselves stepped forth. Forth too from the ship stepped Telemachus, and Athena led the way. And the goddess, flashing-eyed Athena, spake first to him, and said: “Telemachus, no longer hast thou need to feel shame, no, not a whit.
3.15–19For to this end hast thou sailed over the sea, that thou mightest seek tidings of thy father,—where the earth covered him, and what fate he met. But come now, go straightway to Nestor, tamer of horses; let us learn what counsel he keepeth hid in his breast. And do thou beseech him thyself that he may tell thee the very truth.
3.20–24A lie will he not utter, for he is wise indeed.” Then wise Telemachus answered her: “Mentor, how shall I go, and how shall I greet him? I am as yet all unversed in subtle speech, and moreover a young man has shame to question an elder.”
3.25–29Then the goddess, flashing-eyed Athena, answered him: “Telemachus, somewhat thou wilt of thyself devise in thy breast, and somewhat heaven too will prompt thee. For, methinks, not without the favour of the gods hast thou been born and reared.” So spake Pallas Athena, and led the way
3.30–34quickly; but he followed in the footsteps of the goddess; and they came to the gathering and the companies of the men of Pylos. There Nestor sat with his sons, and round about his people, making ready the feast, were roasting some of the meat and putting other pieces on spits. But when they saw the strangers they all came thronging about them,
3.35–39and clasped their hands in welcome, and bade them sit down. First Nestor's son Peisistratus came near and took both by the hand, and made them to sit down at the feast on soft fleeces upon the sand of the sea, beside his brother Thrasymedes and his father.
3.40–44Thereupon he gave them portions of the inner meat and poured wine in a golden cup, and, pledging her, he spoke to Pallas Athena, daughter of Zeus who bears the aegis: “Pray now, stranger, to the lord Poseidon, for his is the feast whereon you have chanced in coming hither.
3.45–49And when thou hast poured libations and hast prayed, as is fitting, then give thy friend also the cup of honey-sweet wine that he may pour, since he too, I ween, prays to the immortals; for all men have need of the gods. Howbeit he is the younger, of like age with myself,
3.50–54wherefore to thee first will I give the golden cup.” So he spake, and placed in her hand the cup of sweet wine. But Pallas Athena rejoiced at the man's wisdom and judgment, in that to her first he gave the golden cup; and straightway she prayed earnestly to the lord Poseidon:
3.55–59“Hear me, Poseidon, thou Earth-enfolder, and grudge not in answer to our prayer to bring these deeds to fulfillment. To Nestor, first of all, and to his sons vouchsafe renown, and then do thou grant to the rest gracious requital for this glorious hecatomb, even to all the men of Pylos;
3.60–64and grant furthermore that Telemachus and I may return when we have accomplished all that for which we came hither with our swift black ship.” Thus she prayed, and was herself fulfilling all. Then she gave Telemachus the fair two-handled cup, and in like manner the dear son of Odysseus prayed.
3.65–69Then when they had roasted the outer flesh and drawn it off the spits, they divided the portions and feasted a glorious feast. But when they had put from them the desire of food and drink, the horseman, Nestor of Gerenia, spoke first among them: “Now verily is it seemlier to ask and enquire
3.70–74of the strangers who they are, since now they have had their joy of food. Strangers, who are ye? Whence do ye sail over the watery ways? Is it on some business, or do ye wander at random over the sea, even as pirates, who wander hazarding their lives and bringing evil to men of other lands?”
3.75–79Then wise Telemachus took courage, and made answer, for Athena herself put courage in his heart, that he might ask about his father that was gone, and that good report might be his among men: “Nestor, son of Neleus, great glory of the Achaeans,
3.80–84thou askest whence we are, and I will surely tell thee. We have come from Ithaca that is below Neion; but this business whereof I speak is mine own, and concerns not the people. I come after the wide-spread rumor of my father, if haply I may hear of it, even of goodly Odysseus of the steadfast heart, who once, men say,
3.85–89fought by thy side and sacked the city of the Trojans. For of all men else, as many as warred with the Trojans, we learn where each man died a woeful death, but of him the son of Cronos has made even the death to be past learning; for no man can tell surely where he hath died,—
3.90–94whether he was overcome by foes on the mainland, or on the deep among the waves of Amphitrite. Therefore am I now come to thy knees, if perchance thou wilt be willing to tell me of his woeful death, whether thou sawest it haply with thine own eyes, or didst hear from some other the story
3.95–99of his wanderings; for beyond all men did his mother bear him to sorrow. And do thou nowise out of ruth or pity for me speak soothing words, but tell me truly how thou didst come to behold him. I beseech thee, if ever my father, noble Odysseus, promised aught to thee of word or deed and fulfilled it
3.100–104in the land of the Trojans, where you Achaeans suffered woes, be mindful of it now, I pray thee, and tell me the very truth.” Then the horseman, Nestor of Gerenia, answered him: “My friend, since thou hast recalled to my mind the sorrow which we endured in that land, we sons of the Achaeans, unrestrained in daring,—
3.105–109all that we endured on shipboard, as we roamed after booty over the misty deep whithersoever Achilles led; and all our fightings around the great city of king Priam;—lo, there all our best were slain. There lies warlike Aias, there Achilles,
3.110–114there Patroclus, the peer of the gods in counsel; and there my own dear son, strong alike and peerless, Antilochus, pre-eminent in speed of foot and as a warrior. Aye, and many other ills we suffered besides these; who of mortal men could tell them all?
3.115–119Nay, if for five years' space or six years' space thou wert to abide here, and ask of all the woes which the goodly Achaeans endured there, thou wouldest grow weary ere the end and get thee back to thy native land. For nine years' space were we busied plotting their ruin with all manner of wiles; and hardly did the son of Cronos bring it to pass.
3.120–124There no man ventured to vie with him in counsel, since goodly Odysseus far excelled in all manner of wiles,—thy father, if indeed thou art his son. Amazement holds me as I look on thee, for verily thy speech is like his; nor would one think
3.125–129that a younger man would speak so like him. Now all the time that we were there goodly Odysseus and I never spoke at variance either in the assembly or in the council, but being of one mind advised the Argives with wisdom and shrewd counsel how all might be for the best.
3.130–134But when we had sacked the lofty city of Priam, and had gone away in our ships, and a god had scattered the Achaeans, then, even then, Zeus planned in his heart a woeful return for the Argives, for in no wise prudent or just were all. Wherefore many of them met an evil fate
3.135–139through the fell wrath of the flashing-eyed goddess, the daughter of the mighty sire, for she caused strife between the two sons of Atreus. Now these two called to an assembly all the Achaeans, recklessly and in no due order, at set of sun—and they came heavy with wine, the sons of the Achaeans,—
3.140–144and they spoke their word, and told wherefore they had gathered the host together. Then in truth Menelaus bade all the Achaeans think of their return over the broad back of the sea, but in no wise did he please Agamemnon, for he was fain to hold back the host and to offer holy hecatombs,
3.145–149that he might appease the dread wrath of Athena,—fool! nor knew he this, that with her was to be no hearkening; for the mind of the gods that are forever is not quickly turned. So these two stood bandying harsh words; but the well-greaved Achaeans sprang up
After the window · 选段之后
The fleet splits; Nestor sails home via Tenedos and Lesbos; Odysseus turns back to Agamemnon; Nestor knows nothing of him since, but lists the other homecomings (3.149–200).
船队分裂,涅斯托尔经忒涅多斯、莱斯博斯回家;奥德修斯掉头回到阿伽门农处;此后涅斯托尔对他一无所知,但数出其他人的归途(3.149–200)。
GW008 — Odyssey 3.238–3.335
Extant lines emitted: 98; book-boundary clipped: false.
Per-target requested contexts: AL030 3.263-275 → 3.238–3.300 (63 extant lines; anomalies: none; declared missing raw IDs: none); AL222 3.306-310 → 3.281–3.335 (55 extant lines; anomalies: none; declared missing raw IDs: none).
Before the window · 选段之前
Telemachus despairs of his father; Athena as Mentor says she would rather suffer long and come home than be slain at her hearth like Agamemnon (3.201–238).
忒勒马科斯对父亲绝望;雅典娜化身的门托尔说,宁可久受苦而归家,不愿像阿伽门农那样死在自己灶边(3.201–238)。
Inside the window · 选段之内
Telemachus asks how Agamemnon died and where Menelaus was (3.239–252). Nestor tells it: Aegisthus seduced Clytemnestra, marooned the bard set to guard her, ruled seven years; Menelaus was blown to Egypt; in the eighth year Orestes killed Aegisthus and held the funeral feast on the day Menelaus returned (3.253–312). Nestor warns Telemachus not to stay away from a house full of wooers, and sends him to Menelaus (3.313–328). Athena calls for libations and sleep (3.329–335).
忒勒马科斯问阿伽门农如何死、墨涅拉俄斯当时在哪(3.239–252)。涅斯托尔讲述:埃吉斯托斯诱得克吕泰涅斯特拉,把看守她的歌人丢在荒岛,统治七年;墨涅拉俄斯被吹到埃及;第八年俄瑞斯忒斯杀了埃吉斯托斯,墨涅拉俄斯正在丧宴那天回来(3.253–312)。涅斯托尔劝忒勒马科斯不要久离满是求婚者的家,让他去找墨涅拉俄斯(3.313–328)。雅典娜提议洒酒安歇(3.329–335)。
Greek · 希腊文
3.238 μοῖρʼ ὀλοὴ καθέλῃσι τανηλεγέος θανάτοιο.
3.239 τὴν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·
3.240 Μέντορ, μηκέτι ταῦτα λεγώμεθα κηδόμενοί περ·
3.241 κείνῳ δʼ οὐκέτι νόστος ἐτήτυμος, ἀλλά οἱ ἤδη
3.242 φράσσαντʼ ἀθάνατοι θάνατον καὶ κῆρα μέλαιναν.
3.243 νῦν δʼ ἐθέλω ἔπος ἄλλο μεταλλῆσαι καὶ ἐρέσθαι
3.244 Νέστορʼ, ἐπεὶ περὶ οἶδε δίκας ἠδὲ φρόνιν ἄλλων·
3.245 τρὶς γὰρ δή μίν φασιν ἀνάξασθαι γένεʼ ἀνδρῶν·
3.246 ὥς τέ μοι ἀθάνατος ἰνδάλλεται εἰσοράασθαι.
3.247 ὦ Νέστορ Νηληϊάδη, σὺ δʼ ἀληθὲς ἐνίσπες·
3.248 πῶς ἔθανʼ Ἀτρεΐδης εὐρὺ κρείων Ἀγαμέμνων;
3.249 ποῦ Μενέλαος ἔην; τίνα δʼ αὐτῷ μήσατʼ ὄλεθρον
3.250 Αἴγισθος δολόμητις, ἐπεὶ κτάνε πολλὸν ἀρείω;
3.251 ἦ οὐκ Ἄργεος ἦεν Ἀχαιικοῦ, ἀλλά πῃ ἄλλῃ
3.252 πλάζετʼ ἐπʼ ἀνθρώπους, ὁ δὲ θαρσήσας κατέπεφνε;
3.253 τὸν δʼ ἠμείβετʼ ἔπειτα Γερήνιος ἱππότα Νέστωρ·
3.254 τοιγὰρ ἐγώ τοι, τέκνον, ἀληθέα πάντʼ ἀγορεύσω.
3.255 ἦ τοι μὲν τάδε καὐτὸς ὀίεαι, ὥς κεν ἐτύχθη,
3.256 εἰ ζωόν γʼ Αἴγισθον ἐνὶ μεγάροισιν ἔτετμεν
3.257 Ἀτρεΐδης Τροίηθεν ἰών, ξανθὸς Μενέλαος·
3.258 τῶ κέ οἱ οὐδὲ θανόντι χυτὴν ἐπὶ γαῖαν ἔχευαν,
3.259 ἀλλʼ ἄρα τόν γε κύνες τε καὶ οἰωνοὶ κατέδαψαν
3.260 κείμενον ἐν πεδίῳ ἑκὰς ἄστεος, οὐδέ κέ τίς μιν
3.261 κλαῦσεν Ἀχαιιάδων· μάλα γὰρ μέγα μήσατο ἔργον.
3.262 ἡμεῖς μὲν γὰρ κεῖθι πολέας τελέοντες ἀέθλους
3.263 ἥμεθʼ· ὁ δʼ εὔκηλος μυχῷ Ἄργεος ἱπποβότοιο
3.264 πόλλʼ Ἀγαμεμνονέην ἄλοχον θέλγεσκʼ ἐπέεσσιν.
3.265 ἡ δʼ ἦ τοι τὸ πρὶν μὲν ἀναίνετο ἔργον ἀεικὲς
3.266 δῖα Κλυταιμνήστρη· φρεσὶ γὰρ κέχρητʼ ἀγαθῇσι·
3.267 πὰρ δʼ ἄρʼ ἔην καὶ ἀοιδὸς ἀνήρ, ᾧ πόλλʼ ἐπέτελλεν
3.268 Ἀτρεΐδης Τροίηνδε κιὼν εἴρυσθαι ἄκοιτιν.
3.269 ἀλλʼ ὅτε δή μιν μοῖρα θεῶν ἐπέδησε δαμῆναι,
3.270 δὴ τότε τὸν μὲν ἀοιδὸν ἄγων ἐς νῆσον ἐρήμην
3.271 κάλλιπεν οἰωνοῖσιν ἕλωρ καὶ κύρμα γενέσθαι,
3.272 τὴν δʼ ἐθέλων ἐθέλουσαν ἀνήγαγεν ὅνδε δόμονδε.
3.273 πολλὰ δὲ μηρίʼ ἔκηε θεῶν ἱεροῖς ἐπὶ βωμοῖς,
3.274 πολλὰ δʼ ἀγάλματʼ ἀνῆψεν, ὑφάσματά τε χρυσόν τε,
3.275 ἐκτελέσας μέγα ἔργον, ὃ οὔ ποτε ἔλπετο θυμῷ.
3.276 ἡμεῖς μὲν γὰρ ἅμα πλέομεν Τροίηθεν ἰόντες,
3.277 Ἀτρεΐδης καὶ ἐγώ, φίλα εἰδότες ἀλλήλοισιν·
3.278 ἀλλʼ ὅτε Σούνιον ἱρὸν ἀφικόμεθʼ, ἄκρον Ἀθηνέων,
3.279 ἔνθα κυβερνήτην Μενελάου Φοῖβος Ἀπόλλων
3.280 οἷς ἀγανοῖς βελέεσσιν ἐποιχόμενος κατέπεφνε,
3.281 πηδάλιον μετὰ χερσὶ θεούσης νηὸς ἔχοντα,
3.282 Φρόντιν Ὀνητορίδην, ὃς ἐκαίνυτο φῦλʼ ἀνθρώπων
3.283 νῆα κυβερνῆσαι, ὁπότε σπέρχοιεν ἄελλαι.
3.284 ὣς ὁ μὲν ἔνθα κατέσχετʼ, ἐπειγόμενός περ ὁδοῖο,
3.285 ὄφρʼ ἕταρον θάπτοι καὶ ἐπὶ κτέρεα κτερίσειεν.
3.286 ἀλλʼ ὅτε δὴ καὶ κεῖνος ἰὼν ἐπὶ οἴνοπα πόντον
3.287 ἐν νηυσὶ γλαφυρῇσι Μαλειάων ὄρος αἰπὺ
3.288 ἷξε θέων, τότε δὴ στυγερὴν ὁδὸν εὐρύοπα Ζεὺς
3.289 ἐφράσατο, λιγέων δʼ ἀνέμων ἐπʼ ἀυτμένα χεῦε,
3.290 κύματά τε τροφέοντο πελώρια, ἶσα ὄρεσσιν.
3.291 ἔνθα διατμήξας τὰς μὲν Κρήτῃ ἐπέλασσεν,
3.292 ἧχι Κύδωνες ἔναιον Ἰαρδάνου ἀμφὶ ῥέεθρα.
3.293 ἔστι δέ τις λισσὴ αἰπεῖά τε εἰς ἅλα πέτρη
3.294 ἐσχατιῇ Γόρτυνος ἐν ἠεροειδέι πόντῳ·
3.295 ἔνθα Νότος μέγα κῦμα ποτὶ σκαιὸν ῥίον ὠθεῖ,
3.296 ἐς Φαιστόν, μικρὸς δὲ λίθος μέγα κῦμʼ ἀποέργει.
3.297 αἱ μὲν ἄρʼ ἔνθʼ ἦλθον, σπουδῇ δʼ ἤλυξαν ὄλεθρον
3.298 ἄνδρες, ἀτὰρ νῆάς γε ποτὶ σπιλάδεσσιν ἔαξαν
3.299 κύματʼ· ἀτὰρ τὰς πέντε νέας κυανοπρῳρείους
3.300 Αἰγύπτῳ ἐπέλασσε φέρων ἄνεμός τε καὶ ὕδωρ.
3.301 ὣς ὁ μὲν ἔνθα πολὺν βίοτον καὶ χρυσὸν ἀγείρων
3.302 ἠλᾶτο ξὺν νηυσὶ κατʼ ἀλλοθρόους ἀνθρώπους·
3.303 τόφρα δὲ ταῦτʼ Αἴγισθος ἐμήσατο οἴκοθι λυγρά.
3.304 κτείνας Ἀτρεΐδην, δέδμητο δὲ λαὸς ὑπʼ αὐτῷ.
3.305 ἑπτάετες δʼ ἤνασσε πολυχρύσοιο Μυκήνης,
3.306 τῷ δέ οἱ ὀγδοάτῳ κακὸν ἤλυθε δῖος Ὀρέστης
3.307 ἂψ ἀπʼ Ἀθηνάων, κατὰ δʼ ἔκτανε πατροφονῆα,
3.308 Αἴγισθον δολόμητιν, ὅ οἱ πατέρα κλυτὸν ἔκτα.
3.309 ἦ τοι ὁ τὸν κτείνας δαίνυ τάφον Ἀργείοισιν
3.310 μητρός τε στυγερῆς καὶ ἀνάλκιδος Αἰγίσθοιο·
3.311 αὐτῆμαρ δέ οἱ ἦλθε βοὴν ἀγαθὸς Μενέλαος
3.312 πολλὰ κτήματʼ ἄγων, ὅσα οἱ νέες ἄχθος ἄειραν.
3.313 καὶ σύ, φίλος, μὴ δηθὰ δόμων ἄπο τῆλʼ ἀλάλησο,
3.314 κτήματά τε προλιπὼν ἄνδρας τʼ ἐν σοῖσι δόμοισιν
3.315 οὕτω ὑπερφιάλους, μή τοι κατὰ πάντα φάγωσιν
3.316 κτήματα δασσάμενοι, σὺ δὲ τηϋσίην ὁδὸν ἔλθῃς.
3.317 ἀλλʼ ἐς μὲν Μενέλαον ἐγὼ κέλομαι καὶ ἄνωγα
3.318 ἐλθεῖν· κεῖνος γὰρ νέον ἄλλοθεν εἰλήλουθεν,
3.319 ἐκ τῶν ἀνθρώπων, ὅθεν οὐκ ἔλποιτό γε θυμῷ
3.320 ἐλθέμεν, ὅν τινα πρῶτον ἀποσφήλωσιν ἄελλαι
3.321 ἐς πέλαγος μέγα τοῖον, ὅθεν τέ περ οὐδʼ οἰωνοὶ
3.322 αὐτόετες οἰχνεῦσιν, ἐπεὶ μέγα τε δεινόν τε.
3.323 ἀλλʼ ἴθι νῦν σὺν νηί τε σῇ καὶ σοῖς ἑτάροισιν·
3.324 εἰ δʼ ἐθέλεις πεζός, πάρα τοι δίφρος τε καὶ ἵπποι,
3.325 πὰρ δέ τοι υἷες ἐμοί, οἵ τοι πομπῆες ἔσονται
3.326 ἐς Λακεδαίμονα δῖαν, ὅθι ξανθὸς Μενέλαος.
3.327 λίσσεσθαι δέ μιν αὐτός, ἵνα νημερτὲς ἐνίσπῃ·
3.328 ψεῦδος δʼ οὐκ ἐρέει· μάλα γὰρ πεπνυμένος ἐστίν.
3.329 ὣς ἔφατʼ, ἠέλιος δʼ ἄρʼ ἔδυ καὶ ἐπὶ κνέφας ἦλθε.
3.330 τοῖσι δὲ καὶ μετέειπε θεά, γλαυκῶπις Ἀθήνη·
3.331 ὦ γέρον, ἦ τοι ταῦτα κατὰ μοῖραν κατέλεξας·
3.332 ἀλλʼ ἄγε τάμνετε μὲν γλώσσας, κεράασθε δὲ οἶνον,
3.333 ὄφρα Ποσειδάωνι καὶ ἄλλοις ἀθανάτοισιν
3.334 σπείσαντες κοίτοιο μεδώμεθα· τοῖο γὰρ ὥρη.
3.335 ἤδη γὰρ φάος οἴχεθʼ ὑπὸ ζόφον, οὐδὲ ἔοικεν·Translation · 英译(Murray 1919)
3.235–239was slain by the guile of Aegisthus and of his own wife. But of a truth death that is common to all the gods themselves cannot ward from a man they love, when the fell fate of grievous death shall strike him down.” Then wise Telemachus answered her:
3.240–244“Mentor, no longer let us tell of these things despite our grief. For him no return can ever more be brought to pass; nay, ere this the immortals have devised for him death and black fate. But now I would make enquiry and ask Nestor regarding another matter, since beyond all others he knows judgments and wisdom;
3.245–249for thrice, men say, has he been king for a generation of men, and like unto an immortal he seems to me to look upon. Nestor, son of Neleus, do thou tell me truly: how was the son of Atreus, wide-ruling Agamemnon, slain? Where was Menelaus? What death did
3.250–254guileful Aegisthus plan for the king, since he slew a man mightier far than himself? Was Menelaus not in Achaean Argos, but wandering elsewhere among men, so that Aegisthus took heart and did the murderous deed?” Then the horseman, Nestor of Gerenia, answered him: “Then verily, my child, will I tell thee all the truth.
3.255–259Lo, of thine own self thou dost guess how this matter would have fallen out, if the son of Atreus, fair-haired Menelaus, on his return from Troy had found Aegisthus in his halls alive. Then for him not even in death would they have piled the up-piled earth, but the dogs and birds would have torn him
3.260–264as he lay on the plain far from the city, nor would any of the Achaean women have bewailed him; for monstrous was the deed he devised. We on our part abode there in Troy fulfilling our many toils; but he, at ease in a nook of horse-pasturing Argos, ever sought to beguile with words the wife of Agamemnon.
3.265–269Now at the first she put from her the unseemly deed, the beautiful Clytemnestra, for she had an understanding heart; and with her was furthermore a minstrel whom the son of Atreus straitly charged, when he set forth for the land of Troy, to guard his wife. But when at length the doom of the gods bound her that she should be overcome,
3.270–274then verily Aegisthus took the minstrel to a desert isle and left him to be the prey and spoil of birds; and her, willing as he was willing, he led to his own house. And many thigh-pieces he burned upon the holy altars of the gods, and many offerings he hung up, woven stuffs and gold,
3.275–279since he had accomplished a mighty deed beyond all his heart had hoped. “Now we were sailing together on our way from Troy, the son of Atreus and I, in all friendship; but when we came to holy Sunium, the cape of Athens, there Phoebus Apollo
3.280–284assailed with his gentle shafts and slew the helmsman of Menelaus, as he held in his hands the steering-oar of the speeding ship, even Phrontis, son of Onetor, who excelled the tribes of men in piloting a ship when the storm winds blow strong. So Menelaus tarried there, though eager for his journey,
3.285–289that he might bury his comrade and over him pay funeral rites. But when he in his turn, as he passed over the wine-dark sea in the hollow ships, reached in swift course the steep height of Malea, then verily Zeus, whose voice is borne afar, planned for him a hateful path and poured upon him the blasts of shrill winds,
3.290–294and the waves were swollen to huge size, like unto mountains. Then, parting his ships in twain, he brought some to Crete, where the Cydonians dwelt about the streams of Iardanus. Now there is a smooth cliff, sheer towards the sea, on the border of Gortyn in the misty deep,
3.295–299where the Southwest Wind drives the great wave against the headland on the left toward Phaestus, and a little rock holds back a great wave. Thither came some of his ships, and the men with much ado escaped destruction, howbeit the ships the waves dashed to pieces against the reef. But the five other dark-prowed ships
3.300–304the wind, as it bore them, and the wave brought to Egypt. So he was wandering there with his ships among men of strange speech, gathering much livelihood and gold; but meanwhile Aegisthus devised this woeful work at home.
3.305–309Seven years he reigned over Mycenae, rich in gold, after slaying the son of Atreus, and the people were subdued under him; but in the eighth came as his bane the goodly Orestes back from Athens, and slew his father's murderer,
3.310–314the guileful Aegisthus, for that he had slain his glorious father. Now when he had slain him, he made a funeral feast for the Argives over his hateful mother and the craven Aegisthus; and on the self-same day there came to him Menelaus, good at the war-cry, bringing much treasure, even all the burden that his ships could bear. “So do not thou, my friend, wander long far from home, leaving thy wealth behind thee and men in thy house
3.315–319so insolent, lest they divide and devour all thy wealth, and thou shalt have gone on a fruitless journey. But to Menelaus I bid and command thee to go, for he has but lately come from a strange land, from a folk whence no one would hope in his heart
3.320–324to return, whom the storms had once driven astray into a sea so great, whence the very birds do not fare in the space of a year, so great is it and terrible. But now go thy way with thy ship and thy comrades, or, if thou wilt go by land, here are chariot and horses at hand for thee,
3.325–329and here at thy service are my sons, who will be thy guides to goodly Lacedaemon, where lives fair-haired Menelaus. And do thou beseech him thyself that he may tell thee the very truth. A lie will be not utter, for he is wise indeed.” So he spoke, and the sun set, and darkness came on.
3.330–334Then among them spoke the goddess, flashing-eyed Athena: “Old man, of a truth thou hast told this tale aright. But come, cut out the tongues of the victims and mix the wine, that when we have poured libations to Poseidon and the other immortals, we may bethink us of sleep; for it is the time thereto.
3.335–339Even now has the light gone down beneath the darkness, and it is not fitting to sit long at the feast of the gods, but to go our way.” So spoke the daughter of Zeus, and they hearkenened to her voice. Heralds poured water over their hands, and youths filled the bowls brim full of drink,
After the window · 选段之后
Nestor insists his guests sleep under his roof; Athena departs as a sea-eagle; sacrifice to Athena at dawn; Telemachus and Peisistratus drive off to Sparta (3.336–497).
涅斯托尔坚持客人住在他家;雅典娜化作海鹰飞去;晨间向雅典娜献祭;忒勒马科斯与佩西斯特拉托斯驱车赴斯巴达(3.336–497)。
GW009 — Odyssey 4.1–4.95
AL028Menelaus' Spartan palace and feast
Extant lines emitted: 95; book-boundary clipped: true.
Per-target requested contexts: AL028 4.1-70 → 4.1–4.95 (95 extant lines; anomalies: none; declared missing raw IDs: none).
Before the window · 选段之前
Two days' drive from Pylos, a night at Pherae with Diocles (3.477–497).
从皮洛斯驱车两日,夜宿斐赖的狄俄克勒斯家(3.477–497)。
Inside the window · 选段之内
They reach Sparta during the double wedding of Hermione to Neoptolemus and of Megapenthes (4.1–19). Eteoneus asks whether to receive the strangers; Menelaus rebukes him and welcomes them (4.20–36). Baths, food, and Telemachus's wonder at the palace (4.37–75). Menelaus tells of his eight years of wandering and gathering wealth while his brother was murdered; he would give two thirds of it to have the dead of Troy alive (4.76–99).
两人到斯巴达,正逢赫尔弥奥涅嫁涅俄普托勒摩斯与墨伽彭忒斯成婚的双重喜宴(4.1–19)。埃忒俄纽斯问是否接待外客,墨涅拉俄斯斥责他并迎客(4.20–36)。沐浴、进食,忒勒马科斯惊叹宫殿(4.37–75)。墨涅拉俄斯讲自己八年漂泊聚财,兄弟却被害;他宁舍三分之二财富换特洛伊死者复生(4.76–99)。
Greek · 希腊文
4.1 οἱ δʼ ἷξον κοίλην Λακεδαίμονα κητώεσσαν,
4.2 πρὸς δʼ ἄρα δώματʼ ἔλων Μενελάου κυδαλίμοιο.
4.3 τὸν δʼ εὗρον δαινύντα γάμον πολλοῖσιν ἔτῃσιν
4.4 υἱέος ἠδὲ θυγατρὸς ἀμύμονος ᾧ ἐνὶ οἴκῳ.
4.5 τὴν μὲν Ἀχιλλῆος ῥηξήνορος υἱέι πέμπεν·
4.6 ἐν Τροίῃ γὰρ πρῶτον ὑπέσχετο καὶ κατένευσε
4.7 δωσέμεναι, τοῖσιν δὲ θεοὶ γάμον ἐξετέλειον.
4.8 τὴν ἄρʼ ὅ γʼ ἔνθʼ ἵπποισι καὶ ἅρμασι πέμπε νέεσθαι
4.9 Μυρμιδόνων προτὶ ἄστυ περικλυτόν, οἷσιν ἄνασσεν.
4.10 υἱέι δὲ Σπάρτηθεν Ἀλέκτορος ἤγετο κούρην,
4.11 ὅς οἱ τηλύγετος γένετο κρατερὸς Μεγαπένθης
4.12 ἐκ δούλης· Ἑλένῃ δὲ θεοὶ γόνον οὐκέτʼ ἔφαινον,
4.13 ἐπεὶ δὴ τὸ πρῶτον ἐγείνατο παῖδʼ ἐρατεινήν,
4.14 Ἑρμιόνην, ἣ εἶδος ἔχε χρυσέης Ἀφροδίτης.
4.15 ὣς οἱ μὲν δαίνυντο καθʼ ὑψερεφὲς μέγα δῶμα
4.16 γείτονες ἠδὲ ἔται Μενελάου κυδαλίμοιο,
4.17 τερπόμενοι· μετὰ δέ σφιν ἐμέλπετο θεῖος ἀοιδὸς
4.18 φορμίζων, δοιὼ δὲ κυβιστητῆρε κατʼ αὐτούς,
4.19 μολπῆς ἐξάρχοντος, ἐδίνευον κατὰ μέσσους.
4.20 τὼ δʼ αὖτʼ ἐν προθύροισι δόμων αὐτώ τε καὶ ἵππω,
4.21 Τηλέμαχός θʼ ἥρως καὶ Νέστορος ἀγλαὸς υἱός,
4.22 στῆσαν· ὁ δὲ προμολὼν ἴδετο κρείων Ἐτεωνεύς,
4.23 ὀτρηρὸς θεράπων Μενελάου κυδαλίμοιο,
4.24 βῆ δʼ ἴμεν ἀγγελέων διὰ δώματα ποιμένι λαῶν,
4.25 ἀγχοῦ δʼ ἱστάμενος ἔπεα πτερόεντα προσηύδα·
4.26 ξείνω δή τινε τώδε, διοτρεφὲς ὦ Μενέλαε,
4.27 ἄνδρε δύω, γενεῇ δὲ Διὸς μεγάλοιο ἔικτον.
4.28 ἀλλʼ εἴπʼ, ἤ σφωιν καταλύσομεν ὠκέας ἵππους,
4.29 ἦ ἄλλον πέμπωμεν ἱκανέμεν, ὅς κε φιλήσῃ.
4.30 τὸν δὲ μέγʼ ὀχθήσας προσέφη ξανθὸς Μενέλαος·
4.31 οὐ μὲν νήπιος ἦσθα, Βοηθοΐδη Ἐτεωνεῦ,
4.32 τὸ πρίν· ἀτὰρ μὲν νῦν γε πάϊς ὣς νήπια βάζεις.
4.33 ἦ μὲν δὴ νῶι ξεινήια πολλὰ φαγόντε
4.34 ἄλλων ἀνθρώπων δεῦρʼ ἱκόμεθʼ, αἴ κέ ποθι Ζεὺς
4.35 ἐξοπίσω περ παύσῃ ὀιζύος. ἀλλὰ λύʼ ἵππους
4.36 ξείνων, ἐς δʼ αὐτοὺς προτέρω ἄγε θοινηθῆναι.
4.37 ὣς φάθʼ, ὁ δὲ μεγάροιο διέσσυτο, κέκλετο δʼ ἄλλους
4.38 ὀτρηροὺς θεράποντας ἅμα σπέσθαι ἑοῖ αὐτῷ.
4.39 οἱ δʼ ἵππους μὲν λῦσαν ὑπὸ ζυγοῦ ἱδρώοντας,
4.40 καὶ τοὺς μὲν κατέδησαν ἐφʼ ἱππείῃσι κάπῃσι,
4.41 πὰρ δʼ ἔβαλον ζειάς, ἀνὰ δὲ κρῖ λευκὸν ἔμιξαν,
4.42 ἅρματα δʼ ἔκλιναν πρὸς ἐνώπια παμφανόωντα,
4.43 αὐτοὺς δʼ εἰσῆγον θεῖον δόμον. οἱ δὲ ἰδόντες
4.44 θαύμαζον κατὰ δῶμα διοτρεφέος βασιλῆος·
4.45 ὥς τε γὰρ ἠελίου αἴγλη πέλεν ἠὲ σελήνης
4.46 δῶμα καθʼ ὑψερεφὲς Μενελάου κυδαλίμοιο.
4.47 αὐτὰρ ἐπεὶ τάρπησαν ὁρώμενοι ὀφθαλμοῖσιν,
4.48 ἔς ῥʼ ἀσαμίνθους βάντες ἐυξέστας λούσαντο.
4.49 τοὺς δʼ ἐπεὶ οὖν δμῳαὶ λοῦσαν καὶ χρῖσαν ἐλαίῳ,
4.50 ἀμφὶ δʼ ἄρα χλαίνας οὔλας βάλον ἠδὲ χιτῶνας,
4.51 ἔς ῥα θρόνους ἕζοντο παρʼ Ἀτρεΐδην Μενέλαον.
4.52 χέρνιβα δʼ ἀμφίπολος προχόῳ ἐπέχευε φέρουσα
4.53 καλῇ χρυσείῃ ὑπὲρ ἀργυρέοιο λέβητος,
4.54 νίψασθαι· παρὰ δὲ ξεστὴν ἐτάνυσσε τράπεζαν.
4.55 σῖτον δʼ αἰδοίη ταμίη παρέθηκε φέρουσα,
4.56 εἴδατα πόλλʼ ἐπιθεῖσα, χαριζομένη παρεόντων.
4.57 δαιτρὸς δὲ κρειῶν πίνακας παρέθηκεν ἀείρας
4.58 παντοίων, παρὰ δέ σφι τίθει χρύσεια κύπελλα.
4.59 τὼ καὶ δεικνύμενος προσέφη ξανθὸς Μενέλαος·
4.60 σίτου θʼ ἅπτεσθον καὶ χαίρετον. αὐτὰρ ἔπειτα
4.61 δείπνου πασσαμένω εἰρησόμεθʼ, οἵ τινές ἐστον
4.62 ἀνδρῶν· οὐ γὰρ σφῷν γε γένος ἀπόλωλε τοκήων,
4.63 ἀλλʼ ἀνδρῶν γένος ἐστὲ διοτρεφέων βασιλήων
4.64 σκηπτούχων, ἐπεὶ οὔ κε κακοὶ τοιούσδε τέκοιεν.
4.65 ὣς φάτο, καί σφιν νῶτα βοὸς παρὰ πίονα θῆκεν
4.66 ὄπτʼ ἐν χερσὶν ἑλών, τά ῥά οἱ γέρα πάρθεσαν αὐτῷ.
4.67 οἱ δʼ ἐπʼ ὀνείαθʼ ἑτοῖμα προκείμενα χεῖρας ἴαλλον.
4.68 αὐτὰρ ἐπεὶ πόσιος καὶ ἐδητύος ἐξ ἔρον ἕντο,
4.69 δὴ τότε Τηλέμαχος προσεφώνεε Νέστορος υἱόν,
4.70 ἄγχι σχὼν κεφαλήν, ἵνα μὴ πευθοίαθʼ οἱ ἄλλοι·
4.71 φράζεο, Νεστορίδη, τῷ ἐμῷ κεχαρισμένε θυμῷ,
4.72 χαλκοῦ τε στεροπὴν κὰδ δώματα ἠχήεντα
4.73 χρυσοῦ τʼ ἠλέκτρου τε καὶ ἀργύρου ἠδʼ ἐλέφαντος.
4.74 Ζηνός που τοιήδε γʼ Ὀλυμπίου ἔνδοθεν αὐλή,
4.75 ὅσσα τάδʼ ἄσπετα πολλά· σέβας μʼ ἔχει εἰσορόωντα.
4.76 τοῦ δʼ ἀγορεύοντος ξύνετο ξανθὸς Μενέλαος,
4.77 καί σφεας φωνήσας ἔπεα πτερόεντα προσηύδα·
4.78 τέκνα φίλʼ, ἦ τοι Ζηνὶ βροτῶν οὐκ ἄν τις ἐρίζοι·
4.79 ἀθάνατοι γὰρ τοῦ γε δόμοι καὶ κτήματʼ ἔασιν·
4.80 ἀνδρῶν δʼ ἤ κέν τίς μοι ἐρίσσεται, ἠὲ καὶ οὐκί,
4.81 κτήμασιν. ἦ γὰρ πολλὰ παθὼν καὶ πόλλʼ ἐπαληθεὶς
4.82 ἠγαγόμην ἐν νηυσὶ καὶ ὀγδοάτῳ ἔτει ἦλθον,
4.83 Κύπρον Φοινίκην τε καὶ Αἰγυπτίους ἐπαληθείς,
4.84 Αἰθίοπάς θʼ ἱκόμην καὶ Σιδονίους καὶ Ἐρεμβοὺς
4.85 καὶ Λιβύην, ἵνα τʼ ἄρνες ἄφαρ κεραοὶ τελέθουσι.
4.86 τρὶς γὰρ τίκτει μῆλα τελεσφόρον εἰς ἐνιαυτόν.
4.87 ἔνθα μὲν οὔτε ἄναξ ἐπιδευὴς οὔτε τι ποιμὴν
4.88 τυροῦ καὶ κρειῶν οὐδὲ γλυκεροῖο γάλακτος,
4.89 ἀλλʼ αἰεὶ παρέχουσιν ἐπηετανὸν γάλα θῆσθαι.
4.90 ἧος ἐγὼ περὶ κεῖνα πολὺν βίοτον συναγείρων
4.91 ἠλώμην, τῆός μοι ἀδελφεὸν ἄλλος ἔπεφνεν
4.92 λάθρῃ, ἀνωιστί, δόλῳ οὐλομένης ἀλόχοιο·
4.93 ὣς οὔ τοι χαίρων τοῖσδε κτεάτεσσιν ἀνάσσω.
4.94 καὶ πατέρων τάδε μέλλετʼ ἀκουέμεν, οἵ τινες ὑμῖν
4.95 εἰσίν, ἐπεὶ μάλα πολλὰ πάθον, καὶ ἀπώλεσα οἶκονTranslation · 英译(Murray 1919)
4.1–4And they came to the hollow land of Lacedaemon with its many ravines, and drove to the palace of glorious Menelaus. Him they found giving a marriage feast to his many kinsfolk for his noble son and daughter within his house.
4.5–9His daughter he was sending to the son of Achilles, breaker of the ranks of men, for in the land of Troy he first had promised and pledged that he would give her, and now the gods were bringing their marriage to pass. Her then he was sending forth with horses and chariots to go her way to the glorious city of the Myrmidons, over whom her lord was king;
4.10–14but for his son he was bringing to his home from Sparta the daughter of Alector, even for the stalwart Megapenthes, who was his son well-beloved, born of a slave woman; for to Helen the gods vouchsafed issue no more after that she had at the first borne her lovely child, Hermione, who had the beauty of golden Aphrodite.
4.15–19So they were feasting in the great high-roofed hall, the neighbors and kinsfolk of glorious Menelaus, and making merry; and among them a divine minstrel was singing to the lyre, and two tumblers whirled up and down through the midst of them, as he began his song.
4.20–24Then the two, the prince Telemachus and the glorious son of Nestor, halted at the gateway of the palace, they and their two horses. And the lord Eteoneus came forth and saw them, the busy squire of glorious Menelaus; and he went through the hall to bear the tidings to the shepherd of the people.
4.25–29So he came near and spoke to him winged words: “Here are two strangers, Menelaus, fostered of Zeus, two men that are like the seed of great Zeus. But tell me, shall we unyoke for them their swift horses, or send them on their way to some other host, who will give them entertainment?”
4.30–34Then, stirred to sore displeasure, fair-haired Menelaus spoke to him: “Aforetime thou was not wont to be a fool, Eteoneus, son of Boethous, but now like a child thou talkest folly. Surely we two ate full often hospitable cheer of other men, ere we came hither in the hope that Zeus
4.35–39would hereafter grant us respite from sorrow. Nay, unyoke the strangers' horses, and lead the men forward into the house, that they may feast.” So he spoke, and the other hastened through the hall, and called to the other busy squires to follow along with him. They loosed the sweating horses from beneath the yoke
4.40–44and tied them at the stalls of the horses, and flung before them spelt, and mixed therewith white barley. Then they tilted the chariot against the bright entrance walls, and led the men into the divine palace. But at the sight they marvelled as they passed through the palace of the king, fostered of Zeus;
4.45–49for there was a gleam as of sun or moon over the high-roofed house of glorious Menelaus. But when they had satisfied their eyes with gazing they went into the polished baths and bathed. And when the maids had bathed them and anointed them with oil,
4.50–54and had cast about them fleecy cloaks and tunics, they sat down on chairs beside Menelaus, son of Atreus. Then a handmaid brought water for the hands in a fair pitcher of gold, and poured it over a silver basin for them to wash, and beside them drew up a polished table.
4.55–59And the grave housewife brought and set before them bread, and therewith dainties in abundance, giving freely of her store. And a carver lifted up and placed before them platters of all manner of meats, and set by them golden goblets. Then fair-haired Menelaus greeted the two and said:
4.60–64“Take of the food, and be glad, and then when you have supped, we will ask you who among men you are; for in you two the breed of your sires is not lost, but ye are of the breed of men that are sceptred kings, fostered of Zeus; for base churls could not beget such sons as you.”
4.65–69So saying he took in his hands roast meat and set it before them, even the fat ox-chine which they had set before himself as a mess of honor. So they put forth their hands to the good cheer lying ready before them. But when they had put from them the desire of food and drink, lo, then Telemachus spoke to the son of Nestor,
4.70–74holding his head close to him, that the others might not hear: “Son of Nestor, dear to this heart of mine, mark the flashing of bronze throughout the echoing halls, and the flashing of gold, of electrum, of silver, and of ivory. Of such sort, methinks, is the court of Olympian Zeus within,
4.75–79such untold wealth is here; amazement holds me as I look.” Now as he spoke fair-haired Menelaus heard him, and he spoke and addressed them with winged words: “Dear children, with Zeus verily no mortal man could vie, for everlasting are his halls and his possessions;
4.80–84but of men another might vie with me in wealth or haply might not. For of a truth after many woes and wide wanderings I brought my wealth home in my ships and came in the eighth year. Over Cyprus and Phoenicia I wandered, and Egypt, and I came to the Ethiopians and the Sidonians and the Erembi,
4.85–89and to Libya, where the lambs are horned from their birth. For there the ewes bear their young thrice within the full course of the year; there neither master nor shepherd has any lack of cheese or of meat or of sweet milk, but the flocks ever yield milk to the milking the year through.
4.90–94While I wandered in those lands gathering much livelihood, meanwhile another slew my brother by stealth and at unawares, by the guile of his accursed wife. Thus, thou mayest see, I have no joy in being lord of this wealth; and you may well have heard of this from your fathers, whosoever they
4.95–99may be, for full much did I suffer, and let fall into ruin a stately house and one stored with much goodly treasure. Would that I dwelt in my halls with but a third part of this wealth, and that those men were safe who then perished in the broad land of Troy far from horse-pasturing Argos.
After the window · 选段之后
Menelaus says he grieves for Odysseus above all; Telemachus weeps into his cloak; Helen enters and at once sees the likeness to Odysseus (4.100–146).
墨涅拉俄斯说他最悲悼的是奥德修斯;忒勒马科斯以外袍掩面流泪;海伦进来,一眼认出他像奥德修斯(4.100–146)。
GW010 — Odyssey 4.113–4.179
Extant lines emitted: 67; book-boundary clipped: false.
Per-target requested contexts: AL029 4.138-154 → 4.113–4.179 (67 extant lines; anomalies: none; declared missing raw IDs: none); AL200 4.138-154 → 4.113–4.179 (67 extant lines; anomalies: none; declared missing raw IDs: none).
Before the window · 选段之前
Menelaus's speech on wealth, his brother's death and his grief for Odysseus (4.76–112).
墨涅拉俄斯论财富、兄弟之死与对奥德修斯的悲悼(4.76–112)。
Inside the window · 选段之内
Telemachus weeps at his father's name; Menelaus notices and hesitates (4.113–119). Helen enters like Artemis with her attendants and says the youth must be Odysseus's son (4.120–146); Peisistratus confirms it and explains Telemachus's reticence (4.147–167). Menelaus recalls his plan to bring Odysseus and his household to a city in Argos so they might live side by side, a plan a jealous god denied (4.168–182).
忒勒马科斯听到父亲的名字落泪,墨涅拉俄斯察觉而迟疑(4.113–119)。海伦如阿尔忒弥斯般带侍女进来,说这少年必是奥德修斯之子(4.120–146);佩西斯特拉托斯证实并解释他的沉默(4.147–167)。墨涅拉俄斯回忆自己曾打算把奥德修斯全家迁到阿尔戈斯一城,两家比邻而居,却被嫉妒的神拒绝(4.168–182)。
Greek · 希腊文
4.113 ὣς φάτο, τῷ δʼ ἄρα πατρὸς ὑφʼ ἵμερον ὦρσε γόοιο.
4.114 δάκρυ δʼ ἀπὸ βλεφάρων χαμάδις βάλε πατρὸς ἀκούσας,
4.115 χλαῖναν πορφυρέην ἄντʼ ὀφθαλμοῖιν ἀνασχὼν
4.116 ἀμφοτέρῃσιν χερσί. νόησε δέ μιν Μενέλαος,
4.117 μερμήριξε δʼ ἔπειτα κατὰ φρένα καὶ κατὰ θυμόν,
4.118 ἠέ μιν αὐτὸν πατρὸς ἐάσειε μνησθῆναι
4.119 ἦ πρῶτʼ ἐξερέοιτο ἕκαστά τε πειρήσαιτο.
4.120 ἧος ὁ ταῦθʼ ὥρμαινε κατὰ φρένα καὶ κατὰ θυμόν,
4.121 ἐκ δʼ Ἑλένη θαλάμοιο θυώδεος ὑψορόφοιο
4.122 ἤλυθεν Ἀρτέμιδι χρυσηλακάτῳ ἐικυῖα.
4.123 τῇ δʼ ἄρʼ ἅμʼ Ἀδρήστη κλισίην εὔτυκτον ἔθηκεν,
4.124 Ἀλκίππη δὲ τάπητα φέρεν μαλακοῦ ἐρίοιο,
4.125 Φυλὼ δʼ ἀργύρεον τάλαρον φέρε, τόν οἱ ἔθηκεν
4.126 Ἀλκάνδρη, Πολύβοιο δάμαρ, ὃς ἔναιʼ ἐνὶ Θήβῃς
4.127 Αἰγυπτίῃς, ὅθι πλεῖστα δόμοις ἐν κτήματα κεῖται·
4.128 ὃς Μενελάῳ δῶκε δύʼ ἀργυρέας ἀσαμίνθους,
4.129 δοιοὺς δὲ τρίποδας, δέκα δὲ χρυσοῖο τάλαντα.
4.130 χωρὶς δʼ αὖθʼ Ἑλένῃ ἄλοχος πόρε κάλλιμα δῶρα·
4.131 χρυσέην τʼ ἠλακάτην τάλαρόν θʼ ὑπόκυκλον ὄπασσεν
4.132 ἀργύρεον, χρυσῷ δʼ ἐπὶ χείλεα κεκράαντο.
4.133 τόν ῥά οἱ ἀμφίπολος Φυλὼ παρέθηκε φέρουσα
4.134 νήματος ἀσκητοῖο βεβυσμένον· αὐτὰρ ἐπʼ αὐτῷ
4.135 ἠλακάτη τετάνυστο ἰοδνεφὲς εἶρος ἔχουσα.
4.136 ἕζετο δʼ ἐν κλισμῷ, ὑπὸ δὲ θρῆνυς ποσὶν ἦεν.
4.137 αὐτίκα δʼ ἥ γʼ ἐπέεσσι πόσιν ἐρέεινεν ἕκαστα·
4.138 ἴδμεν δή, Μενέλαε διοτρεφές, οἵ τινες οἵδε
4.139 ἀνδρῶν εὐχετόωνται ἱκανέμεν ἡμέτερον δῶ;
4.140 ψεύσομαι ἦ ἔτυμον ἐρέω; κέλεται δέ με θυμός.
4.141 οὐ γάρ πώ τινά φημι ἐοικότα ὧδε ἰδέσθαι
4.142 οὔτʼ ἄνδρʼ οὔτε γυναῖκα, σέβας μʼ ἔχει εἰσορόωσαν,
4.143 ὡς ὅδʼ Ὀδυσσῆος μεγαλήτορος υἷι ἔοικε,
4.144 Τηλεμάχῳ, τὸν ἔλειπε νέον γεγαῶτʼ ἐνὶ οἴκῳ
4.145 κεῖνος ἀνήρ, ὅτʼ ἐμεῖο κυνώπιδος εἵνεκʼ Ἀχαιοὶ
4.146 ἤλθεθʼ ὑπὸ Τροίην πόλεμον θρασὺν ὁρμαίνοντες.
4.147 τὴν δʼ ἀπαμειβόμενος προσέφη ξανθὸς Μενέλαος·
4.148 οὕτω νῦν καὶ ἐγὼ νοέω, γύναι, ὡς σὺ ἐίσκεις·
4.149 κείνου γὰρ τοιοίδε πόδες τοιαίδε τε χεῖρες
4.150 ὀφθαλμῶν τε βολαὶ κεφαλή τʼ ἐφύπερθέ τε χαῖται.
4.151 καὶ νῦν ἦ τοι ἐγὼ μεμνημένος ἀμφʼ Ὀδυσῆι
4.152 μυθεόμην, ὅσα κεῖνος ὀιζύσας ἐμόγησεν
4.153 ἀμφʼ ἐμοί, αὐτὰρ ὁ πικρὸν ὑπʼ ὀφρύσι δάκρυον εἶβε,
4.154 χλαῖναν πορφυρέην ἄντʼ ὀφθαλμοῖιν ἀνασχών.
4.155 τὸν δʼ αὖ Νεστορίδης Πεισίστρατος ἀντίον ηὔδα·
4.156 Ἀτρεΐδη Μενέλαε διοτρεφές, ὄρχαμε λαῶν,
4.157 κείνου μέν τοι ὅδʼ υἱὸς ἐτήτυμον, ὡς ἀγορεύεις·
4.158 ἀλλὰ σαόφρων ἐστί, νεμεσσᾶται δʼ ἐνὶ θυμῷ
4.159 ὧδʼ ἐλθὼν τὸ πρῶτον ἐπεσβολίας ἀναφαίνειν
4.160 ἄντα σέθεν, τοῦ νῶι θεοῦ ὣς τερπόμεθʼ αὐδῇ.
4.161 αὐτὰρ ἐμὲ προέηκε Γερήνιος ἱππότα Νέστωρ
4.162 τῷ ἅμα πομπὸν ἕπεσθαι· ἐέλδετο γάρ σε ἰδέσθαι,
4.163 ὄφρα οἱ ἤ τι ἔπος ὑποθήσεαι ἠέ τι ἔργον.
4.164 πολλὰ γὰρ ἄλγεʼ ἔχει πατρὸς πάϊς οἰχομένοιο
4.165 ἐν μεγάροις, ᾧ μὴ ἄλλοι ἀοσσητῆρες ἔωσιν,
4.166 ὡς νῦν Τηλεμάχῳ ὁ μὲν οἴχεται, οὐδέ οἱ ἄλλοι
4.167 εἴσʼ οἵ κεν κατὰ δῆμον ἀλάλκοιεν κακότητα.
4.168 τὸν δʼ ἀπαμειβόμενος προσέφη ξανθὸς Μενέλαος·
4.169 ὢ πόποι, ἦ μάλα δὴ φίλου ἀνέρος υἱὸς ἐμὸν δῶ
4.170 ἵκεθʼ, ὃς εἵνεκʼ ἐμεῖο πολέας ἐμόγησεν ἀέθλους·
4.171 καί μιν ἔφην ἐλθόντα φιλησέμεν ἔξοχον ἄλλων
4.172 Ἀργείων, εἰ νῶιν ὑπεὶρ ἅλα νόστον ἔδωκε
4.173 νηυσὶ θοῇσι γενέσθαι Ὀλύμπιος εὐρύοπα Ζεύς.
4.174 καί κέ οἱ Ἄργεϊ νάσσα πόλιν καὶ δώματʼ ἔτευξα,
4.175 ἐξ Ἰθάκης ἀγαγὼν σὺν κτήμασι καὶ τέκεϊ ᾧ
4.176 καὶ πᾶσιν λαοῖσι, μίαν πόλιν ἐξαλαπάξας,
4.177 αἳ περιναιετάουσιν, ἀνάσσονται δʼ ἐμοὶ αὐτῷ.
4.178 καί κε θάμʼ ἐνθάδʼ ἐόντες ἐμισγόμεθʼ· οὐδέ κεν ἡμέας
4.179 ἄλλο διέκρινεν φιλέοντέ τε τερπομένω τε,Translation · 英译(Murray 1919)
4.110–114whether he be alive or dead. Mourned is he, I ween, by the old man Laertes, and by constant Penelope, and by Telemachus, whom he left a new-born child in his house.” So he spoke, and in Telemachus he roused the desire to weep for his father. Tears from his eyelids he let fall upon the ground, when he heard his father's name,
4.115–119and with both hands held up his purple cloak before his eyes. And Menelaus noted him, and debated in mind and heart whether he should leave him to speak of his father himself, or whether he should first question him and prove him in each thing.
4.120–124While he pondered thus in mind and heart, forth then from her fragrant high-roofed chamber came Helen, like Artemis of the golden arrows; and with her came Adraste, and placed for her a chair, beautifully wrought, and Alcippe brought a rug of soft wool
4.125–129and Phylo a silver basket, which Alcandre had given her, the wife of Polybus, who dwelt in Thebes of Egypt, where greatest store of wealth is laid up in men's houses. He gave to Menelaus two silver baths and two tripods and ten talents of gold.
4.130–134And besides these, his wife gave to Helen also beautiful gifts,—a golden distaff and a basket with wheels beneath did she give, a basket of silver, and with gold were the rims thereof gilded. This then the handmaid, Phylo, brought and placed beside her, filled with finely-spun yarn, and across it
4.135–139was laid the distaff laden with violet-dark wool. So Helen sat down upon the chair, and below was a footstool for the feet; and at once she questioned her husband on each matter, and said: “Do we know, Menelaus, fostered of Zeus, who these men declare themselves to be who have come to our house?
4.140–149Shall I disguise my thought, or speak the truth? Nay, my heart bids me speak. For never yet, I declare, saw I one so like another, whether man or woman—amazement holds me, as I look—as this man is like the son of great-hearted Odysseus, even Telemachus, whom that warrior left a new-born child in his house, when for the sake of shameless me ye Achaeans came up under the walls of Troy, pondering in your hearts fierce war.” Then fair-haired Menelaus answered her: “Even so do I myself now note it, wife, as thou markest the likeness. Such were his feet, such his hands,
4.150–154and the glances of his eyes, and his head and hair above. And verily but now, as I made mention of Odysseus and was telling of all the woe and toil he endured for my sake, this youth let fall a bitter tear from beneath his brows, holding up his purple cloak before his eyes.”
4.155–159Then Peisistratus, son of Nestor, answered him:“Menelaus, son of Atreus, fostered of Zeus, leader of hosts, his son indeed this youth is, as thou sayest. But he is of prudent mind and feels shame at heart thus on his first coming to make a show of forward words
4.160–164in the presence of thee, in whose voice we both take delight as in a god's. But the horseman, Nestor of Gerenia, sent me forth to go with him as his guide, for he was eager to see thee, that thou mightest put in his heart some word or some deed. For many sorrows has a son
4.165–169in his halls when his father is gone, when there are none other to be his helpers, even as it is now with Telemachus; his father is gone, and there are no others among the people who might ward off ruin.” Then fair-haired Menelaus answered him and said: “Lo now, verily is there come to my house the son of a man well-beloved,
4.170–174who for my sake endured many toils. And I thought that if he came back I should give him welcome beyond all the other Argives, if Olympian Zeus, whose voice is borne afar, had granted to us two a return in our swift ships over the sea. And in Argos I would have given him a city to dwell in, and would have built him a house,
4.175–179when I had brought him from Ithaca with his goods and his son and all his people, driving out the dwellers of some one city among those that lie round about and obey me myself as their lord. Then, living here, should we ofttimes have met together, nor would aught have parted us, loving and joying in one another,
After the window · 选段之后
All weep; Peisistratus remembers his brother Antilochus and asks to postpone lament; Helen drugs the wine and tells of Odysseus's spy mission into Troy (4.183–258).
众人落泪;佩西斯特拉托斯想起兄弟安提洛科斯,请暂止哀悼;海伦在酒中下药,讲奥德修斯潜入特洛伊侦察(4.183–258)。
GW011 — Odyssey 4.259–4.313
AL085Odysseus restrains a companion inside the Horse
Extant lines emitted: 55; book-boundary clipped: false.
Per-target requested contexts: AL085 4.284-288 → 4.259–4.313 (55 extant lines; anomalies: none; declared missing raw IDs: none).
Before the window · 选段之前
Helen tells how Odysseus entered Troy as a beggar and she alone recognized him (4.235–258).
海伦讲奥德修斯扮乞丐入特洛伊,只有她认出(4.235–258)。
Inside the window · 选段之内
Helen says her heart had already turned homeward and blames Aphrodite's madness (4.259–264). Menelaus tells of the Horse: when Helen, moved by some god, called out in the voices of their wives, Odysseus held the Achaeans back and clapped his hand over Anticlus's mouth (4.265–289). Telemachus asks for bed; they sleep; at dawn Menelaus asks the purpose of his visit (4.290–314).
海伦说她的心早已转向家,归罪于阿佛洛狄忒的迷乱(4.259–264)。墨涅拉俄斯讲木马:海伦受某神驱使,模仿各人妻子的声音呼唤,奥德修斯按住众人,捂住安提克罗斯的嘴(4.265–289)。忒勒马科斯请求安歇;次日清晨墨涅拉俄斯问他此行何事(4.290–314)。
Greek · 希腊文
4.259 ἔνθʼ ἄλλαι Τρῳαὶ λίγʼ ἐκώκυον· αὐτὰρ ἐμὸν κῆρ
4.260 χαῖρʼ, ἐπεὶ ἤδη μοι κραδίη τέτραπτο νέεσθαι
4.261 ἂψ οἶκόνδʼ, ἄτην δὲ μετέστενον, ἣν Ἀφροδίτη
4.262 δῶχʼ, ὅτε μʼ ἤγαγε κεῖσε φίλης ἀπὸ πατρίδος αἴης,
4.263 παῖδά τʼ ἐμὴν νοσφισσαμένην θάλαμόν τε πόσιν τε
4.264 οὔ τευ δευόμενον, οὔτʼ ἂρ φρένας οὔτε τι εἶδος.
4.265 τὴν δʼ ἀπαμειβόμενος προσέφη ξανθὸς Μενέλαος·
4.266 ναὶ δὴ ταῦτά γε πάντα, γύναι, κατὰ μοῖραν ἔειπες.
4.267 ἤδη μὲν πολέων ἐδάην βουλήν τε νόον τε
4.268 ἀνδρῶν ἡρώων, πολλὴν δʼ ἐπελήλυθα γαῖαν·
4.269 ἀλλʼ οὔ πω τοιοῦτον ἐγὼν ἴδον ὀφθαλμοῖσιν,
4.270 οἷον Ὀδυσσῆος ταλασίφρονος ἔσκε φίλον κῆρ.
4.271 οἷον καὶ τόδʼ ἔρεξε καὶ ἔτλη καρτερὸς ἀνὴρ
4.272 ἵππῳ ἔνι ξεστῷ, ἵνʼ ἐνήμεθα πάντες ἄριστοι
4.273 Ἀργείων Τρώεσσι φόνον καὶ κῆρα φέροντες.
4.274 ἦλθες ἔπειτα σὺ κεῖσε· κελευσέμεναι δέ σʼ ἔμελλε
4.275 δαίμων, ὃς Τρώεσσιν ἐβούλετο κῦδος ὀρέξαι·
4.276 καί τοι Δηΐφοβος θεοείκελος ἕσπετʼ ἰούσῃ.
4.277 τρὶς δὲ περίστειξας κοῖλον λόχον ἀμφαφόωσα,
4.278 ἐκ δʼ ὀνομακλήδην Δαναῶν ὀνόμαζες ἀρίστους,
4.279 πάντων Ἀργείων φωνὴν ἴσκουσʼ ἀλόχοισιν.
4.280 αὐτὰρ ἐγὼ καὶ Τυδεΐδης καὶ δῖος Ὀδυσσεὺς
4.281 ἥμενοι ἐν μέσσοισιν ἀκούσαμεν ὡς ἐβόησας.
4.282 νῶι μὲν ἀμφοτέρω μενεήναμεν ὁρμηθέντε
4.283 ἢ ἐξελθέμεναι, ἢ ἔνδοθεν αἶψʼ ὑπακοῦσαι·
4.284 ἀλλʼ Ὀδυσεὺς κατέρυκε καὶ ἔσχεθεν ἱεμένω περ.
4.285 ἔνθʼ ἄλλοι μὲν πάντες ἀκὴν ἔσαν υἷες Ἀχαιῶν,
4.286 Ἄντικλος δὲ σέ γʼ οἶος ἀμείψασθαι ἐπέεσσιν
4.287 ἤθελεν. ἀλλʼ Ὀδυσεὺς ἐπὶ μάστακα χερσὶ πίεζεν
4.288 νωλεμέως κρατερῇσι, σάωσε δὲ πάντας Ἀχαιούς·
4.289 τόφρα δʼ ἔχʼ, ὄφρα σε νόσφιν ἀπήγαγε Παλλὰς Ἀθήνη.
4.290 τὸν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·
4.291 Ἀτρεΐδη Μενέλαε διοτρεφές, ὄρχαμε λαῶν,
4.292 ἄλγιον· οὐ γάρ οἵ τι τάδʼ ἤρκεσε λυγρὸν ὄλεθρον,
4.293 οὐδʼ εἴ οἱ κραδίη γε σιδηρέη ἔνδοθεν ἦεν.
4.294 ἀλλʼ ἄγετʼ εἰς εὐνὴν τράπεθʼ ἡμέας, ὄφρα καὶ ἤδη
4.295 ὕπνῳ ὕπο γλυκερῷ ταρπώμεθα κοιμηθέντες.
4.296 ὣς ἔφατʼ, Ἀργείη δʼ Ἑλένη δμῳῇσι κέλευσεν
4.297 δέμνιʼ ὑπʼ αἰθούσῃ θέμεναι καὶ ῥήγεα καλὰ
4.298 πορφύρεʼ ἐμβαλέειν στορέσαι τʼ ἐφύπερθε τάπητας,
4.299 χλαίνας τʼ ἐνθέμεναι οὔλας καθύπερθεν ἕσασθαι.
4.300 αἱ δʼ ἴσαν ἐκ μεγάροιο δάος μετὰ χερσὶν ἔχουσαι,
4.301 δέμνια δὲ στόρεσαν· ἐκ δὲ ξείνους ἄγε κῆρυξ.
4.302 οἱ μὲν ἄρʼ ἐν προδόμῳ δόμου αὐτόθι κοιμήσαντο,
4.303 Τηλέμαχός θʼ ἥρως καὶ Νέστορος ἀγλαὸς υἱός·
4.304 Ἀτρεΐδης δὲ καθεῦδε μυχῷ δόμου ὑψηλοῖο,
4.305 πὰρ δʼ Ἑλένη τανύπεπλος ἐλέξατο, δῖα γυναικῶν.
4.306 ἦμος δʼ ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς,
4.307 ὤρνυτʼ ἄρʼ ἐξ εὐνῆφι βοὴν ἀγαθὸς Μενέλαος
4.308 εἵματα ἑσσάμενος, περὶ δὲ ξίφος ὀξὺ θέτʼ ὤμῳ,
4.309 ποσσὶ δʼ ὑπὸ λιπαροῖσιν ἐδήσατο καλὰ πέδιλα,
4.310 βῆ δʼ ἴμεν ἐκ θαλάμοιο θεῷ ἐναλίγκιος ἄντην,
4.311 Τηλεμάχῳ δὲ παρῖζεν, ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζεν·
4.312 τίπτε δέ σε χρειὼ δεῦρʼ ἤγαγε, Τηλέμαχʼ ἥρως,
4.313 ἐς Λακεδαίμονα δῖαν, ἐπʼ εὐρέα νῶτα θαλάσσης;Translation · 英译(Murray 1919)
4.255–259before that he reached the swift ships and the huts, then at length he told me all the purpose of the Achaeans. And when he had slain many of the Trojans with the long sword, he returned to the company of the Argives and brought back plentiful tidings. Then the other Trojan women wailed aloud, but my soul
4.260–264was glad, for already my heart was turned to go back to my home, and I groaned for the blindness that Aphrodite gave me, when she led me thither from my dear native land, forsaking my child and my bridal chamber, and my husband, a man who lacked nothing, whether in wisdom or in comeliness.”
4.265–269Then fair-haired Menelaus answered her and said:“Aye verily, all this, wife, hast thou spoken aright. Ere now have I come to know the counsel and the mind of many warriors, and have travelled over the wide earth, but never yet have mine eyes beheld such an one
4.270–274as was Odysseus of the steadfast heart. What a thing was this, too, which that mighty man wrought and endured in the carven horse, wherein all we chiefs of the Argives were sitting, bearing to the Trojans death and fate! Then thou camest thither, and it must be that thou wast bidden
4.275–279by some god, who wished to grant glory to the Trojans, and godlike Deiphobus followed thee on thy way. Thrice didst thou go about the hollow ambush, trying it with thy touch, and thou didst name aloud the chieftains of the Danaans by their names, likening thy voice to the voices of the wives of all the Argives.
4.280–284Now I and the son of Tydeus and goodly Odysseus sat there in the midst and heard how thou didst call, and we two were eager to rise up and come forth, or else to answer straightway from within, but Odysseus held us back and stayed us, despite our eagerness.
4.285–289Then all the other sons of the Achaeans held their peace, but Anticlus alone was fain to speak and answer thee; but Odysseus firmly closed his mouth with strong hands, and saved all the Achaeans, and held him thus until Pallas Athena led thee away.”
4.290–294Then wise Telemachus answered him: “Menelaus, son of Atreus, fostered of Zeus, leader of hosts, all the more grievous is it; for in no wise did this ward off from him woeful destruction, nay, not though the heart within him had been of iron. But come, send us to bed, that lulled now
4.295–299by sweet sleep we may rest and take our joy.” Thus he spoke, and Argive Helen bade her handmaids place bedsteads beneath the portico, and to lay on them fair purple blankets, and to spread there over coverlets, and on these to put fleecy cloaks for clothing.
4.300–304But the maids went forth from the hall with torches in their hands and strewed the couch, and a herald led forth the guests. So they slept there in the fore-hall of the palace, the prince Telemachus and the glorious son of Nestor; but the son of Atreus slept in the inmost chamber of the lofty house,
4.305–309and beside him lay long-robed Helen, peerless among women. So soon as early Dawn appeared, the rosy-fingered, up from his bed arose Menelaus, good at the war-cry, and put on his clothing. About his shoulders he slung his sharp sword, and beneath his shining feet bound his fair sandals,
4.310–314and went forth from his chamber like unto a god to look upon. Then he sat down beside Telemachus, and spoke, and addressed him: “What need has brought thee hither, prince Telemachus, to goodly Lacedaemon over the broad back of the sea? Is it a public matter, or thine own? Tell me the truth of this.”
After the window · 选段之后
Telemachus describes the suitors; Menelaus rages with the lion simile and begins the tale of Proteus and Eidothea in Egypt (4.315–424).
忒勒马科斯述说求婚者之害;墨涅拉俄斯以狮子比喻发怒,开始讲埃及的普罗透斯与埃多忒亚(4.315–424)。
GW012 — Odyssey 4.487–4.585
AL030Menelaus' report of Agamemnon's homecomingAL221Menelaus reports Agamemnon murdered by wife and loverAL086Calypso holds Odysseus by force
Extant lines emitted: 99; book-boundary clipped: false.
Per-target requested contexts: AL030 4.512-537 → 4.487–4.562 (76 extant lines; anomalies: none; declared missing raw IDs: none); AL221 4.512-537 → 4.487–4.562 (76 extant lines; anomalies: none; declared missing raw IDs: none); AL030 4.524-537 → 4.499–4.562 (64 extant lines; anomalies: none; declared missing raw IDs: none); AL086 4.555-560 → 4.530–4.585 (56 extant lines; anomalies: none; declared missing raw IDs: none).
Before the window · 选段之前
Menelaus, detained in Egypt, seizes Proteus with Eidothea's help; Proteus tells him he must sail back to Egypt and sacrifice before he can return (4.351–486).
墨涅拉俄斯被困埃及,靠埃多忒亚之助擒住普罗透斯;普罗透斯说他须回埃及献祭方能归家(4.351–486)。
Inside the window · 选段之内
Menelaus asks which Achaeans died on the way home (4.487–490). Proteus tells of Ajax son of Oileus drowned at the Gyrae, of Agamemnon reaching home only to be killed at the feast Aegisthus laid (4.491–537), and of a third man alive but held on an island by Calypso, Odysseus (4.555–560); he foretells Menelaus's own end in Elysium (4.561–569). Menelaus returns to Egypt, raises a mound for Agamemnon, and sails home; he invites Telemachus to stay eleven or twelve days and promises horses (4.570–592).
墨涅拉俄斯问哪些阿开亚人死于归途(4.487–490)。普罗透斯说小埃阿斯溺死于古赖岩,阿伽门农到家却死在埃吉斯托斯的宴席上(4.491–537),第三人活着而被卡吕普索困在岛上,即奥德修斯(4.555–560);又预言墨涅拉俄斯将终于极乐之野(4.561–569)。墨涅拉俄斯回埃及为阿伽门农起坟,然后归家;他请忒勒马科斯留十一二日,许以马匹(4.570–592)。
Greek · 希腊文
4.487 ἢ πάντες σὺν νηυσὶν ἀπήμονες ἦλθον Ἀχαιοί,
4.488 οὓς Νέστωρ καὶ ἐγὼ λίπομεν Τροίηθεν ἰόντες,
4.489 ἦέ τις ὤλετʼ ὀλέθρῳ ἀδευκέι ἧς ἐπὶ νηὸς
4.490 ἠὲ φίλων ἐν χερσίν, ἐπεὶ πόλεμον τολύπευσεν.
4.491 ὣς ἐφάμην, ὁ δέ μʼ αὐτίκʼ ἀμειβόμενος προσέειπεν·
4.492 Ἀτρεΐδη, τί με ταῦτα διείρεαι; οὐδέ τί σε χρὴ
4.493 ἴδμεναι, οὐδὲ δαῆναι ἐμὸν νόον· οὐδέ σέ φημι
4.494 δὴν ἄκλαυτον ἔσεσθαι, ἐπὴν ἐὺ πάντα πύθηαι.
4.495 πολλοὶ μὲν γὰρ τῶν γε δάμεν, πολλοὶ δὲ λίποντο·
4.496 ἀρχοὶ δʼ αὖ δύο μοῦνοι Ἀχαιῶν χαλκοχιτώνων
4.497 ἐν νόστῳ ἀπόλοντο· μάχῃ δέ τε καὶ σὺ παρῆσθα.
4.498 εἷς δʼ ἔτι που ζωὸς κατερύκεται εὐρέι πόντῳ.
4.499 Αἴας μὲν μετὰ νηυσὶ δάμη δολιχηρέτμοισι.
4.500 Γυρῇσίν μιν πρῶτα Ποσειδάων ἐπέλασσεν
4.501 πέτρῃσιν μεγάλῃσι καὶ ἐξεσάωσε θαλάσσης·
4.502 καί νύ κεν ἔκφυγε κῆρα καὶ ἐχθόμενός περ Ἀθήνῃ,
4.503 εἰ μὴ ὑπερφίαλον ἔπος ἔκβαλε καὶ μέγʼ ἀάσθη·
4.504 φῆ ῥʼ ἀέκητι θεῶν φυγέειν μέγα λαῖτμα θαλάσσης.
4.505 τοῦ δὲ Ποσειδάων μεγάλʼ ἔκλυεν αὐδήσαντος·
4.506 αὐτίκʼ ἔπειτα τρίαιναν ἑλὼν χερσὶ στιβαρῇσιν
4.507 ἤλασε Γυραίην πέτρην, ἀπὸ δʼ ἔσχισεν αὐτήν·
4.508 καὶ τὸ μὲν αὐτόθι μεῖνε, τὸ δὲ τρύφος ἔμπεσε πόντῳ,
4.509 τῷ ῥʼ Αἴας τὸ πρῶτον ἐφεζόμενος μέγʼ ἀάσθη·
4.510 τὸν δʼ ἐφόρει κατὰ πόντον ἀπείρονα κυμαίνοντα.
4.511 ὣς ὁ μὲν ἔνθʼ ἀπόλωλεν, ἐπεὶ πίεν ἁλμυρὸν ὕδωρ.
4.512 σὸς δέ που ἔκφυγε κῆρας ἀδελφεὸς ἠδʼ ὑπάλυξεν
4.513 ἐν νηυσὶ γλαφυρῇσι· σάωσε δὲ πότνια Ἥρη.
4.514 ἀλλʼ ὅτε δὴ τάχʼ ἔμελλε Μαλειάων ὄρος αἰπὺ
4.515 ἵξεσθαι, τότε δή μιν ἀναρπάξασα θύελλα
4.516 πόντον ἐπʼ ἰχθυόεντα φέρεν βαρέα στενάχοντα,
4.517 ἀγροῦ ἐπʼ ἐσχατιήν, ὅθι δώματα ναῖε Θυέστης
4.518 τὸ πρίν, ἀτὰρ τότʼ ἔναιε Θυεστιάδης Αἴγισθος.
4.519 ἀλλʼ ὅτε δὴ καὶ κεῖθεν ἐφαίνετο νόστος ἀπήμων,
4.520 ἂψ δὲ θεοὶ οὖρον στρέψαν, καὶ οἴκαδʼ ἵκοντο,
4.521 ἦ τοι ὁ μὲν χαίρων ἐπεβήσετο πατρίδος αἴης
4.522 καὶ κύνει ἁπτόμενος ἣν πατρίδα· πολλὰ δʼ ἀπʼ αὐτοῦ
4.523 δάκρυα θερμὰ χέοντʼ, ἐπεὶ ἀσπασίως ἴδε γαῖαν.
4.524 τὸν δʼ ἄρʼ ἀπὸ σκοπιῆς εἶδε σκοπός, ὅν ῥα καθεῖσεν
4.525 Αἴγισθος δολόμητις ἄγων, ὑπὸ δʼ ἔσχετο μισθὸν
4.526 χρυσοῦ δοιὰ τάλαντα· φύλασσε δʼ ὅ γʼ εἰς ἐνιαυτόν,
4.527 μή ἑ λάθοι παριών, μνήσαιτο δὲ θούριδος ἀλκῆς.
4.528 βῆ δʼ ἴμεν ἀγγελέων πρὸς δώματα ποιμένι λαῶν.
4.529 αὐτίκα δʼ Αἴγισθος δολίην ἐφράσσατο τέχνην·
4.530 κρινάμενος κατὰ δῆμον ἐείκοσι φῶτας ἀρίστους
4.531 εἷσε λόχον, ἑτέρωθι δʼ ἀνώγει δαῖτα πένεσθαι.
4.532 αὐτὰρ ὁ βῆ καλέων Ἀγαμέμνονα, ποιμένα λαῶν
4.533 ἵπποισιν καὶ ὄχεσφιν, ἀεικέα μερμηρίζων.
4.534 τὸν δʼ οὐκ εἰδότʼ ὄλεθρον ἀνήγαγε καὶ κατέπεφνεν
4.535 δειπνίσσας, ὥς τίς τε κατέκτανε βοῦν ἐπὶ φάτνῃ.
4.536 οὐδέ τις Ἀτρεΐδεω ἑτάρων λίπεθʼ οἵ οἱ ἕποντο,
4.537 οὐδέ τις Αἰγίσθου, ἀλλʼ ἔκταθεν ἐν μεγάροισιν.
4.538 ὣς ἔφατʼ, αὐτὰρ ἐμοί γε κατεκλάσθη φίλον ἦτορ,
4.539 κλαῖον δʼ ἐν ψαμάθοισι καθήμενος, οὐδέ νύ μοι κῆρ
4.540 ἤθελʼ ἔτι ζώειν καὶ ὁρᾶν φάος ἠελίοιο.
4.541 αὐτὰρ ἐπεὶ κλαίων τε κυλινδόμενός τε κορέσθην,
4.542 δὴ τότε με προσέειπε γέρων ἅλιος νημερτής·
4.543 μηκέτι, Ἀτρέος υἱέ, πολὺν χρόνον ἀσκελὲς οὕτω
4.544 κλαῖʼ, ἐπεὶ οὐκ ἄνυσίν τινα δήομεν· ἀλλὰ τάχιστα
4.545 πείρα ὅπως κεν δὴ σὴν πατρίδα γαῖαν ἵκηαι.
4.546 ἢ γάρ μιν ζωόν γε κιχήσεαι, ἤ κεν Ὀρέστης
4.547 κτεῖνεν ὑποφθάμενος, σὺ δέ κεν τάφου ἀντιβολήσαις.
4.548 ὣς ἔφατʼ, αὐτὰρ ἐμοὶ κραδίη καὶ θυμὸς ἀγήνωρ
4.549 αὖτις ἐνὶ στήθεσσι καὶ ἀχνυμένῳ περ ἰάνθη,
4.550 καί μιν φωνήσας ἔπεα πτερόεντα προσηύδων·
4.551 τούτους μὲν δὴ οἶδα· σὺ δὲ τρίτον ἄνδρʼ ὀνόμαζε,
4.552 ὅς τις ἔτι ζωὸς κατερύκεται εὐρέι πόντῳ
4.553 ἠὲ θανών· ἐθέλω δὲ καὶ ἀχνύμενός περ ἀκοῦσαι.
4.554 ὣς ἐφάμην, ὁ δέ μʼ αὐτίκʼ ἀμειβόμενος προσέειπεν·
4.555 υἱὸς Λαέρτεω, Ἰθάκῃ ἔνι οἰκία ναίων·
4.556 τὸν δʼ ἴδον ἐν νήσῳ θαλερὸν κατὰ δάκρυ χέοντα,
4.557 νύμφης ἐν μεγάροισι Καλυψοῦς, ἥ μιν ἀνάγκῃ
4.558 ἴσχει· ὁ δʼ οὐ δύναται ἣν πατρίδα γαῖαν ἱκέσθαι·
4.559 οὐ γάρ οἱ πάρα νῆες ἐπήρετμοι καὶ ἑταῖροι,
4.560 οἵ κέν μιν πέμποιεν ἐπʼ εὐρέα νῶτα θαλάσσης.
4.561 σοὶ δʼ οὐ θέσφατόν ἐστι, διοτρεφὲς ὦ Μενέλαε,
4.562 Ἄργει ἐν ἱπποβότῳ θανέειν καὶ πότμον ἐπισπεῖν,
4.563 ἀλλά σʼ ἐς Ἠλύσιον πεδίον καὶ πείρατα γαίης
4.564 ἀθάνατοι πέμψουσιν, ὅθι ξανθὸς Ῥαδάμανθυς,
4.565 τῇ περ ῥηίστη βιοτὴ πέλει ἀνθρώποισιν·
4.566 οὐ νιφετός, οὔτʼ ἂρ χειμὼν πολὺς οὔτε ποτʼ ὄμβρος,
4.567 ἀλλʼ αἰεὶ Ζεφύροιο λιγὺ πνείοντος ἀήτας
4.568 Ὠκεανὸς ἀνίησιν ἀναψύχειν ἀνθρώπους·
4.569 οὕνεκʼ ἔχεις Ἑλένην καί σφιν γαμβρὸς Διός ἐσσι.
4.570 ὣς εἰπὼν ὑπὸ πόντον ἐδύσετο κυμαίνοντα.
4.571 αὐτὰρ ἐγὼν ἐπὶ νῆας ἅμʼ ἀντιθέοις ἑτάροισιν
4.572 ἤια, πολλὰ δέ μοι κραδίη πόρφυρε κιόντι.
4.573 αὐτὰρ ἐπεί ῥʼ ἐπὶ νῆα κατήλθομεν ἠδὲ θάλασσαν,
4.574 δόρπον θʼ ὁπλισάμεσθʼ, ἐπί τʼ ἤλυθεν ἀμβροσίη νύξ,
4.575 δὴ τότε κοιμήθημεν ἐπὶ ῥηγμῖνι θαλάσσης.
4.576 ἦμος δʼ ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς,
4.577 νῆας μὲν πάμπρωτον ἐρύσσαμεν εἰς ἅλα δῖαν,
4.578 ἐν δʼ ἱστοὺς τιθέμεσθα καὶ ἱστία νηυσὶν ἐίσῃς,
4.579 ἂν δὲ καὶ αὐτοὶ βάντες ἐπὶ κληῖσι καθῖζον·
4.580 ἑξῆς δʼ ἑζόμενοι πολιὴν ἅλα τύπτον ἐρετμοῖς.
4.581 ἂψ δʼ εἰς Αἰγύπτοιο διιπετέος ποταμοῖο
4.582 στῆσα νέας, καὶ ἔρεξα τεληέσσας ἑκατόμβας.
4.583 αὐτὰρ ἐπεὶ κατέπαυσα θεῶν χόλον αἰὲν ἐόντων,
4.584 χεῦʼ Ἀγαμέμνονι τύμβον, ἵνʼ ἄσβεστον κλέος εἴη.
4.585 ταῦτα τελευτήσας νεόμην, ἔδοσαν δέ μοι οὖρονTranslation · 英译(Murray 1919)
4.485–489“‘All this will I perform, old man, even as thou dost bid. But come now, tell me this, and declare it truly. Did all the Achaeans return unscathed in their ships, all those whom Nestor and I left, as we set out from Troy? Or did any perish by a cruel death on board his ship,
4.490–494or in the arms of his friends, when he had wound up the skein of war?’ “So I spoke, and he straightway made answer, and said: ‘Son of Atreus, why dost thou question me of this? In no wise does it behove thee to know, or to learn my mind; nor, methinks, wilt thou long be free from tears, when thou hast heard all aright.
4.495–499For many of them were slain, and many were left; but two chieftains alone of the brazen-coated Achaeans perished on their homeward way ( as for the fighting, thou thyself wast there), and one, I ween, still lives, and is held back on the broad deep. “‘Aias truly was lost amid his long-oared ships.
4.500–504Upon the great rocks of Gyrae Poseidon at first drove him, but saved him from the sea; and he would have escaped his doom, hated of Athena though he was, had he not uttered a boastful word in great blindness of heart. He declared that it was in spite of the gods that he had escaped the great gulf of the sea;
4.505–509and Poseidon heard his boastful speech, and straightway took his trident in his mighty hands, and smote the rock of Gyrae and clove it in sunder. And one part abode in its place, but the sundered part fell into the sea, even that on which Aias sat at the first when his heart was greatly blinded,
4.510–514and it bore him down into the boundless surging deep. So there he perished, when he had drunk the salt water. “‘But thy brother escaped, indeed, the fates and shunned them with his hollow ships, for queenly Hera saved him. But when he was now about
4.515–519to reach the steep height of Malea, then the storm-wind caught him up and bore him over the teeming deep, groaning heavily, to the border of the land, where aforetime Thyestes dwelt, but where now dwelt Thyestes' son Aegisthus. But when from hence too a safe return was shewed him,
4.520–524and the gods changed the course of the wind that it blew fair, and they reached home, then verily with rejoicing did Agamemnon set foot on his native land, and he clasped his land and kissed it, and many were the hot tears that streamed from his eyes, for welcome to him was the sight of his land. Now from his place of watch a watchman saw him, whom
4.525–529guileful Aegisthus took and set there, promising him as a reward two talents of gold; and he had been keeping guard for a year, lest Agamemnon should pass by him unseen, and be mindful of his furious might. So he went to the palace to bear the tidings to the shepherd of the people, and Aegisthus straightway planned a treacherous device.
4.530–534He chose out twenty men, the best in the land, and set them to lie in wait, but on the further side of the hall he bade prepare a feast. Then he went with chariot and horses to summon Agamemnon, shepherd of the people, his mind pondering a dastardly deed. So he brought him up all unaware of his doom,
4.535–539and when he had feasted him he slew him, as one slays an ox at the stall. And not one of the comrades of the son of Atreus was left, of all that followed him, nor one of the men of Aegisthus, but they were all slain in the halls.’ “So he spoke, and my spirit was broken within me, and I wept, as I sat on the sands, nor had my heart
4.540–544any longer desire to live and to behold the light of the sun. But when I had had my fill of weeping and writhing, then the unerring old man of the sea said to me: “‘No more, son of Atreus, do thou weep long time thus without ceasing, for in it we shall find no help. Nay, rather, with all the speed thou canst,
4.545–549strive that thou mayest come to thy native land, for either thou wilt find Aegisthus alive, or haply Orestes may have forestalled thee and slain him, and thou mayest chance upon his funeral feast.’ “So he spoke, and my heart and spirit were again warmed with comfort in my breast despite my grief,
4.550–554and I spoke, and addressed him with winged words: “‘Of these men now I know, but do thou name the third, who he is that still lives, and is held back upon the broad sea, or is haply dead. Fain would I hear, despite my grief.’ “So I spoke, and he straightway made answer, and said:
4.555–559‘It is the son of Laertes, whose home is in Ithaca. Him I saw in an island, shedding big tears, in the halls of the nymph Calypso, who keeps him there perforce, and he cannot come to his native land, for he has at hand no ships with oars and no comrades
4.560–564to send him on his way over the broad back of the sea. But for thyself, Menelaus, fostered of Zeus, it is not ordained that thou shouldst die and meet thy fate in horse-pasturing Argos, but to the Elysian plain and the bounds of the earth will the immortals convey thee, where dwells fair-haired Rhadamanthus,
4.565–569and where life is easiest for men. No snow is there, nor heavy storm, nor ever rain, but ever does Ocean send up blasts of the shrill-blowing West Wind that they may give cooling to men; for thou hast Helen to wife, and art in their eyes the husband of the daughter of Zeus.’
4.570–574“So saying he plunged beneath the surging sea, but I went to my ships with my god like comrades, and many things did my heart darkly ponder as I went. But when I had come down to the ship and to the sea, and we had made ready our supper, and immortal night had come on,
4.575–579then we lay down to rest on the shore of the sea. And as soon as early Dawn appeared, the rosy-fingered, our ships first of all we drew down to the bright sea, and set the masts and the sails in the shapely ships, and the men, too, went on board and sat down upon the benches,
4.580–584and sitting well in order smote the grey sea with their oars. So back again to the waters of Aegyptus, the heaven-fed river, I sailed, and there moored my ships and offered hecatombs that bring fulfillment. But when I had stayed the wrath of the gods that are forever, I heaped up a mound to Agamemnon, that his fame might be unquenchable.
4.585–589Then, when I had made an end of this, I set out for home, and the immortals gave me a fair wind, and brought me swiftly to my dear native land. But come now, tarry in my halls until the eleventh or the twelfth day be come. Then will I send thee forth with honor and give thee splendid gifts,
After the window · 选段之后
Telemachus declines the horses, for Ithaca is goat pasture; Menelaus offers a silver bowl instead. The scene moves to Ithaca, where Noemon's question reveals to the suitors that Telemachus has sailed (4.593–672).
忒勒马科斯辞谢马匹,因伊萨卡只养山羊;墨涅拉俄斯改赠银碗。场面转到伊萨卡,诺埃蒙一问使求婚者知道忒勒马科斯已出海(4.593–672)。
GW013 — Odyssey 4.600–4.739
Extant lines emitted: 140; book-boundary clipped: false.
Per-target requested contexts: AL219 4.625-674 → 4.600–4.699 (100 extant lines; anomalies: none; declared missing raw IDs: none); AL039 4.669-714 → 4.644–4.739 (96 extant lines; anomalies: none; declared missing raw IDs: none).
Before the window · 选段之前
Menelaus offers three horses and a chariot (4.589–592).
墨涅拉俄斯许赠三马一车(4.589–592)。
Inside the window · 选段之内
Telemachus declines the horses and Menelaus promises the bowl made by Hephaestus (4.600–619). In Ithaca Noemon asks Antinous when his ship will return, and the suitors learn Telemachus has gone with picked men and Mentor, or a god in Mentor's shape (4.625–656). Antinous proposes an ambush at sea (4.660–674). Medon overhears and tells Penelope; she collapses, reproaches her maids for not waking her, and sends for old Dolius to tell Laertes (4.675–741).
忒勒马科斯辞马,墨涅拉俄斯许以赫淮斯托斯所制之碗(4.600–619)。伊萨卡这边,诺埃蒙问安提诺俄斯船何时归还,求婚者才知忒勒马科斯带着精选的人和门托尔(或化作门托尔的神)出海(4.625–656)。安提诺俄斯提议在海上设伏(4.660–674)。传令官墨冬听见,告知珀涅罗珀;她瘫倒,责备女奴没有叫醒她,派老多利俄斯去告诉拉厄尔忒斯(4.675–741)。
Greek · 希腊文
4.600 δῶρον δʼ ὅττι κέ μοι δοίης, κειμήλιον ἔστω·
4.601 ἵππους δʼ εἰς Ἰθάκην οὐκ ἄξομαι, ἀλλὰ σοὶ αὐτῷ
4.602 ἐνθάδε λείψω ἄγαλμα· σὺ γὰρ πεδίοιο ἀνάσσεις
4.603 εὐρέος, ᾧ ἔνι μὲν λωτὸς πολύς, ἐν δὲ κύπειρον
4.604 πυροί τε ζειαί τε ἰδʼ εὐρυφυὲς κρῖ λευκόν.
4.605 ἐν δʼ Ἰθάκῃ οὔτʼ ἂρ δρόμοι εὐρέες οὔτε τι λειμών·
4.606 αἰγίβοτος, καὶ μᾶλλον ἐπήρατος ἱπποβότοιο.
4.607 οὐ γάρ τις νήσων ἱππήλατος οὐδʼ ἐυλείμων,
4.608 αἵ θʼ ἁλὶ κεκλίαται· Ἰθάκη δέ τε καὶ περὶ πασέων.
4.609 ὣς φάτο, μείδησεν δὲ βοὴν ἀγαθὸς Μενέλαος,
4.610 χειρί τέ μιν κατέρεξεν ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζεν·
4.611 αἵματός εἰς ἀγαθοῖο, φίλον τέκος, οἷʼ ἀγορεύεις·
4.612 τοιγὰρ ἐγώ τοι ταῦτα μεταστήσω· δύναμαι γάρ.
4.613 δώρων δʼ ὅσσʼ ἐν ἐμῷ οἴκῳ κειμήλια κεῖται,
4.614 δώσω ὃ κάλλιστον καὶ τιμηέστατόν ἐστιν·
4.615 δώσω τοι κρητῆρα τετυγμένον· ἀργύρεος δὲ
4.616 ἔστιν ἅπας, χρυσῷ δʼ ἐπὶ χείλεα κεκράανται,
4.617 ἔργον δʼ Ἡφαίστοιο. πόρεν δέ ἑ Φαίδιμος ἥρως,
4.618 Σιδονίων βασιλεύς, ὅθʼ ἑὸς δόμος ἀμφεκάλυψε
4.619 κεῖσέ με νοστήσαντα· τεῒν δʼ ἐθέλω τόδʼ ὀπάσσαι.
4.620 ὣς οἱ μὲν τοιαῦτα πρὸς ἀλλήλους ἀγόρευον,
4.621 δαιτυμόνες δʼ ἐς δώματʼ ἴσαν θείου βασιλῆος.
4.622 οἱ δʼ ἦγον μὲν μῆλα, φέρον δʼ ἐυήνορα οἶνον·
4.623 σῖτον δέ σφʼ ἄλοχοι καλλικρήδεμνοι ἔπεμπον.
4.624 ὣς οἱ μὲν περὶ δεῖπνον ἐνὶ μεγάροισι πένοντο.
4.625 μνηστῆρες δὲ πάροιθεν Ὀδυσσῆος μεγάροιο
4.626 δίσκοισιν τέρποντο καὶ αἰγανέῃσιν ἱέντες
4.627 ἐν τυκτῷ δαπέδῳ, ὅθι περ πάρος, ὕβριν ἔχοντες.
4.628 Ἀντίνοος δὲ καθῆστο καὶ Εὐρύμαχος θεοειδής,
4.629 ἀρχοὶ μνηστήρων, ἀρετῇ δʼ ἔσαν ἔξοχʼ ἄριστοι.
4.630 τοῖς δʼ υἱὸς Φρονίοιο Νοήμων ἐγγύθεν ἐλθὼν
4.631 Ἀντίνοον μύθοισιν ἀνειρόμενος προσέειπεν·
4.632 Ἀντίνοʼ, ἦ ῥά τι ἴδμεν ἐνὶ φρεσίν, ἦε καὶ οὐκί,
4.633 ὁππότε Τηλέμαχος νεῖτʼ ἐκ Πύλου ἠμαθόεντος;
4.634 νῆά μοι οἴχετʼ ἄγων· ἐμὲ δὲ χρεὼ γίγνεται αὐτῆς
4.635 Ἤλιδʼ ἐς εὐρύχορον διαβήμεναι, ἔνθα μοι ἵπποι
4.636 δώδεκα θήλειαι, ὑπὸ δʼ ἡμίονοι ταλαεργοὶ
4.637 ἀδμῆτες· τῶν κέν τινʼ ἐλασσάμενος δαμασαίμην.
4.638 ὣς ἔφαθʼ, οἱ δʼ ἀνὰ θυμὸν ἐθάμβεον· οὐ γὰρ ἔφαντο
4.639 ἐς Πύλον οἴχεσθαι Νηλήιον, ἀλλά που αὐτοῦ
4.640 ἀγρῶν ἢ μήλοισι παρέμμεναι ἠὲ συβώτῃ.
4.641 τὸν δʼ αὖτʼ Ἀντίνοος προσέφη Εὐπείθεος υἱός·
4.642 νημερτές μοι ἔνισπε, πότʼ ᾤχετο καὶ τίνες αὐτῷ
4.643 κοῦροι ἕποντʼ; Ἰθάκης ἐξαίρετοι, ἦ ἑοὶ αὐτοῦ
4.644 θῆτές τε δμῶές τε; δύναιτό κε καὶ τὸ τελέσσαι.
4.645 καί μοι τοῦτʼ ἀγόρευσον ἐτήτυμον, ὄφρʼ ἐὺ εἰδῶ,
4.646 ἤ σε βίῃ ἀέκοντος ἀπηύρα νῆα μέλαιναν,
4.647 ἦε ἑκών οἱ δῶκας, ἐπεὶ προσπτύξατο μύθῳ.
4.648 τὸν δʼ υἱὸς Φρονίοιο Νοήμων ἀντίον ηὔδα·
4.649 αὐτὸς ἑκών οἱ δῶκα· τί κεν ῥέξειε καὶ ἄλλος,
4.650 ὁππότʼ ἀνὴρ τοιοῦτος ἔχων μελεδήματα θυμῷ
4.651 αἰτίζῃ; χαλεπόν κεν ἀνήνασθαι δόσιν εἴη.
4.652 κοῦροι δʼ, οἳ κατὰ δῆμον ἀριστεύουσι μεθʼ ἡμέας,
4.653 οἵ οἱ ἕποντʼ· ἐν δʼ ἀρχὸν ἐγὼ βαίνοντʼ ἐνόησα
4.654 Μέντορα, ἠὲ θεόν, τῷ δʼ αὐτῷ πάντα ἐῴκει.
4.655 ἀλλὰ τὸ θαυμάζω· ἴδον ἐνθάδε Μέντορα δῖον
4.656 χθιζὸν ὑπηοῖον, τότε δʼ ἔμβη νηὶ Πύλονδε.
4.657 ὣς ἄρα φωνήσας ἀπέβη πρὸς δώματα πατρός,
4.658 τοῖσιν δʼ ἀμφοτέροισιν ἀγάσσατο θυμὸς ἀγήνωρ.
4.659 μνηστῆρας δʼ ἄμυδις κάθισαν καὶ παῦσαν ἀέθλων.
4.660 τοῖσιν δʼ Ἀντίνοος μετέφη Εὐπείθεος υἱός,
4.661 ἀχνύμενος· μένεος δὲ μέγα φρένες ἀμφιμέλαιναι
4.662 πίμπλαντʼ, ὄσσε δέ οἱ πυρὶ λαμπετόωντι ἐίκτην·
4.663 ὢ πόποι, ἦ μέγα ἔργον ὑπερφιάλως ἐτελέσθη
4.664 Τηλεμάχῳ ὁδὸς ἥδε· φάμεν δέ οἱ οὐ τελέεσθαι.
4.665 ἐκ τοσσῶνδʼ ἀέκητι νέος πάϊς οἴχεται αὔτως
4.666 νῆα ἐρυσσάμενος, κρίνας τʼ ἀνὰ δῆμον ἀρίστους.
4.667 ἄρξει καὶ προτέρω κακὸν ἔμμεναι· ἀλλά οἱ αὐτῷ
4.668 Ζεὺς ὀλέσειε βίην, πρὶν ἥβης μέτρον ἱκέσθαι.
4.669 ἀλλʼ ἄγε μοι δότε νῆα θοὴν καὶ εἴκοσʼ ἑταίρους,
4.670 ὄφρα μιν αὐτὸν ἰόντα λοχήσομαι ἠδὲ φυλάξω
4.671 ἐν πορθμῷ Ἰθάκης τε Σάμοιό τε παιπαλοέσσης,
4.672 ὡς ἂν ἐπισμυγερῶς ναυτίλλεται εἵνεκα πατρός.
4.673 ὣς ἔφαθʼ, οἱ δʼ ἄρα πάντες ἐπῄνεον ἠδʼ ἐκέλευον.
4.674 αὐτίκʼ ἔπειτʼ ἀνστάντες ἔβαν δόμον εἰς Ὀδυσῆος.
4.675 οὐδʼ ἄρα Πηνελόπεια πολὺν χρόνον ἦεν ἄπυστος
4.676 μύθων, οὓς μνηστῆρες ἐνὶ φρεσὶ βυσσοδόμευον·
4.677 κῆρυξ γάρ οἱ ἔειπε Μέδων, ὃς ἐπεύθετο βουλὰς
4.678 αὐλῆς ἐκτὸς ἐών· οἱ δʼ ἔνδοθι μῆτιν ὕφαινον.
4.679 βῆ δʼ ἴμεν ἀγγελέων διὰ δώματα Πηνελοπείῃ·
4.680 τὸν δὲ κατʼ οὐδοῦ βάντα προσηύδα Πηνελόπεια·
4.681 κῆρυξ, τίπτε δέ σε πρόεσαν μνηστῆρες ἀγαυοί;
4.682 ἦ εἰπέμεναι δμῳῇσιν Ὀδυσσῆος θείοιο
4.683 ἔργων παύσασθαι, σφίσι δʼ αὐτοῖς δαῖτα πένεσθαι;
4.684 μὴ μνηστεύσαντες μηδʼ ἄλλοθʼ ὁμιλήσαντες
4.685 ὕστατα καὶ πύματα νῦν ἐνθάδε δειπνήσειαν·
4.686 οἳ θάμʼ ἀγειρόμενοι βίοτον κατακείρετε πολλόν,
4.687 κτῆσιν Τηλεμάχοιο δαΐφρονος· οὐδέ τι πατρῶν
4.688 ὑμετέρων τὸ πρόσθεν ἀκούετε, παῖδες ἐόντες,
4.689 οἷος Ὀδυσσεὺς ἔσκε μεθʼ ὑμετέροισι τοκεῦσιν,
4.690 οὔτε τινὰ ῥέξας ἐξαίσιον οὔτε τι εἰπὼν
4.691 ἐν δήμῳ, ἥ τʼ ἐστὶ δίκη θείων βασιλήων·
4.692 ἄλλον κʼ ἐχθαίρῃσι βροτῶν, ἄλλον κε φιλοίη.
4.693 κεῖνος δʼ οὔ ποτε πάμπαν ἀτάσθαλον ἄνδρα ἐώργει.
4.694 ἀλλʼ ὁ μὲν ὑμέτερος θυμὸς καὶ ἀεικέα ἔργα
4.695 φαίνεται, οὐδέ τίς ἐστι χάρις μετόπισθʼ ἐυεργέων.
4.696 τὴν δʼ αὖτε προσέειπε Μέδων πεπνυμένα εἰδώς·
4.697 αἲ γὰρ δή, βασίλεια, τόδε πλεῖστον κακὸν εἴη.
4.698 ἀλλὰ πολὺ μεῖζόν τε καὶ ἀργαλεώτερον ἄλλο
4.699 μνηστῆρες φράζονται, ὃ μὴ τελέσειε Κρονίων·
4.700 Τηλέμαχον μεμάασι κατακτάμεν ὀξέι χαλκῷ
4.701 οἴκαδε νισόμενον· ὁ δʼ ἔβη μετὰ πατρὸς ἀκουὴν
4.702 ἐς Πύλον ἠγαθέην ἠδʼ ἐς Λακεδαίμονα δῖαν.
4.703 ὣς φάτο, τῆς δʼ αὐτοῦ λύτο γούνατα καὶ φίλον ἦτορ,
4.704 δὴν δέ μιν ἀμφασίη ἐπέων λάβε· τὼ δέ οἱ ὄσσε
4.705 δακρυόφι πλῆσθεν, θαλερὴ δέ οἱ ἔσχετο φωνή.
4.706 ὀψὲ δὲ δή μιν ἔπεσσιν ἀμειβομένη προσέειπε·
4.707 κῆρυξ, τίπτε δέ μοι πάϊς οἴχεται; οὐδέ τί μιν χρεὼ
4.708 νηῶν ὠκυπόρων ἐπιβαινέμεν, αἵ θʼ ἁλὸς ἵπποι
4.709 ἀνδράσι γίγνονται, περόωσι δὲ πουλὺν ἐφʼ ὑγρήν.
4.710 ἦ ἵνα μηδʼ ὄνομʼ αὐτοῦ ἐν ἀνθρώποισι λίπηται;
4.711 τὴν δʼ ἠμείβετʼ ἔπειτα Μέδων πεπνυμένα εἰδώς·
4.712 οὐκ οἶδʼ ἤ τίς μιν θεὸς ὤρορεν, ἦε καὶ αὐτοῦ
4.713 θυμὸς ἐφωρμήθη ἴμεν ἐς Πύλον, ὄφρα πύθηται
4.714 πατρὸς ἑοῦ ἢ νόστον ἢ ὅν τινα πότμον ἐπέσπεν.
4.715 ὣς ἄρα φωνήσας ἀπέβη κατὰ δῶμʼ Ὀδυσῆος.
4.716 τὴν δʼ ἄχος ἀμφεχύθη θυμοφθόρον, οὐδʼ ἄρʼ ἔτʼ ἔτλη
4.717 δίφρῳ ἐφέζεσθαι πολλῶν κατὰ οἶκον ἐόντων,
4.718 ἀλλʼ ἄρʼ ἐπʼ οὐδοῦ ἷζε πολυκμήτου θαλάμοιο
4.719 οἴκτρʼ ὀλοφυρομένη· περὶ δὲ δμῳαὶ μινύριζον
4.720 πᾶσαι, ὅσαι κατὰ δώματʼ ἔσαν νέαι ἠδὲ παλαιαί.
4.721 τῇς δʼ ἁδινὸν γοόωσα μετηύδα Πηνελόπεια·
4.722 κλῦτε, φίλαι· πέρι γάρ μοι Ὀλύμπιος ἄλγεʼ ἔδωκεν
4.723 ἐκ πασέων, ὅσσαι μοι ὁμοῦ τράφεν ἠδʼ ἐγένοντο·
4.724 ἣ πρὶν μὲν πόσιν ἐσθλὸν ἀπώλεσα θυμολέοντα,
4.725 παντοίῃς ἀρετῇσι κεκασμένον ἐν Δαναοῖσιν,
4.726 ἐσθλόν, τοῦ κλέος εὐρὺ καθʼ Ἑλλάδα καὶ μέσον Ἄργος.
4.727 νῦν αὖ παῖδʼ ἀγαπητὸν ἀνηρείψαντο θύελλαι
4.728 ἀκλέα ἐκ μεγάρων, οὐδʼ ὁρμηθέντος ἄκουσα.
4.729 σχέτλιαι, οὐδʼ ὑμεῖς περ ἐνὶ φρεσὶ θέσθε ἑκάστη
4.730 ἐκ λεχέων μʼ ἀνεγεῖραι, ἐπιστάμεναι σάφα θυμῷ,
4.731 ὁππότʼ ἐκεῖνος ἔβη κοίλην ἐπὶ νῆα μέλαιναν.
4.732 εἰ γὰρ ἐγὼ πυθόμην ταύτην ὁδὸν ὁρμαίνοντα,
4.733 τῷ κε μάλʼ ἤ κεν ἔμεινε καὶ ἐσσύμενός περ ὁδοῖο,
4.734 ἤ κέ με τεθνηκυῖαν ἐνὶ μεγάροισιν ἔλειπεν.
4.735 ἀλλά τις ὀτρηρῶς Δολίον καλέσειε γέροντα,
4.736 δμῶʼ ἐμόν, ὅν μοι δῶκε πατὴρ ἔτι δεῦρο κιούσῃ,
4.737 καί μοι κῆπον ἔχει πολυδένδρεον, ὄφρα τάχιστα
4.738 Λαέρτῃ τάδε πάντα παρεζόμενος καταλέξῃ,
4.739 εἰ δή πού τινα κεῖνος ἐνὶ φρεσὶ μῆτιν ὑφήναςTranslation · 英译(Murray 1919)
4.600–604And whatsoever gift thou wouldest give me, let it be some treasure; but horses will I not take to Ithaca, but will leave them here for thyself to delight in, for thou art lord of a wide plain, wherein is lotus in abundance, and galingale and wheat and spelt, and broad-eared white barley.
4.605–609But in Ithaca there are no widespread courses nor aught of meadow-land. It is a pasture-land of goats and pleasanter than one that pastures horses. For not one of the islands that lean upon the sea is fit for driving horses, or rich in meadows, and Ithaca least of all.” So he spoke, and Menelaus, good at the war-cry, smiled,
4.610–614and stroked him with his hand, and spoke, and addressed him: “Thou art of noble blood, dear child, that thou speakest thus. Therefore will I change these gifts, for well I may. Of all the gifts that lie stored as treasures in my house, I will give thee that one which is fairest and costliest.
4.615–619I will give thee a well-wrought mixing bowl. All of silver it is, and with gold are the rims thereof gilded, the work of Hephaestus; and the warrior Phaedimus, king of the Sidonians, gave it me, when his house sheltered me as I came thither, and now I am minded to give it to thee.”
4.620–624Thus they spoke to one another, and meanwhile the banqueters came to the palace of the divine king. They drove up sheep, and brought strengthening wine, and their wives with beautiful veils sent them bread. Thus they were busied about the feast in the halls.
4.625–629But the wooers in front of the palace of Odysseus were making merry, throwing the discus and the javelin in a levelled place, as their wont was, in insolence of heart; and Antinous and godlike Eurymachus were sitting there, the leaders of the wooers, who in valiance were far the best of all.
4.630–634To them Noemon, son of Phronius, drew near, and he questioned Antinous, and spoke, and said: “Antinous, know we at all in our hearts, or know we not, when Telemachus will return from sandy Pylos? He is gone, taking a ship of mine, and I have need of her
4.635–639to cross over to spacious Elis, where I have twelve brood mares, and at the teat sturdy mules as yet unbroken. Of these I would fain drive one off and break him in.” So he spoke, and they marvelled at heart, for they did not deem that Telemachus had gone to Neleian Pylos, but that he was somewhere there
4.640–644on his lands, among the flocks or with the swineherd. Then Antinous, son of Eupeithes, spoke to him, saying: “Tell me the truth; when did he go, and what youths went with him? Were they chosen youths of Ithaca, or hirelings and slaves of his own? Able would he be to accomplish even that.
4.645–649And tell me this truly, that I may know full well. Was it perforce and against thy will that he took from thee the black ship? or didst thou give it him freely of thine own will, because he besought thee?” Then Noemon, son of Phronius, answered him:“I myself freely gave it him. What else could any man do,
4.650–654when a man like him, his heart laden with care, makes entreaty? Hard it were to deny the gift. The youths that are the noblest in the land after ourselves, even these have gone with him; and among them I noted one going on board as their leader, Mentor, or a god, who was in all things like unto Mentor.
4.655–659But at this I marvel. I saw goodly Mentor here yesterday at early dawn; but at that time he embarked for Pylos.” So saying he departed to his father's house, but of those two the proud hearts were angered. The wooers they straightway made to sit down and cease from their games;
4.660–664and among them spoke Antinous, son of Eupeithes, in displeasure; and with rage was his black heart wholly filled, and his eyes were like blazing fire. “Out upon him, verily a proud deed has been insolently brought to pass by Telemachus, even this journey, and we deemed that he would never see it accomplished.
4.665–669Forth in despite of all of us here the lad is gone without more ado, launching a ship, and choosing the best men in the land. He will begin by and by to be our bane; but to his own undoing may Zeus destroy his might before ever he reaches the measure of manhood. But come, give me a swift ship and twenty men,
4.670–674that I may watch in ambush for him as he passes in the strait between Ithaca and rugged Samos. Thus shall his voyaging in search of his father come to a sorry end.” So he spoke, and they all praised his words, and bade him act. And straightway they rose up and went to the house of Odysseus.
4.675–679Now Penelope was no long time without knowledge of the plans which the wooers were plotting in the deep of their hearts; for the herald Medon told her, who heard their counsel as he stood without the court and they within were weaving their plot. So he went through the hall to bear the tidings to Penelope;
4.680–684and as he stepped across the threshold Penelope spoke to him and said: “Herald, why have the lordly wooers sent thee forth? Was it to tell the handmaids of divine Odysseus to cease from their tasks, and make ready a feast for them? Never wooing any more, nor consorting together elsewhere,
4.685–689may they now feast here their latest and their last—even ye who are ever thronging here and wasting much livelihood, the wealth of wise Telemachus. Surely ye hearkened not at all in olden days, when ye were children, when your fathers told what manner of man Odysseus was among them that begat you,
4.690–694in that he wrought no wrong in deed or word to any man in the land, as the wont is of divine kings—one man they hate and another they love. Yet he never wrought iniquity at all to any man. But your mind and your unseemly deeds
4.695–699are plain to see, nor is there in after days any gratitude for good deeds done.” Then Medon, wise of heart, answered her: “I would, O queen, that this were the greatest evil. But another greater far and more grievous are the wooers planning, which I pray that the son of Cronos may never bring to pass.
4.700–704They are minded to slay Telemachus with the sharp sword on his homeward way; for he went in quest of tidings of his father to sacred Pylos and to goodly Lacedaemon.” So he spoke, and her knees were loosened where she sat, and her heart melted. Long time she was speechless, and both her eyes
4.705–709were filled with tears, and the flow of her voice was checked. But at last she made answer, and said to him: “Herald, why is my son gone? He had no need to go on board swift-faring ships, which serve men as horses of the deep, and cross over the wide waters of the sea.
4.710–714Was it that not even his name should be left among men?” Then Medon, wise of heart, answered her: “I know not whether some god impelled him, or whether his own heart was moved to go to Pylos, that he might learn either of his father's return or what fate he had met.”
4.715–719So he spoke, and departed through the house of Odysseus, and on her fell a cloud of soul-consuming grief, and she had no more the heart to sit upon one of the many seats that were in the room, but down upon the threshold of her fair-wrought chamber she sank, moaning piteously, and round about her wailed her handmaids,
4.720–724even all that were in the house, both young and old. Among these with sobs of lamentation spoke Penelope: “Hear me, my friends, for to me the Olympian has given sorrow above all the women who were bred and born with me. For long since I lost my noble husband of the lion heart,
4.725–729pre-eminent in all manner of worth among the Danaans, my noble husband, whose fame is wide through Hellas and mid-Argos. And now again my well-loved son have the storm-winds swept away from our halls without tidings, nor did I hear of his setting forth. Cruel, that ye are! Not even you took thought, any one of you,
4.730–734to rouse me from my couch, though in your hearts ye knew full well when he went on board the hollow black ship. For had I learned that he was pondering this journey, he should verily have stayed here, how eager soever to be gone, or he should have left me dead in the halls.
4.735–739But now let one hasten to call hither the aged Dolius, my servant, whom my father gave me or ever I came hither, and who keeps my garden of many trees, that he may straightway go and sit by Laertes, and tell him of all these things. So haply may Laertes weave some plan in his heart,
After the window · 选段之后
Eurycleia confesses she helped him and bids Penelope pray to Athena; the suitors vow the ambush; Athena sends a phantom in the shape of Penelope's sister (4.742–816).
欧律克勒亚承认帮了他,请珀涅罗珀向雅典娜祈祷;求婚者发誓设伏;雅典娜派出珀涅罗珀姐姐模样的幻影(4.742–816)。
GW014 — Odyssey 4.817–4.847
AL219Suitors discover Telemachus' journey and plan an ambush
Extant lines emitted: 31; book-boundary clipped: true.
Per-target requested contexts: AL219 4.842-847 → 4.817–4.847 (31 extant lines; anomalies: none; declared missing raw IDs: none).
Before the window · 选段之前
Penelope prays to Athena; the suitors prepare the ambush; Athena sends the phantom Iphthime to Penelope's dream (4.759–816).
珀涅罗珀向雅典娜祈祷;求婚者备伏;雅典娜派伊芙提墨的幻影入珀涅罗珀之梦(4.759–816)。
Inside the window · 选段之内
Penelope says she grieves more for the child at sea than for the husband (4.817–823). The phantom tells her Athena escorts her son but will not say whether Odysseus lives (4.824–837). Penelope wakes comforted; the suitors sail to Asteris between Ithaca and Same to lie in wait (4.838–847).
珀涅罗珀说她为海上的孩子比为丈夫更忧(4.817–823)。幻影告诉她雅典娜护送她的儿子,却不肯说奥德修斯是死是活(4.824–837)。珀涅罗珀醒来得安慰;求婚者出航到伊萨卡与萨墨之间的阿斯忒里斯岛设伏(4.838–847)。
Greek · 希腊文
4.817 νῦν αὖ παῖς ἀγαπητὸς ἔβη κοίλης ἐπὶ νηός,
4.818 νήπιος, οὔτε πόνων ἐὺ εἰδὼς οὔτʼ ἀγοράων.
4.819 τοῦ δὴ ἐγὼ καὶ μᾶλλον ὀδύρομαι ἤ περ ἐκείνου·
4.820 τοῦ δʼ ἀμφιτρομέω καὶ δείδια, μή τι πάθῃσιν,
4.821 ἢ ὅ γε τῶν ἐνὶ δήμῳ, ἵνʼ οἴχεται, ἢ ἐνὶ πόντῳ·
4.822 δυσμενέες γὰρ πολλοὶ ἐπʼ αὐτῷ μηχανόωνται,
4.823 ἱέμενοι κτεῖναι πρὶν πατρίδα γαῖαν ἱκέσθαι.
4.824 τὴν δʼ ἀπαμειβόμενον προσέφη εἴδωλον ἀμαυρόν·
4.825 θάρσει, μηδέ τι πάγχυ μετὰ φρεσὶ δείδιθι λίην·
4.826 τοίη γάρ οἱ πομπὸς ἅμʼ ἔρχεται, ἥν τε καὶ ἄλλοι
4.827 ἀνέρες ἠρήσαντο παρεστάμεναι, δύναται γάρ,
4.828 Παλλὰς Ἀθηναίη· σὲ δʼ ὀδυρομένην ἐλεαίρει·
4.829 ἣ νῦν με προέηκε τεῒν τάδε μυθήσασθαι.
4.830 τὴν δʼ αὖτε προσέειπε περίφρων Πηνελόπεια·
4.831 εἰ μὲν δὴ θεός ἐσσι θεοῖό τε ἔκλυες αὐδῆς,
4.832 εἰ δʼ ἄγε μοι καὶ κεῖνον ὀιζυρὸν κατάλεξον,
4.833 ἤ που ἔτι ζώει καὶ ὁρᾷ φάος ἠελίοιο,
4.834 ἦ ἤδη τέθνηκε καὶ εἰν Ἀίδαο δόμοισι.
4.835 τὴν δʼ ἀπαμειβόμενον προσέφη εἴδωλον ἀμαυρόν·
4.836 οὐ μέν τοι κεῖνόν γε διηνεκέως ἀγορεύσω,
4.837 ζώει ὅ γʼ ἦ τέθνηκε· κακὸν δʼ ἀνεμώλια βάζειν.
4.838 ὣς εἰπὸν σταθμοῖο παρὰ κληῖδα λιάσθη
4.839 ἐς πνοιὰς ἀνέμων. ἡ δʼ ἐξ ὕπνου ἀνόρουσε
4.840 κούρη Ἰκαρίοιο· φίλον δέ οἱ ἦτορ ἰάνθη,
4.841 ὥς οἱ ἐναργὲς ὄνειρον ἐπέσσυτο νυκτὸς ἀμολγῷ.
4.842 μνηστῆρες δʼ ἀναβάντες ἐπέπλεον ὑγρὰ κέλευθα
4.843 Τηλεμάχῳ φόνον αἰπὺν ἐνὶ φρεσὶν ὁρμαίνοντες.
4.844 ἔστι δέ τις νῆσος μέσσῃ ἁλὶ πετρήεσσα,
4.845 μεσσηγὺς Ἰθάκης τε Σάμοιό τε παιπαλοέσσης,
4.846 Ἀστερίς, οὐ μεγάλη· λιμένες δʼ ἔνι ναύλοχοι αὐτῇ
4.847 ἀμφίδυμοι· τῇ τόν γε μένον λοχόωντες Ἀχαιοί.Translation · 英译(Murray 1919)
4.815–819pre-eminent in all manner of worth among the Danaans, my noble husband whose fame is wide in Hellas and mid-Argos. And now again my well-loved son is gone forth in a hollow ship, a mere child, knowing naught of toils and the gatherings of men. For him I sorrow even more than for that other,
4.820–824and tremble for him, and fear lest aught befall him, whether it be in the land of the men to whom he is gone, or on the sea. For many foes are plotting against him, eager to slay him before he comes back to his native land.” Then the dim phantom answered her, and said:
4.825–829“Take heart, and be not in thy mind too sore afraid; since such a guide goes with him as men have full often besought to stand by their side, for she has power,—even Pallas Athena. And she pities thee in thy sorrow, for she it is that has sent me forth to tell thee this.”
4.830–834Then again wise Penelope answered her: “If thou art indeed a god, and hast listened to the voice of a god, come, tell me, I pray thee, also of that hapless one, whether he still lives and beholds the light of the sun, or whether he is already dead and in the house of Hades.”
4.835–839And the dim phantom answered her, and said:“Nay, of him I may not speak at length, whether he be alive or dead; it is an ill thing to speak words vain as wind.” So saying the phantom glided away by the bolt of the door into the breath of the winds. And
4.840–844the daughter of Icarius started up from sleep, and her heart was warmed with comfort, that so clear a vision had sped to her in the darkness of night. But the wooers embarked, and sailed over the watery ways, pondering in their hearts utter murder for Telemachus. There is a rocky isle in the midst of the sea,
4.845–849midway between Ithaca and rugged Samos, Asteris, of no great size, but therein is a harbor where ships may lie, with an entrance on either side. There it was that the Achaeans tarried, lying in wait for Telemachus.
After the window · 选段之后
Book 5 opens with a second council of the gods; Zeus sends Hermes to Calypso (5.1–42).
第 5 卷以第二次神会开篇,宙斯派赫尔墨斯去见卡吕普索(5.1–42)。
GW015 — Odyssey 5.155–5.286
AL015Calypso detains OdysseusAL045Odysseus builds Calypso's raftAL224Raft assembled from Calypso's island timber
Extant lines emitted: 132; book-boundary clipped: false.
Per-target requested contexts: AL015 5.180-210 → 5.155–5.235 (81 extant lines; anomalies: none; declared missing raw IDs: none); AL045 5.228-261 → 5.203–5.286 (84 extant lines; anomalies: none; declared missing raw IDs: none); AL224 5.234-261 → 5.209–5.286 (78 extant lines; anomalies: none; declared missing raw IDs: none).
Before the window · 选段之前
Hermes flies to Ogygia; Calypso complains of the gods' jealousy but agrees to release Odysseus (5.43–154).
赫尔墨斯飞到奥吉吉亚;卡吕普索抱怨众神嫉妒,但同意放奥德修斯走(5.43–154)。
Inside the window · 选段之内
Odysseus sits weeping on the shore, nights beside the unwilling-willing nymph, days looking at the sea (5.151–158). Calypso announces his release and bids him build a craft; he suspects a trick and she swears by the Styx (5.159–191). Over supper she offers immortality; he answers that he longs for Penelope and home despite her lesser beauty (5.192–224). Four days of building, planked and decked, and provisions (5.228–268). Seventeen days' sailing until the Phaeacian mountains appear like a shield; Poseidon, returning from the Ethiopians, sees him (5.269–286).
奥德修斯坐在岸边哭,夜里不情愿地陪着情愿的女神,白天望海(5.151–158)。卡吕普索宣布放他走,让他造船;他疑有诈,她以斯提克斯河发誓(5.159–191)。晚餐时她许他不死,他答自己思念珀涅罗珀与家,尽管她不及女神美(5.192–224)。四天造船,有板有甲板,备好食水(5.228–268)。航行十七天,费埃克斯人的山如盾浮现;波塞冬从埃塞俄比亚人处归来,看见了他(5.269–286)。
Greek · 希腊文
5.155 ἐν σπέσσι γλαφυροῖσι παρʼ οὐκ ἐθέλων ἐθελούσῃ·
5.156 ἤματα δʼ ἂμ πέτρῃσι καὶ ἠιόνεσσι καθίζων
5.157 δάκρυσι καὶ στοναχῇσι καὶ ἄλγεσι θυμὸν ἐρέχθων
5.158 πόντον ἐπʼ ἀτρύγετον δερκέσκετο δάκρυα λείβων.
5.159 ἀγχοῦ δʼ ἱσταμένη προσεφώνεε δῖα θεάων·
5.160 κάμμορε, μή μοι ἔτʼ ἐνθάδʼ ὀδύρεο, μηδέ τοι αἰὼν
5.161 φθινέτω· ἤδη γάρ σε μάλα πρόφρασσʼ ἀποπέμψω.
5.162 ἀλλʼ ἄγε δούρατα μακρὰ ταμὼν ἁρμόζεο χαλκῷ
5.163 εὐρεῖαν σχεδίην· ἀτὰρ ἴκρια πῆξαι ἐπʼ αὐτῆς
5.164 ὑψοῦ, ὥς σε φέρῃσιν ἐπʼ ἠεροειδέα πόντον.
5.165 αὐτὰρ ἐγὼ σῖτον καὶ ὕδωρ καὶ οἶνον ἐρυθρὸν
5.166 ἐνθήσω μενοεικέʼ, ἅ κέν τοι λιμὸν ἐρύκοι,
5.167 εἵματά τʼ ἀμφιέσω· πέμψω δέ τοι οὖρον ὄπισθεν,
5.168 ὥς κε μάλʼ ἀσκηθὴς σὴν πατρίδα γαῖαν ἵκηαι,
5.169 αἴ κε θεοί γʼ ἐθέλωσι, τοὶ οὐρανὸν εὐρὺν ἔχουσιν,
5.170 οἵ μευ φέρτεροί εἰσι νοῆσαί τε κρῆναί τε.
5.171 ὣς φάτο, ῥίγησεν δὲ πολύτλας δῖος Ὀδυσσεύς,
5.172 καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·
5.173 ἄλλο τι δὴ σύ, θεά, τόδε μήδεαι, οὐδέ τι πομπήν,
5.174 ἥ με κέλεαι σχεδίῃ περάαν μέγα λαῖτμα θαλάσσης,
5.175 δεινόν τʼ ἀργαλέον τε· τὸ δʼ οὐδʼ ἐπὶ νῆες ἐῖσαι
5.176 ὠκύποροι περόωσιν, ἀγαλλόμεναι Διὸς οὔρῳ.
5.177 οὐδʼ ἂν ἐγὼν ἀέκητι σέθεν σχεδίης ἐπιβαίην,
5.178 εἰ μή μοι τλαίης γε, θεά, μέγαν ὅρκον ὀμόσσαι
5.179 μή τί μοι αὐτῷ πῆμα κακὸν βουλευσέμεν ἄλλο.
5.180 ὣς φάτο, μείδησεν δὲ Καλυψὼ δῖα θεάων,
5.181 χειρί τέ μιν κατέρεξεν ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζεν·
5.182 ἦ δὴ ἀλιτρός γʼ ἐσσὶ καὶ οὐκ ἀποφώλια εἰδώς,
5.183 οἷον δὴ τὸν μῦθον ἐπεφράσθης ἀγορεῦσαι.
5.184 ἴστω νῦν τόδε γαῖα καὶ οὐρανὸς εὐρὺς ὕπερθε
5.185 καὶ τὸ κατειβόμενον Στυγὸς ὕδωρ, ὅς τε μέγιστος
5.186 ὅρκος δεινότατός τε πέλει μακάρεσσι θεοῖσι,
5.187 μή τί τοι αὐτῷ πῆμα κακὸν βουλευσέμεν ἄλλο.
5.188 ἀλλὰ τὰ μὲν νοέω καὶ φράσσομαι, ἅσσʼ ἂν ἐμοί περ
5.189 αὐτῇ μηδοίμην, ὅτε με χρειὼ τόσον ἵκοι·
5.190 καὶ γὰρ ἐμοὶ νόος ἐστὶν ἐναίσιμος, οὐδέ μοι αὐτῇ
5.191 θυμὸς ἐνὶ στήθεσσι σιδήρεος, ἀλλʼ ἐλεήμων.
5.192 ὣς ἄρα φωνήσασʼ ἡγήσατο δῖα θεάων
5.193 καρπαλίμως· ὁ δʼ ἔπειτα μετʼ ἴχνια βαῖνε θεοῖο.
5.194 ἷξον δὲ σπεῖος γλαφυρὸν θεὸς ἠδὲ καὶ ἀνήρ,
5.195 καί ῥʼ ὁ μὲν ἔνθα καθέζετʼ ἐπὶ θρόνου ἔνθεν ἀνέστη
5.196 Ἑρμείας, νύμφη δʼ ἐτίθει πάρα πᾶσαν ἐδωδήν,
5.197 ἔσθειν καὶ πίνειν, οἷα βροτοὶ ἄνδρες ἔδουσιν·
5.198 αὐτὴ δʼ ἀντίον ἷζεν Ὀδυσσῆος θείοιο,
5.199 τῇ δὲ παρʼ ἀμβροσίην δμῳαὶ καὶ νέκταρ ἔθηκαν.
5.200 οἱ δʼ ἐπʼ ὀνείαθʼ ἑτοῖμα προκείμενα χεῖρας ἴαλλον.
5.201 αὐτὰρ ἐπεὶ τάρπησαν ἐδητύος ἠδὲ ποτῆτος,
5.202 τοῖς ἄρα μύθων ἦρχε Καλυψώ, δῖα θεάων·
5.203 διογενὲς Λαερτιάδη, πολυμήχανʼ Ὀδυσσεῦ,
5.204 οὕτω δὴ οἶκόνδε φίλην ἐς πατρίδα γαῖαν
5.205 αὐτίκα νῦν ἐθέλεις ἰέναι; σὺ δὲ χαῖρε καὶ ἔμπης.
5.206 εἴ γε μὲν εἰδείης σῇσι φρεσὶν ὅσσα τοι αἶσα
5.207 κήδεʼ ἀναπλῆσαι, πρὶν πατρίδα γαῖαν ἱκέσθαι,
5.208 ἐνθάδε κʼ αὖθι μένων σὺν ἐμοὶ τόδε δῶμα φυλάσσοις
5.209 ἀθάνατός τʼ εἴης, ἱμειρόμενός περ ἰδέσθαι
5.210 σὴν ἄλοχον, τῆς τʼ αἰὲν ἐέλδεαι ἤματα πάντα.
5.211 οὐ μέν θην κείνης γε χερείων εὔχομαι εἶναι,
5.212 οὐ δέμας οὐδὲ φυήν, ἐπεὶ οὔ πως οὐδὲ ἔοικεν
5.213 θνητὰς ἀθανάτῃσι δέμας καὶ εἶδος ἐρίζειν.
5.214 τὴν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·
5.215 πότνα θεά, μή μοι τόδε χώεο· οἶδα καὶ αὐτὸς
5.216 πάντα μάλʼ, οὕνεκα σεῖο περίφρων Πηνελόπεια
5.217 εἶδος ἀκιδνοτέρη μέγεθός τʼ εἰσάντα ἰδέσθαι·
5.218 ἡ μὲν γὰρ βροτός ἐστι, σὺ δʼ ἀθάνατος καὶ ἀγήρως.
5.219 ἀλλὰ καὶ ὣς ἐθέλω καὶ ἐέλδομαι ἤματα πάντα
5.220 οἴκαδέ τʼ ἐλθέμεναι καὶ νόστιμον ἦμαρ ἰδέσθαι.
5.221 εἰ δʼ αὖ τις ῥαίῃσι θεῶν ἐνὶ οἴνοπι πόντῳ,
5.222 τλήσομαι ἐν στήθεσσιν ἔχων ταλαπενθέα θυμόν·
5.223 ἤδη γὰρ μάλα πολλὰ πάθον καὶ πολλὰ μόγησα
5.224 κύμασι καὶ πολέμῳ· μετὰ καὶ τόδε τοῖσι γενέσθω.
5.225 ὣς ἔφατʼ, ἠέλιος δʼ ἄρʼ ἔδυ καὶ ἐπὶ κνέφας ἦλθεν·
5.226 ἐλθόντες δʼ ἄρα τώ γε μυχῷ σπείους γλαφυροῖο
5.227 τερπέσθην φιλότητι, παρʼ ἀλλήλοισι μένοντες.
5.228 ἦμος δʼ ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς,
5.229 αὐτίχʼ ὁ μὲν χλαῖνάν τε χιτῶνά τε ἕννυτʼ Ὀδυσσεύς,
5.230 αὐτὴ δʼ ἀργύφεον φᾶρος μέγα ἕννυτο νύμφη,
5.231 λεπτὸν καὶ χαρίεν, περὶ δὲ ζώνην βάλετʼ ἰξυῖ
5.232 καλὴν χρυσείην, κεφαλῇ δʼ ἐφύπερθε καλύπτρην.
5.233 καὶ τότʼ Ὀδυσσῆι μεγαλήτορι μήδετο πομπήν·
5.234 δῶκέν οἱ πέλεκυν μέγαν, ἄρμενον ἐν παλάμῃσι,
5.235 χάλκεον, ἀμφοτέρωθεν ἀκαχμένον· αὐτὰρ ἐν αὐτῷ
5.236 στειλειὸν περικαλλὲς ἐλάινον, εὖ ἐναρηρός·
5.237 δῶκε δʼ ἔπειτα σκέπαρνον ἐύξοον· ἦρχε δʼ ὁδοῖο
5.238 νήσου ἐπʼ ἐσχατιῆς, ὅθι δένδρεα μακρὰ πεφύκει,
5.239 κλήθρη τʼ αἴγειρός τʼ, ἐλάτη τʼ ἦν οὐρανομήκης,
5.240 αὖα πάλαι, περίκηλα, τά οἱ πλώοιεν ἐλαφρῶς.
5.241 αὐτὰρ ἐπεὶ δὴ δεῖξʼ, ὅθι δένδρεα μακρὰ πεφύκει,
5.242 ἡ μὲν ἔβη πρὸς δῶμα Καλυψώ, δῖα θεάων,
5.243 αὐτὰρ ὁ τάμνετο δοῦρα· θοῶς δέ οἱ ἤνυτο ἔργον.
5.244 εἴκοσι δʼ ἔκβαλε πάντα, πελέκκησεν δʼ ἄρα χαλκῷ,
5.245 ξέσσε δʼ ἐπισταμένως καὶ ἐπὶ στάθμην ἴθυνεν.
5.246 τόφρα δʼ ἔνεικε τέρετρα Καλυψώ, δῖα θεάων·
5.247 τέτρηνεν δʼ ἄρα πάντα καὶ ἥρμοσεν ἀλλήλοισιν,
5.248 γόμφοισιν δʼ ἄρα τήν γε καὶ ἁρμονίῃσιν ἄρασσεν.
5.249 ὅσσον τίς τʼ ἔδαφος νηὸς τορνώσεται ἀνὴρ
5.250 φορτίδος εὐρείης, ἐὺ εἰδὼς τεκτοσυνάων,
5.251 τόσσον ἔπʼ εὐρεῖαν σχεδίην ποιήσατʼ Ὀδυσσεύς.
5.252 ἴκρια δὲ στήσας, ἀραρὼν θαμέσι σταμίνεσσι,
5.253 ποίει· ἀτὰρ μακρῇσιν ἐπηγκενίδεσσι τελεύτα.
5.254 ἐν δʼ ἱστὸν ποίει καὶ ἐπίκριον ἄρμενον αὐτῷ·
5.255 πρὸς δʼ ἄρα πηδάλιον ποιήσατο, ὄφρʼ ἰθύνοι.
5.256 φράξε δέ μιν ῥίπεσσι διαμπερὲς οἰσυΐνῃσι
5.257 κύματος εἶλαρ ἔμεν· πολλὴν δʼ ἐπεχεύατο ὕλην.
5.258 τόφρα δὲ φάρεʼ ἔνεικε Καλυψώ, δῖα θεάων,
5.259 ἱστία ποιήσασθαι· ὁ δʼ εὖ τεχνήσατο καὶ τά.
5.260 ἐν δʼ ὑπέρας τε κάλους τε πόδας τʼ ἐνέδησεν ἐν αὐτῇ,
5.261 μοχλοῖσιν δʼ ἄρα τήν γε κατείρυσεν εἰς ἅλα δῖαν.
5.262 τέτρατον ἦμαρ ἔην, καὶ τῷ τετέλεστο ἅπαντα·
5.263 τῷ δʼ ἄρα πέμπτῳ πέμπʼ ἀπὸ νήσου δῖα Καλυψώ,
5.264 εἵματά τʼ ἀμφιέσασα θυώδεα καὶ λούσασα.
5.265 ἐν δέ οἱ ἀσκὸν ἔθηκε θεὰ μέλανος οἴνοιο
5.266 τὸν ἕτερον, ἕτερον δʼ ὕδατος μέγαν, ἐν δὲ καὶ ᾖα
5.267 κωρύκῳ· ἐν δέ οἱ ὄψα τίθει μενοεικέα πολλά·
5.268 οὖρον δὲ προέηκεν ἀπήμονά τε λιαρόν τε.
5.269 γηθόσυνος δʼ οὔρῳ πέτασʼ ἱστία δῖος Ὀδυσσεύς.
5.270 αὐτὰρ ὁ πηδαλίῳ ἰθύνετο τεχνηέντως
5.271 ἥμενος, οὐδέ οἱ ὕπνος ἐπὶ βλεφάροισιν ἔπιπτεν
5.272 Πληιάδας τʼ ἐσορῶντι καὶ ὀψὲ δύοντα Βοώτην
5.273 Ἄρκτον θʼ, ἣν καὶ ἄμαξαν ἐπίκλησιν καλέουσιν,
5.274 ἥ τʼ αὐτοῦ στρέφεται καί τʼ Ὠρίωνα δοκεύει,
5.275 οἴη δʼ ἄμμορός ἐστι λοετρῶν Ὠκεανοῖο·
5.276 τὴν γὰρ δή μιν ἄνωγε Καλυψώ, δῖα θεάων,
5.277 ποντοπορευέμεναι ἐπʼ ἀριστερὰ χειρὸς ἔχοντα.
5.278 ἑπτὰ δὲ καὶ δέκα μὲν πλέεν ἤματα ποντοπορεύων,
5.279 ὀκτωκαιδεκάτῃ δʼ ἐφάνη ὄρεα σκιόεντα
5.280 γαίης Φαιήκων, ὅθι τʼ ἄγχιστον πέλεν αὐτῷ·
5.281 εἴσατο δʼ ὡς ὅτε ῥινὸν ἐν ἠεροειδέι πόντῳ.
5.282 τὸν δʼ ἐξ Αἰθιόπων ἀνιὼν κρείων ἐνοσίχθων
5.283 τηλόθεν ἐκ Σολύμων ὀρέων ἴδεν· εἴσατο γάρ οἱ
5.284 πόντον ἐπιπλώων. ὁ δʼ ἐχώσατο κηρόθι μᾶλλον,
5.285 κινήσας δὲ κάρη προτὶ ὃν μυθήσατο θυμόν·
5.286 ὢ πόποι, ἦ μάλα δὴ μετεβούλευσαν θεοὶ ἄλλωςTranslation · 英译(Murray 1919)
5.155–159in the hollow caves, unwilling beside the willing nymph, but by day he would sit on the rocks and the sands, racking his soul with tears and groans and griefs, and he would look over the unresting sea, shedding tears. Then coming close to him, the beautiful goddess addressed him:
5.160–164“Unhappy man, sorrow no longer here, I pray thee, nor let thy life pine away; for even now with a ready heart will I send thee on thy way. Nay, come, hew with the axe long beams, and make a broad raft, and fasten upon it cross-planks for a deck well above it, that it may bear thee over the misty deep.
5.165–169And I will place therein bread and water and red wine to satisfy thy heart, to keep hunger from thee. And I will clothe thee with raiment, and will send a fair wind behind thee, that all unscathed thou mayest return to thy native land, if it be the will of the gods who hold broad heaven;
5.170–174for they are mightier than I both to purpose and to fulfil.” So she spoke, and much-enduring goodly Odysseus shuddered, and he spoke, and addressed her with winged words: “Some other thing, goddess, art thou planning in this, and not my sending, seeing that thou biddest me cross on a raft the great gulf of the sea,
5.175–179dread and grievous, over which not even the shapely, swift-faring ships pass, rejoicing in the wind of Zeus. But I will not set foot on a raft in thy despite, unless thou, goddess, wilt bring thyself to swear a mighty oath that thou wilt not plot against me any fresh mischief to my hurt.”
5.180–184So he spoke, but Calypso, the beautiful goddess, smiled, and stroked him with her hand, and spoke, and addressed him: “Verily thou art a knave, and not stunted in wit, that thou hast bethought thee to utter such a word. Now therefore let earth be witness to this, and the broad heaven above,
5.185–189and the down-flowing water of the Styx, which is the greatest and most dread oath for the blessed gods, that I will not plot against thee any fresh mischief to thy hurt. Nay, I have such thoughts in mind, and will give such counsel, as I should devise for mine own self, if such need should come on me.
5.190–194For I too have a mind that is righteous, and the heart in this breast of mine is not of iron, but hath compassion.” So saying, the beautiful goddess led the way quickly, and he followed in the footsteps of the goddess. And they came to the hollow cave, the goddess and the man,
5.195–199and he sat down upon the chair from which Hermes had arisen, and the nymph set before him all manner of food to eat and drink, of such sort as mortal men eat. But she herself sat over against divine Odysseus, and before her the handmaids set ambrosia and nectar.
5.200–204So they put forth their hands to the good cheer lying ready before them. But when they had their fill of food and drink, Calypso, the beautiful goddess, was the first to speak, and said: “Son of Laertes, sprung from Zeus, Odysseus of many devices,
5.205–209would'st thou then fare now forthwith home to thy dear native land! Yet, even so fare thee well. Howbeit if in thy heart thou knewest all the measure of woe it is thy fate to fulfil before thou comest to thy native land thou wouldest abide here and keep this house with me, and wouldest be immortal, for all thy desire to see
5.210–214thy wife for whom thou longest day by day. Surely not inferior to her do I declare myself to be either in form or stature, for in no wise is it seemly that mortal women should vie with immortals in form or comeliness.” Then Odysseus of many wiles answered her, and said:
5.215–219“Mighty goddess, be not wroth with me for this. I know full well of myself that wise Penelope is meaner to look upon than thou in comeliness and in stature, for she is a mortal, while thou art immortal and ageless. But even so I wish and long day by day
5.220–224to reach my home, and to see the day of my return. And if again some god shall smite me on the wine-dark sea, I will endure it, having in my breast a heart that endures affliction. For ere this I have suffered much and toiled much amid the waves and in war; let this also be added unto that.”
5.225–229So he spoke, and the sun set and darkness came on. And the two went into the innermost recess of the hollow cave, and took their joy of love, abiding each by the other's side. As soon as early Dawn appeared, the rosy-fingered, straightway Odysseus put on a cloak and a tunic,
5.230–234and the nymph clothed herself in a long white robe, finely woven and beautiful, and about her waist she cast a fair girdle of gold, and on her head a veil above. Then she set herself to plan the sending of the great-hearted Odysseus. She gave him a great axe, well fitted to his hands,
5.235–239an axe of bronze, sharpened on both sides; and in it was a beautiful handle of olive wood, securely fastened; and thereafter she gave him a polished adze. Then she led the way to the borders of the island where tall trees were standing, alder and popular and fir, reaching to the skies,
5.240–244long dry and well-seasoned, which would float for him lightly. But when she had shewn him where the tall trees grew, Calypso, the beautiful goddess, returned homewards, but he fell to cutting timbers, and his work went forward apace. Twenty trees in all did he fell, and trimmed them with the axe;
5.245–249then he cunningly smoothed them all and made them straight to the line. Meanwhile Calypso, the beautiful goddess, brought him augers; and he bored all the pieces and fitted them to one another, and with pegs and morticings did he hammer it together. Wide as a man well-skilled in carpentry marks out the curve of the hull of a freight-ship,
5.250–254broad of beam, even so wide did Odysseus make his raft. And he set up the deck-beams, bolting them to the close-set ribs, and laboured on; and he finished the raft with long gunwales. In it he set a mast and a yard-arm, fitted to it,
5.255–259and furthermore made him a steering-oar, wherewith to steer. Then he fenced in the whole from stem to stern with willow withes to be a defence against the wave, and strewed much brush thereon. Meanwhile Calypso, the beautiful goddess, brought him cloth to make him a sail, and he fashioned that too with skill.
5.260–264And he made fast in the raft braces and halyards and sheets, and then with levers forced it down into the bright sea. Now the fourth day came and all his work was done. And on the fifth the beautiful Calypso sent him on his way from the island after she had bathed him and clothed him in fragrant raiment.
5.265–269On the raft the goddess put a skin of dark wine, and another, a great one, of water, and provisions, too, in a wallet. Therein she put abundance of dainties to satisfy his heart, and she sent forth a gentle wind and warm. Gladly then did goodly Odysseus spread his sail to the breeze;
5.270–274and he sat and guided his raft skilfully with the steering-oar, nor did sleep fall upon his eyelids, as he watched the Pleiads, and late-setting Bootes, and the Bear, which men also call the Wain, which ever circles where it is and watches Orion,
5.275–279and alone has no part in the baths of Ocean. For this star Calypso, the beautiful goddess, had bidden him to keep on the left hand as he sailed over the sea. For seventeen days then he sailed over the sea, and on the eighteenth appeared the shadowy mountains
5.280–284of the land of the Phaeacians, where it lay nearest to him; and it shewed like unto a shield in the misty deep. But the glorious Earth-shaker, as he came back from the Ethiopians, beheld him from afar, from the mountains of the Solymi: for Odysseus was seen of him sailing over the sea; and he waxed the more wroth in spirit,
5.285–289and shook his head, and thus he spoke to his own heart: “Out on it! Surely the gods have changed their purpose regarding Odysseus, while I was among the Ethiopians. And lo, he is near to the land of the Phaeacians, where it is his fate to escape from the great bonds of the woe which has come upon him.
After the window · 选段之后
Poseidon raises the storm; Odysseus wishes he had died at Troy with funeral rites rather than drown unnamed (5.287–312).
波塞冬掀起风暴;奥德修斯宁愿当年有葬礼地死在特洛伊,不愿无名溺死(5.287–312)。
GW016 — Odyssey 5.314–5.389
AL076Leucothea's storm-survival instruction reassigned
Extant lines emitted: 76; book-boundary clipped: false.
Per-target requested contexts: AL076 5.339-350 → 5.314–5.375 (62 extant lines; anomalies: none; declared missing raw IDs: none); AL076 5.355-364 → 5.330–5.389 (60 extant lines; anomalies: none; declared missing raw IDs: none).
Before the window · 选段之前
The storm; Odysseus's despairing speech (5.291–313).
风暴;奥德修斯绝望的独白(5.291–313)。
Inside the window · 选段之内
A wave wrecks the craft; Odysseus surfaces and clings to it (5.313–332). Leucothea, once Ino, surfaces as a shearwater and gives him her veil, telling him to abandon the craft and swim (5.333–353). He waits until Poseidon's wave shatters the timbers, then strips and swims (5.354–375). Poseidon departs for Aegae; Athena stills the winds and rouses the north wind; two days and nights adrift (5.376–389).
巨浪打碎船;奥德修斯浮出,抓住残骸(5.313–332)。曾为伊诺的琉科忒亚化作海鸟浮出,给他头巾,叫他弃船游泳(5.333–353)。他等到波塞冬的浪打散木料,才脱衣下水(5.354–375)。波塞冬回埃盖;雅典娜止住众风,只放北风;两昼夜漂流(5.376–389)。
Greek · 希腊文
5.314 δεινὸν ἐπεσσύμενον, περὶ δὲ σχεδίην ἐλέλιξε.
5.315 τῆλε δʼ ἀπὸ σχεδίης αὐτὸς πέσε, πηδάλιον δὲ
5.316 ἐκ χειρῶν προέηκε· μέσον δέ οἱ ἱστὸν ἔαξεν
5.317 δεινὴ μισγομένων ἀνέμων ἐλθοῦσα θύελλα,
5.318 τηλοῦ δὲ σπεῖρον καὶ ἐπίκριον ἔμπεσε πόντῳ.
5.319 τὸν δʼ ἄρʼ ὑπόβρυχα θῆκε πολὺν χρόνον, οὐδʼ ἐδυνάσθη
5.320 αἶψα μάλʼ ἀνσχεθέειν μεγάλου ὑπὸ κύματος ὁρμῆς·
5.321 εἵματα γάρ ῥʼ ἐβάρυνε, τά οἱ πόρε δῖα Καλυψώ.
5.322 ὀψὲ δὲ δή ῥʼ ἀνέδυ, στόματος δʼ ἐξέπτυσεν ἅλμην
5.323 πικρήν, ἥ οἱ πολλὴ ἀπὸ κρατὸς κελάρυζεν.
5.324 ἀλλʼ οὐδʼ ὣς σχεδίης ἐπελήθετο, τειρόμενός περ,
5.325 ἀλλὰ μεθορμηθεὶς ἐνὶ κύμασιν ἐλλάβετʼ αὐτῆς,
5.326 ἐν μέσσῃ δὲ καθῖζε τέλος θανάτου ἀλεείνων.
5.327 τὴν δʼ ἐφόρει μέγα κῦμα κατὰ ῥόον ἔνθα καὶ ἔνθα.
5.328 ὡς δʼ ὅτʼ ὀπωρινὸς Βορέης φορέῃσιν ἀκάνθας
5.329 ἂμ πεδίον, πυκιναὶ δὲ πρὸς ἀλλήλῃσιν ἔχονται,
5.330 ὣς τὴν ἂμ πέλαγος ἄνεμοι φέρον ἔνθα καὶ ἔνθα·
5.331 ἄλλοτε μέν τε Νότος Βορέῃ προβάλεσκε φέρεσθαι,
5.332 ἄλλοτε δʼ αὖτʼ Εὖρος Ζεφύρῳ εἴξασκε διώκειν.
5.333 τὸν δὲ ἴδεν Κάδμου θυγάτηρ, καλλίσφυρος Ἰνώ,
5.334 Λευκοθέη, ἣ πρὶν μὲν ἔην βροτὸς αὐδήεσσα,
5.335 νῦν δʼ ἁλὸς ἐν πελάγεσσι θεῶν ἒξ ἔμμορε τιμῆς.
5.336 ἥ ῥʼ Ὀδυσῆʼ ἐλέησεν ἀλώμενον, ἄλγεʼ ἔχοντα,
5.337 αἰθυίῃ δʼ ἐικυῖα ποτῇ ἀνεδύσετο λίμνης,
5.338 ἷζε δʼ ἐπὶ σχεδίης πολυδέσμου εἶπέ τε μῦθον·
5.339 κάμμορε, τίπτε τοι ὧδε Ποσειδάων ἐνοσίχθων
5.340 ὠδύσατʼ ἐκπάγλως, ὅτι τοι κακὰ πολλὰ φυτεύει;
5.341 οὐ μὲν δή σε καταφθίσει μάλα περ μενεαίνων.
5.342 ἀλλὰ μάλʼ ὧδʼ ἔρξαι, δοκέεις δέ μοι οὐκ ἀπινύσσειν·
5.343 εἵματα ταῦτʼ ἀποδὺς σχεδίην ἀνέμοισι φέρεσθαι
5.344 κάλλιπʼ, ἀτὰρ χείρεσσι νέων ἐπιμαίεο νόστου
5.345 γαίης Φαιήκων, ὅθι τοι μοῖρʼ ἐστὶν ἀλύξαι.
5.346 τῆ δέ, τόδε κρήδεμνον ὑπὸ στέρνοιο τανύσσαι
5.347 ἄμβροτον· οὐδέ τί τοι παθέειν δέος οὐδʼ ἀπολέσθαι.
5.348 αὐτὰρ ἐπὴν χείρεσσιν ἐφάψεαι ἠπείροιο,
5.349 ἂψ ἀπολυσάμενος βαλέειν εἰς οἴνοπα πόντον
5.350 πολλὸν ἀπʼ ἠπείρου, αὐτὸς δʼ ἀπονόσφι τραπέσθαι.
5.351 ὣς ἄρα φωνήσασα θεὰ κρήδεμνον ἔδωκεν,
5.352 αὐτὴ δʼ ἂψ ἐς πόντον ἐδύσετο κυμαίνοντα
5.353 αἰθυίῃ ἐικυῖα· μέλαν δέ ἑ κῦμα κάλυψεν.
5.354 αὐτὰρ ὁ μερμήριξε πολύτλας δῖος Ὀδυσσεύς,
5.355 ὀχθήσας δʼ ἄρα εἶπε πρὸς ὃν μεγαλήτορα θυμόν·
5.356 ὤ μοι ἐγώ, μή τίς μοι ὑφαίνῃσιν δόλον αὖτε
5.357 ἀθανάτων, ὅ τέ με σχεδίης ἀποβῆναι ἀνώγει.
5.358 ἀλλὰ μάλʼ οὔ πω πείσομʼ, ἐπεὶ ἑκὰς ὀφθαλμοῖσιν
5.359 γαῖαν ἐγὼν ἰδόμην, ὅθι μοι φάτο φύξιμον εἶναι.
5.360 ἀλλὰ μάλʼ ὧδʼ ἔρξω, δοκέει δέ μοι εἶναι ἄριστον·
5.361 ὄφρʼ ἂν μέν κεν δούρατʼ ἐν ἁρμονίῃσιν ἀρήρῃ,
5.362 τόφρʼ αὐτοῦ μενέω καὶ τλήσομαι ἄλγεα πάσχων·
5.363 αὐτὰρ ἐπὴν δή μοι σχεδίην διὰ κῦμα τινάξῃ,
5.364 νήξομʼ, ἐπεὶ οὐ μέν τι πάρα προνοῆσαι ἄμεινον.
5.365 ἧος ὁ ταῦθʼ ὥρμαινε κατὰ φρένα καὶ κατὰ θυμόν,
5.366 ὦρσε δʼ ἐπὶ μέγα κῦμα Ποσειδάων ἐνοσίχθων,
5.367 δεινόν τʼ ἀργαλέον τε, κατηρεφές, ἤλασε δʼ αὐτόν.
5.368 ὡς δʼ ἄνεμος ζαὴς ἠΐων θημῶνα τινάξῃ
5.369 καρφαλέων· τὰ μὲν ἄρ τε διεσκέδασʼ ἄλλυδις ἄλλῃ·
5.370 ὣς τῆς δούρατα μακρὰ διεσκέδασʼ. αὐτὰρ Ὀδυσσεὺς
5.371 ἀμφʼ ἑνὶ δούρατι βαῖνε, κέληθʼ ὡς ἵππον ἐλαύνων,
5.372 εἵματα δʼ ἐξαπέδυνε, τά οἱ πόρε δῖα Καλυψώ.
5.373 αὐτίκα δὲ κρήδεμνον ὑπὸ στέρνοιο τάνυσσεν,
5.374 αὐτὸς δὲ πρηνὴς ἁλὶ κάππεσε, χεῖρε πετάσσας,
5.375 νηχέμεναι μεμαώς. ἴδε δὲ κρείων ἐνοσίχθων,
5.376 κινήσας δὲ κάρη προτὶ ὃν μυθήσατο θυμόν·
5.377 οὕτω νῦν κακὰ πολλὰ παθὼν ἀλόω κατὰ πόντον,
5.378 εἰς ὅ κεν ἀνθρώποισι διοτρεφέεσσι μιγήῃς.
5.379 ἀλλʼ οὐδʼ ὥς σε ἔολπα ὀνόσσεσθαι κακότητος.
5.380 ὣς ἄρα φωνήσας ἵμασεν καλλίτριχας ἵππους,
5.381 ἵκετο δʼ εἰς Αἰγάς, ὅθι οἱ κλυτὰ δώματʼ ἔασιν.
5.382 αὐτὰρ Ἀθηναίη κούρη Διὸς ἄλλʼ ἐνόησεν.
5.383 ἦ τοι τῶν ἄλλων ἀνέμων κατέδησε κελεύθους,
5.384 παύσασθαι δʼ ἐκέλευσε καὶ εὐνηθῆναι ἅπαντας·
5.385 ὦρσε δʼ ἐπὶ κραιπνὸν Βορέην, πρὸ δὲ κύματʼ ἔαξεν,
5.386 ἧος ὃ Φαιήκεσσι φιληρέτμοισι μιγείη
5.387 διογενὴς Ὀδυσεὺς θάνατον καὶ κῆρας ἀλύξας.
5.388 ἔνθα δύω νύκτας δύο τʼ ἤματα κύματι πηγῷ
5.389 πλάζετο, πολλὰ δέ οἱ κραδίη προτιόσσετʼ ὄλεθρον.Translation · 英译(Murray 1919)
5.310–314of the Trojans hurled upon me bronze-tipped spears, fighting around the body of the dead son of Peleus. Then should I have got funeral rites, and the Achaeans would have spread my fame, but now by a miserable death was it appointed me to be cut off.” Even as thus he spoke the great wave smote him from on high, rushing upon him with terrible might, and around it whirled his raft.
5.315–319Far from the raft he fell, and let fall the steering-oar from his hand; but his mast was broken in the midst by the fierce blast of tumultuous winds that came upon it, and far in the sea sail and yardarm fell. As for him, long time did the wave hold him in the depths, nor could he
5.320–324rise at once from beneath the onrush of the mighty wave, for the garments which beautiful Calypso had given him weighed him down. At length, however, he came up, and spat forth from his mouth the bitter brine which flowed in streams from his head. Yet even so he did not forget his raft, in evil case though he was,
5.325–329but sprang after it amid the waves, and laid hold of it, and sat down in the midst of it, seeking to escape the doom of death; and a great wave ever bore him this way and that along its course. As when in autumn the North Wind bears the thistle-tufts over the plain, and close they cling to one another,
5.330–334so did the winds bear the raft this way and that over the sea. Now the South Wind would fling it to the North Wind to be driven on, and now again the East Wind would yield it to the West Wind to drive. But the daughter of Cadmus, Ino of the fair ankles, saw him, even Leucothea, who of old was a mortal of human speech,
5.335–339but now in the deeps of the sea has won a share of honor from the gods. She was touched with pity for Odysseus, as he wandered and was in sore travail, and she rose up from the deep like a sea-mew on the wing, and sat on the stoutly-bound raft, and spoke, saying: “Unhappy man, how is it that Poseidon, the earth-shaker,
5.340–344has conceived such furious wrath against thee, that he is sowing for thee the seeds of many evils? Yet verily he shall not utterly destroy thee for all his rage. Nay, do thou thus; and methinks thou dost not lack understanding. Strip off these garments, and leave thy raft to be driven by the winds, but do thou swim with thy hands and so strive to reach
5.345–349the land of the Phaeacians, where it is thy fate to escape. Come, take this veil, and stretch it beneath thy breast. It is immortal; there is no fear that thou shalt suffer aught or perish. But when with thy hands thou hast laid hold of the land, loose it from thee, and cast it into the wine-dark sea
5.350–354far from the land, and thyself turn away.” So saying, the goddess gave him the veil, and herself plunged again into the surging deep, like a sea-mew; and the dark wave hid her. Then the much-enduring, goodly Odysseus pondered,
5.355–359and deeply moved he spoke to his own mighty spirit: “Woe is me! Let it not be that some one of the immortals is again weaving a snare for me, that she bids me leave my raft. Nay, but verily I will not yet obey, for afar off mine eyes beheld the land, where she said I was to escape.
5.360–364But this will I do, and meseems that this is best: as long as the timbers hold firm in their fastenings, so long will I remain here and endure to suffer affliction; but when the wave shall have shattered the raft to pieces, I will swim, seeing that there is naught better to devise.”
5.365–369While he pondered thus in mind and heart, Poseidon, the earth-shaker, made to rise up a great wave, dread and grievous, arching over from above, and drove it upon him. And as when a strong wind tosses a heap of straw that is dry, and some it scatters here, some there,
5.370–374even so the wave scattered the long timbers of the raft. But Odysseus bestrode one plank, as though he were riding a horse, and stripped off the garments which beautiful Calypso had given him. Then straightway he stretched the veil beneath his breast, and flung himself headlong into the sea with hands outstretched,
5.375–379ready to swim. And the lord, the earth-shaker, saw him, and he shook his head, and thus he spoke to his own heart: “So now, after thou hast suffered many ills, go wandering over the deep, till thou comest among the folk fostered of Zeus. Yet even so, methinks, thou shalt not make any mock at thy suffering.”
5.380–384So saying, he lashed his fair-maned horses, and came to Aegae, where is his glorious palace. But Athena, daughter of Zeus, took other counsel. She stayed the paths of the other winds, and bade them all cease and be lulled to rest;
5.385–389but she roused the swift North Wind, and broke the waves before him, to the end that Zeus-born Odysseus might come among the Phaeacians, lovers of the oar, escaping from death and the fates. Then for two nights and two days he was driven about over the swollen waves, and full often his heart forboded destruction.
After the window · 选段之后
On the third dawn he sees land, is nearly dashed on the reefs, prays to the river god and comes ashore; he sleeps under the olive bushes (5.390–493).
第三天清晨他看见陆地,几乎撞上礁石,向河神祈祷后上岸,在橄榄丛下睡去(5.390–493)。
GW017 — Odyssey 7.219–7.291
AL015Calypso detains OdysseusAL239Odysseus alone reaches Calypso's shore after ThrinaciaAL087Seven years detained by Calypso
Extant lines emitted: 73; book-boundary clipped: false.
Per-target requested contexts: AL015 7.244-266 → 7.219–7.291 (73 extant lines; anomalies: none; declared missing raw IDs: none); AL239 7.244-266 → 7.219–7.291 (73 extant lines; anomalies: none; declared missing raw IDs: none); AL087 7.259-266 → 7.234–7.291 (58 extant lines; anomalies: none; declared missing raw IDs: none).
Before the window · 选段之前
Odysseus enters Alcinous's palace unseen and clasps Arete's knees; Echeneus urges hospitality; Alcinous wonders if the stranger is a god (7.133–206).
奥德修斯隐身进入阿尔基诺俄斯的宫殿,抱住阿瑞忒的膝;埃刻涅俄斯促主人待客;阿尔基诺俄斯疑客是神(7.133–206)。
Inside the window · 选段之内
Odysseus asks only to eat, for nothing is more shameless than the belly, and begs convoy home at dawn (7.207–225). The Phaeacians go home; Arete recognizes the clothes and asks who he is (7.226–239). Odysseus tells of Ogygia, seven years with Calypso who wished to make him immortal, the craft, seventeen days, the storm, the landing, sleep in the leaves, and Nausicaa's kindness (7.240–297).
奥德修斯只求进食,说没有比肚子更无耻的东西,求明日送他回家(7.207–225)。费埃克斯人各自回家;阿瑞忒认出衣服,问他是谁(7.226–239)。奥德修斯讲奥吉吉亚、与愿使他不死的卡吕普索同住七年、造船、十七天、风暴、上岸、林中入睡,以及瑙西卡的善待(7.240–297)。
Greek · 希腊文
7.219 ὡς καὶ ἐγὼ πένθος μὲν ἔχω φρεσίν, ἡ δὲ μάλʼ αἰεὶ
7.220 ἐσθέμεναι κέλεται καὶ πινέμεν, ἐκ δέ με πάντων
7.221 ληθάνει ὅσσʼ ἔπαθον, καὶ ἐνιπλησθῆναι ἀνώγει.
7.222 ὑμεῖς δʼ ὀτρύνεσθαι ἅμʼ ἠοῖ φαινομένηφιν,
7.223 ὥς κʼ ἐμὲ τὸν δύστηνον ἐμῆς ἐπιβήσετε πάτρης
7.224 καί περ πολλὰ παθόντα· ἰδόντα με καὶ λίποι αἰὼν
7.225 κτῆσιν ἐμήν, δμῶάς τε καὶ ὑψερεφὲς μέγα δῶμα.
7.226 ὣς ἔφαθʼ, οἱ δʼ ἄρα πάντες ἐπῄνεον ἠδʼ ἐκέλευον
7.227 πεμπέμεναι τὸν ξεῖνον, ἐπεὶ κατὰ μοῖραν ἔειπεν.
7.228 αὐτὰρ ἐπεὶ σπεῖσάν τʼ ἔπιον θʼ ὅσον ἤθελε θυμός,
7.229 οἱ μὲν κακκείοντες ἔβαν οἶκόνδε ἕκαστος,
7.230 αὐτὰρ ὁ ἐν μεγάρῳ ὑπελείπετο δῖος Ὀδυσσεύς,
7.231 πὰρ δέ οἱ Ἀρήτη τε καὶ Ἀλκίνοος θεοειδὴς
7.232 ἥσθην· ἀμφίπολοι δʼ ἀπεκόσμεον ἔντεα δαιτός.
7.233 τοῖσιν δʼ Ἀρήτη λευκώλενος ἤρχετο μύθων·
7.234 ἔγνω γὰρ φᾶρός τε χιτῶνά τε εἵματʼ ἰδοῦσα
7.235 καλά, τά ῥʼ αὐτὴ τεῦξε σὺν ἀμφιπόλοισι γυναιξί·
7.236 καί μιν φωνήσασʼ ἔπεα πτερόεντα προσηύδα·
7.237 ξεῖνε, τὸ μέν σε πρῶτον ἐγὼν εἰρήσομαι αὐτή·
7.238 τίς πόθεν εἰς ἀνδρῶν; τίς τοι τάδε εἵματʼ ἔδωκεν;
7.239 οὐ δὴ φῆς ἐπὶ πόντον ἀλώμενος ἐνθάδʼ ἱκέσθαι;
7.240 τὴν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·
7.241 ἀργαλέον, βασίλεια, διηνεκέως ἀγορεῦσαι
7.242 κήδεʼ, ἐπεί μοι πολλὰ δόσαν θεοὶ Οὐρανίωνες·
7.243 τοῦτο δέ τοι ἐρέω ὅ μʼ ἀνείρεαι ἠδὲ μεταλλᾷς.
7.244 Ὠγυγίη τις νῆσος ἀπόπροθεν εἰν ἁλὶ κεῖται·
7.245 ἔνθα μὲν Ἄτλαντος θυγάτηρ, δολόεσσα Καλυψὼ
7.246 ναίει ἐυπλόκαμος, δεινὴ θεός· οὐδέ τις αὐτῇ
7.247 μίσγεται οὔτε θεῶν οὔτε θνητῶν ἀνθρώπων.
7.248 ἀλλʼ ἐμὲ τὸν δύστηνον ἐφέστιον ἤγαγε δαίμων
7.249 οἶον, ἐπεί μοι νῆα θοὴν ἀργῆτι κεραυνῷ
7.250 Ζεὺς ἔλσας ἐκέασσε μέσῳ ἐνὶ οἴνοπι πόντῳ.
7.251 ἔνθʼ ἄλλοι μὲν πάντες ἀπέφθιθεν ἐσθλοὶ ἑταῖροι,
7.252 αὐτὰρ ἐγὼ τρόπιν ἀγκὰς ἑλὼν νεὸς ἀμφιελίσσης
7.253 ἐννῆμαρ φερόμην· δεκάτῃ δέ με νυκτὶ μελαίνῃ
7.254 νῆσον ἐς Ὠγυγίην πέλασαν θεοί, ἔνθα Καλυψὼ
7.255 ναίει ἐυπλόκαμος, δεινὴ θεός, ἥ με λαβοῦσα
7.256 ἐνδυκέως ἐφίλει τε καὶ ἔτρεφεν ἠδὲ ἔφασκε
7.257 θήσειν ἀθάνατον καὶ ἀγήραον ἤματα πάντα·
7.258 ἀλλʼ ἐμὸν οὔ ποτε θυμὸν ἐνὶ στήθεσσιν ἔπειθεν.
7.259 ἔνθα μὲν ἑπτάετες μένον ἔμπεδον, εἵματα δʼ αἰεὶ
7.260 δάκρυσι δεύεσκον, τά μοι ἄμβροτα δῶκε Καλυψώ·
7.261 ἀλλʼ ὅτε δὴ ὀγδόατόν μοι ἐπιπλόμενον ἔτος ἦλθεν,
7.262 καὶ τότε δή μʼ ἐκέλευσεν ἐποτρύνουσα νέεσθαι
7.263 Ζηνὸς ὑπʼ ἀγγελίης, ἢ καὶ νόος ἐτράπετʼ αὐτῆς.
7.264 πέμπε δʼ ἐπὶ σχεδίης πολυδέσμου, πολλὰ δʼ ἔδωκε,
7.265 σῖτον καὶ μέθυ ἡδύ, καὶ ἄμβροτα εἵματα ἕσσεν,
7.266 οὖρον δὲ προέηκεν ἀπήμονά τε λιαρόν τε.
7.267 ἑπτὰ δὲ καὶ δέκα μὲν πλέον ἤματα ποντοπορεύων,
7.268 ὀκτωκαιδεκάτῃ δʼ ἐφάνη ὄρεα σκιόεντα
7.269 γαίης ὑμετέρης, γήθησε δέ μοι φίλον ἦτορ
7.270 δυσμόρῳ· ἦ γὰρ ἔμελλον ἔτι ξυνέσεσθαι ὀιζυῖ
7.271 πολλῇ, τήν μοι ἐπῶρσε Ποσειδάων ἐνοσίχθων,
7.272 ὅς μοι ἐφορμήσας ἀνέμους κατέδησε κέλευθον,
7.273 ὤρινεν δὲ θάλασσαν ἀθέσφατον, οὐδέ τι κῦμα
7.274 εἴα ἐπὶ σχεδίης ἁδινὰ στενάχοντα φέρεσθαι.
7.275 τὴν μὲν ἔπειτα θύελλα διεσκέδασʼ· αὐτὰρ ἐγώ γε
7.276 νηχόμενος τόδε λαῖτμα διέτμαγον, ὄφρα με γαίῃ
7.277 ὑμετέρῃ ἐπέλασσε φέρων ἄνεμός τε καὶ ὕδωρ.
7.278 ἔνθα κέ μʼ ἐκβαίνοντα βιήσατο κῦμʼ ἐπὶ χέρσου,
7.279 πέτρῃς πρὸς μεγάλῃσι βαλὸν καὶ ἀτερπέι χώρῳ·
7.280 ἀλλʼ ἀναχασσάμενος νῆχον πάλιν, ἧος ἐπῆλθον
7.281 ἐς ποταμόν, τῇ δή μοι ἐείσατο χῶρος ἄριστος,
7.282 λεῖος πετράων, καὶ ἐπὶ σκέπας ἦν ἀνέμοιο.
7.283 ἐκ δʼ ἔπεσον θυμηγερέων, ἐπὶ δʼ ἀμβροσίη νὺξ
7.284 ἤλυθʼ. ἐγὼ δʼ ἀπάνευθε διιπετέος ποταμοῖο
7.285 ἐκβὰς ἐν θάμνοισι κατέδραθον, ἀμφὶ δὲ φύλλα
7.286 ἠφυσάμην· ὕπνον δὲ θεὸς κατʼ ἀπείρονα χεῦεν.
7.287 ἔνθα μὲν ἐν φύλλοισι φίλον τετιημένος ἦτορ
7.288 εὗδον παννύχιος καὶ ἐπʼ ἠῶ καὶ μέσον ἦμαρ.
7.289 δείλετό τʼ ἠέλιος καί με γλυκὺς ὕπνος ἀνῆκεν.
7.290 ἀμφιπόλους δʼ ἐπὶ θινὶ τεῆς ἐνόησα θυγατρὸς
7.291 παιζούσας, ἐν δʼ αὐτὴ ἔην ἐικυῖα θεῇσι·Translation · 英译(Murray 1919)
7.215–219But as for me, suffer me now to eat, despite my grief; for there is nothing more shameless than a hateful belly, which bids a man perforce take thought thereof, be he never so sore distressed and laden with grief at heart, even as I, too, am laden with grief at heart, yet ever does my belly
7.220–224bid me eat and drink, and makes me forget all that I have suffered, and commands me to eat my fill. But do ye make haste at break of day, that ye may set me, hapless one, on the soil of my native land, even after my many woes. Yea, let life leave me, when I have seen once more
7.225–229my possessions, my slaves, and my great high-roofed house.” So he spoke, and they all praised his words, and bade send the stranger on his way, since he had spoken fittingly. Then when they had poured libations, and had drunk to their heart's content, they went each man to his home, to take their rest,
7.230–234and goodly Odysseus was left behind in the hall, and beside him sat Arete and godlike Alcinous; and the handmaids cleared away the dishes of the feast. Then white-armed Arete was the first to speak; for, as she saw it, she knew his
7.235–239fair raiment, the mantle and tunic, which she herself had wrought with her handmaids. And she spoke, and addressed him with winged words: “Stranger, this question will I myself ask thee first. Who art thou among men, and from whence? Who gave thee this raiment? Didst thou not say that thou camest hither wandering over the sea?”
7.240–244Then Odysseus of many wiles answered her, and said: “Hard were it, O queen, to tell to the end the tale of my woes, since full many have the heavenly gods given me. But this will I tell thee, of which thou dost ask and enquire. There is an isle, Ogygia, which lies far off in the sea.
7.245–249Therein dwells the fair-tressed daughter of Atlas, guileful Calypso, a dread goddess, and with her no one either of gods or mortals hath aught to do; but me in my wretchedness did fate bring to her hearth alone, for Zeus had smitten my swift ship with his bright thunderbolt,
7.250–254and had shattered it in the midst of the wine-dark sea. There all the rest of my trusty comrades perished, but I clasped in my arms the keel of my curved ship and was borne drifting for nine days, and on the tenth black night the gods brought me to the isle, Ogygia, where
7.255–259the fair-tressed Calypso dwells, a dread goddess. She took me to her home with kindly welcome, and gave me food, and said that she would make me immortal and ageless all my days; but she could never persuade the heart in my breast. There for seven years' space I remained continually, and ever
7.260–264with my tears would I wet the immortal raiment which Calypso gave me. But when the eight year came in circling course, then she roused me and bade me go, either because of some message from Zeus, or because her own mind was turned. And she sent me on my way on a raft, stoutly bound, and gave me abundant store
7.265–269of bread and sweet wine, and clad me in immortal raiment, and sent forth a gentle wind and warm. So for seventeen days I sailed over the sea, and on the eighteenth appeared the shadowy mountains of your land; and my heart was glad,
7.270–274ill-starred that I was; for verily I was yet to have fellowship with great woe, which Poseidon, the earth-shaker, sent upon me. For he stirred up the winds against me and stayed my course, and wondrously roused the sea, nor would the wave suffer me to be borne upon my raft, as I groaned ceaselessly.
7.275–279My raft indeed the storm shattered, but by swimming I clove my way through yon gulf of the sea, until the wind and the waves, as they bore me, brought me to your shores. There, had I sought to land, the waves would have hurled me upon the shore, and dashed me against the great crags and a cheerless place,
7.280–284but I gave way, and swam back until I came to a river, where seemed to me the best place, since it was smooth of rocks, and besides there was shelter from the wind. Forth then I staggered, and sank down, gasping for breath, and immortal night came on. Then I went forth from the heaven-fed river,
7.285–289and lay down to sleep in the bushes, gathering leaves about me; and a god shed over me infinite sleep. So there among the leaves I slept, my heart sore stricken, the whole night through, until the morning and until midday; and the sun turned to his setting ere sweet sleep released me.
7.290–294Then I saw the handmaids of thy daughter on the shore at play, and amid them was she, fair as the goddesses. To her I made my prayer; and she in no wise failed in good understanding, to do as thou wouldst not deem that one of younger years would do on meeting thee; for younger folk are ever thoughtless.
After the window · 选段之后
Alcinous faults Nausicaa mildly; Odysseus defends her; Alcinous wishes such a man might stay as his son-in-law but promises convoy tomorrow (7.298–347).
阿尔基诺俄斯轻责瑙西卡;奥德修斯替她辩护;阿尔基诺俄斯愿这样的人留下做女婿,但仍许明日护送(7.298–347)。
GW018 — Odyssey 8.58–8.117
AL301Odysseus admits that Trojan songs make him cry
Extant lines emitted: 60; book-boundary clipped: false.
Per-target requested contexts: AL301 8.83-92 → 8.58–8.117 (60 extant lines; anomalies: none; declared missing raw IDs: none).
Before the window · 选段之前
Alcinous summons the Phaeacians, orders a ship launched and a feast, and sends for the bard Demodocus (8.1–57).
阿尔基诺俄斯召集费埃克斯人,命下水一船并设宴,遣人召歌人德摩多科斯(8.1–57)。
Inside the window · 选段之内
The feast is prepared; the herald leads in the blind bard whom the Muse loved (8.58–70). Demodocus sings the quarrel of Odysseus and Achilles; Odysseus covers his head with his cloak and weeps each time the song resumes, seen only by Alcinous (8.71–95). Alcinous calls for games so the guest may report the Phaeacians' skill; the young athletes are named (8.96–117).
宴席备好,传令官引来缪斯所爱的盲歌人(8.58–70)。德摩多科斯唱奥德修斯与阿喀琉斯之争;奥德修斯以外袍掩头,歌一起便哭,只有阿尔基诺俄斯看见(8.71–95)。阿尔基诺俄斯提议竞技,让客人回去转述费埃克斯人的本事;青年健儿逐一点名(8.96–117)。
Greek · 希腊文
8.58 ἀγρομένων· πολλοὶ δʼ ἄρʼ ἔσαν, νέοι ἠδὲ παλαιοί.
8.59 τοῖσιν δʼ Ἀλκίνοος δυοκαίδεκα μῆλʼ ἱέρευσεν,
8.60 ὀκτὼ δʼ ἀργιόδοντας ὕας, δύο δʼ εἰλίποδας βοῦς·
8.61 τοὺς δέρον ἀμφί θʼ ἕπον, τετύκοντό τε δαῖτʼ ἐρατεινήν.
8.62 κῆρυξ δʼ ἐγγύθεν ἦλθεν ἄγων ἐρίηρον ἀοιδόν,
8.63 τὸν πέρι μοῦσʼ ἐφίλησε, δίδου δʼ ἀγαθόν τε κακόν τε·
8.64 ὀφθαλμῶν μὲν ἄμερσε, δίδου δʼ ἡδεῖαν ἀοιδήν.
8.65 τῷ δʼ ἄρα Ποντόνοος θῆκε θρόνον ἀργυρόηλον
8.66 μέσσῳ δαιτυμόνων, πρὸς κίονα μακρὸν ἐρείσας·
8.67 κὰδ δʼ ἐκ πασσαλόφι κρέμασεν φόρμιγγα λίγειαν
8.68 αὐτοῦ ὑπὲρ κεφαλῆς καὶ ἐπέφραδε χερσὶν ἑλέσθαι
8.69 κῆρυξ· πὰρ δʼ ἐτίθει κάνεον καλήν τε τράπεζαν,
8.70 πὰρ δὲ δέπας οἴνοιο, πιεῖν ὅτε θυμὸς ἀνώγοι.
8.71 οἱ δʼ ἐπʼ ὀνείαθʼ ἑτοῖμα προκείμενα χεῖρας ἴαλλον.
8.72 αὐτὰρ ἐπεὶ πόσιος καὶ ἐδητύος ἐξ ἔρον ἕντο,
8.73 μοῦσʼ ἄρʼ ἀοιδὸν ἀνῆκεν ἀειδέμεναι κλέα ἀνδρῶν,
8.74 οἴμης τῆς τότʼ ἄρα κλέος οὐρανὸν εὐρὺν ἵκανε,
8.75 νεῖκος Ὀδυσσῆος καὶ Πηλεΐδεω Ἀχιλῆος,
8.76 ὥς ποτε δηρίσαντο θεῶν ἐν δαιτὶ θαλείῃ
8.77 ἐκπάγλοις ἐπέεσσιν, ἄναξ δʼ ἀνδρῶν Ἀγαμέμνων
8.78 χαῖρε νόῳ, ὅ τʼ ἄριστοι Ἀχαιῶν δηριόωντο.
8.79 ὣς γάρ οἱ χρείων μυθήσατο Φοῖβος Ἀπόλλων
8.80 Πυθοῖ ἐν ἠγαθέῃ, ὅθʼ ὑπέρβη λάινον οὐδὸν
8.81 χρησόμενος· τότε γάρ ῥα κυλίνδετο πήματος ἀρχὴ
8.82 Τρωσί τε καὶ Δαναοῖσι Διὸς μεγάλου διὰ βουλάς.
8.83 ταῦτʼ ἄρʼ ἀοιδὸς ἄειδε περικλυτός· αὐτὰρ Ὀδυσσεὺς
8.84 πορφύρεον μέγα φᾶρος ἑλὼν χερσὶ στιβαρῇσι
8.85 κὰκ κεφαλῆς εἴρυσσε, κάλυψε δὲ καλὰ πρόσωπα·
8.86 αἴδετο γὰρ Φαίηκας ὑπʼ ὀφρύσι δάκρυα λείβων.
8.87 ἦ τοι ὅτε λήξειεν ἀείδων θεῖος ἀοιδός,
8.88 δάκρυ ὀμορξάμενος κεφαλῆς ἄπο φᾶρος ἕλεσκε
8.89 καὶ δέπας ἀμφικύπελλον ἑλὼν σπείσασκε θεοῖσιν·
8.90 αὐτὰρ ὅτʼ ἂψ ἄρχοιτο καὶ ὀτρύνειαν ἀείδειν
8.91 Φαιήκων οἱ ἄριστοι, ἐπεὶ τέρποντʼ ἐπέεσσιν,
8.92 ἂψ Ὀδυσεὺς κατὰ κρᾶτα καλυψάμενος γοάασκεν.
8.93 ἔνθʼ ἄλλους μὲν πάντας ἐλάνθανε δάκρυα λείβων,
8.94 Ἀλκίνοος δέ μιν οἶος ἐπεφράσατʼ ἠδʼ ἐνόησεν
8.95 ἥμενος ἄγχʼ αὐτοῦ, βαρὺ δὲ στενάχοντος ἄκουσεν.
8.96 αἶψα δὲ Φαιήκεσσι φιληρέτμοισι μετηύδα·
8.97 κέκλυτε, Φαιήκων ἡγήτορες ἠδὲ μέδοντες.
8.98 ἤδη μὲν δαιτὸς κεκορήμεθα θυμὸν ἐίσης
8.99 φόρμιγγός θʼ, ἣ δαιτὶ συνήορός ἐστι θαλείῃ·
8.100 νῦν δʼ ἐξέλθωμεν καὶ ἀέθλων πειρηθῶμεν
8.101 πάντων, ὥς χʼ ὁ ξεῖνος ἐνίσπῃ οἷσι φίλοισιν
8.102 οἴκαδε νοστήσας, ὅσσον περιγιγνόμεθʼ ἄλλων
8.103 πύξ τε παλαιμοσύνῃ τε καὶ ἅλμασιν ἠδὲ πόδεσσιν.
8.104 ὣς ἄρα φωνήσας ἡγήσατο, τοὶ δʼ ἅμʼ ἕποντο.
8.105 κὰδ δʼ ἐκ πασσαλόφι κρέμασεν φόρμιγγα λίγειαν,
8.106 Δημοδόκου δʼ ἕλε χεῖρα καὶ ἔξαγεν ἐκ μεγάροιο
8.107 κῆρυξ· ἦρχε δὲ τῷ αὐτὴν ὁδὸν ἥν περ οἱ ἄλλοι
8.108 Φαιήκων οἱ ἄριστοι, ἀέθλια θαυμανέοντες.
8.109 βὰν δʼ ἴμεν εἰς ἀγορήν, ἅμα δʼ ἕσπετο πουλὺς ὅμιλος,
8.110 μυρίοι· ἂν δʼ ἵσταντο νέοι πολλοί τε καὶ ἐσθλοί.
8.111 ὦρτο μὲν Ἀκρόνεώς τε καὶ Ὠκύαλος καὶ Ἐλατρεύς,
8.112 Ναυτεύς τε Πρυμνεύς τε καὶ Ἀγχίαλος καὶ Ἐρετμεύς,
8.113 Ποντεύς τε Πρωρεύς τε, Θόων Ἀναβησίνεώς τε
8.114 Ἀμφίαλός θʼ, υἱὸς Πολυνήου Τεκτονίδαο·
8.115 ἂν δὲ καὶ Εὐρύαλος, βροτολοιγῷ ἶσος Ἄρηϊ,
8.116 Ναυβολίδης, ὃς ἄριστος ἔην εἶδός τε δέμας τε
8.117 πάντων Φαιήκων μετʼ ἀμύμονα Λαοδάμαντα.Translation · 英译(Murray 1919)
8.55–59Well out in the roadstead they moored the ship, and then went their way to the great palace of the wise Alcinous. Filled were the porticoes and courts and rooms with the men that gathered, for many there were, both young and old. For them Alcinous slaughtered twelve sheep,
8.60–64and eight white-tusked boars, and two oxen of shambling gait. These they flayed and dressed, and made ready a goodly feast. Then the herald drew near, leading the good minstrel, whom the Muse loved above all other men, and gave him both good and evil; of his sight she deprived him, but gave him the gift of sweet song.
8.65–69For him Pontonous, the herald, set a silver-studded chair in the midst of the banqueters, leaning it against a tall pillar, and he hung the clear-toned lyre from a peg close above his head, and showed him how to reach it with his hands. And beside him he placed a basket and a beautiful table,
8.70–74and a cup of wine, to drink when his heart should bid him. So they put forth their hands to the good cheer lying ready before them. But when they had put from them the desire of food and drink, the Muse moved the minstrel to sing of the glorious deeds of warriors, from that lay the fame whereof had then reached broad heaven,
8.75–79even the quarrel of Odysseus and Achilles, son of Peleus, how once they strove with furious words at a rich feast of the gods, and Agamemnon, king of men, was glad at heart that the best of the Achaeans were quarrelling; for thus Phoebus Apollo, in giving his response, had told him that it should be,
8.80–84in sacred Pytho, when he passed over the threshold of stone to enquire of the oracle. For then the beginning of woe was rolling upon Trojans and Danaans through the will of great Zeus. This song the famous minstrel sang; but Odysseus grasped his great purple cloak with his stout hands,
8.85–89and drew it down over his head, and hid his comely face; for he had shame of the Phaeacians as he let fall tears from beneath his eyebrows. Yea, and as often as the divine minstrel ceased his singing, Odysseus would wipe away his tears and draw the cloak from off his head, and taking the two-handled cup would pour libations to the gods.
8.90–94But as often as he began again, and the nobles of the Phaeacians bade him sing, because they took pleasure in his lay, Odysseus would again cover his head and moan. Now from all the rest he concealed the tears that he shed, but Alcinous alone marked him and took heed,
8.95–99for he sat by him, and heard him groaning heavily. And straightway he spoke among the Phaeacians, lovers of the oar: “Hear me, ye leaders and counsellors of the Phaeacians, already have we satisfied our hearts with the equal banquet and with the lyre, which is the companion of the rich feast.
8.100–104But now let us go forth, and make trial of all manner of games, that yon stranger may tell his friends, when he returns home, how far we excel other men in boxing and wrestling and leaping and in speed of foot.” So saying, he led the way, and they followed him.
8.105–109From the peg the herald hung the clear-toned lyre, and took Demodocus by the hand, and led him forth from the hall, guiding him by the self-same road by which the others, the nobles of the Phaeacians, had gone to gaze upon the games. They went their way to the place of assembly, and with them went a great throng,
8.110–114past counting; and up rose many noble youths. There rose Acroneus, and Ocyalus, and Elatreus, and Nauteus, and Prymneus, and Anchialus, and Eretmeus, and Ponteus, and Proreus, Thoon and Anabesineus,
8.115–119and Amphialus, son of Polyneus, son of Tecton; and up rose also Euryalus, the peer of man-destroying Ares, the son of Naubolus, who in comeliness and form was the best of all the Phaeacians after peerless Laodamas; and up rose the three sons of noble Alcinous, Laodamas, and Halius, and godlike Clytoneus.
After the window · 选段之后
Footrace, wrestling, discus, boxing; Laodamas invites the stranger; Euryalus insults him; Odysseus's discus throw and challenge (8.118–233).
赛跑、角力、掷饼、拳斗;拉俄达马斯邀客人下场;欧律阿罗斯出言侮辱;奥德修斯掷饼并宣战(8.118–233)。
GW019 — Odyssey 8.467–8.559
AL100Wooden Horse trick that brings about Troy's fallAL305One man's Trojan Horse trickAL075Horse admitted and warriors emergeAL002Trojan Horse contextual complexAL304The Horse is left and admitted as an offeringAL301Odysseus admits that Trojan songs make him cry
Extant lines emitted: 93; book-boundary clipped: false.
Per-target requested contexts: AL100 8.492-495 → 8.467–8.520 (54 extant lines; anomalies: none; declared missing raw IDs: none); AL305 8.492-495 → 8.467–8.520 (54 extant lines; anomalies: none; declared missing raw IDs: none); AL075 8.492-520 → 8.467–8.545 (79 extant lines; anomalies: none; declared missing raw IDs: none); AL002 8.492-520 → 8.467–8.545 (79 extant lines; anomalies: none; declared missing raw IDs: none); AL304 8.504-510 → 8.479–8.535 (57 extant lines; anomalies: none; declared missing raw IDs: none); AL301 8.521-534 → 8.496–8.559 (64 extant lines; anomalies: none; declared missing raw IDs: none).
Before the window · 选段之前
Gifts are gathered; Odysseus bathes and Nausicaa bids him remember her (8.385–468).
礼物聚齐;奥德修斯沐浴,瑙西卡请他记住她(8.385–468)。
Inside the window · 选段之内
Odysseus sends the bard a cut of meat and asks for the song of the Wooden Horse (8.469–498). Demodocus sings: the Achaeans burn their huts and sail, the Trojans debate whether to split the Horse, hurl it from the rock, or leave it as an offering, and choose the last; the Achaeans pour out; Odysseus and Menelaus fight at Deiphobus's house (8.499–520). Odysseus weeps like a woman over her husband fallen before his city as she is led into slavery (8.521–531). Alcinous stops the song and asks the guest's name, country, and why he weeps for the Argives and Ilios (8.532–586).
奥德修斯送歌人一块肉,请他唱木马之歌(8.469–498)。德摩多科斯唱:阿开亚人烧营出海,特洛伊人争论是劈开木马、推下悬崖还是留作献礼,选了最后一种;阿开亚人涌出,奥德修斯与墨涅拉俄斯在得伊福波斯家中激战(8.499–520)。奥德修斯哭得像一个丈夫倒在城前、自己被拖去为奴的妇人(8.521–531)。阿尔基诺俄斯止歌,问客人的名字、国土,以及为何为阿尔戈斯人和伊利昂落泪(8.532–586)。
Greek · 希腊文
8.467 τῷ κέν τοι καὶ κεῖθι θεῷ ὣς εὐχετοῴμην
8.468 αἰεὶ ἤματα πάντα· σὺ γάρ μʼ ἐβιώσαο, κούρη.
8.469 ἦ ῥα καὶ ἐς θρόνον ἷζε παρʼ Ἀλκίνοον βασιλῆα·
8.470 οἱ δʼ ἤδη μοίρας τʼ ἔνεμον κερόωντό τε οἶνον.
8.471 κῆρυξ δʼ ἐγγύθεν ἦλθεν ἄγων ἐρίηρον ἀοιδόν,
8.472 Δημόδοκον λαοῖσι τετιμένον· εἷσε δʼ ἄρʼ αὐτὸν
8.473 μέσσῳ δαιτυμόνων, πρὸς κίονα μακρὸν ἐρείσας.
8.474 δὴ τότε κήρυκα προσέφη πολύμητις Ὀδυσσεύς,
8.475 νώτου ἀποπροταμών, ἐπὶ δὲ πλεῖον ἐλέλειπτο,
8.476 ἀργιόδοντος ὑός, θαλερὴ δʼ ἦν ἀμφὶς ἀλοιφή·
8.477 κῆρυξ, τῆ δή, τοῦτο πόρε κρέας, ὄφρα φάγῃσιν,
8.478 Δημοδόκῳ· καί μιν προσπτύξομαι ἀχνύμενός περ·
8.479 πᾶσι γὰρ ἀνθρώποισιν ἐπιχθονίοισιν ἀοιδοὶ
8.480 τιμῆς ἔμμοροί εἰσι καὶ αἰδοῦς, οὕνεκʼ ἄρα σφέας
8.481 οἴμας μοῦσʼ ἐδίδαξε, φίλησε δὲ φῦλον ἀοιδῶν.
8.482 ὣς ἄρʼ ἔφη, κῆρυξ δὲ φέρων ἐν χερσὶν ἔθηκεν
8.483 ἥρῳ Δημοδόκῳ· ὁ δʼ ἐδέξατο, χαῖρε δὲ θυμῷ.
8.484 οἱ δʼ ἐπʼ ὀνείαθʼ ἑτοῖμα προκείμενα χεῖρας ἴαλλον.
8.485 αὐτὰρ ἐπεὶ πόσιος καὶ ἐδητύος ἐξ ἔρον ἕντο,
8.486 δὴ τότε Δημόδοκον προσέφη πολύμητις Ὀδυσσεύς·
8.487 Δημόδοκʼ, ἔξοχα δή σε βροτῶν αἰνίζομʼ ἁπάντων.
8.488 ἢ σέ γε μοῦσʼ ἐδίδαξε, Διὸς πάϊς, ἢ σέ γʼ Ἀπόλλων·
8.489 λίην γὰρ κατὰ κόσμον Ἀχαιῶν οἶτον ἀείδεις,
8.490 ὅσσʼ ἔρξαν τʼ ἔπαθόν τε καὶ ὅσσʼ ἐμόγησαν Ἀχαιοί,
8.491 ὥς τέ που ἢ αὐτὸς παρεὼν ἢ ἄλλου ἀκούσας.
8.492 ἀλλʼ ἄγε δὴ μετάβηθι καὶ ἵππου κόσμον ἄεισον
8.493 δουρατέου, τὸν Ἐπειὸς ἐποίησεν σὺν Ἀθήνῃ,
8.494 ὅν ποτʼ ἐς ἀκρόπολιν δόλον ἤγαγε δῖος Ὀδυσσεὺς
8.495 ἀνδρῶν ἐμπλήσας οἵ ῥʼ Ἴλιον ἐξαλάπαξαν.
8.496 αἴ κεν δή μοι ταῦτα κατὰ μοῖραν καταλέξῃς,
8.497 αὐτίκʼ ἐγὼ πᾶσιν μυθήσομαι ἀνθρώποισιν,
8.498 ὡς ἄρα τοι πρόφρων θεὸς ὤπασε θέσπιν ἀοιδήν.
8.499 ὣς φάθʼ, ὁ δʼ ὁρμηθεὶς θεοῦ ἤρχετο, φαῖνε δʼ ἀοιδήν,
8.500 ἔνθεν ἑλὼν ὡς οἱ μὲν ἐυσσέλμων ἐπὶ νηῶν
8.501 βάντες ἀπέπλειον, πῦρ ἐν κλισίῃσι βαλόντες,
8.502 Ἀργεῖοι, τοὶ δʼ ἤδη ἀγακλυτὸν ἀμφʼ Ὀδυσῆα
8.503 ἥατʼ ἐνὶ Τρώων ἀγορῇ κεκαλυμμένοι ἵππῳ·
8.504 αὐτοὶ γάρ μιν Τρῶες ἐς ἀκρόπολιν ἐρύσαντο.
8.505 ὣς ὁ μὲν ἑστήκει, τοὶ δʼ ἄκριτα πόλλʼ ἀγόρευον
8.506 ἥμενοι ἀμφʼ αὐτόν· τρίχα δέ σφισιν ἥνδανε βουλή,
8.507 ἠὲ διαπλῆξαι κοῖλον δόρυ νηλέι χαλκῷ,
8.508 ἢ κατὰ πετράων βαλέειν ἐρύσαντας ἐπʼ ἄκρης,
8.509 ἢ ἐάαν μέγʼ ἄγαλμα θεῶν θελκτήριον εἶναι,
8.510 τῇ περ δὴ καὶ ἔπειτα τελευτήσεσθαι ἔμελλεν·
8.511 αἶσα γὰρ ἦν ἀπολέσθαι, ἐπὴν πόλις ἀμφικαλύψῃ
8.512 δουράτεον μέγαν ἵππον, ὅθʼ ἥατο πάντες ἄριστοι
8.513 Ἀργείων Τρώεσσι φόνον καὶ κῆρα φέροντες.
8.514 ἤειδεν δʼ ὡς ἄστυ διέπραθον υἷες Ἀχαιῶν
8.515 ἱππόθεν ἐκχύμενοι, κοῖλον λόχον ἐκπρολιπόντες.
8.516 ἄλλον δʼ ἄλλῃ ἄειδε πόλιν κεραϊζέμεν αἰπήν,
8.517 αὐτὰρ Ὀδυσσῆα προτὶ δώματα Δηιφόβοιο
8.518 βήμεναι, ἠύτʼ Ἄρηα σὺν ἀντιθέῳ Μενελάῳ.
8.519 κεῖθι δὴ αἰνότατον πόλεμον φάτο τολμήσαντα
8.520 νικῆσαι καὶ ἔπειτα διὰ μεγάθυμον Ἀθήνην.
8.521 ταῦτʼ ἄρʼ ἀοιδὸς ἄειδε περικλυτός· αὐτὰρ Ὀδυσσεὺς
8.522 τήκετο, δάκρυ δʼ ἔδευεν ὑπὸ βλεφάροισι παρειάς.
8.523 ὡς δὲ γυνὴ κλαίῃσι φίλον πόσιν ἀμφιπεσοῦσα,
8.524 ὅς τε ἑῆς πρόσθεν πόλιος λαῶν τε πέσῃσιν,
8.525 ἄστεϊ καὶ τεκέεσσιν ἀμύνων νηλεὲς ἦμαρ·
8.526 ἡ μὲν τὸν θνήσκοντα καὶ ἀσπαίροντα ἰδοῦσα
8.527 ἀμφʼ αὐτῷ χυμένη λίγα κωκύει· οἱ δέ τʼ ὄπισθε
8.528 κόπτοντες δούρεσσι μετάφρενον ἠδὲ καὶ ὤμους
8.529 εἴρερον εἰσανάγουσι, πόνον τʼ ἐχέμεν καὶ ὀιζύν·
8.530 τῆς δʼ ἐλεεινοτάτῳ ἄχεϊ φθινύθουσι παρειαί·
8.531 ὣς Ὀδυσεὺς ἐλεεινὸν ὑπʼ ὀφρύσι δάκρυον εἶβεν.
8.532 ἔνθʼ ἄλλους μὲν πάντας ἐλάνθανε δάκρυα λείβων,
8.533 Ἀλκίνοος δέ μιν οἶος ἐπεφράσατʼ ἠδʼ ἐνόησεν,
8.534 ἥμενος ἄγχʼ αὐτοῦ, βαρὺ δὲ στενάχοντος ἄκουσεν.
8.535 αἶψα δὲ Φαιήκεσσι φιληρέτμοισι μετηύδα·
8.536 κέκλυτε, Φαιήκων ἡγήτορες ἠδὲ μέδοντες,
8.537 Δημόδοκος δʼ ἤδη σχεθέτω φόρμιγγα λίγειαν·
8.538 οὐ γάρ πως πάντεσσι χαριζόμενος τάδʼ ἀείδει.
8.539 ἐξ οὗ δορπέομέν τε καὶ ὤρορε θεῖος ἀοιδός,
8.540 ἐκ τοῦ δʼ οὔ πω παύσατʼ ὀιζυροῖο γόοιο
8.541 ὁ ξεῖνος· μάλα πού μιν ἄχος φρένας ἀμφιβέβηκεν.
8.542 ἀλλʼ ἄγʼ ὁ μὲν σχεθέτω, ἵνʼ ὁμῶς τερπώμεθα πάντες,
8.543 ξεινοδόκοι καὶ ξεῖνος, ἐπεὶ πολὺ κάλλιον οὕτως·
8.544 εἵνεκα γὰρ ξείνοιο τάδʼ αἰδοίοιο τέτυκται,
8.545 πομπὴ καὶ φίλα δῶρα, τά οἱ δίδομεν φιλέοντες.
8.546 ἀντὶ κασιγνήτου ξεῖνός θʼ ἱκέτης τε τέτυκται
8.547 ἀνέρι, ὅς τʼ ὀλίγον περ ἐπιψαύῃ πραπίδεσσι.
8.548 τῷ νῦν μηδὲ σὺ κεῦθε νοήμασι κερδαλέοισιν
8.549 ὅττι κέ σʼ εἴρωμαι· φάσθαι δέ σε κάλλιόν ἐστιν.
8.550 εἴπʼ ὄνομʼ ὅττι σε κεῖθι κάλεον μήτηρ τε πατήρ τε
8.551 ἄλλοι θʼ οἳ κατὰ ἄστυ καὶ οἳ περιναιετάουσιν.
8.552 οὐ μὲν γάρ τις πάμπαν ἀνώνυμός ἐστʼ ἀνθρώπων,
8.553 οὐ κακὸς οὐδὲ μὲν ἐσθλός, ἐπὴν τὰ πρῶτα γένηται,
8.554 ἀλλʼ ἐπὶ πᾶσι τίθενται, ἐπεί κε τέκωσι, τοκῆες.
8.555 εἰπὲ δέ μοι γαῖάν τε· τεὴν δῆμόν τε πόλιν τε,
8.556 ὄφρα σε τῇ πέμπωσι τιτυσκόμεναι φρεσὶ νῆες·
8.557 οὐ γὰρ Φαιήκεσσι κυβερνητῆρες ἔασιν,
8.558 οὐδέ τι πηδάλιʼ ἔστι, τά τʼ ἄλλαι νῆες ἔχουσιν·
8.559 ἀλλʼ αὐταὶ ἴσασι νοήματα καὶ φρένας ἀνδρῶν,Translation · 英译(Murray 1919)
8.465–469so may Zeus grant, the loud-thundering lord of Here, that I may reach my home and see the day of my returning. Then will I even there pray to thee as to a god all my days, for thou, maiden, hast given me life.” He spoke, and sat down on a chair beside king Alcinous.
8.470–474And now they were serving out portions and mixing the wine. Then the herald came near, leading the good minstrel, Demodocus, held in honor by the people, and seated him in the midst of the banqueters, leaning his chair against a high pillar. Then to the herald said Odysseus of many wiles,
8.475–479cutting off a portion of the chine of a white-tusked boar, whereof yet more was left, and there was rich fat on either side: “Herald, take and give this portion to Demodocus, that he may eat, and I will greet him, despite my grief. For among all men that are upon the earth minstrels
8.480–484win honor and reverence, for that the Muse has taught them the paths of song, and loves the tribe of minstrels.” So he spoke, and the herald bore the portion and placed it in the hands of the lord Demodocus, and he took it and was glad at heart. So they put forth their hands to the good cheer lying ready before them.
8.485–489But when they had put from them the desire of food and drink, then to Demodocus said Odysseus of many wiles: “Demodocus, verily above all mortal men do I praise thee, whether it was the Muse, the daughter of Zeus, that taught thee, or Apollo; for well and truly dost thou sing of the fate of the Achaeans,
8.490–494all that they wrought and suffered, and all the toils they endured, as though haply thou hadst thyself been present, or hadst heard the tale from another. But come now, change thy theme, and sing of the building of the horse of wood, which Epeius made with Athena's help, the horse which once Odysseus led up into the citadel as a thing of guile,
8.495–499when he had filled it with the men who sacked Ilios. If thou dost indeed tell me this tale aright, I will declare to all mankind that the god has of a ready heart granted thee the gift of divine song.” So he spoke, and the minstrel, moved by the god, began, and let his song be heard,
8.500–504taking up the tale where the Argives had embarked on their benched ships and were sailing away, after casting fire on their huts, while those others led by glorious Odysseus were now sitting in the place of assembly of the Trojans, hidden in the horse; for the Trojans had themselves dragged it to the citadel.
8.505–509So there it stood, while the people talked long as they sat about it, and could form no resolve. Nay, in three ways did counsel find favour in their minds: either to cleave the hollow timber with the pitiless bronze, or to drag it to the height and cast it down the rocks, or to let it stand as a great offering to propitiate the gods,
8.510–514even as in the end it was to be brought to pass; for it was their fate to perish when their city should enclose the great horse of wood, wherein were sitting all the best of the Argives, bearing to the Trojans death and fate. And he sang how the sons of the Achaeans
8.515–519poured forth from the horse and, leaving their hollow ambush, sacked the city. Of the others he sang how in divers ways they wasted the lofty city, but of Odysseus, how he went like Ares to the house of Deiphobus together with godlike Menelaus. There it was, he said, that Odysseus braved the most terrible fight
8.520–524and in the end conquered by the aid of great-hearted Athena. This song the famous minstrel sang. But the heart of Odysseus was melted and tears wet his cheeks beneath his eyelids. And as a woman wails and flings herself about her dear husband, who has fallen in front of his city and his people,
8.525–529seeking toward off from his city and his children the pitiless day; and as she beholds him dying and gasping for breath, she clings to him and shrieks aloud, while the foe behind her smite her back and shoulders with their spears, and lead her away to captivity to bear toil and woe,
8.530–534while with most pitiful grief her cheeks are wasted: even so did Odysseus let fall pitiful tears from beneath his brows. Now from all the rest he concealed the tears that he shed, but Alcinous alone marked him and took heed,
8.535–539for he sat by him and heard him groaning heavily. And straightway he spoke among the Phaeacians, lovers of the oar: “Hear me, leaders and counsellors of the Phaeacians, and let Demodocus now check his clear-toned lyre, for in no wise to all alike does he give pleasure with this song. Ever since we began to sup and the divine minstrel was moved to sing,
8.540–544from that time yon stranger has never ceased from sorrowful lamentation; surely, methinks, grief has encompassed his heart. Nay, let the minstrel cease, that we may all make merry, hosts and guest alike, since it is better thus. Lo, for the sake of the honored stranger all these things have been made ready,
8.545–549his sending and the gifts of friendship which we give him of our love. Dear as a brother is the stranger and the suppliant to a man whose wits have never so short a range. Therefore do not thou longer hide with crafty thought whatever I shall ask thee;to speak out plainly is the better course.
8.550–554Tell me the name by which they were wont to call thee in thy home, even thy mother and thy father and other folk besides, thy townsmen and the dwellers round about. For there is no one of all mankind who is nameless, be he base man or noble, when once he has been born, but parents bestow names on all when they give them birth.
8.555–559And tell me thy country, thy people, and thy city, that our ships may convey thee thither, discerning the course by their wits. For the Phaeacians have no pilots, nor steering-oars such as other ships have, but their ships of themselves understand the thoughts and minds of men,
After the window · 选段之后
Book 9: Odysseus praises the pleasure of song, then names himself and begins the tale of his wanderings (9.1–38).
第 9 卷:奥德修斯称赞听歌之乐,然后自报姓名,开始讲漂流(9.1–38)。
GW020 — Odyssey 9.14–9.154
AL067Post-Troy coastal plunder: Cicones/Ismarus analogueAL017Lotus and forgettingAL018Cyclopes and Polyphemus introduced
Extant lines emitted: 141; book-boundary clipped: false.
Per-target requested contexts: AL067 9.39-61 → 9.14–9.86 (73 extant lines; anomalies: none; declared missing raw IDs: none); AL017 9.82-104 → 9.57–9.129 (73 extant lines; anomalies: none; declared missing raw IDs: none); AL018 9.105-129 → 9.80–9.154 (75 extant lines; anomalies: none; declared missing raw IDs: none).
Before the window · 选段之前
Odysseus answers Alcinous: there is no greater delight than a feast with a bard, but the king asks for his griefs (9.1–13).
奥德修斯答阿尔基诺俄斯:没有比有歌人的宴席更大的快乐,但王要听他的苦(9.1–13)。
Inside the window · 选段之内
He names himself, son of Laertes, and describes Ithaca and its neighbours (9.14–28); Calypso and Circe detained him but nothing is sweeter than one's own land (9.29–36). From Ilios the wind brought him to the Cicones: he sacked Ismarus, the men would not leave, the Cicones returned in force and six men from each ship were lost (9.39–61). Storm at Cape Malea, nine days' drift to the Lotus-eaters, whose fruit made men forget home; he dragged them back to the ships (9.62–104). The Cyclopes and the goat island opposite, with its harbour and springs (9.105–154).
他自报拉厄尔忒斯之子,描述伊萨卡与邻岛(9.14–28);卡吕普索和基尔克曾留他,但没有比故土更甜的东西(9.29–36)。从伊利昂风把他吹到基科涅斯人处:他洗劫伊斯马罗斯,部下不肯走,基科涅斯人大举回击,每船损失六人(9.39–61)。马勒亚角遇风暴,九天漂到食莲人处,莲子使人忘家,他把吃过的人拖回船上(9.62–104)。独眼巨人的地方和对面的山羊岛,有港有泉(9.105–154)。
Greek · 希腊文
9.14 τί πρῶτόν τοι ἔπειτα, τί δʼ ὑστάτιον καταλέξω;
9.15 κήδεʼ ἐπεί μοι πολλὰ δόσαν θεοὶ Οὐρανίωνες.
9.16 νῦν δʼ ὄνομα πρῶτον μυθήσομαι, ὄφρα καὶ ὑμεῖς
9.17 εἴδετʼ, ἐγὼ δʼ ἂν ἔπειτα φυγὼν ὕπο νηλεὲς ἦμαρ
9.18 ὑμῖν ξεῖνος ἔω καὶ ἀπόπροθι δώματα ναίων.
9.19 εἴμʼ Ὀδυσεὺς Λαερτιάδης, ὃς πᾶσι δόλοισιν
9.20 ἀνθρώποισι μέλω, καί μευ κλέος οὐρανὸν ἵκει.
9.21 ναιετάω δʼ Ἰθάκην ἐυδείελον· ἐν δʼ ὄρος αὐτῇ
9.22 Νήριτον εἰνοσίφυλλον, ἀριπρεπές· ἀμφὶ δὲ νῆσοι
9.23 πολλαὶ ναιετάουσι μάλα σχεδὸν ἀλλήλῃσι,
9.24 Δουλίχιόν τε Σάμη τε καὶ ὑλήεσσα Ζάκυνθος.
9.25 αὐτὴ δὲ χθαμαλὴ πανυπερτάτη εἰν ἁλὶ κεῖται
9.26 πρὸς ζόφον, αἱ δέ τʼ ἄνευθε πρὸς ἠῶ τʼ ἠέλιόν τε,
9.27 τρηχεῖʼ, ἀλλʼ ἀγαθὴ κουροτρόφος· οὔ τοι ἐγώ γε
9.28 ἧς γαίης δύναμαι γλυκερώτερον ἄλλο ἰδέσθαι.
9.29 ἦ μέν μʼ αὐτόθʼ ἔρυκε Καλυψώ, δῖα θεάων,
9.30 ἐν σπέσσι γλαφυροῖσι, λιλαιομένη πόσιν εἶναι·
9.31 ὣς δʼ αὔτως Κίρκη κατερήτυεν ἐν μεγάροισιν
9.32 Αἰαίη δολόεσσα, λιλαιομένη πόσιν εἶναι·
9.33 ἀλλʼ ἐμὸν οὔ ποτε θυμὸν ἐνὶ στήθεσσιν ἔπειθον.
9.34 ὣς οὐδὲν γλύκιον ἧς πατρίδος οὐδὲ τοκήων
9.35 γίγνεται, εἴ περ καί τις ἀπόπροθι πίονα οἶκον
9.36 γαίῃ ἐν ἀλλοδαπῇ ναίει ἀπάνευθε τοκήων.
9.37 εἰ δʼ ἄγε τοι καὶ νόστον ἐμὸν πολυκηδέʼ ἐνίσπω,
9.38 ὅν μοι Ζεὺς ἐφέηκεν ἀπὸ Τροίηθεν ἰόντι.
9.39 Ἰλιόθεν με φέρων ἄνεμος Κικόνεσσι πέλασσεν,
9.40 Ἰσμάρῳ. ἔνθα δʼ ἐγὼ πόλιν ἔπραθον, ὤλεσα δʼ αὐτούς·
9.41 ἐκ πόλιος δʼ ἀλόχους καὶ κτήματα πολλὰ λαβόντες
9.42 δασσάμεθʼ, ὡς μή τίς μοι ἀτεμβόμενος κίοι ἴσης.
9.43 ἔνθʼ ἦ τοι μὲν ἐγὼ διερῷ ποδὶ φευγέμεν ἡμέας
9.44 ἠνώγεα, τοὶ δὲ μέγα νήπιοι οὐκ ἐπίθοντο.
9.45 ἔνθα δὲ πολλὸν μὲν μέθυ πίνετο, πολλὰ δὲ μῆλα
9.46 ἔσφαζον παρὰ θῖνα καὶ εἰλίποδας ἕλικας βοῦς·
9.47 τόφρα δʼ ἄρʼ οἰχόμενοι Κίκονες Κικόνεσσι γεγώνευν,
9.48 οἵ σφιν γείτονες ἦσαν, ἅμα πλέονες καὶ ἀρείους,
9.49 ἤπειρον ναίοντες, ἐπιστάμενοι μὲν ἀφʼ ἵππων
9.50 ἀνδράσι μάρνασθαι καὶ ὅθι χρὴ πεζὸν ἐόντα.
9.51 ἦλθον ἔπειθʼ ὅσα φύλλα καὶ ἄνθεα γίγνεται ὥρῃ,
9.52 ἠέριοι· τότε δή ῥα κακὴ Διὸς αἶσα παρέστη
9.53 ἡμῖν αἰνομόροισιν, ἵνʼ ἄλγεα πολλὰ πάθοιμεν.
9.54 στησάμενοι δʼ ἐμάχοντο μάχην παρὰ νηυσὶ θοῇσι,
9.55 βάλλον δʼ ἀλλήλους χαλκήρεσιν ἐγχείῃσιν.
9.56 ὄφρα μὲν ἠὼς ἦν καὶ ἀέξετο ἱερὸν ἦμαρ,
9.57 τόφρα δʼ ἀλεξόμενοι μένομεν πλέονάς περ ἐόντας.
9.58 ἦμος δʼ ἠέλιος μετενίσσετο βουλυτόνδε,
9.59 καὶ τότε δὴ Κίκονες κλῖναν δαμάσαντες Ἀχαιούς.
9.60 ἓξ δʼ ἀφʼ ἑκάστης νηὸς ἐυκνήμιδες ἑταῖροι
9.61 ὤλονθʼ· οἱ δʼ ἄλλοι φύγομεν θάνατόν τε μόρον τε.
9.62 ἔνθεν δὲ προτέρω πλέομεν ἀκαχήμενοι ἦτορ,
9.63 ἄσμενοι ἐκ θανάτοιο, φίλους ὀλέσαντες ἑταίρους.
9.64 οὐδʼ ἄρα μοι προτέρω νῆες κίον ἀμφιέλισσαι,
9.65 πρίν τινα τῶν δειλῶν ἑτάρων τρὶς ἕκαστον ἀῦσαι,
9.66 οἳ θάνον ἐν πεδίῳ Κικόνων ὕπο δῃωθέντες.
9.67 νηυσὶ δʼ ἐπῶρσʼ ἄνεμον Βορέην νεφεληγερέτα Ζεὺς
9.68 λαίλαπι θεσπεσίῃ, σὺν δὲ νεφέεσσι κάλυψε
9.69 γαῖαν ὁμοῦ καὶ πόντον· ὀρώρει δʼ οὐρανόθεν νύξ.
9.70 αἱ μὲν ἔπειτʼ ἐφέροντʼ ἐπικάρσιαι, ἱστία δέ σφιν
9.71 τριχθά τε καὶ τετραχθὰ διέσχισεν ἲς ἀνέμοιο.
9.72 καὶ τὰ μὲν ἐς νῆας κάθεμεν, δείσαντες ὄλεθρον,
9.73 αὐτὰς δʼ ἐσσυμένως προερέσσαμεν ἤπειρόνδε.
9.74 ἔνθα δύω νύκτας δύο τʼ ἤματα συνεχὲς αἰεὶ
9.75 κείμεθʼ, ὁμοῦ καμάτῳ τε καὶ ἄλγεσι θυμὸν ἔδοντες.
9.76 ἀλλʼ ὅτε δὴ τρίτον ἦμαρ ἐυπλόκαμος τέλεσʼ Ἠώς,
9.77 ἱστοὺς στησάμενοι ἀνά θʼ ἱστία λεύκʼ ἐρύσαντες
9.78 ἥμεθα, τὰς δʼ ἄνεμός τε κυβερνῆταί τʼ ἴθυνον.
9.79 καί νύ κεν ἀσκηθὴς ἱκόμην ἐς πατρίδα γαῖαν·
9.80 ἀλλά με κῦμα ῥόος τε περιγνάμπτοντα Μάλειαν
9.81 καὶ Βορέης ἀπέωσε, παρέπλαγξεν δὲ Κυθήρων.
9.82 ἔνθεν δʼ ἐννῆμαρ φερόμην ὀλοοῖς ἀνέμοισιν
9.83 πόντον ἐπʼ ἰχθυόεντα· ἀτὰρ δεκάτῃ ἐπέβημεν
9.84 γαίης Λωτοφάγων, οἵ τʼ ἄνθινον εἶδαρ ἔδουσιν.
9.85 ἔνθα δʼ ἐπʼ ἠπείρου βῆμεν καὶ ἀφυσσάμεθʼ ὕδωρ,
9.86 αἶψα δὲ δεῖπνον ἕλοντο θοῇς παρὰ νηυσὶν ἑταῖροι.
9.87 αὐτὰρ ἐπεὶ σίτοιό τʼ ἐπασσάμεθʼ ἠδὲ ποτῆτος,
9.88 δὴ τοτʼ ἐγὼν ἑτάρους προΐειν πεύθεσθαι ἰόντας,
9.89 οἵ τινες ἀνέρες εἶεν ἐπὶ χθονὶ σῖτον ἔδοντες
9.90 ἄνδρε δύω κρίνας, τρίτατον κήρυχʼ ἅμʼ ὀπάσσας.
9.91 οἱ δʼ αἶψʼ οἰχόμενοι μίγεν ἀνδράσι Λωτοφάγοισιν·
9.92 οὐδʼ ἄρα Λωτοφάγοι μήδονθʼ ἑτάροισιν ὄλεθρον
9.93 ἡμετέροις, ἀλλά σφι δόσαν λωτοῖο πάσασθαι.
9.94 τῶν δʼ ὅς τις λωτοῖο φάγοι μελιηδέα καρπόν,
9.95 οὐκέτʼ ἀπαγγεῖλαι πάλιν ἤθελεν οὐδὲ νέεσθαι,
9.96 ἀλλʼ αὐτοῦ βούλοντο μετʼ ἀνδράσι Λωτοφάγοισι
9.97 λωτὸν ἐρεπτόμενοι μενέμεν νόστου τε λαθέσθαι.
9.98 τοὺς μὲν ἐγὼν ἐπὶ νῆας ἄγον κλαίοντας ἀνάγκῃ,
9.99 νηυσὶ δʼ ἐνὶ γλαφυρῇσιν ὑπὸ ζυγὰ δῆσα ἐρύσσας.
9.100 αὐτὰρ τοὺς ἄλλους κελόμην ἐρίηρας ἑταίρους
9.101 σπερχομένους νηῶν ἐπιβαινέμεν ὠκειάων,
9.102 μή πώς τις λωτοῖο φαγὼν νόστοιο λάθηται.
9.103 οἱ δʼ αἶψʼ εἴσβαινον καὶ ἐπὶ κληῖσι καθῖζον,
9.104 ἑξῆς δʼ ἑζόμενοι πολιὴν ἅλα τύπτον ἐρετμοῖς.
9.105 ἔνθεν δὲ προτέρω πλέομεν ἀκαχήμενοι ἦτορ·
9.106 Κυκλώπων δʼ ἐς γαῖαν ὑπερφιάλων ἀθεμίστων
9.107 ἱκόμεθʼ, οἵ ῥα θεοῖσι πεποιθότες ἀθανάτοισιν
9.108 οὔτε φυτεύουσιν χερσὶν φυτὸν οὔτʼ ἀρόωσιν,
9.109 ἀλλὰ τά γʼ ἄσπαρτα καὶ ἀνήροτα πάντα φύονται,
9.110 πυροὶ καὶ κριθαὶ ἠδʼ ἄμπελοι, αἵ τε φέρουσιν
9.111 οἶνον ἐριστάφυλον, καί σφιν Διὸς ὄμβρος ἀέξει.
9.112 τοῖσιν δʼ οὔτʼ ἀγοραὶ βουληφόροι οὔτε θέμιστες,
9.113 ἀλλʼ οἵ γʼ ὑψηλῶν ὀρέων ναίουσι κάρηνα
9.114 ἐν σπέσσι γλαφυροῖσι, θεμιστεύει δὲ ἕκαστος
9.115 παίδων ἠδʼ ἀλόχων, οὐδʼ ἀλλήλων ἀλέγουσιν.
9.116 νῆσος ἔπειτα λάχεια παρὲκ λιμένος τετάνυσται,
9.117 γαίης Κυκλώπων οὔτε σχεδὸν οὔτʼ ἀποτηλοῦ,
9.118 ὑλήεσσʼ· ἐν δʼ αἶγες ἀπειρέσιαι γεγάασιν
9.119 ἄγριαι· οὐ μὲν γὰρ πάτος ἀνθρώπων ἀπερύκει,
9.120 οὐδέ μιν εἰσοιχνεῦσι κυνηγέται, οἵ τε καθʼ ὕλην
9.121 ἄλγεα πάσχουσιν κορυφὰς ὀρέων ἐφέποντες.
9.122 οὔτʼ ἄρα ποίμνῃσιν καταΐσχεται οὔτʼ ἀρότοισιν,
9.123 ἀλλʼ ἥ γʼ ἄσπαρτος καὶ ἀνήροτος ἤματα πάντα
9.124 ἀνδρῶν χηρεύει, βόσκει δέ τε μηκάδας αἶγας.
9.125 οὐ γὰρ Κυκλώπεσσι νέες πάρα μιλτοπάρῃοι,
9.126 οὐδʼ ἄνδρες νηῶν ἔνι τέκτονες, οἵ κε κάμοιεν
9.127 νῆας ἐυσσέλμους, αἵ κεν τελέοιεν ἕκαστα
9.128 ἄστεʼ ἐπʼ ἀνθρώπων ἱκνεύμεναι, οἷά τε πολλὰ
9.129 ἄνδρες ἐπʼ ἀλλήλους νηυσὶν περόωσι θάλασσαν·
9.130 οἵ κέ σφιν καὶ νῆσον ἐυκτιμένην ἐκάμοντο.
9.131 οὐ μὲν γάρ τι κακή γε, φέροι δέ κεν ὥρια πάντα·
9.132 ἐν μὲν γὰρ λειμῶνες ἁλὸς πολιοῖο παρʼ ὄχθας
9.133 ὑδρηλοὶ μαλακοί· μάλα κʼ ἄφθιτοι ἄμπελοι εἶεν.
9.134 ἐν δʼ ἄροσις λείη· μάλα κεν βαθὺ λήιον αἰεὶ
9.135 εἰς ὥρας ἀμῷεν, ἐπεὶ μάλα πῖαρ ὑπʼ οὖδας.
9.136 ἐν δὲ λιμὴν ἐύορμος, ἵνʼ οὐ χρεὼ πείσματός ἐστιν,
9.137 οὔτʼ εὐνὰς βαλέειν οὔτε πρυμνήσιʼ ἀνάψαι,
9.138 ἀλλʼ ἐπικέλσαντας μεῖναι χρόνον εἰς ὅ κε ναυτέων
9.139 θυμὸς ἐποτρύνῃ καὶ ἐπιπνεύσωσιν ἀῆται.
9.140 αὐτὰρ ἐπὶ κρατὸς λιμένος ῥέει ἀγλαὸν ὕδωρ,
9.141 κρήνη ὑπὸ σπείους· περὶ δʼ αἴγειροι πεφύασιν.
9.142 ἔνθα κατεπλέομεν, καί τις θεὸς ἡγεμόνευεν
9.143 νύκτα διʼ ὀρφναίην, οὐδὲ προυφαίνετʼ ἰδέσθαι·
9.144 ἀὴρ γὰρ περὶ νηυσὶ βαθεῖʼ ἦν, οὐδὲ σελήνη
9.145 οὐρανόθεν προύφαινε, κατείχετο δὲ νεφέεσσιν.
9.146 ἔνθʼ οὔ τις τὴν νῆσον ἐσέδρακεν ὀφθαλμοῖσιν,
9.147 οὔτʼ οὖν κύματα μακρὰ κυλινδόμενα προτὶ χέρσον
9.148 εἰσίδομεν, πρὶν νῆας ἐυσσέλμους ἐπικέλσαι.
9.149 κελσάσῃσι δὲ νηυσὶ καθείλομεν ἱστία πάντα,
9.150 ἐκ δὲ καὶ αὐτοὶ βῆμεν ἐπὶ ῥηγμῖνι θαλάσσης·
9.151 ἔνθα δʼ ἀποβρίξαντες ἐμείναμεν Ἠῶ δῖαν.
9.152 ἦμος δʼ ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς,
9.153 νῆσον θαυμάζοντες ἐδινεόμεσθα κατʼ αὐτήν.
9.154 ὦρσαν δὲ νύμφαι, κοῦραι Διὸς αἰγιόχοιο,Translation · 英译(Murray 1919)
9.10–14and bears it round and pours it into the cups. This seems to my mind the fairest thing there is. But thy heart is turned to ask of my grievous woes, that I may weep and groan the more. What, then, shall I tell thee first, what last?
9.15–19for woes full many have the heavenly gods given me. First now will I tell my name, that ye, too, may know it, and that I hereafter, when I have escaped from the pitiless day of doom, may be your host, though I dwell in a home that is afar. I am Odysseus, son of Laertes, who
9.20–24am known among men for all manner of wiles, and my fame reaches unto heaven. But I dwell in clear-seen Ithaca, wherein is a mountain, Neriton, covered with waving forests, conspicuous from afar; and round it lie many isles hard by one another, Dulichium, and Same, and wooded Zacynthus.
9.25–29Ithaca itself lies close in to the mainland the furthest toward the gloom, but the others lie apart toward the Dawn and the sun—a rugged isle, but a good nurse of young men; and for myself no other thing can I see sweeter than one's own land. Of a truth Calypso, the beautiful goddess, sought to keep me by her
9.30–34in her hollow caves, yearning that I should be her husband; and in like manner Circe would fain have held me back in her halls, the guileful lady of Aeaea, yearning that I should be her husband; but they could never persuade the heart within my breast. So true is it that naught is sweeter than a man's own land and his parents,
9.35–39even though it be in a rich house that he dwells afar in a foreign land away from his parents. But come, let me tell thee also of my woeful home-coming, which Zeus laid upon me as I came from Troy. “From Ilios the wind bore me and brought me to the Cicones,
9.40–44to Ismarus. There I sacked the city and slew the men; and from the city we took their wives and great store of treasure, and divided them among us, that so far as lay in me no man might go defrauded of an equal share. Then verily I gave command that we should flee with swift foot, but the others in their great folly did not hearken.
9.45–49But there much wine was drunk, and many sheep they slew by the shore, and sleek kine of shambling gait. Meanwhile the Cicones went and called to other Cicones who were their neighbors, at once more numerous and braver than they—men that dwelt inland and were skilled
9.50–54at fighting with their foes from chariots, and, if need were, on foot. So they came in the morning, as thick as leaves or flowers spring up in their season; and then it was that an evil fate from Zeus beset us luckless men, that we might suffer woes full many. They set their battle in array and fought by the swift ships,
9.55–59and each side hurled at the other with bronze-tipped spears. Now as long as it was morn and the sacred day was waxing, so long we held our ground and beat them off, though they were more than we. But when the sun turned to the time for the unyoking of oxen, then the Cicones prevailed and routed the Achaeans,
9.60–64and six of my well-greaved comrades perished from each ship; but the rest of us escaped death and fate. “Thence we sailed on, grieved at heart, glad to have escaped from death, though we had lost our dear comrades; nor did I let my curved ships pass on
9.65–69till we had called thrice on each of those hapless comrades of ours who died on the plain, cut down by the Cicones. But against our ships Zeus, the cloud-gatherer, roused the North Wind with a wondrous tempest, and hid with clouds the land and the sea alike, and night rushed down from heaven.
9.70–74Then the ships were driven headlong, and their sails were torn to shreds by the violence of the wind. So we lowered the sails and stowed them aboard, in fear of death, and rowed the ships hurriedly toward the land. There for two nights and two days continuously
9.75–79we lay, eating our hearts for weariness and sorrow. But when now fair-tressed Dawn brought to its birth the third day, we set up the masts and hoisted the white sails, and took our seats, and the wind and the helmsmen steered the ships. And now all unscathed should I have reached my native land,
9.80–84but the wave and the current and the North Wind beat me back as I was rounding Malea, and drove me from my course past Cythera. “Thence for nine days' space I was borne by direful winds over the teeming deep; but on the tenth we set foot on the land of the Lotus-eaters, who eat a flowery food.
9.85–89There we went on shore and drew water, and straightway my comrades took their meal by the swift ships. But when we had tasted food and drink, I sent forth some of my comrades to go and learn who the men were, who here ate bread upon the earth;
9.90–94two men I chose, sending with them a third as a herald. So they went straightway and mingled with the Lotus-eaters, and the Lotus-eaters did not plan death for my comrades, but gave them of the lotus to taste. And whosoever of them ate of the honey-sweet fruit of the lotus,
9.95–99had no longer any wish to bring back word or to return, but there they were fain to abide among the Lotus-eaters, feeding on the lotus, and forgetful of their homeward way. These men, therefore, I brought back perforce to the ships, weeping, and dragged them beneath the benches and bound them fast in the hollow ships;
9.100–104and I bade the rest of my trusty comrades to embark with speed on the swift ships, lest perchance anyone should eat of the lotus and forget his homeward way. So they went on board straightway and sat down upon the benches, and sitting well in order smote the grey sea with their oars.
9.105–109“Thence we sailed on, grieved at heart, and we came to the land of the Cyclopes, an overweening and lawless folk, who, trusting in the immortal gods, plant nothing with their hands nor plough; but all these things spring up for them without sowing or ploughing,
9.110–114wheat, and barley, and vines, which bear the rich clusters of wine, and the rain of Zeus gives them increase. Neither assemblies for council have they, nor appointed laws, but they dwell on the peaks of lofty mountains in hollow caves, and each one is lawgiver
9.115–119to his children and his wives, and they reck nothing one of another. “Now there is a level isle that stretches aslant outside the harbor, neither close to the shore of the land of the Cyclopes, nor yet far off, a wooded isle. Therein live wild goats innumerable, for the tread of men scares them not away,
9.120–124nor are hunters wont to come thither, men who endure toils in the woodland as they course over the peaks of the mountains. Neither with flocks is it held, nor with ploughed lands, but unsown and untilled all the days it knows naught of men, but feeds the bleating goats.
9.125–129For the Cyclopes have at hand no ships with vermilion cheeks, nor are there ship-wrights in their land who might build them well-benched ships, which should perform all their wants, passing to the cities of other folk, as men often cross the sea in ships to visit one another—
9.130–134craftsmen, who would have made of this isle also a fair settlement. For the isle is nowise poor, but would bear all things in season. In it are meadows by the shores of the grey sea, well-watered meadows and soft, where vines would never fail, and in it level ploughland, whence
9.135–139they might reap from season to season harvests exceeding deep, so rich is the soil beneath; and in it, too, is a harbor giving safe anchorage, where there is no need of moorings, either to throw out anchor-stones or to make fast stern cables, but one may beach one's ship and wait until the sailors' minds bid them put out, and the breezes blow fair.
9.140–144Now at the head of the harbor a spring of bright water flows forth from beneath a cave, and round about it poplars grow. Thither we sailed in, and some god guided us through the murky night; for there was no light to see, but a mist lay deep about the ships and the moon
9.145–149showed no light from heaven, but was shut in by clouds. Then no man's eyes beheld that island, nor did we see the long waves rolling on the beach, until we ran our well-benched ships on shore. And when we had beached the ships we lowered all the sails
9.150–154and ourselves went forth on the shore of the sea, and there we fell asleep and waited for the bright Dawn. “As soon as early Dawn appeared, the rosy-fingered, we roamed throughout the isle marvelling at it; and the nymphs, the daughters of Zeus who bears the aegis, roused
After the window · 选段之后
The goat hunt and feast; they see the Cyclopes' smoke and hear their voices; Odysseus takes his own ship across to test what manner of men they are (9.155–176).
猎羊设宴;他们望见独眼巨人的烟、听见人声;奥德修斯只带自己的船过去探看那是什么样的人(9.155–176)。
GW021 — Odyssey 9.191–9.566
AL019Cyclops' cave, cheese, and waitingAL020Zeus/xenia norm in the Cyclops episodeAL021Polyphemus eats the companionsAL022Odysseus cannot kill the Cyclops because of the door-stoneAL023Olive stake and blindingAL024Escape beneath the sheepAL025Cyclops' boulder attack after the identity tauntAL088Crew attributes their wandering to Poseidon's angerAL026Polyphemus' prayer to Poseidon
Extant lines emitted: 376; book-boundary clipped: true.
Per-target requested contexts: AL019 9.216-230 → 9.191–9.255 (65 extant lines; anomalies: none; declared missing raw IDs: none); AL020 9.267-286 → 9.242–9.311 (70 extant lines; anomalies: none; declared missing raw IDs: none); AL021 9.288-298 → 9.263–9.323 (61 extant lines; anomalies: none; declared missing raw IDs: none); AL022 9.299-305 → 9.274–9.330 (57 extant lines; anomalies: none; declared missing raw IDs: none); AL023 9.319-339 → 9.294–9.364 (71 extant lines; anomalies: none; declared missing raw IDs: none); AL023 9.375-394 → 9.350–9.419 (70 extant lines; anomalies: none; declared missing raw IDs: none); AL024 9.425-461 → 9.400–9.486 (87 extant lines; anomalies: none; declared missing raw IDs: none); AL025 9.473-505 → 9.448–9.530 (83 extant lines; anomalies: none; declared missing raw IDs: none); AL088 9.526-535 → 9.501–9.560 (60 extant lines; anomalies: none; declared missing raw IDs: none); AL026 9.526-542 → 9.501–9.566 (66 extant lines; anomalies: none; declared missing raw IDs: none).
Before the window · 选段之前
Odysseus crosses to the Cyclopes' shore and sees the high cave and its monstrous, lawless shepherd (9.177–192).
奥德修斯渡到独眼巨人的岸,看见高高的山洞和那个无法无天的巨大牧人(9.177–192)。
Inside the window · 选段之内
He takes twelve men and Maron's wine into the cave; Polyphemus returns, blocks the door with the stone, and answers the plea for hospitality by scorning Zeus and eating two men (9.193–298). Next day two more; Odysseus sharpens the olive stake, gets the giant drunk, gives his name as Nobody, and blinds him (9.299–398). The neighbouring Cyclopes are put off by the name; the men escape under the rams (9.399–470). From the ship Odysseus taunts him, a boulder nearly drives them back, he names himself, and Polyphemus prays to Poseidon that he come home late, alone, on another's ship, to trouble in his house (9.471–536). Rejoining the fleet they sacrifice the ram, Zeus ignores it, and they sail on grieving (9.537–566).
他带十二人和马隆的酒入洞;波吕斐摩斯归来,以巨石封门,对求客之礼的回答是蔑视宙斯并吃掉两人(9.193–298)。次日又吃两人;奥德修斯削尖橄榄木桩,灌醉巨人,自称无人,刺瞎他(9.299–398)。邻近的独眼巨人被这名字骗走;众人藏在羊腹下逃出(9.399–470)。奥德修斯在船上叫骂,巨石几乎把船推回,他报出真名,波吕斐摩斯向波塞冬祈求:让他迟归、独归、乘他人之船、回家遇祸(9.471–536)。回到船队献祭公羊,宙斯不受,众人悲伤起航(9.537–566)。
Greek · 希腊文
9.191 ἀνδρί γε σιτοφάγῳ, ἀλλὰ ῥίῳ ὑλήεντι
9.192 ὑψηλῶν ὀρέων, ὅ τε φαίνεται οἶον ἀπʼ ἄλλων.
9.193 δὴ τότε τοὺς ἄλλους κελόμην ἐρίηρας ἑταίρους
9.194 αὐτοῦ πὰρ νηί τε μένειν καὶ νῆα ἔρυσθαι,
9.195 αὐτὰρ ἐγὼ κρίνας ἑτάρων δυοκαίδεκʼ ἀρίστους
9.196 βῆν· ἀτὰρ αἴγεον ἀσκὸν ἔχον μέλανος οἴνοιο
9.197 ἡδέος, ὅν μοι ἔδωκε Μάρων, Εὐάνθεος υἱός,
9.198 ἱρεὺς Ἀπόλλωνος, ὃς Ἴσμαρον ἀμφιβεβήκει,
9.199 οὕνεκά μιν σὺν παιδὶ περισχόμεθʼ ἠδὲ γυναικὶ
9.200 ἁζόμενοι· ᾤκει γὰρ ἐν ἄλσεϊ δενδρήεντι
9.201 Φοίβου Ἀπόλλωνος. ὁ δέ μοι πόρεν ἀγλαὰ δῶρα·
9.202 χρυσοῦ μέν μοι ἔδωκʼ ἐυεργέος ἑπτὰ τάλαντα,
9.203 δῶκε δέ μοι κρητῆρα πανάργυρον, αὐτὰρ ἔπειτα
9.204 οἶνον ἐν ἀμφιφορεῦσι δυώδεκα πᾶσιν ἀφύσσας
9.205 ἡδὺν ἀκηράσιον, θεῖον ποτόν· οὐδέ τις αὐτὸν
9.206 ἠείδη δμώων οὐδʼ ἀμφιπόλων ἐνὶ οἴκῳ,
9.207 ἀλλʼ αὐτὸς ἄλοχός τε φίλη ταμίη τε μίʼ οἴη.
9.208 τὸν δʼ ὅτε πίνοιεν μελιηδέα οἶνον ἐρυθρόν,
9.209 ἓν δέπας ἐμπλήσας ὕδατος ἀνὰ εἴκοσι μέτρα
9.210 χεῦʼ, ὀδμὴ δʼ ἡδεῖα ἀπὸ κρητῆρος ὀδώδει
9.211 θεσπεσίη· τότʼ ἂν οὔ τοι ἀποσχέσθαι φίλον ἦεν.
9.212 τοῦ φέρον ἐμπλήσας ἀσκὸν μέγαν, ἐν δὲ καὶ ᾖα
9.213 κωρύκῳ· αὐτίκα γάρ μοι ὀίσατο θυμὸς ἀγήνωρ
9.214 ἄνδρʼ ἐπελεύσεσθαι μεγάλην ἐπιειμένον ἀλκήν,
9.215 ἄγριον, οὔτε δίκας ἐὺ εἰδότα οὔτε θέμιστας.
9.216 καρπαλίμως δʼ εἰς ἄντρον ἀφικόμεθʼ, οὐδέ μιν ἔνδον
9.217 εὕρομεν, ἀλλʼ ἐνόμευε νομὸν κάτα πίονα μῆλα.
9.218 ἐλθόντες δʼ εἰς ἄντρον ἐθηεύμεσθα ἕκαστα.
9.219 ταρσοὶ μὲν τυρῶν βρῖθον, στείνοντο δὲ σηκοὶ
9.220 ἀρνῶν ἠδʼ ἐρίφων· διακεκριμέναι δὲ ἕκασται
9.221 ἔρχατο, χωρὶς μὲν πρόγονοι, χωρὶς δὲ μέτασσαι,
9.222 χωρὶς δʼ αὖθʼ ἕρσαι. ναῖον δʼ ὀρῷ ἄγγεα πάντα,
9.223 γαυλοί τε σκαφίδες τε, τετυγμένα, τοῖς ἐνάμελγεν.
9.224 ἔνθʼ ἐμὲ μὲν πρώτισθʼ ἕταροι λίσσοντʼ ἐπέεσσιν
9.225 τυρῶν αἰνυμένους ἰέναι πάλιν, αὐτὰρ ἔπειτα
9.226 καρπαλίμως ἐπὶ νῆα θοὴν ἐρίφους τε καὶ ἄρνας
9.227 σηκῶν ἐξελάσαντας ἐπιπλεῖν ἁλμυρὸν ὕδωρ·
9.228 ἀλλʼ ἐγὼ οὐ πιθόμην, ἦ τʼ ἂν πολὺ κέρδιον ἦεν,
9.229 ὄφρʼ αὐτόν τε ἴδοιμι, καὶ εἴ μοι ξείνια δοίη.
9.230 οὐδʼ ἄρʼ ἔμελλʼ ἑτάροισι φανεὶς ἐρατεινὸς ἔσεσθαι.
9.231 ἔνθα δὲ πῦρ κήαντες ἐθύσαμεν ἠδὲ καὶ αὐτοὶ
9.232 τυρῶν αἰνύμενοι φάγομεν, μένομέν τέ μιν ἔνδον
9.233 ἥμενοι, ἧος ἐπῆλθε νέμων. φέρε δʼ ὄβριμον ἄχθος
9.234 ὕλης ἀζαλέης, ἵνα οἱ ποτιδόρπιον εἴη,
9.235 ἔντοσθεν δʼ ἄντροιο βαλὼν ὀρυμαγδὸν ἔθηκεν·
9.236 ἡμεῖς δὲ δείσαντες ἀπεσσύμεθʼ ἐς μυχὸν ἄντρου.
9.237 αὐτὰρ ὅ γʼ εἰς εὐρὺ σπέος ἤλασε πίονα μῆλα
9.238 πάντα μάλʼ ὅσσʼ ἤμελγε, τὰ δʼ ἄρσενα λεῖπε θύρηφιν,
9.239 ἀρνειούς τε τράγους τε, βαθείης ἔκτοθεν αὐλῆς.
9.240 αὐτὰρ ἔπειτʼ ἐπέθηκε θυρεὸν μέγαν ὑψόσʼ ἀείρας,
9.241 ὄβριμον· οὐκ ἂν τόν γε δύω καὶ εἴκοσʼ ἄμαξαι
9.242 ἐσθλαὶ τετράκυκλοι ἀπʼ οὔδεος ὀχλίσσειαν·
9.243 τόσσην ἠλίβατον πέτρην ἐπέθηκε θύρῃσιν.
9.244 ἑζόμενος δʼ ἤμελγεν ὄις καὶ μηκάδας αἶγας,
9.245 πάντα κατὰ μοῖραν, καὶ ὑπʼ ἔμβρυον ἧκεν ἑκάστῃ.
9.246 αὐτίκα δʼ ἥμισυ μὲν θρέψας λευκοῖο γάλακτος
9.247 πλεκτοῖς ἐν ταλάροισιν ἀμησάμενος κατέθηκεν,
9.248 ἥμισυ δʼ αὖτʼ ἔστησεν ἐν ἄγγεσιν, ὄφρα οἱ εἴη
9.249 πίνειν αἰνυμένῳ καί οἱ ποτιδόρπιον εἴη.
9.250 αὐτὰρ ἐπεὶ δὴ σπεῦσε πονησάμενος τὰ ἃ ἔργα,
9.251 καὶ τότε πῦρ ἀνέκαιε καὶ εἴσιδεν, εἴρετο δʼ ἡμέας·
9.252 ὦ ξεῖνοι, τίνες ἐστέ; πόθεν πλεῖθʼ ὑγρὰ κέλευθα;
9.253 ἦ τι κατὰ πρῆξιν ἦ μαψιδίως ἀλάλησθε,
9.254 οἷά τε ληιστῆρες, ὑπεὶρ ἅλα, τοί τʼ ἀλόωνται
9.255 ψυχὰς παρθέμενοι κακὸν ἀλλοδαποῖσι φέροντες;
9.256 ὣς ἔφαθʼ, ἡμῖν δʼ αὖτε κατεκλάσθη φίλον ἦτορ,
9.257 δεισάντων φθόγγον τε βαρὺν αὐτόν τε πέλωρον.
9.258 ἀλλὰ καὶ ὥς μιν ἔπεσσιν ἀμειβόμενος προσέειπον·
9.259 ἡμεῖς τοι Τροίηθεν ἀποπλαγχθέντες Ἀχαιοὶ
9.260 παντοίοις ἀνέμοισιν ὑπὲρ μέγα λαῖτμα θαλάσσης,
9.261 οἴκαδε ἱέμενοι, ἄλλην ὁδὸν ἄλλα κέλευθα
9.262 ἤλθομεν· οὕτω που Ζεὺς ἤθελε μητίσασθαι.
9.263 λαοὶ δʼ Ἀτρεΐδεω Ἀγαμέμνονος εὐχόμεθʼ εἶναι,
9.264 τοῦ δὴ νῦν γε μέγιστον ὑπουράνιον κλέος ἐστί·
9.265 τόσσην γὰρ διέπερσε πόλιν καὶ ἀπώλεσε λαοὺς
9.266 πολλούς. ἡμεῖς δʼ αὖτε κιχανόμενοι τὰ σὰ γοῦνα
9.267 ἱκόμεθʼ, εἴ τι πόροις ξεινήιον ἠὲ καὶ ἄλλως
9.268 δοίης δωτίνην, ἥ τε ξείνων θέμις ἐστίν.
9.269 ἀλλʼ αἰδεῖο, φέριστε, θεούς· ἱκέται δέ τοί εἰμεν,
9.270 Ζεὺς δʼ ἐπιτιμήτωρ ἱκετάων τε ξείνων τε,
9.271 ξείνιος, ὃς ξείνοισιν ἅμʼ αἰδοίοισιν ὀπηδεῖ.
9.272 ὣς ἐφάμην, ὁ δέ μʼ αὐτίκʼ ἀμείβετο νηλέι θυμῷ·
9.273 νήπιός εἰς, ὦ ξεῖνʼ, ἢ τηλόθεν εἰλήλουθας,
9.274 ὅς με θεοὺς κέλεαι ἢ δειδίμεν ἢ ἀλέασθαι·
9.275 οὐ γὰρ Κύκλωπες Διὸς αἰγιόχου ἀλέγουσιν
9.276 οὐδὲ θεῶν μακάρων, ἐπεὶ ἦ πολὺ φέρτεροί εἰμεν·
9.277 οὐδʼ ἂν ἐγὼ Διὸς ἔχθος ἀλευάμενος πεφιδοίμην
9.278 οὔτε σεῦ οὔθʼ ἑτάρων, εἰ μὴ θυμός με κελεύοι.
9.279 ἀλλά μοι εἴφʼ ὅπῃ ἔσχες ἰὼν ἐυεργέα νῆα,
9.280 ἤ που ἐπʼ ἐσχατιῆς, ἦ καὶ σχεδόν, ὄφρα δαείω.
9.281 ὣς φάτο πειράζων, ἐμὲ δʼ οὐ λάθεν εἰδότα πολλά,
9.282 ἀλλά μιν ἄψορρον προσέφην δολίοις ἐπέεσσι·
9.283 νέα μέν μοι κατέαξε Ποσειδάων ἐνοσίχθων
9.284 πρὸς πέτρῃσι βαλὼν ὑμῆς ἐπὶ πείρασι γαίης,
9.285 ἄκρῃ προσπελάσας· ἄνεμος δʼ ἐκ πόντου ἔνεικεν·
9.286 αὐτὰρ ἐγὼ σὺν τοῖσδε ὑπέκφυγον αἰπὺν ὄλεθρον.
9.287 ὣς ἐφάμην, ὁ δέ μʼ οὐδὲν ἀμείβετο νηλέι θυμῷ,
9.288 ἀλλʼ ὅ γʼ ἀναΐξας ἑτάροις ἐπὶ χεῖρας ἴαλλε,
9.289 σὺν δὲ δύω μάρψας ὥς τε σκύλακας ποτὶ γαίῃ
9.290 κόπτʼ· ἐκ δʼ ἐγκέφαλος χαμάδις ῥέε, δεῦε δὲ γαῖαν.
9.291 τοὺς δὲ διὰ μελεϊστὶ ταμὼν ὡπλίσσατο δόρπον·
9.292 ἤσθιε δʼ ὥς τε λέων ὀρεσίτροφος, οὐδʼ ἀπέλειπεν,
9.293 ἔγκατά τε σάρκας τε καὶ ὀστέα μυελόεντα.
9.294 ἡμεῖς δὲ κλαίοντες ἀνεσχέθομεν Διὶ χεῖρας,
9.295 σχέτλια ἔργʼ ὁρόωντες, ἀμηχανίη δʼ ἔχε θυμόν.
9.296 αὐτὰρ ἐπεὶ Κύκλωψ μεγάλην ἐμπλήσατο νηδὺν
9.297 ἀνδρόμεα κρέʼ ἔδων καὶ ἐπʼ ἄκρητον γάλα πίνων,
9.298 κεῖτʼ ἔντοσθʼ ἄντροιο τανυσσάμενος διὰ μήλων.
9.299 τὸν μὲν ἐγὼ βούλευσα κατὰ μεγαλήτορα θυμὸν
9.300 ἆσσον ἰών, ξίφος ὀξὺ ἐρυσσάμενος παρὰ μηροῦ,
9.301 οὐτάμεναι πρὸς στῆθος, ὅθι φρένες ἧπαρ ἔχουσι,
9.302 χείρʼ ἐπιμασσάμενος· ἕτερος δέ με θυμὸς ἔρυκεν.
9.303 αὐτοῦ γάρ κε καὶ ἄμμες ἀπωλόμεθʼ αἰπὺν ὄλεθρον·
9.304 οὐ γάρ κεν δυνάμεσθα θυράων ὑψηλάων
9.305 χερσὶν ἀπώσασθαι λίθον ὄβριμον, ὃν προσέθηκεν.
9.306 ὣς τότε μὲν στενάχοντες ἐμείναμεν Ἠῶ δῖαν.
9.307 ἦμος δʼ ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς,
9.308 καὶ τότε πῦρ ἀνέκαιε καὶ ἤμελγε κλυτὰ μῆλα,
9.309 πάντα κατὰ μοῖραν, καὶ ὑπʼ ἔμβρυον ἧκεν ἑκάστῃ.
9.310 αὐτὰρ ἐπεὶ δὴ σπεῦσε πονησάμενος τὰ ἃ ἔργα,
9.311 σὺν δʼ ὅ γε δὴ αὖτε δύω μάρψας ὡπλίσσατο δεῖπνον.
9.312 δειπνήσας δʼ ἄντρου ἐξήλασε πίονα μῆλα,
9.313 ῥηιδίως ἀφελὼν θυρεὸν μέγαν· αὐτὰρ ἔπειτα
9.314 ἂψ ἐπέθηχʼ, ὡς εἴ τε φαρέτρῃ πῶμʼ ἐπιθείη.
9.315 πολλῇ δὲ ῥοίζῳ πρὸς ὄρος τρέπε πίονα μῆλα
9.316 Κύκλωψ· αὐτὰρ ἐγὼ λιπόμην κακὰ βυσσοδομεύων,
9.317 εἴ πως τισαίμην, δοίη δέ μοι εὖχος Ἀθήνη.
9.318 ἥδε δέ μοι κατὰ θυμὸν ἀρίστη φαίνετο βουλή.
9.319 Κύκλωπος γὰρ ἔκειτο μέγα ῥόπαλον παρὰ σηκῷ,
9.320 χλωρὸν ἐλαΐνεον· τὸ μὲν ἔκταμεν, ὄφρα φοροίη
9.321 αὐανθέν. τὸ μὲν ἄμμες ἐίσκομεν εἰσορόωντες
9.322 ὅσσον θʼ ἱστὸν νηὸς ἐεικοσόροιο μελαίνης,
9.323 φορτίδος εὐρείης, ἥ τʼ ἐκπεράᾳ μέγα λαῖτμα·
9.324 τόσσον ἔην μῆκος, τόσσον πάχος εἰσοράασθαι.
9.325 τοῦ μὲν ὅσον τʼ ὄργυιαν ἐγὼν ἀπέκοψα παραστὰς
9.326 καὶ παρέθηχʼ ἑτάροισιν, ἀποξῦναι δʼ ἐκέλευσα·
9.327 οἱ δʼ ὁμαλὸν ποίησαν· ἐγὼ δʼ ἐθόωσα παραστὰς
9.328 ἄκρον, ἄφαρ δὲ λαβὼν ἐπυράκτεον ἐν πυρὶ κηλέῳ.
9.329 καὶ τὸ μὲν εὖ κατέθηκα κατακρύψας ὑπὸ κόπρῳ,
9.330 ἥ ῥα κατὰ σπείους κέχυτο μεγάλʼ ἤλιθα πολλή·
9.331 αὐτὰρ τοὺς ἄλλους κλήρῳ πεπαλάσθαι ἄνωγον,
9.332 ὅς τις τολμήσειεν ἐμοὶ σὺν μοχλὸν ἀείρας
9.333 τρῖψαι ἐν ὀφθαλμῷ, ὅτε τὸν γλυκὺς ὕπνος ἱκάνοι.
9.334 οἱ δʼ ἔλαχον τοὺς ἄν κε καὶ ἤθελον αὐτὸς ἑλέσθαι,
9.335 τέσσαρες, αὐτὰρ ἐγὼ πέμπτος μετὰ τοῖσιν ἐλέγμην.
9.336 ἑσπέριος δʼ ἦλθεν καλλίτριχα μῆλα νομεύων.
9.337 αὐτίκα δʼ εἰς εὐρὺ σπέος ἤλασε πίονα μῆλα
9.338 πάντα μάλʼ, οὐδέ τι λεῖπε βαθείης ἔκτοθεν αὐλῆς,
9.339 ἤ τι ὀισάμενος, ἢ καὶ θεὸς ὣς ἐκέλευσεν.
9.340 αὐτὰρ ἔπειτʼ ἐπέθηκε θυρεὸν μέγαν ὑψόσʼ ἀείρας,
9.341 ἑζόμενος δʼ ἤμελγεν ὄις καὶ μηκάδας αἶγας,
9.342 πάντα κατὰ μοῖραν, καὶ ὑπʼ ἔμβρυον ἧκεν ἑκάστῃ.
9.343 αὐτὰρ ἐπεὶ δὴ σπεῦσε πονησάμενος τὰ ἃ ἔργα,
9.344 σὺν δʼ ὅ γε δὴ αὖτε δύω μάρψας ὡπλίσσατο δόρπον.
9.345 καὶ τότʼ ἐγὼ Κύκλωπα προσηύδων ἄγχι παραστάς,
9.346 κισσύβιον μετὰ χερσὶν ἔχων μέλανος οἴνοιο·
9.347 Κύκλωψ, τῆ, πίε οἶνον, ἐπεὶ φάγες ἀνδρόμεα κρέα,
9.348 ὄφρʼ εἰδῇς οἷόν τι ποτὸν τόδε νηῦς ἐκεκεύθει
9.349 ἡμετέρη. σοὶ δʼ αὖ λοιβὴν φέρον, εἴ μʼ ἐλεήσας
9.350 οἴκαδε πέμψειας· σὺ δὲ μαίνεαι οὐκέτʼ ἀνεκτῶς.
9.351 σχέτλιε, πῶς κέν τίς σε καὶ ὕστερον ἄλλος ἵκοιτο
9.352 ἀνθρώπων πολέων, ἐπεὶ οὐ κατὰ μοῖραν ἔρεξας;
9.353 ὣς ἐφάμην, ὁ δʼ ἔδεκτο καὶ ἔκπιεν· ἥσατο δʼ αἰνῶς
9.354 ἡδὺ ποτὸν πίνων καὶ μʼ ᾔτεε δεύτερον αὖτις·
9.355 δός μοι ἔτι πρόφρων, καί μοι τεὸν οὔνομα εἰπὲ
9.356 αὐτίκα νῦν, ἵνα τοι δῶ ξείνιον, ᾧ κε σὺ χαίρῃς·
9.357 καὶ γὰρ Κυκλώπεσσι φέρει ζείδωρος ἄρουρα
9.358 οἶνον ἐριστάφυλον, καί σφιν Διὸς ὄμβρος ἀέξει·
9.359 ἀλλὰ τόδʼ ἀμβροσίης καὶ νέκταρός ἐστιν ἀπορρώξ.
9.360 ὣς φάτʼ, ἀτάρ οἱ αὖτις ἐγὼ πόρον αἴθοπα οἶνον.
9.361 τρὶς μὲν ἔδωκα φέρων, τρὶς δʼ ἔκπιεν ἀφραδίῃσιν.
9.362 αὐτὰρ ἐπεὶ Κύκλωπα περὶ φρένας ἤλυθεν οἶνος,
9.363 καὶ τότε δή μιν ἔπεσσι προσηύδων μειλιχίοισι·
9.364 Κύκλωψ, εἰρωτᾷς μʼ ὄνομα κλυτόν, αὐτὰρ ἐγώ τοι
9.365 ἐξερέω· σὺ δέ μοι δὸς ξείνιον, ὥς περ ὑπέστης.
9.366 Οὖτις ἐμοί γʼ ὄνομα· Οὖτιν δέ με κικλήσκουσι
9.367 μήτηρ ἠδὲ πατὴρ ἠδʼ ἄλλοι πάντες ἑταῖροι.
9.368 ὣς ἐφάμην, ὁ δέ μʼ αὐτίκʼ ἀμείβετο νηλέι θυμῷ·
9.369 Οὖτιν ἐγὼ πύματον ἔδομαι μετὰ οἷς ἑτάροισιν,
9.370 τοὺς δʼ ἄλλους πρόσθεν· τὸ δέ τοι ξεινήιον ἔσται.
9.371 ἦ καὶ ἀνακλινθεὶς πέσεν ὕπτιος, αὐτὰρ ἔπειτα
9.372 κεῖτʼ ἀποδοχμώσας παχὺν αὐχένα, κὰδ δέ μιν ὕπνος
9.373 ᾕρει πανδαμάτωρ· φάρυγος δʼ ἐξέσσυτο οἶνος
9.374 ψωμοί τʼ ἀνδρόμεοι· ὁ δʼ ἐρεύγετο οἰνοβαρείων.
9.375 καὶ τότʼ ἐγὼ τὸν μοχλὸν ὑπὸ σποδοῦ ἤλασα πολλῆς,
9.376 ἧος θερμαίνοιτο· ἔπεσσι δὲ πάντας ἑταίρους
9.377 θάρσυνον, μή τίς μοι ὑποδείσας ἀναδύη.
9.378 ἀλλʼ ὅτε δὴ τάχʼ ὁ μοχλὸς ἐλάινος ἐν πυρὶ μέλλεν
9.379 ἅψεσθαι, χλωρός περ ἐών, διεφαίνετο δʼ αἰνῶς,
9.380 καὶ τότʼ ἐγὼν ἆσσον φέρον ἐκ πυρός, ἀμφὶ δʼ ἑταῖροι
9.381 ἵσταντʼ· αὐτὰρ θάρσος ἐνέπνευσεν μέγα δαίμων.
9.382 οἱ μὲν μοχλὸν ἑλόντες ἐλάινον, ὀξὺν ἐπʼ ἄκρῳ,
9.383 ὀφθαλμῷ ἐνέρεισαν· ἐγὼ δʼ ἐφύπερθεν ἐρεισθεὶς
9.384 δίνεον, ὡς ὅτε τις τρυπῷ δόρυ νήιον ἀνὴρ
9.385 τρυπάνῳ, οἱ δέ τʼ ἔνερθεν ὑποσσείουσιν ἱμάντι
9.386 ἁψάμενοι ἑκάτερθε, τὸ δὲ τρέχει ἐμμενὲς αἰεί.
9.387 ὣς τοῦ ἐν ὀφθαλμῷ πυριήκεα μοχλὸν ἑλόντες
9.388 δινέομεν, τὸν δʼ αἷμα περίρρεε θερμὸν ἐόντα.
9.389 πάντα δέ οἱ βλέφαρʼ ἀμφὶ καὶ ὀφρύας εὗσεν ἀυτμὴ
9.390 γλήνης καιομένης, σφαραγεῦντο δέ οἱ πυρὶ ῥίζαι.
9.391 ὡς δʼ ὅτʼ ἀνὴρ χαλκεὺς πέλεκυν μέγαν ἠὲ σκέπαρνον
9.392 εἰν ὕδατι ψυχρῷ βάπτῃ μεγάλα ἰάχοντα
9.393 φαρμάσσων· τὸ γὰρ αὖτε σιδήρου γε κράτος ἐστίν
9.394 ὣς τοῦ σίζʼ ὀφθαλμὸς ἐλαϊνέῳ περὶ μοχλῷ.
9.395 σμερδαλέον δὲ μέγʼ ᾤμωξεν, περὶ δʼ ἴαχε πέτρη,
9.396 ἡμεῖς δὲ δείσαντες ἀπεσσύμεθʼ· αὐτὰρ ὁ μοχλὸν
9.397 ἐξέρυσʼ ὀφθαλμοῖο πεφυρμένον αἵματι πολλῷ.
9.398 τὸν μὲν ἔπειτʼ ἔρριψεν ἀπὸ ἕο χερσὶν ἀλύων,
9.399 αὐτὰρ ὁ Κύκλωπας μεγάλʼ ἤπυεν, οἵ ῥά μιν ἀμφὶς
9.400 ᾤκεον ἐν σπήεσσι διʼ ἄκριας ἠνεμοέσσας.
9.401 οἱ δὲ βοῆς ἀίοντες ἐφοίτων ἄλλοθεν ἄλλος,
9.402 ἱστάμενοι δʼ εἴροντο περὶ σπέος ὅττι ἑ κήδοι·
9.403 τίπτε τόσον, Πολύφημʼ, ἀρημένος ὧδʼ ἐβόησας
9.404 νύκτα διʼ ἀμβροσίην καὶ ἀύπνους ἄμμε τίθησθα;
9.405 ἦ μή τίς σευ μῆλα βροτῶν ἀέκοντος ἐλαύνει;
9.406 ἦ μή τίς σʼ αὐτὸν κτείνει δόλῳ ἠὲ βίηφιν;
9.407 τοὺς δʼ αὖτʼ ἐξ ἄντρου προσέφη κρατερὸς Πολύφημος·
9.408 ὦ φίλοι, Οὖτίς με κτείνει δόλῳ οὐδὲ βίηφιν.
9.409 οἱ δʼ ἀπαμειβόμενοι ἔπεα πτερόεντʼ ἀγόρευον·
9.410 εἰ μὲν δὴ μή τίς σε βιάζεται οἶον ἐόντα,
9.411 νοῦσον γʼ οὔ πως ἔστι Διὸς μεγάλου ἀλέασθαι,
9.412 ἀλλὰ σύ γʼ εὔχεο πατρὶ Ποσειδάωνι ἄνακτι.
9.413 ὣς ἄρʼ ἔφαν ἀπιόντες, ἐμὸν δʼ ἐγέλασσε φίλον κῆρ,
9.414 ὡς ὄνομʼ ἐξαπάτησεν ἐμὸν καὶ μῆτις ἀμύμων.
9.415 Κύκλωψ δὲ στενάχων τε καὶ ὠδίνων ὀδύνῃσι
9.416 χερσὶ ψηλαφόων ἀπὸ μὲν λίθον εἷλε θυράων,
9.417 αὐτὸς δʼ εἰνὶ θύρῃσι καθέζετο χεῖρε πετάσσας,
9.418 εἴ τινά που μετʼ ὄεσσι λάβοι στείχοντα θύραζε·
9.419 οὕτω γάρ πού μʼ ἤλπετʼ ἐνὶ φρεσὶ νήπιον εἶναι.
9.420 αὐτὰρ ἐγὼ βούλευον, ὅπως ὄχʼ ἄριστα γένοιτο,
9.421 εἴ τινʼ ἑταίροισιν θανάτου λύσιν ἠδʼ ἐμοὶ αὐτῷ
9.422 εὑροίμην· πάντας δὲ δόλους καὶ μῆτιν ὕφαινον
9.423 ὥς τε περὶ ψυχῆς· μέγα γὰρ κακὸν ἐγγύθεν ἦεν.
9.424 ἥδε δέ μοι κατὰ θυμὸν ἀρίστη φαίνετο βουλή.
9.425 ἄρσενες ὄιες ἦσαν ἐυτρεφέες, δασύμαλλοι,
9.426 καλοί τε μεγάλοι τε, ἰοδνεφὲς εἶρος ἔχοντες·
9.427 τοὺς ἀκέων συνέεργον ἐυστρεφέεσσι λύγοισιν,
9.428 τῇς ἔπι Κύκλωψ εὗδε πέλωρ, ἀθεμίστια εἰδώς,
9.429 σύντρεις αἰνύμενος· ὁ μὲν ἐν μέσῳ ἄνδρα φέρεσκε,
9.430 τὼ δʼ ἑτέρω ἑκάτερθεν ἴτην σώοντες ἑταίρους.
9.431 τρεῖς δὲ ἕκαστον φῶτʼ ὄιες φέρον· αὐτὰρ ἐγώ γε—
9.432 ἀρνειὸς γὰρ ἔην μήλων ὄχʼ ἄριστος ἁπάντων,
9.433 τοῦ κατὰ νῶτα λαβών, λασίην ὑπὸ γαστέρʼ ἐλυσθεὶς
9.434 κείμην· αὐτὰρ χερσὶν ἀώτου θεσπεσίοιο
9.435 νωλεμέως στρεφθεὶς ἐχόμην τετληότι θυμῷ.
9.436 ὣς τότε μὲν στενάχοντες ἐμείναμεν Ἠῶ δῖαν.
9.437 ἦμος δʼ ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς,
9.438 καὶ τότʼ ἔπειτα νομόνδʼ ἐξέσσυτο ἄρσενα μῆλα,
9.439 θήλειαι δὲ μέμηκον ἀνήμελκτοι περὶ σηκούς·
9.440 οὔθατα γὰρ σφαραγεῦντο. ἄναξ δʼ ὀδύνῃσι κακῇσι
9.441 τειρόμενος πάντων ὀίων ἐπεμαίετο νῶτα
9.442 ὀρθῶν ἑσταότων· τὸ δὲ νήπιος οὐκ ἐνόησεν,
9.443 ὥς οἱ ὑπʼ εἰροπόκων ὀίων στέρνοισι δέδεντο.
9.444 ὕστατος ἀρνειὸς μήλων ἔστειχε θύραζε
9.445 λάχνῳ στεινόμενος καὶ ἐμοὶ πυκινὰ φρονέοντι.
9.446 τὸν δʼ ἐπιμασσάμενος προσέφη κρατερὸς Πολύφημος·
9.447 κριὲ πέπον, τί μοι ὧδε διὰ σπέος ἔσσυο μήλων
9.448 ὕστατος; οὔ τι πάρος γε λελειμμένος ἔρχεαι οἰῶν,
9.449 ἀλλὰ πολὺ πρῶτος νέμεαι τέρενʼ ἄνθεα ποίης
9.450 μακρὰ βιβάς, πρῶτος δὲ ῥοὰς ποταμῶν ἀφικάνεις,
9.451 πρῶτος δὲ σταθμόνδε λιλαίεαι ἀπονέεσθαι
9.452 ἑσπέριος· νῦν αὖτε πανύστατος. ἦ σύ γʼ ἄνακτος
9.453 ὀφθαλμὸν ποθέεις, τὸν ἀνὴρ κακὸς ἐξαλάωσε
9.454 σὺν λυγροῖς ἑτάροισι δαμασσάμενος φρένας οἴνῳ,
9.455 Οὖτις, ὃν οὔ πώ φημι πεφυγμένον εἶναι ὄλεθρον.
9.456 εἰ δὴ ὁμοφρονέοις ποτιφωνήεις τε γένοιο
9.457 εἰπεῖν ὅππῃ κεῖνος ἐμὸν μένος ἠλασκάζει·
9.458 τῷ κέ οἱ ἐγκέφαλός γε διὰ σπέος ἄλλυδις ἄλλῃ
9.459 θεινομένου ῥαίοιτο πρὸς οὔδεϊ, κὰδ δέ κʼ ἐμὸν κῆρ
9.460 λωφήσειε κακῶν, τά μοι οὐτιδανὸς πόρεν Οὖτις.
9.461 ὣς εἰπὼν τὸν κριὸν ἀπὸ ἕο πέμπε θύραζε.
9.462 ἐλθόντες δʼ ἠβαιὸν ἀπὸ σπείους τε καὶ αὐλῆς
9.463 πρῶτος ὑπʼ ἀρνειοῦ λυόμην, ὑπέλυσα δʼ ἑταίρους.
9.464 καρπαλίμως δὲ τὰ μῆλα ταναύποδα, πίονα δημῷ,
9.465 πολλὰ περιτροπέοντες ἐλαύνομεν, ὄφρʼ ἐπὶ νῆα
9.466 ἱκόμεθʼ. ἀσπάσιοι δὲ φίλοις ἑτάροισι φάνημεν,
9.467 οἳ φύγομεν θάνατον, τοὺς δὲ στενάχοντο γοῶντες.
9.468 ἀλλʼ ἐγὼ οὐκ εἴων, ἀνὰ δʼ ὀφρύσι νεῦον ἑκάστῳ,
9.469 κλαίειν, ἀλλʼ ἐκέλευσα θοῶς καλλίτριχα μῆλα
9.470 πόλλʼ ἐν νηὶ βαλόντας ἐπιπλεῖν ἁλμυρὸν ὕδωρ.
9.471 οἱ δʼ αἶψʼ εἴσβαινον καὶ ἐπὶ κληῖσι καθῖζον,
9.472 ἑξῆς δʼ ἑζόμενοι πολιὴν ἅλα τύπτον ἐρετμοῖς.
9.473 ἀλλʼ ὅτε τόσσον ἀπῆν, ὅσσον τε γέγωνε βοήσας,
9.474 καὶ τότʼ ἐγὼ Κύκλωπα προσηύδων κερτομίοισι·
9.475 Κύκλωψ, οὐκ ἄρʼ ἔμελλες ἀνάλκιδος ἀνδρὸς ἑταίρους
9.476 ἔδμεναι ἐν σπῆι γλαφυρῷ κρατερῆφι βίηφι.
9.477 καὶ λίην σέ γʼ ἔμελλε κιχήσεσθαι κακὰ ἔργα,
9.478 σχέτλιʼ, ἐπεὶ ξείνους οὐχ ἅζεο σῷ ἐνὶ οἴκῳ
9.479 ἐσθέμεναι· τῷ σε Ζεὺς τίσατο καὶ θεοὶ ἄλλοι.
9.480 ὣς ἐφάμην, ὁ δʼ ἔπειτα χολώσατο κηρόθι μᾶλλον,
9.481 ἧκε δʼ ἀπορρήξας κορυφὴν ὄρεος μεγάλοιο,
9.482 κὰδ δʼ ἔβαλε προπάροιθε νεὸς κυανοπρῴροιο
9.483 τυτθόν, ἐδεύησεν δʼ οἰήιον ἄκρον ἱκέσθαι,
9.484 ἐκλύσθη δὲ θάλασσα κατερχομένης ὑπὸ πέτρης·
9.485 τὴν δʼ αἶψʼ ἤπειρόνδε παλιρρόθιον φέρε κῦμα,
9.486 πλημυρὶς ἐκ πόντοιο, θέμωσε δὲ χέρσον ἱκέσθαι.
9.487 αὐτὰρ ἐγὼ χείρεσσι λαβὼν περιμήκεα κοντὸν
9.488 ὦσα παρέξ, ἑτάροισι δʼ ἐποτρύνας ἐκέλευσα
9.489 ἐμβαλέειν κώπῃς, ἵνʼ ὑπὲκ κακότητα φύγοιμεν,
9.490 κρατὶ κατανεύων· οἱ δὲ προπεσόντες ἔρεσσον.
9.491 ἀλλʼ ὅτε δὴ δὶς τόσσον ἅλα πρήσσοντες ἀπῆμεν,
9.492 καὶ τότε δὴ Κύκλωπα προσηύδων· ἀμφὶ δʼ ἑταῖροι
9.493 μειλιχίοις ἐπέεσσιν ἐρήτυον ἄλλοθεν ἄλλος·
9.494 σχέτλιε, τίπτʼ ἐθέλεις ἐρεθιζέμεν ἄγριον ἄνδρα;
9.495 ὃς καὶ νῦν πόντονδε βαλὼν βέλος ἤγαγε νῆα
9.496 αὖτις ἐς ἤπειρον, καὶ δὴ φάμεν αὐτόθʼ ὀλέσθαι.
9.497 εἰ δὲ φθεγξαμένου τευ ἢ αὐδήσαντος ἄκουσε,
9.498 σύν κεν ἄραξʼ ἡμέων κεφαλὰς καὶ νήια δοῦρα
9.499 μαρμάρῳ ὀκριόεντι βαλών· τόσσον γὰρ ἵησιν.
9.500 ὣς φάσαν, ἀλλʼ οὐ πεῖθον ἐμὸν μεγαλήτορα θυμόν,
9.501 ἀλλά μιν ἄψορρον προσέφην κεκοτηότι θυμῷ·
9.502 Κύκλωψ, αἴ κέν τίς σε καταθνητῶν ἀνθρώπων
9.503 ὀφθαλμοῦ εἴρηται ἀεικελίην ἀλαωτύν,
9.504 φάσθαι Ὀδυσσῆα πτολιπόρθιον ἐξαλαῶσαι,
9.505 υἱὸν Λαέρτεω, Ἰθάκῃ ἔνι οἰκίʼ ἔχοντα.
9.506 ὣς ἐφάμην, ὁ δέ μʼ οἰμώξας ἠμείβετο μύθῳ·
9.507 ὢ πόποι, ἦ μάλα δή με παλαίφατα θέσφαθʼ ἱκάνει.
9.508 ἔσκε τις ἐνθάδε μάντις ἀνὴρ ἠύς τε μέγας τε,
9.509 Τήλεμος Εὐρυμίδης, ὃς μαντοσύνῃ ἐκέκαστο
9.510 καὶ μαντευόμενος κατεγήρα Κυκλώπεσσιν·
9.511 ὅς μοι ἔφη τάδε πάντα τελευτήσεσθαι ὀπίσσω,
9.512 χειρῶν ἐξ Ὀδυσῆος ἁμαρτήσεσθαι ὀπωπῆς.
9.513 ἀλλʼ αἰεί τινα φῶτα μέγαν καὶ καλὸν ἐδέγμην
9.514 ἐνθάδʼ ἐλεύσεσθαι, μεγάλην ἐπιειμένον ἀλκήν·
9.515 νῦν δέ μʼ ἐὼν ὀλίγος τε καὶ οὐτιδανὸς καὶ ἄκικυς
9.516 ὀφθαλμοῦ ἀλάωσεν, ἐπεί μʼ ἐδαμάσσατο οἴνῳ.
9.517 ἀλλʼ ἄγε δεῦρʼ, Ὀδυσεῦ, ἵνα τοι πὰρ ξείνια θείω
9.518 πομπήν τʼ ὀτρύνω δόμεναι κλυτὸν ἐννοσίγαιον·
9.519 τοῦ γὰρ ἐγὼ πάϊς εἰμί, πατὴρ δʼ ἐμὸς εὔχεται εἶναι.
9.520 αὐτὸς δʼ, αἴ κʼ ἐθέλῃσʼ, ἰήσεται, οὐδέ τις ἄλλος
9.521 οὔτε θεῶν μακάρων οὔτε θνητῶν ἀνθρώπων.
9.522 ὣς ἔφατʼ, αὐτὰρ ἐγώ μιν ἀμειβόμενος προσέειπον·
9.523 αἲ γὰρ δὴ ψυχῆς τε καὶ αἰῶνός σε δυναίμην
9.524 εὖνιν ποιήσας πέμψαι δόμον Ἄϊδος εἴσω,
9.525 ὡς οὐκ ὀφθαλμόν γʼ ἰήσεται οὐδʼ ἐνοσίχθων.
9.526 ὣς ἐφάμην, ὁ δʼ ἔπειτα Ποσειδάωνι ἄνακτι
9.527 εὔχετο χεῖρʼ ὀρέγων εἰς οὐρανὸν ἀστερόεντα·
9.528 κλῦθι, Ποσείδαον γαιήοχε κυανοχαῖτα,
9.529 εἰ ἐτεόν γε σός εἰμι, πατὴρ δʼ ἐμὸς εὔχεαι εἶναι,
9.530 δὸς μὴ Ὀδυσσῆα πτολιπόρθιον οἴκαδʼ ἱκέσθαι
9.531 υἱὸν Λαέρτεω, Ἰθάκῃ ἔνι οἰκίʼ ἔχοντα.
9.532 ἀλλʼ εἴ οἱ μοῖρʼ ἐστὶ φίλους τʼ ἰδέειν καὶ ἱκέσθαι
9.533 οἶκον ἐυκτίμενον καὶ ἑὴν ἐς πατρίδα γαῖαν,
9.534 ὀψὲ κακῶς ἔλθοι, ὀλέσας ἄπο πάντας ἑταίρους,
9.535 νηὸς ἐπʼ ἀλλοτρίης, εὕροι δʼ ἐν πήματα οἴκῳ.
9.536 ὣς ἔφατʼ εὐχόμενος, τοῦ δʼ ἔκλυε κυανοχαίτης.
9.537 αὐτὰρ ὅ γʼ ἐξαῦτις πολὺ μείζονα λᾶαν ἀείρας
9.538 ἧκʼ ἐπιδινήσας, ἐπέρεισε δὲ ἶνʼ ἀπέλεθρον,
9.539 κὰδʼ δʼ ἔβαλεν μετόπισθε νεὸς κυανοπρῴροιο
9.540 τυτθόν, ἐδεύησεν δʼ οἰήιον ἄκρον ἱκέσθαι.
9.541 ἐκλύσθη δὲ θάλασσα κατερχομένης ὑπὸ πέτρης·
9.542 τὴν δὲ πρόσω φέρε κῦμα, θέμωσε δὲ χέρσον ἱκέσθαι.
9.543 ἀλλʼ ὅτε δὴ τὴν νῆσον ἀφικόμεθʼ, ἔνθα περ ἄλλαι
9.544 νῆες ἐύσσελμοι μένον ἁθρόαι, ἀμφὶ δʼ ἑταῖροι
9.545 ἥατʼ ὀδυρόμενοι, ἡμέας ποτιδέγμενοι αἰεί,
9.546 νῆα μὲν ἔνθʼ ἐλθόντες ἐκέλσαμεν ἐν ψαμάθοισιν,
9.547 ἐκ δὲ καὶ αὐτοὶ βῆμεν ἐπὶ ῥηγμῖνι θαλάσσης.
9.548 μῆλα δὲ Κύκλωπος γλαφυρῆς ἐκ νηὸς ἑλόντες
9.549 δασσάμεθʼ, ὡς μή τίς μοι ἀτεμβόμενος κίοι ἴσης.
9.550 ἀρνειὸν δʼ ἐμοὶ οἴῳ ἐυκνήμιδες ἑταῖροι
9.551 μήλων δαιομένων δόσαν ἔξοχα· τὸν δʼ ἐπὶ θινὶ
9.552 Ζηνὶ κελαινεφέι Κρονίδῃ, ὃς πᾶσιν ἀνάσσει,
9.553 ῥέξας μηρίʼ ἔκαιον· ὁ δʼ οὐκ ἐμπάζετο ἱρῶν,
9.554 ἀλλʼ ὅ γε μερμήριξεν ὅπως ἀπολοίατο πᾶσαι
9.555 νῆες ἐύσσελμοι καὶ ἐμοὶ ἐρίηρες ἑταῖροι.
9.556 ὣς τότε μὲν πρόπαν ἦμαρ ἐς ἠέλιον καταδύντα
9.557 ἥμεθα δαινύμενοι κρέα τʼ ἄσπετα καὶ μέθυ ἡδύ·
9.558 ἦμος δʼ ἠέλιος κατέδυ καὶ ἐπὶ κνέφας ἦλθε,
9.559 δὴ τότε κοιμήθημεν ἐπὶ ῥηγμῖνι θαλάσσης.
9.560 ἦμος δʼ ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς,
9.561 δὴ τότʼ ἐγὼν ἑτάροισιν ἐποτρύνας ἐκέλευσα
9.562 αὐτούς τʼ ἀμβαίνειν ἀνά τε πρυμνήσια λῦσαι·
9.563 οἱ δʼ αἶψʼ εἴσβαινον καὶ ἐπὶ κληῖσι καθῖζον,
9.564 ἑξῆς δʼ ἑζόμενοι πολιὴν ἅλα τύπτον ἐρετμοῖς.
9.565 ἔνθεν δὲ προτέρω πλέομεν ἀκαχήμενοι ἦτορ,
9.566 ἄσμενοι ἐκ θανάτοιο, φίλους ὀλέσαντες ἑταίρους.Translation · 英译(Murray 1919)
9.190–194For he was fashioned a wondrous monster, and was not like a man that lives by bread, but like a wooded peak of lofty mountains, which stands out to view alone, apart from the rest. “Then I bade the rest of my trusty comrades to remain there by the ship and to guard the ship,
9.195–199but I chose twelve of the best of my comrades and went my way. With me I had a goat-skin of the dark, sweet wine, which Maro, son of Euanthes, had given me, the priest of Apollo, the god who used to watch over Ismarus. And he had given it me because we had protected him with his child and wife
9.200–204out of reverence; for he dwelt in a wooded grove of Phoebus Apollo. And he gave me splendid gifts: of well-wrought gold he gave me seven talents, and he gave me a mixing-bowl all of silver; and besides these, wine, wherewith he filled twelve jars in all,
9.205–209wine sweet and unmixed, a drink divine. Not one of his slaves nor of the maids in his halls knew thereof, but himself and his dear wife, and one house-dame only. And as often as they drank that honey-sweet red wine he would fill one cup and pour it into twenty measures of water,
9.210–214and a smell would rise from the mixing-bowl marvellously sweet; then verily would one not choose to hold back. With this wine I filled and took with me a great skin, and also provision in a scrip; for my proud spirit had a foreboding that presently a man would come to me clothed in great might,
9.215–219a savage man that knew naught of justice or of law. “Speedily we came to the cave, nor did we find him within, but he was pasturing his fat flocks in the fields. So we entered the cave and gazed in wonder at all things there. The crates were laden with cheeses, and the pens were crowded
9.220–224with lambs and kids. Each kind was penned separately: by themselves the firstlings, by themselves the later lambs, and by themselves again the newly weaned. And with whey were swimming all the well-wrought vessels, the milk-pails and the bowls into which he milked. Then my comrades spoke and besought me first of all
9.225–229to take of the cheeses and depart, and thereafter speedily to drive to the swift ship the kids and lambs from out the pens, and to sail over the salt water. But I did not listen to them—verily it would have been better far—to the end that I might see the man himself, and whether he would give me gifts of entertainment.
9.230–234Yet, as it fell, his appearing was not to prove a joy to my comrades. “Then we kindled a fire and offered sacrifice, and ourselves, too, took of the cheeses and ate, and thus we sat in the cave and waited for him until he came back, herding his flocks. He bore a mighty weight of dry wood to serve him at supper time,
9.235–239and flung it down with a crash inside the cave, but we, seized with terror, shrank back into a recess of the cave. But he drove his fat flocks into the wide cavern—all those that he milked; but the males—the rams and the goats—he left without in the deep court.
9.240–244Then he lifted on high and set in place the great door-stone, a mighty rock; two and twenty stout four-wheeled wagons could not lift it from the ground, such a towering mass of rock he set in the doorway. Thereafter he sat down and milked the ewes and bleating goats
9.245–249all in turn, and beneath each dam he placed her young. Then presently he curdled half the white milk, and gathered it in wicker baskets and laid it away, and the other half he set in vessels that he might have it to take and drink, and that it might serve him for supper.
9.250–254But when he had busily performed his tasks, then he rekindled the fire, and caught sight of us, and asked: “‘Strangers, who are ye? Whence do ye sail over the watery ways? Is it on some business, or do ye wander at random over the sea, even as pirates, who wander,
9.255–259hazarding their lives and bringing evil to men of other lands?’ “So he spoke, and in our breasts our spirit was broken for terror of his deep voice and monstrous self; yet even so I made answer and spoke to him, saying: “‘We, thou must know, are from Troy, Achaeans, driven wandering
9.260–264by all manner of winds over the great gulf of the sea. Seeking our home, we have come by another way, by other paths; so, I ween, Zeus was pleased to devise. And we declare that we are the men of Agamemnon, son of Atreus, whose fame is now mightiest under heaven,
9.265–269so great a city did he sack, and slew many people; but we on our part, thus visiting thee, have come as suppliants to thy knees, in the hope that thou wilt give us entertainment, or in other wise make some present, as is the due of strangers. Nay, mightiest one, reverence the gods; we are thy suppliants;
9.270–274and Zeus is the avenger of suppliants and strangers—Zeus, the strangers' god—who ever attends upon reverend strangers.’ “So I spoke, and he straightway made answer with pitiless heart: ‘A fool art thou, stranger, or art come from afar, seeing that thou biddest me either to fear or to shun the gods.
9.275–279For the Cyclopes reck not of Zeus, who bears the aegis, nor of the blessed gods, since verily we are better far than they. Nor would I, to shun the wrath of Zeus, spare either thee or thy comrades, unless my own heart should bid me. But tell me where thou didst moor thy well-wrought ship on thy coming.
9.280–284Was it haply at a remote part of the land, or close by? I fain would know.’ “So he spoke, tempting me, but he trapped me not because of my great cunning; and I made answer again in crafty words: “‘My ship Poseidon, the earth-shaker, dashed to pieces, casting her upon the rocks at the border of your land;
9.285–289for he brought her close to the headland, and the wind drove her in from the sea. But I, with these men here, escaped utter destruction.’ “So I spoke, but from his pitiless heart he made no answer, but sprang up and put forth his hands upon my comrades. Two of them at once he seized and dashed to the earth like puppies,
9.290–294and the brain flowed forth upon the ground and wetted the earth. Then he cut them limb from limb and made ready his supper, and ate them as a mountain-nurtured lion, leaving naught—ate the entrails, and the flesh, and the marrowy bones. And we with wailing held up our hands to Zeus,
9.295–299beholding his cruel deeds; and helplessness possessed our souls. But when the Cyclops had filled his huge maw by eating human flesh and thereafter drinking pure milk, he lay down within the cave, stretched out among the sheep. And I formed a plan in my great heart
9.300–304to steal near him, and draw my sharp sword from beside my thigh and smite him in the breast, where the midriff holds the liver, feeling for the place with my hand. But a second thought checked me, for right there should we, too, have perished in utter ruin. For we should not have been able
9.305–309to thrust back with our hands from the high door the mighty stone which he had set there. So then, with wailing, we waited for the bright Dawn. “As soon as early Dawn appeared, the rosy-fingered, he rekindled the fire and milked his goodly flocks all in turn, and beneath each dam placed her young.
9.310–314Then, when he had busily performed his tasks, again he seized two men at once and made ready his meal. And when he had made his meal he drove his fat flocks forth from the cave, easily moving away the great door-stone; and then he put it in place again, as one might set the lid upon a quiver.
9.315–319Then with loud whistling the Cyclops turned his fat flocks toward the mountain, and I was left there, devising evil in the deep of my heart, if in any way I might take vengeance on him, and Athena grant me glory. “Now this seemed to my mind the best plan. There lay beside a sheep-pen a great club of the Cyclops,
9.320–324a staff of green olive-wood, which he had cut to carry with him when dry; and as we looked at it we thought it as large as is the mast of a black ship of twenty oars, a merchantman, broad of beam, which crosses over the great gulf; so huge it was in length and in breadth to look upon.
9.325–329To this I came, and cut off therefrom about a fathom's length and handed it to my comrades, bidding them dress it down; and they made it smooth, and I, standing by, sharpened it at the point, and then straightway took it and hardened it in the blazing fire. Then I laid it carefully away, hiding it beneath the dung,
9.330–334which lay in great heaps throughout the cave. And I bade my comrades cast lots among them, which of them should have the hardihood with me to lift the stake and grind it into his eye when sweet sleep should come upon him. And the lot fell upon those whom I myself would fain have chosen;
9.335–339four they were, and I was numbered with them as the fifth. At even then he came, herding his flocks of goodly fleece, and straightway drove into the wide cave his fat flocks one and all, and left not one without in the deep court, either from some foreboding or because a god so bade him.
9.340–344Then he lifted on high and set in place the great door-stone, and sitting down he milked the ewes and bleating goats all in turn, and beneath each dam he placed her young. But when he had busily performed his tasks, again he seized two men at once and made ready his supper.
9.345–349Then I drew near and spoke to the Cyclops, holding in my hands an ivy bowl of the dark wine: “‘Cyclops, take and drink wine after thy meal of human flesh, that thou mayest know what manner of drink this is which our ship contained. It was to thee that I was bringing it as a drink offering, in the hope that, touched with pity,
9.350–354thou mightest send me on my way home; but thou ragest in a way that is past all bearing. Cruel man, how shall any one of all the multitudes of men ever come to thee again hereafter, seeing that thou hast wrought lawlessness?’ “So I spoke, and he took the cup and drained it, and was wondrously pleased as he drank the sweet draught, and asked me for it again a second time:
9.355–359“‘Give it me again with a ready heart, and tell me thy name straightway, that I may give thee a stranger's gift whereat thou mayest be glad. For among the Cyclopes the earth, the giver of grain, bears the rich clusters of wine, and the rain of Zeus gives them increase; but this is a streamlet of ambrosia and nectar.’
9.360–364“So he spoke, and again I handed him the flaming wine. Thrice I brought and gave it him, and thrice he drained it in his folly. But when the wine had stolen about the wits of the Cyclops, then I spoke to him with gentle words: “‘Cyclops, thou askest me of my glorious name, and I
9.365–369will tell it thee; and do thou give me a stranger's gift, even as thou didst promise. Noman is my name, Noman do they call me—my mother and my father, and all my comrades as well.’ “So I spoke, and he straightway answered me with pitiless heart: ‘Noman will I eat last among his comrades,
9.370–374and the others before him; this shall be thy gift.’ “He spoke, and reeling fell upon his back, and lay there with his thick neck bent aslant, and sleep, that conquers all, laid hold on him. And from his gullet came forth wine and bits of human flesh, and he vomited in his drunken sleep.
9.375–379Then verily I thrust in the stake under the deep ashes until it should grow hot, and heartened all my comrades with cheering words, that I might see no man flinch through fear. But when presently that stake of olive-wood was about to catch fire, green though it was, and began to glow terribly,
9.380–384then verily I drew nigh, bringing the stake from the fire, and my comrades stood round me and a god breathed into us great courage. They took the stake of olive-wood, sharp at the point, and thrust it into his eye, while I, throwing my weight upon it from above, whirled it round, as when a man bores a ship's timber
9.385–389with a drill, while those below keep it spinning with the thong, which they lay hold of by either end, and the drill runs around unceasingly. Even so we took the fiery-pointed stake and whirled it around in his eye, and the blood flowed around the heated thing. And his eyelids wholly and his brows round about did the flame singe
9.390–394as the eyeball burned, and its roots crackled in the fire. And as when a smith dips a great axe or an adze in cold water amid loud hissing to temper it—for therefrom comes the strength of iron—even so did his eye hiss round the stake of olive-wood.
9.395–399Terribly then did he cry aloud, and the rock rang around; and we, seized with terror, shrank back, while he wrenched from his eye the stake, all befouled with blood, and flung it from him, wildly waving his arms. Then he called aloud to the Cyclopes, who
9.400–404dwelt round about him in caves among the windy heights, and they heard his cry and came thronging from every side, and standing around the cave asked him what ailed him: “‘What so sore distress is thine, Polyphemus, that thou criest out thus through the immortal night, and makest us sleepless?
9.405–409Can it be that some mortal man is driving off thy flocks against thy will, or slaying thee thyself by guile or by might?’ “‘Then from out the cave the mighty Polyphemus answered them: ‘My friends, it is Noman that is slaying me by guile and not by force.’ “And they made answer and addressed him with winged words:
9.410–414‘If, then, no man does violence to thee in thy loneliness, sickness which comes from great Zeus thou mayest in no wise escape. Nay, do thou pray to our father, the lord Poseidon.’ “So they spoke and went their way; and my heart laughed within me that my name and cunning device had so beguiled.
9.415–419But the Cyclops, groaning and travailing in anguish, groped with his hands and took away the stone from the door, and himself sat in the doorway with arms outstretched in the hope of catching anyone who sought to go forth with the sheep—so witless, forsooth, he thought in his heart to find me.
9.420–424But I took counsel how all might be the very best, if I might haply find some way of escape from death for my comrades and for myself. And I wove all manner of wiles and counsel, as a man will in a matter of life and death; for great was the evil that was nigh us. And this seemed to my mind the best plan.
9.425–429Rams there were, well-fed and thick of fleece, fine beasts and large, with wool dark as the violet. These I silently bound together with twisted withes on which the Cyclops, that monster with his heart set on lawlessness, was wont to sleep. Three at a time I took. The one in the middle in each case bore a man,
9.430–434and the other two went, one on either side, saving my comrades. Thus every three sheep bore a man. But as for me—there was a ram, far the best of all the flock; him I grasped by the back, and curled beneath his shaggy belly, lay there face upwards
9.435–439with steadfast heart, clinging fast with my hands to his wondrous fleece. So then, with wailing, we waited for the bright dawn. “As soon as early Dawn appeared, the rosy-fingered, then the males of the flock hastened forth to pasture and the females bleated unmilked about the pens,
9.440–444for their udders were bursting. And their master, distressed with grievous pains, felt along the backs of all the sheep as they stood up before him, but in his folly he marked not this, that my men were bound beneath the breasts of his fleecy sheep. Last of all the flock the ram went forth,
9.445–449burdened with the weight of his fleece and my cunning self. And mighty Polyphemus, as he felt along his back, spoke to him, saying: “‘Good ram, why pray is it that thou goest forth thus through the cave the last of the flock? Thou hast not heretofore been wont to lag behind the sheep, but wast ever far the first to feed on the tender bloom of the grass,
9.450–454moving with long strides, and ever the first didst reach the streams of the river, and the first didst long to return to the fold at evening. But now thou art last of all. Surely thou art sorrowing for the eye of thy master, which an evil man blinded along with his miserable fellows, when he had overpowered my wits with wine,
9.455–459even Noman, who, I tell thee, has not yet escaped destruction. If only thou couldst feel as I do, and couldst get thee power of speech to tell me where he skulks away from my wrath, then should his brains be dashed on the ground here and there throughout the cave, when I had smitten him, and my heart
9.460–464should be lightened of the woes which good-for-naught Noman has brought me.’ “So saying, he sent the ram forth from him. And when we had gone a little way from the cave and the court, I first loosed myself from under the ram and set my comrades free. Speedily then we drove off those long-shanked sheep, rich with fat,
9.465–469turning full often to look about until we came to the ship. And welcome to our dear comrades was the sight of us who had escaped death, but for the others they wept and wailed; yet I would not suffer them to weep, but with a frown forbade each man. Rather I bade them
9.470–474to fling on board with speed the many sheep of goodly fleece, and sail over the salt water. So they went on board straightway and sat down upon the benches, and sitting well in order smote the grey sea with their oars. But when I was as far away as a man's voice carries when he shouts, then I spoke to the Cyclops with mocking words:
9.475–479“‘Cyclops, that man, it seems, was no weakling, whose comrades thou wast minded to devour by brutal strength in thy hollow cave. Full surely were thy evil deeds to fall on thine own head, thou cruel wretch, who didst not shrink from eating thy guests in thine own house. Therefore has Zeus taken vengeance on thee, and the other gods.’
9.480–484“So I spoke, and he waxed the more wroth at heart, and broke off the peak of a high mountain and hurled it at us, and cast it in front of the dark-prowed ship. And the sea surged beneath the stone as it fell,
9.485–489and the backward flow, like a flood from the deep, bore the ship swiftly landwards and drove it upon the shore. But I seized a long pole in my hands and shoved the ship off and along the shore,
9.490–494and with a nod of my head I roused my comrades, and bade them fall to their oars that we might escape out of our evil plight. And they bent to their oars and rowed. But when, as we fared over the sea, we were twice as far distant, then was I fain to call to the Cyclops, though round about me my comrades, one after another, sought to check me with gentle words: “‘Reckless one, why wilt thou provoke to wrath a savage man,
9.495–499who but now hurled his missile into the deep and drove our ship back to the land, and verily we thought that we had perished there? And had he heard one of us uttering a sound or speaking, he would have hurled a jagged rock and crushed our heads and the timbers of our ship, so mightily does he throw.’
9.500–504“So they spoke, but they could not persuade my great-hearted spirit; and I answered him again with angry heart: “‘Cyclops, if any one of mortal men shall ask thee about the shameful blinding of thine eye, say that Odysseus, the sacker of cities, blinded it,
9.505–509even the son of Laertes, whose home is in Ithaca.’ “So I spoke, and he groaned and said in answer:‘Lo now, verily a prophecy uttered long ago is come upon me. There lived here a soothsayer, a good man and tall, Telemus, son of Eurymus, who excelled all men in soothsaying,
9.510–514and grew old as a seer among the Cyclopes. He told me that all these things should be brought to pass in days to come, that by the hands of Odysseus I should lose my sight. But I ever looked for some tall and comely man to come hither, clothed in great might,
9.515–519but now one that is puny, a man of naught and a weakling, has blinded me of my eye when he had overpowered me with wine. Yet come hither, Odysseus, that I may set before thee gifts of entertainment, and may speed thy sending hence, that the glorious Earth-shaker may grant it thee. For I am his son, and he declares himself my father;
9.520–524and he himself will heal me, if it be his good pleasure, but none other either of the blessed gods or of mortal men.’ “So he spoke, and I answered him and said:‘Would that I were able to rob thee of soul and life, and to send thee to the house of Hades,
9.525–529as surely as not even the Earth-shaker shall heal thine eye.’ “So I spoke, and he then prayed to the lord Poseidon, stretching out both his hands to the starry heaven: ‘Hear me, Poseidon, earth-enfolder, thou dark-haired god, if indeed I am thy son and thou declarest thyself my father;
9.530–534grant that Odysseus, the sacker of cities, may never reach his home, even the son of Laertes, whose home is in Ithaca; but if it is his fate to see his friends and to reach his well-built house and his native land, late may he come and in evil case, after losing all his comrades,
9.535–539in a ship that is another's; and may he find woes in his house.’ “So he spoke in prayer, and the dark-haired god heard him. But the Cyclops lifted on high again a far greater stone, and swung and hurled it, putting into the throw measureless strength. He cast it
9.540–544a little behind the dark-prowed ship, and barely missed the end of the steering-oar. And the sea surged beneath the stone as it fell, and the wave bore the ship onward and drove it to the shore. “Now when we had come to the island, where our other well-benched ships lay all together, and round about them our comrades,
9.545–549ever expecting us, sat weeping, then, on coming thither, we beached our ship on the sands, and ourselves went forth upon the shore of the sea. Then we took from out the hollow ship the flocks of the Cyclops, and divided them, that so far as in me lay no man might go defrauded of an equal share.
9.550–554But the ram my well-greaved comrades gave to me alone, when the flocks were divided, as a gift apart; and on the shore I sacrificed him to Zeus, son of Cronos, god of the dark clouds, who is lord of all, and burned the thigh-pieces. Howbeit he heeded not my sacrifice, but was planning how all
9.555–559my well-benched ships might perish and my trusty comrades. “So, then, all day long till set of sun we sat feasting on abundant flesh and sweet wine; but when the sun set and darkness came on, then we lay down to rest on the shore of the sea.
9.560–564And as soon as early Dawn appeared, the rosy-fingered, I roused my comrades, and bade them themselves to embark and to loose the stern cables. So they went on board straightway and sat down upon the benches, and sitting well in order smote the grey sea with their oars.
9.565–569“Thence we sailed on, grieved at heart, glad to have escaped death, though we had lost our dear comrades.
After the window · 选段之后
Book 10: Aeolus's floating island, the bag of winds, and the crew's folly that blows them back (10.1–55).
第 10 卷:埃俄罗斯的浮岛、风袋,以及部下的愚行把船吹回(10.1–55)。
GW022 — Odyssey 10.55–10.157
AL031Laestrygonian destruction of the fleetAL201Laestrygonian daughter recast as child-faced monster
Extant lines emitted: 103; book-boundary clipped: false.
Per-target requested contexts: AL031 10.80-105 → 10.55–10.130 (76 extant lines; anomalies: none; declared missing raw IDs: none); AL201 10.105-120 → 10.80–10.145 (66 extant lines; anomalies: none; declared missing raw IDs: none); AL031 10.106-132 → 10.81–10.157 (77 extant lines; anomalies: none; declared missing raw IDs: none).
Before the window · 选段之前
Aeolus gave them a fair wind and the bag of winds; within sight of Ithaca the crew opened it and the storm carried them back (10.1–55).
埃俄罗斯赠顺风和风袋;望见伊萨卡时部下打开袋子,风暴把他们吹回(10.1–55)。
Inside the window · 选段之内
Back on Aeolia, Aeolus drives them off as men hated by the gods (10.55–76). Six days' rowing to the Laestrygonians: the scouts meet Antiphates' daughter at the spring, his wife calls the giant king, who eats one man; the Laestrygonians stone the fleet in the harbour and spear the men like fish; only Odysseus's ship, moored outside, escapes (10.77–132). At Aeaea they grieve two days; Odysseus climbs a height and sees smoke from Circe's house (10.133–157).
回到埃俄利亚,埃俄罗斯把他们当作神所憎的人赶走(10.55–76)。划行六日到拉斯特律戈涅斯人处:探路者在泉边遇安提法忒斯之女,其妻唤来巨人王,王吃掉一人;拉斯特律戈涅斯人在港中用石砸船,像叉鱼一样叉人;只有停在外面的奥德修斯一船逃脱(10.77–132)。在埃埃亚岛悲伤两日;奥德修斯登高,看见基尔克家的烟(10.133–157)。
Greek · 希腊文
10.55 αὖτις ἐπʼ Αἰολίην νῆσον, στενάχοντο δʼ ἑταῖροι.
10.56 ἔνθα δʼ ἐπʼ ἠπείρου βῆμεν καὶ ἀφυσσάμεθʼ ὕδωρ,
10.57 αἶψα δὲ δεῖπνον ἕλοντο θοῇς παρὰ νηυσὶν ἑταῖροι.
10.58 αὐτὰρ ἐπεὶ σίτοιό τʼ ἐπασσάμεθʼ ἠδὲ ποτῆτος,
10.59 δὴ τότʼ ἐγὼ κήρυκά τʼ ὀπασσάμενος καὶ ἑταῖρον
10.60 βῆν εἰς Αἰόλου κλυτὰ δώματα· τὸν δʼ ἐκίχανον
10.61 δαινύμενον παρὰ ᾗ τʼ ἀλόχῳ καὶ οἷσι τέκεσσιν.
10.62 ἐλθόντες δʼ ἐς δῶμα παρὰ σταθμοῖσιν ἐπʼ οὐδοῦ
10.63 ἑζόμεθʼ· οἱ δʼ ἀνὰ θυμὸν ἐθάμβεον ἔκ τʼ ἐρέοντο·
10.64 πῶς ἦλθες, Ὀδυσεῦ; τίς τοι κακὸς ἔχραε δαίμων;
10.65 ἦ μέν σʼ ἐνδυκέως ἀπεπέμπομεν, ὄφρʼ ἀφίκοιο
10.66 πατρίδα σὴν καὶ δῶμα καὶ εἴ πού τοι φίλον ἐστίν.
10.67 ὣς φάσαν, αὐτὰρ ἐγὼ μετεφώνεον ἀχνύμενος κῆρ·
10.68 ἄασάν μʼ ἕταροί τε κακοὶ πρὸς τοῖσί τε ὕπνος
10.69 σχέτλιος. ἀλλʼ ἀκέσασθε, φίλοι· δύναμις γὰρ ἐν ὑμῖν.
10.70 ὣς ἐφάμην μαλακοῖσι καθαπτόμενος ἐπέεσσιν,
10.71 οἱ δʼ ἄνεῳ ἐγένοντο· πατὴρ δʼ ἠμείβετο μύθῳ·
10.72 ἔρρʼ ἐκ νήσου θᾶσσον, ἐλέγχιστε ζωόντων·
10.73 οὐ γάρ μοι θέμις ἐστὶ κομιζέμεν οὐδʼ ἀποπέμπειν
10.74 ἄνδρα τόν, ὅς κε θεοῖσιν ἀπέχθηται μακάρεσσιν·
10.75 ἔρρε, ἐπεὶ ἄρα θεοῖσιν ἀπεχθόμενος τόδʼ ἱκάνεις.
10.76 ὣς εἰπὼν ἀπέπεμπε δόμων βαρέα στενάχοντα.
10.77 ἔνθεν δὲ προτέρω πλέομεν ἀκαχήμενοι ἦτορ.
10.78 τείρετο δʼ ἀνδρῶν θυμὸς ὑπʼ εἰρεσίης ἀλεγεινῆς
10.79 ἡμετέρῃ ματίῃ, ἐπεὶ οὐκέτι φαίνετο πομπή.
10.80 ἑξῆμαρ μὲν ὁμῶς πλέομεν νύκτας τε καὶ ἦμαρ,
10.81 ἑβδομάτῃ δʼ ἱκόμεσθα Λάμου αἰπὺ πτολίεθρον,
10.82 Τηλέπυλον Λαιστρυγονίην, ὅθι ποιμένα ποιμὴν
10.83 ἠπύει εἰσελάων, ὁ δέ τʼ ἐξελάων ὑπακούει.
10.84 ἔνθα κʼ ἄυπνος ἀνὴρ δοιοὺς ἐξήρατο μισθούς,
10.85 τὸν μὲν βουκολέων, τὸν δʼ ἄργυφα μῆλα νομεύων·
10.86 ἐγγὺς γὰρ νυκτός τε καὶ ἤματός εἰσι κέλευθοι.
10.87 ἔνθʼ ἐπεὶ ἐς λιμένα κλυτὸν ἤλθομεν, ὃν πέρι πέτρη
10.88 ἠλίβατος τετύχηκε διαμπερὲς ἀμφοτέρωθεν,
10.89 ἀκταὶ δὲ προβλῆτες ἐναντίαι ἀλλήλῃσιν
10.90 ἐν στόματι προύχουσιν, ἀραιὴ δʼ εἴσοδός ἐστιν,
10.91 ἔνθʼ οἵ γʼ εἴσω πάντες ἔχον νέας ἀμφιελίσσας.
10.92 αἱ μὲν ἄρʼ ἔντοσθεν λιμένος κοίλοιο δέδεντο
10.93 πλησίαι· οὐ μὲν γάρ ποτʼ ἀέξετο κῦμά γʼ ἐν αὐτῷ,
10.94 οὔτε μέγʼ οὔτʼ ὀλίγον, λευκὴ δʼ ἦν ἀμφὶ γαλήνη·
10.95 αὐτὰρ ἐγὼν οἶος σχέθον ἔξω νῆα μέλαιναν,
10.96 αὐτοῦ ἐπʼ ἐσχατιῇ, πέτρης ἐκ πείσματα δήσας·
10.97 ἔστην δὲ σκοπιὴν ἐς παιπαλόεσσαν ἀνελθών.
10.98 ἔνθα μὲν οὔτε βοῶν οὔτʼ ἀνδρῶν φαίνετο ἔργα,
10.99 καπνὸν δʼ οἶον ὁρῶμεν ἀπὸ χθονὸς ἀίσσοντα.
10.100 δὴ τότʼ ἐγὼν ἑτάρους προΐειν πεύθεσθαι ἰόντας,
10.101 οἵ τινες ἀνέρες εἶεν ἐπὶ χθονὶ σῖτον ἔδοντες,
10.102 ἄνδρε δύω κρίνας, τρίτατον κήρυχʼ ἅμʼ ὀπάσσας.
10.103 οἱ δʼ ἴσαν ἐκβάντες λείην ὁδόν, ᾗ περ ἄμαξαι
10.104 ἄστυδʼ ἀφʼ ὑψηλῶν ὀρέων καταγίνεον ὕλην,
10.105 κούρῃ δὲ ξύμβληντο πρὸ ἄστεος ὑδρευούσῃ,
10.106 θυγατέρʼ ἰφθίμῃ Λαιστρυγόνος Ἀντιφάταο.
10.107 ἡ μὲν ἄρʼ ἐς κρήνην κατεβήσετο καλλιρέεθρον
10.108 Ἀρτακίην· ἔνθεν γὰρ ὕδωρ προτὶ ἄστυ φέρεσκον·
10.109 οἱ δὲ παριστάμενοι προσεφώνεον ἔκ τʼ ἐρέοντο
10.110 ὅς τις τῶνδʼ εἴη βασιλεὺς καὶ οἷσιν ἀνάσσοι·
10.111 ἡ δὲ μάλʼ αὐτίκα πατρὸς ἐπέφραδεν ὑψερεφὲς δῶ.
10.112 οἱ δʼ ἐπεὶ εἰσῆλθον κλυτὰ δώματα, τὴν δὲ γυναῖκα
10.113 εὗρον, ὅσην τʼ ὄρεος κορυφήν, κατὰ δʼ ἔστυγον αὐτήν.
10.114 ἡ δʼ αἶψʼ ἐξ ἀγορῆς ἐκάλει κλυτὸν Ἀντιφατῆα,
10.115 ὃν πόσιν, ὃς δὴ τοῖσιν ἐμήσατο λυγρὸν ὄλεθρον.
10.116 αὐτίχʼ ἕνα μάρψας ἑτάρων ὡπλίσσατο δεῖπνον·
10.117 τὼ δὲ δύʼ ἀίξαντε φυγῇ ἐπὶ νῆας ἱκέσθην.
10.118 αὐτὰρ ὁ τεῦχε βοὴν διὰ ἄστεος· οἱ δʼ ἀίοντες
10.119 φοίτων ἴφθιμοι Λαιστρυγόνες ἄλλοθεν ἄλλος,
10.120 μυρίοι, οὐκ ἄνδρεσσιν ἐοικότες, ἀλλὰ Γίγασιν.
10.121 οἵ ῥʼ ἀπὸ πετράων ἀνδραχθέσι χερμαδίοισιν
10.122 βάλλον· ἄφαρ δὲ κακὸς κόναβος κατὰ νῆας ὀρώρει
10.123 ἀνδρῶν τʼ ὀλλυμένων νηῶν θʼ ἅμα ἀγνυμενάων·
10.124 ἰχθῦς δʼ ὣς πείροντες ἀτερπέα δαῖτα φέροντο.
10.125 ὄφρʼ οἱ τοὺς ὄλεκον λιμένος πολυβενθέος ἐντός,
10.126 τόφρα δʼ ἐγὼ ξίφος ὀξὺ ἐρυσσάμενος παρὰ μηροῦ
10.127 τῷ ἀπὸ πείσματʼ ἔκοψα νεὸς κυανοπρῴροιο.
10.128 αἶψα δʼ ἐμοῖς ἑτάροισιν ἐποτρύνας ἐκέλευσα
10.129 ἐμβαλέειν κώπῃς, ἵνʼ ὑπὲκ κακότητα φύγοιμεν·
10.130 οἱ δʼ ἅλα πάντες ἀνέρριψαν, δείσαντες ὄλεθρον.
10.131 ἀσπασίως δʼ ἐς πόντον ἐπηρεφέας φύγε πέτρας
10.132 νηῦς ἐμή· αὐτὰρ αἱ ἄλλαι ἀολλέες αὐτόθʼ ὄλοντο.
10.133 ἔνθεν δὲ προτέρω πλέομεν ἀκαχήμενοι ἦτορ,
10.134 ἄσμενοι ἐκ θανάτοιο, φίλους ὀλέσαντες ἑταίρους.
10.135 Αἰαίην δʼ ἐς νῆσον ἀφικόμεθʼ· ἔνθα δʼ ἔναιε
10.136 Κίρκη ἐυπλόκαμος, δεινὴ θεὸς αὐδήεσσα,
10.137 αὐτοκασιγνήτη ὀλοόφρονος Αἰήταο·
10.138 ἄμφω δʼ ἐκγεγάτην φαεσιμβρότου Ἠελίοιο
10.139 μητρός τʼ ἐκ Πέρσης, τὴν Ὠκεανὸς τέκε παῖδα.
10.140 ἔνθα δʼ ἐπʼ ἀκτῆς νηὶ κατηγαγόμεσθα σιωπῇ
10.141 ναύλοχον ἐς λιμένα, καί τις θεὸς ἡγεμόνευεν.
10.142 ἔνθα τότʼ ἐκβάντες δύο τʼ ἤματα καὶ δύο νύκτας
10.143 κείμεθʼ ὁμοῦ καμάτῳ τε καὶ ἄλγεσι θυμὸν ἔδοντες.
10.144 ἀλλʼ ὅτε δὴ τρίτον ἦμαρ ἐυπλόκαμος τέλεσʼ Ἠώς,
10.145 καὶ τότʼ ἐγὼν ἐμὸν ἔγχος ἑλὼν καὶ φάσγανον ὀξὺ
10.146 καρπαλίμως παρὰ νηὸς ἀνήιον ἐς περιωπήν,
10.147 εἴ πως ἔργα ἴδοιμι βροτῶν ἐνοπήν τε πυθοίμην.
10.148 ἔστην δὲ σκοπιὴν ἐς παιπαλόεσσαν ἀνελθών,
10.149 καί μοι ἐείσατο καπνὸς ἀπὸ χθονὸς εὐρυοδείης,
10.150 Κίρκης ἐν μεγάροισι, διὰ δρυμὰ πυκνὰ καὶ ὕλην.
10.151 μερμήριξα δʼ ἔπειτα κατὰ φρένα καὶ κατὰ θυμὸν
10.152 ἐλθεῖν ἠδὲ πυθέσθαι, ἐπεὶ ἴδον αἴθοπα καπνόν.
10.153 ὧδε δέ μοι φρονέοντι δοάσσατο κέρδιον εἶναι,
10.154 πρῶτʼ ἐλθόντʼ ἐπὶ νῆα θοὴν καὶ θῖνα θαλάσσης
10.155 δεῖπνον ἑταίροισιν δόμεναι προέμεν τε πυθέσθαι.
10.156 ἀλλʼ ὅτε δὴ σχεδὸν ἦα κιὼν νεὸς ἀμφιελίσσης,
10.157 καὶ τότε τίς με θεῶν ὀλοφύρατο μοῦνον ἐόντα,Translation · 英译(Murray 1919)
10.55–59back to the Aeolian isle; and my comrades groaned. “There we went ashore and drew water, and straightway my comrades took their meal by the swift ships. But when we had tasted of food and drink, I took with me a herald and one companion
10.60–64and went to the glorious palace of Aeolus, and I found him feasting beside his wife and his children. So we entered the house and sat down by the doorposts on the threshold, and they were amazed at heart, and questioned us: “‘How hast thou come hither, Odysseus? What cruel god assailed thee?
10.65–69Surely we sent thee forth with kindly care, that thou mightest reach thy native land and thy home, and whatever place thou wouldest.’ “So said they, but I with a sorrowing heart spoke among them and said: ‘Bane did my evil comrades work me, and therewith sleep accursed; but bring ye healing, my friends, for with you is the power.’
10.70–74“So I spoke and addressed them with gentle words, but they were silent. Then their father answered and said: “‘Begone from our island with speed, thou vilest of all that live. In no wise may I help or send upon his way that man who is hated of the blessed gods.
10.75–79Begone, for thou comest hither as one hated of the immortals.’ “So saying, he sent me forth from the house, groaning heavily. Thence we sailed on, grieved at heart. And worn was the spirit of the men by the grievous rowing, because of our own folly, for no longer appeared any breeze to bear us on our way.
10.80–84So for six days we sailed, night and day alike, and on the seventh we came to the lofty citadel of Lamus, even to Telepylus of the Laestrygonians, where herdsman calls to herdsman as he drives in his flock, and the other answers as he drives his forth. There a man who never slept could have earned a double wage,
10.85–89one by herding cattle, and one by pasturing white sheep; for the out goings of the night and of the day are close together. When we had come thither into the goodly harbor, about which on both sides a sheer cliff runs continuously, and projecting headlands opposite to one another
10.90–94stretch out at the mouth, and the entrance is narrow, then all the rest steered their curved ships in, and the ships were moored within the hollow harbor close together; for therein no wave ever swelled, great or small, but all about was a bright calm.
10.95–99But I alone moored my black ship outside, there on the border of the land, making the cables fast to the rock. Then I climbed to a rugged height, a point of outlook, and there took my stand; from thence no works of oxen or of men appeared; smoke alone we saw springing up from the land.
10.100–104So then I sent forth some of my comrades to go and learn who the men were, who here ate bread upon the earth—two men I chose, and sent with them a third as a herald. Now when they had gone ashore, they went along a smooth road by which wagons were wont to bring wood down to the city from the high mountains.
10.105–109And before the city they met a maiden drawing water, the goodly daughter of Laestrygonian Antiphates, who had come down to the fair-flowing spring Artacia, from whence they were wont to bear water to the town. So they came up to her and spoke to her,
10.110–114and asked her who was king of this folk, and who they were of whom he was lord. And she showed them forth with the high-roofed house of her father. Now when they had entered the glorious house, they found there his wife, huge as the peak of a mountain, and they were aghast at her. At once she called from the place of assembly the glorious Antiphates,
10.115–119her husband, and he devised for them woeful destruction. Straightway he seized one of my comrades and made ready his meal, but the other two sprang up and came in flight to the ships. Then he raised a cry throughout the city, and as they heard it the mighty Laestrygonians came thronging from all sides,
10.120–124a host past counting, not like men but like the Giants. They hurled at us from the cliffs with rocks huge as a man could lift, and at once there rose throughout the ships a dreadful din, alike from men that were dying and from ships that were being crushed. And spearing them like fishes they bore them home, a loathly meal.
10.125–129Now while they were slaying those within the deep harbor, I meanwhile drew my sharp sword from beside my thigh, and cut therewith the cables of my dark-prowed ship; and quickly calling to my comrades bade them fall to their oars, that we might escape from out our evil plight.
10.130–134And they all tossed the sea with their oar-blades in fear of death, and joyfully seaward, away from the beetling cliffs, my ship sped on; but all those other ships were lost together there. “Thence we sailed on, grieved at heart, glad to have escaped death, though we had lost our dear comrades;
10.135–139and we came to the isle of Aeaea, where dwelt fair-tressed Circe, a dread goddess of human speech, own sister to Aeetes of baneful mind; and both are sprung from Helius, who gives light to mortals, and from Perse, their mother, whom Oceanus begot.
10.140–144Here we put in to shore with our ship in silence, into a harbor where ships may lie, and some god guided us. Then we disembarked, and lay there for two days and two nights, eating our hearts for weariness and sorrow. But when fair-tressed Dawn brought to its birth the third day,
10.145–149then I took my spear and my sharp sword, and quickly went up from the ship to a place of wide prospect, in the hope that I might see the works of men, and hear their voice. So I climbed to a rugged height, a place of outlook, and there took my stand, and I saw smoke rising from the broad-wayed earth
10.150–154in the halls of Circe, through the thick brush and the wood. And I debated in mind and heart, whether I should go and make search, when I had seen the flaming smoke. And as I pondered, this seemed to me to be the better way, to go first to the swift ship and the shore of the sea,
10.155–159and give my comrades their meal, and send them forth to make search. But when, as I went, I was near to the curved ship, then some god took pity on me in my loneliness, and sent a great, high-horned stag into my very path. He was coming down to the river from his pasture in the wood
After the window · 选段之后
A stag crosses his path; he kills it and heartens the crew with a meal before telling them of the smoke (10.158–186).
一头鹿横过他的路;他杀鹿,先以饱餐鼓舞部下,再告以所见之烟(10.158–186)。
GW023 — Odyssey 10.185–10.268
Extant lines emitted: 84; book-boundary clipped: false.
Per-target requested contexts: AL202 10.210-219 → 10.185–10.244 (60 extant lines; anomalies: none; declared missing raw IDs: none); AL032 10.210-243 → 10.185–10.268 (84 extant lines; anomalies: none; declared missing raw IDs: none).
Before the window · 选段之前
The stag feast on the shore (10.156–184).
岸边食鹿(10.156–184)。
Inside the window · 选段之内
Odysseus tells the crew he saw smoke; they weep, remembering the Laestrygonians and the Cyclops (10.185–202). Lots divide them; Eurylochus leads twenty-two to Circe's house of polished stone where tamed wolves and lions fawn on them (10.203–219). Circe sings at her loom, invites them in, mixes the drug that makes them forget their homeland, and turns them into swine with men's minds (10.220–243). Eurylochus alone returns and, weeping, reports; he begs Odysseus to flee rather than go back (10.244–269).
奥德修斯说看见了烟;部下想起拉斯特律戈涅斯人和独眼巨人而哭(10.185–202)。抽签分队;欧律洛科斯带二十二人到基尔克光洁石屋前,被驯服的狼和狮子绕着他们讨好(10.203–219)。基尔克在织机边歌唱,请他们入内,调下使人忘却故土的药,把他们变成保有人心的猪(10.220–243)。只有欧律洛科斯回来,哭着报告,求奥德修斯逃走而不要回去(10.244–269)。
Greek · 希腊文
10.185 ἦμος δʼ ἠέλιος κατέδυ καὶ ἐπὶ κνέφας ἦλθε,
10.186 δὴ τότε κοιμήθημεν ἐπὶ ῥηγμῖνι θαλάσσης.
10.187 ἦμος δʼ ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς,
10.188 καὶ τότʼ ἐγὼν ἀγορὴν θέμενος μετὰ πᾶσιν ἔειπον·
10.189 κέκλυτέ μευ μύθων, κακά περ πάσχοντες ἑταῖροι·
10.190 ὦ φίλοι, οὐ γάρ τʼ ἴδμεν, ὅπῃ ζόφος οὐδʼ ὅπῃ ἠώς,
10.191 οὐδʼ ὅπῃ ἠέλιος φαεσίμβροτος εἶσʼ ὑπὸ γαῖαν,
10.192 οὐδʼ ὅπῃ ἀννεῖται· ἀλλὰ φραζώμεθα θᾶσσον
10.193 εἴ τις ἔτʼ ἔσται μῆτις. ἐγὼ δʼ οὔκ οἴομαι εἶναι.
10.194 εἶδον γὰρ σκοπιὴν ἐς παιπαλόεσσαν ἀνελθὼν
10.195 νῆσον, τὴν πέρι πόντος ἀπείριτος ἐστεφάνωται·
10.196 αὐτὴ δὲ χθαμαλὴ κεῖται· καπνὸν δʼ ἐνὶ μέσσῃ
10.197 ἔδρακον ὀφθαλμοῖσι διὰ δρυμὰ πυκνὰ καὶ ὕλην.
10.198 ὣς ἐφάμην, τοῖσιν δὲ κατεκλάσθη φίλον ἦτορ
10.199 μνησαμένοις ἔργων Λαιστρυγόνος Ἀντιφάταο
10.200 Κύκλωπός τε βίης μεγαλήτορος, ἀνδροφάγοιο.
10.201 κλαῖον δὲ λιγέως θαλερὸν κατὰ δάκρυ χέοντες·
10.202 ἀλλʼ οὐ γάρ τις πρῆξις ἐγίγνετο μυρομένοισιν.
10.203 αὐτὰρ ἐγὼ δίχα πάντας ἐυκνήμιδας ἑταίρους
10.204 ἠρίθμεον, ἀρχὸν δὲ μετʼ ἀμφοτέροισιν ὄπασσα·
10.205 τῶν μὲν ἐγὼν ἦρχον, τῶν δʼ Εὐρύλοχος θεοειδής.
10.206 κλήρους δʼ ἐν κυνέῃ χαλκήρεϊ πάλλομεν ὦκα·
10.207 ἐκ δʼ ἔθορε κλῆρος μεγαλήτορος Εὐρυλόχοιο.
10.208 βῆ δʼ ἰέναι, ἅμα τῷ γε δύω καὶ εἴκοσʼ ἑταῖροι
10.209 κλαίοντες· κατὰ δʼ ἄμμε λίπον γοόωντας ὄπισθεν.
10.210 εὗρον δʼ ἐν βήσσῃσι τετυγμένα δώματα Κίρκης
10.211 ξεστοῖσιν λάεσσι, περισκέπτῳ ἐνὶ χώρῳ·
10.212 ἀμφὶ δέ μιν λύκοι ἦσαν ὀρέστεροι ἠδὲ λέοντες,
10.213 τοὺς αὐτὴ κατέθελξεν, ἐπεὶ κακὰ φάρμακʼ ἔδωκεν.
10.214 οὐδʼ οἵ γʼ ὡρμήθησαν ἐπʼ ἀνδράσιν, ἀλλʼ ἄρα τοί γε
10.215 οὐρῇσιν μακρῇσι περισσαίνοντες ἀνέσταν.
10.216 ὡς δʼ ὅτʼ ἂν ἀμφὶ ἄνακτα κύνες δαίτηθεν ἰόντα
10.217 σαίνωσʼ, αἰεὶ γάρ τε φέρει μειλίγματα θυμοῦ,
10.218 ὣς τοὺς ἀμφὶ λύκοι κρατερώνυχες ἠδὲ λέοντες
10.219 σαῖνον· τοὶ δʼ ἔδεισαν, ἐπεὶ ἴδον αἰνὰ πέλωρα.
10.220 ἔσταν δʼ ἐν προθύροισι θεᾶς καλλιπλοκάμοιο,
10.221 Κίρκης δʼ ἔνδον ἄκουον ἀειδούσης ὀπὶ καλῇ,
10.222 ἱστὸν ἐποιχομένης μέγαν ἄμβροτον, οἷα θεάων
10.223 λεπτά τε καὶ χαρίεντα καὶ ἀγλαὰ ἔργα πέλονται.
10.224 τοῖσι δὲ μύθων ἦρχε Πολίτης ὄρχαμος ἀνδρῶν,
10.225 ὅς μοι κήδιστος ἑτάρων ἦν κεδνότατός τε·
10.226 ὦ φίλοι, ἔνδον γάρ τις ἐποιχομένη μέγαν ἱστὸν
10.227 καλὸν ἀοιδιάει, δάπεδον δʼ ἅπαν ἀμφιμέμυκεν,
10.228 ἢ θεὸς ἠὲ γυνή· ἀλλὰ φθεγγώμεθα θᾶσσον.
10.229 ὣς ἄρʼ ἐφώνησεν, τοὶ δὲ φθέγγοντο καλεῦντες.
10.230 ἡ δʼ αἶψʼ ἐξελθοῦσα θύρας ὤιξε φαεινὰς
10.231 καὶ κάλει· οἱ δʼ ἅμα πάντες ἀιδρείῃσιν ἕποντο·
10.232 Εὐρύλοχος δʼ ὑπέμεινεν, ὀισάμενος δόλον εἶναι.
10.233 εἷσεν δʼ εἰσαγαγοῦσα κατὰ κλισμούς τε θρόνους τε,
10.234 ἐν δέ σφιν τυρόν τε καὶ ἄλφιτα καὶ μέλι χλωρὸν
10.235 οἴνῳ Πραμνείῳ ἐκύκα· ἀνέμισγε δὲ σίτῳ
10.236 φάρμακα λύγρʼ, ἵνα πάγχυ λαθοίατο πατρίδος αἴης.
10.237 αὐτὰρ ἐπεὶ δῶκέν τε καὶ ἔκπιον, αὐτίκʼ ἔπειτα
10.238 ῥάβδῳ πεπληγυῖα κατὰ συφεοῖσιν ἐέργνυ.
10.239 οἱ δὲ συῶν μὲν ἔχον κεφαλὰς φωνήν τε τρίχας τε
10.240 καὶ δέμας, αὐτὰρ νοῦς ἦν ἔμπεδος, ὡς τὸ πάρος περ.
10.241 ὣς οἱ μὲν κλαίοντες ἐέρχατο, τοῖσι δὲ Κίρκη
10.242 πάρ ῥʼ ἄκυλον βάλανόν τε βάλεν καρπόν τε κρανείης
10.243 ἔδμεναι, οἷα σύες χαμαιευνάδες αἰὲν ἔδουσιν.
10.244 Εὐρύλοχος δʼ αἶψʼ ἦλθε θοὴν ἐπὶ νῆα μέλαιναν
10.245 ἀγγελίην ἑτάρων ἐρέων καὶ ἀδευκέα πότμον.
10.246 οὐδέ τι ἐκφάσθαι δύνατο ἔπος ἱέμενός περ,
10.247 κῆρ ἄχεϊ μεγάλῳ βεβολημένος· ἐν δέ οἱ ὄσσε
10.248 δακρυόφιν πίμπλαντο, γόον δʼ ὠίετο θυμός.
10.249 ἀλλʼ ὅτε δή μιν πάντες ἀγασσάμεθʼ ἐξερέοντες,
10.250 καὶ τότε τῶν ἄλλων ἑτάρων κατέλεξεν ὄλεθρον·
10.251 ἤιομεν, ὡς ἐκέλευες, ἀνὰ δρυμά, φαίδιμʼ Ὀδυσσεῦ·
10.252 εὕρομεν ἐν βήσσῃσι τετυγμένα δώματα καλὰ
10.253 ξεστοῖσιν λάεσσι, περισκέπτῳ ἐνὶ χώρῳ.
10.254 ἔνθα δέ τις μέγαν ἱστὸν ἐποιχομένη λίγʼ ἄειδεν,
10.255 ἢ θεὸς ἠὲ γυνή· τοὶ δὲ φθέγγοντο καλεῦντες.
10.256 ἡ δʼ αἶψʼ ἐξελθοῦσα θύρας ὤιξε φαεινὰς
10.257 καὶ κάλει· οἱ δʼ ἅμα πάντες ἀιδρείῃσιν ἕποντο·
10.258 αὐτὰρ ἐγὼν ὑπέμεινα, ὀισάμενος δόλον εἶναι.
10.259 οἱ δʼ ἅμʼ ἀιστώθησαν ἀολλέες, οὐδέ τις αὐτῶν
10.260 ἐξεφάνη· δηρὸν δὲ καθήμενος ἐσκοπίαζον.
10.261 ὣς ἔφατʼ, αὐτὰρ ἐγὼ περὶ μὲν ξίφος ἀργυρόηλον
10.262 ὤμοιιν βαλόμην, μέγα χάλκεον, ἀμφὶ δὲ τόξα·
10.263 τὸν δʼ ἂψ ἠνώγεα αὐτὴν ὁδὸν ἡγήσασθαι.
10.264 αὐτὰρ ὅ γʼ ἀμφοτέρῃσι λαβὼν ἐλλίσσετο γούνων
10.265 καί μʼ ὀλοφυρόμενος ἔπεα πτερόεντα προσηύδα·
10.266 μή μʼ ἄγε κεῖσʼ ἀέκοντα, διοτρεφές, ἀλλὰ λίπʼ αὐτοῦ.
10.267 οἶδα γάρ, ὡς οὔτʼ αὐτὸς ἐλεύσεαι οὔτε τινʼ ἄλλον
10.268 ἄξεις σῶν ἑτάρων. ἀλλὰ ξὺν τοίσδεσι θᾶσσονTranslation · 英译(Murray 1919)
10.185–189But when the sun set and darkness came on, then we lay down to rest on the shore of the sea. And as soon as early Dawn appeared, the rosy-fingered, I called my men together, and spoke among them all: “‘Hearken to my words, comrades, for all your evil plight.
10.190–194My friends, we know not where the darkness is or where the dawn, neither where the sun, who give light to mortals, goes beneath the earth, nor where he rises; but let us straightway take thought if any device be still left us. As for me I think not that there is. For I climbed to a rugged point of outlook, and beheld
10.195–199the island, about which is set as a crown the boundless deep. The isle itself lies low, and in the midst of it my eyes saw smoke through the thick brush and the wood.’ “So I spoke, and their spirit was broken within them, as they remembered the deeds of the Laestrygonian, Antiphates,
10.200–204and the violence of the great-hearted Cyclops, the man-eater. And they wailed aloud, and shed big tears. But no good came of their mourning. “Then I told off in two bands all my well-greaved comrades, and appointed a leader for each band.
10.205–209Of the one I took command, and of the other godlike Eurylochus. Quickly then we shook lots in a brazen helmet, and out leapt the lot of great-hearted Eurylochus. So he set out, and with him went two-and-twenty comrades, all weeping; and they left us behind, lamenting.
10.210–214Within the forest glades they found the house of Circe, built of polished stone in a place of wide outlook, and round about it were mountain wolves and lions, whom Circe herself had bewitched; for she gave them evil drugs. Yet these beasts did not rush upon my men,
10.215–219but pranced about them fawningly, wagging their long tails. And as when hounds fawn around their master as he comes from a feast, for he ever brings them bits to soothe their temper, so about them fawned the stout-clawed wolves and lions; but they were seized with fear, as they saw the dread monsters.
10.220–224So they stood in the gateway of the fair-tressed goddess, and within they heard Circe singing with sweet voice, as she went to and fro before a great imperishable web, such as is the handiwork of goddesses, finely-woven and beautiful, and glorious. Then among them spoke Polites, a leader of men,
10.225–229dearest to me of my comrades, and trustiest: “‘Friends, within someone goes to and fro before a great web, singing sweetly, so that all the floor echoes; some goddess it is, or some woman. Come, let us quickly call to her.’ “So he spoke, and they cried aloud, and called to her.
10.230–234And she straightway came forth and opened the bright doors, and bade them in; and all went with her in their folly. Only Eurylochus remained behind, for he suspected that there was a snare. She brought them in and made them sit on chairs and seats, and made for them a potion of cheese and barley meal and yellow honey
10.235–239with Pramnian wine; but in the food she mixed baneful drugs, that they might utterly forget their native land. Now when she had given them the potion, and they had drunk it off, then she presently smote them with her wand, and penned them in the sties. And they had the heads, and voice, and bristles,
10.240–244and shape of swine, but their minds remained unchanged even as before. So they were penned there weeping, and before them Circe flung mast and acorns, and the fruit of the cornel tree, to eat, such things as wallowing swine are wont to feed upon. “But Eurylochus came back straightway to the swift, black ship,
10.245–249to bring tiding of his comrades and their shameful doom. Not a word could he utter, for all his desire, so stricken to the heart was he with great distress, and his eyes were filled with tears, and his spirit was set on lamentation. But when we questioned him in amazement,
10.250–254then he told the fate of the others, his comrades. “‘We went through the thickets, as thou badest, noble Odysseus. We found in the forest glades a fair palace, built of polished stones, in a place of wide outlook. There someone was going to and fro before a great web, and singing with clear voice,
10.255–259some goddess or some woman, and they cried aloud, and called to her. And she came forth straightway, and opened the bright doors, and bade them in; and they all went with her in their folly. But I remained behind, for I suspected that there was a snare. Then they all vanished together, nor did one of them
10.260–264appear again, though I sat long and watched.’ “So he spoke, and I cast my silver-studded sword about my shoulders, a great sword of bronze, and slung my bow about me, and bade him lead me back by the self-same road. But he clasped me with both hands, and be sought me by my knees,
10.265–269and with wailing he spoke to me winged words: “‘Lead me not thither against my will, O thou fostered of Zeus, but leave me here. For I know that thou wilt neither come back thyself, nor bring anyone of thy comrades. Nay, with these that are here let us flee with all speed, for still we may haply escape the evil day.’
After the window · 选段之后
Odysseus goes alone; Hermes meets him with the herb moly and instructions to make Circe swear an oath (10.270–306).
奥德修斯独自前往;赫尔墨斯持药草摩吕相迎,教他让基尔克发誓(10.270–306)。
GW024 — Odyssey 10.360–10.424
Extant lines emitted: 65; book-boundary clipped: false.
Per-target requested contexts: AL032 10.385-399 → 10.360–10.424 (65 extant lines; anomalies: none; declared missing raw IDs: none); AL203 10.385-399 → 10.360–10.424 (65 extant lines; anomalies: none; declared missing raw IDs: none).
Before the window · 选段之前
Odysseus drinks unharmed, draws his sword, makes Circe swear, and goes to her bed; her four handmaids prepare the hall (10.307–359).
奥德修斯饮药不变,拔剑,令基尔克发誓,随她就寝;四名侍女布置厅堂(10.307–359)。
Inside the window · 选段之内
Bathed and clothed, Odysseus will not eat; Circe asks why; he demands his comrades be freed (10.360–387). She drives out the swine and anoints them with another drug; they become men again, younger and taller, and all weep (10.388–399). Circe sends him to bring the rest of the crew from the ship; they greet him as if they had reached Ithaca and ask about the others (10.400–424).
沐浴更衣后奥德修斯不肯进食;基尔克问故;他要她释放同伴(10.360–387)。她赶出猪群,另以一药涂抹,众人复为人形,更年轻高大,相拥而泣(10.388–399)。基尔克让他去把留在船上的人带来;他们迎他如同回到伊萨卡,问其余人的下落(10.400–424)。
Greek · 希腊文
10.360 αὐτὰρ ἐπεὶ δὴ ζέσσεν ὕδωρ ἐνὶ ἤνοπι χαλκῷ,
10.361 ἔς ῥʼ ἀσάμινθον ἕσασα λόʼ ἐκ τρίποδος μεγάλοιο,
10.362 θυμῆρες κεράσασα, κατὰ κρατός τε καὶ ὤμων,
10.363 ὄφρα μοι ἐκ κάματον θυμοφθόρον εἵλετο γυίων.
10.364 αὐτὰρ ἐπεὶ λοῦσέν τε καὶ ἔχρισεν λίπʼ ἐλαίῳ,
10.365 ἀμφὶ δέ με χλαῖναν καλὴν βάλεν ἠδὲ χιτῶνα,
10.366 εἷσε δέ μʼ εἰσαγαγοῦσα ἐπὶ θρόνου ἀργυροήλου
10.367 καλοῦ δαιδαλέου, ὑπὸ δὲ θρῆνυς ποσὶν ἦεν·
10.368 χέρνιβα δʼ ἀμφίπολος προχόῳ ἐπέχευε φέρουσα
10.369 καλῇ χρυσείῃ, ὑπὲρ ἀργυρέοιο λέβητος,
10.370 νίψασθαι· παρὰ δὲ ξεστὴν ἐτάνυσσε τράπεζαν.
10.371 σῖτον δʼ αἰδοίη ταμίη παρέθηκε φέρουσα,
10.372 εἴδατα πόλλʼ ἐπιθεῖσα, χαριζομένη παρεόντων.
10.373 ἐσθέμεναι δʼ ἐκέλευεν· ἐμῷ δʼ οὐχ ἥνδανε θυμῷ,
10.374 ἀλλʼ ἥμην ἀλλοφρονέων, κακὰ δʼ ὄσσετο θυμός.
10.375 Κίρκη δʼ ὡς ἐνόησεν ἔμʼ ἥμενον οὐδʼ ἐπὶ σίτῳ
10.376 χεῖρας ἰάλλοντα, κρατερὸν δέ με πένθος ἔχοντα,
10.377 ἄγχι παρισταμένη ἔπεα πτερόεντα προσηύδα·
10.378 τίφθʼ οὕτως, Ὀδυσεῦ, κατʼ ἄρʼ ἕζεαι ἶσος ἀναύδῳ,
10.379 θυμὸν ἔδων, βρώμης δʼ οὐχ ἅπτεαι οὐδὲ ποτῆτος;
10.380 ἦ τινά που δόλον ἄλλον ὀίεαι· οὐδέ τί σε χρὴ
10.381 δειδίμεν· ἤδη γάρ τοι ἀπώμοσα καρτερὸν ὅρκον.
10.382 ὣς ἔφατʼ, αὐτὰρ ἐγώ μιν ἀμειβόμενος προσέειπον·
10.383 ὦ Κίρκη, τίς γάρ κεν ἀνήρ, ὃς ἐναίσιμος εἴη,
10.384 πρὶν τλαίη πάσσασθαι ἐδητύος ἠδὲ ποτῆτος,
10.385 πρὶν λύσασθʼ ἑτάρους καὶ ἐν ὀφθαλμοῖσιν ἰδέσθαι;
10.386 ἀλλʼ εἰ δὴ πρόφρασσα πιεῖν φαγέμεν τε κελεύεις,
10.387 λῦσον, ἵνʼ ὀφθαλμοῖσιν ἴδω ἐρίηρας ἑταίρους.
10.388 ὣς ἐφάμην, Κίρκη δὲ διὲκ μεγάροιο βεβήκει
10.389 ῥάβδον ἔχουσʼ ἐν χειρί, θύρας δʼ ἀνέῳξε συφειοῦ,
10.390 ἐκ δʼ ἔλασεν σιάλοισιν ἐοικότας ἐννεώροισιν.
10.391 οἱ μὲν ἔπειτʼ ἔστησαν ἐναντίοι, ἡ δὲ διʼ αὐτῶν
10.392 ἐρχομένη προσάλειφεν ἑκάστῳ φάρμακον ἄλλο.
10.393 τῶν δʼ ἐκ μὲν μελέων τρίχες ἔρρεον, ἃς πρὶν ἔφυσε
10.394 φάρμακον οὐλόμενον, τό σφιν πόρε πότνια Κίρκη·
10.395 ἄνδρες δʼ ἂψ ἐγένοντο νεώτεροι ἢ πάρος ἦσαν,
10.396 καὶ πολὺ καλλίονες καὶ μείζονες εἰσοράασθαι.
10.397 ἔγνωσαν δέ μʼ ἐκεῖνοι ἔφυν τʼ ἐν χερσὶν ἕκαστος.
10.398 πᾶσιν δʼ ἱμερόεις ὑπέδυ γόος, ἀμφὶ δὲ δῶμα
10.399 σμερδαλέον κονάβιζε· θεὰ δʼ ἐλέαιρε καὶ αὐτή.
10.400 ἡ δέ μευ ἄγχι στᾶσα προσηύδα δῖα θεάων·
10.401 διογενὲς Λαερτιάδη, πολυμήχανʼ Ὀδυσσεῦ,
10.402 ἔρχεο νῦν ἐπὶ νῆα θοὴν καὶ θῖνα θαλάσσης.
10.403 νῆα μὲν ἂρ πάμπρωτον ἐρύσσατε ἤπειρόνδε,
10.404 κτήματα δʼ ἐν σπήεσσι πελάσσατε ὅπλα τε πάντα·
10.405 αὐτὸς δʼ ἂψ ἰέναι καὶ ἄγειν ἐρίηρας ἑταίρους.
10.406 ὣς ἔφατʼ, αὐτὰρ ἐμοί γʼ ἐπεπείθετο θυμὸς ἀγήνωρ,
10.407 βῆν δʼ ἰέναι ἐπὶ νῆα θοὴν καὶ θῖνα θαλάσσης.
10.408 εὗρον ἔπειτʼ ἐπὶ νηὶ θοῇ ἐρίηρας ἑταίρους
10.409 οἴκτρʼ ὀλοφυρομένους, θαλερὸν κατὰ δάκρυ χέοντας.
10.410 ὡς δʼ ὅτʼ ἂν ἄγραυλοι πόριες περὶ βοῦς ἀγελαίας,
10.411 ἐλθούσας ἐς κόπρον, ἐπὴν βοτάνης κορέσωνται,
10.412 πᾶσαι ἅμα σκαίρουσιν ἐναντίαι· οὐδʼ ἔτι σηκοὶ
10.413 ἴσχουσʼ, ἀλλʼ ἁδινὸν μυκώμεναι ἀμφιθέουσι·
10.414 μητέρας· ὣς ἔμʼ ἐκεῖνοι ἐπεὶ ἴδον ὀφθαλμοῖσι,
10.415 δακρυόεντες ἔχυντο· δόκησε δʼ ἄρα σφίσι θυμὸς
10.416 ὣς ἔμεν, ὡς εἰ πατρίδʼ ἱκοίατο καὶ πόλιν αὐτὴν
10.417 τρηχείης Ἰθάκης, ἵνα τʼ ἔτραφεν ἠδʼ ἐγένοντο.
10.418 καί μʼ ὀλοφυρόμενοι ἔπεα πτερόεντα προσηύδων·
10.419 σοὶ μὲν νοστήσαντι, διοτρεφές, ὣς ἐχάρημεν,
10.420 ὡς εἴ τʼ εἰς Ἰθάκην ἀφικοίμεθα πατρίδα γαῖαν·
10.421 ἀλλʼ ἄγε, τῶν ἄλλων ἑτάρων κατάλεξον ὄλεθρον.
10.422 ὣς ἔφαν, αὐτὰρ ἐγὼ προσέφην μαλακοῖς ἐπέεσσι·
10.423 νῆα μὲν ἂρ πάμπρωτον ἐρύσσομεν ἤπειρόνδε,
10.424 κτήματα δʼ ἐν σπήεσσι πελάσσομεν ὅπλα τε πάντα·Translation · 英译(Murray 1919)
10.360–364But when the water boiled in the bright bronze, she set me in a bath, and bathed me with water from out the great cauldron, mixing it to my liking, and pouring it over my head and shoulders, till she took from my limbs soul-consuming weariness. But when she had bathed me, and anointed me richly with oil,
10.365–369and had cast about me a fair cloak and a tunic, she brought me into the hall, and made me sit upon a silver-studded chair—a beautiful chair, richly wrought, and beneath was a foot-stool for the feet. Then a handmaid brought water for the hands in a fair pitcher of gold, and poured it over a silver basin
10.370–374for me to wash, and beside me drew up a polished table. And the grave housewife brought and set before me bread, and therewith meats in abundance, granting freely of her store. Then she bade me eat, but my heart inclined not thereto. Rather, I sat with other thoughts, and my spirit boded ill.
10.375–379“Now when Circe noted that I sat thus, and did not put forth my hands to the food, but was burdened with sore grief, she came close to me, and spoke winged words: “‘Why, Odysseus, dost thou sit thus like one that is dumb, eating thy heart, and dost not touch food or drink?
10.380–384Dost thou haply forbode some other guile? Nay, thou needest in no wise fear, for already have I sworn a mighty oath to do thee no harm.’ “So she spoke, but I answered her, and said:‘Circe, what man that is right-minded could bring himself to taste of food or drink,
10.385–389ere yet he had won freedom for his comrades, and beheld them before his face? But if thou of a ready heart dost bid me eat and drink, set them free, that mine eyes may behold my trusty comrades.’ “So I spoke, and Circe went forth through the hall holding her wand in her hand, and opened the doors of the sty,
10.390–394and drove them out in the form of swine of nine years old. So they stood there before her, and she went through the midst of them, and anointed each man with another charm. Then from their limbs the bristles fell away which the baneful drug that queenly Circe gave them had before made to grow,
10.395–399and they became men again, younger than they were before, and far comelier and taller to look upon. They knew me, and clung to my hands, each man of them, and upon them all came a passionate sobbing, and the house about them rang wondrously, and the goddess herself was moved to pity.
10.400–404“Then the beautiful goddess drew near me, and said: ‘Son of Laertes, sprung from Zeus, Odysseus of many devices, go now to thy swift ship and to the shore of the sea. First of all do ye draw the ship up on the land, and store your goods and all the tackling in caves.
10.405–409Then come back thyself, and bring thy trusty comrades.’ “So she spoke, and my proud heart consented. I went my way to the swift ship and the shore of the sea, and there I found my trusty comrades by the swift ship, wailing piteously, shedding big tears.
10.410–414And as when calves in a farmstead sport about the droves of cows returning to the yard, when they have had their fill of grazing—all together they frisk before them, and the pens no longer hold them, but with constant lowing they run about their mothers—so those men, when their eyes beheld me,
10.415–419thronged about me weeping, and it seemed to their hearts as though they had got to their native land, and the very city of rugged Ithaca, where they were bred and born. And with wailing they spoke to me winged words: “‘At thy return, O thou fostered of Zeus, we are as glad
10.420–424as though we had returned to Ithaca, our native land. But come, tell the fate of the others, our comrades.’ “So they spoke, and I answered them with gentle words: ‘First of all let us draw the ship up on the land, and store our goods and all the tackling in caves.
After the window · 选段之后
Eurylochus resists, citing the Cyclops; Odysseus nearly kills him; the men are bathed and feasted, and a year passes in Circe's house (10.425–470).
欧律洛科斯以独眼巨人为例反对,奥德修斯几乎杀他;众人受浴赴宴,在基尔克家过了一年(10.425–470)。
GW025 — Odyssey 10.463–10.574
AL204Circe directs Odysseus to Tiresias in HadesAL034Circe sends Odysseus to HadesAL205Underworld river confluence transformed into fire and iceAL206Nekyia trench, ram, ewe, and blood riteAL027Elpenor's death and unburied ghost
Extant lines emitted: 112; book-boundary clipped: true.
Per-target requested contexts: AL204 10.488-507 → 10.463–10.532 (70 extant lines; anomalies: none; declared missing raw IDs: none); AL034 10.488-515 → 10.463–10.540 (78 extant lines; anomalies: none; declared missing raw IDs: none); AL205 10.508-515 → 10.483–10.540 (58 extant lines; anomalies: none; declared missing raw IDs: none); AL206 10.516-540 → 10.491–10.565 (75 extant lines; anomalies: none; declared missing raw IDs: none); AL027 10.552-560 → 10.527–10.574 (48 extant lines; anomalies: none; declared missing raw IDs: none).
Before the window · 选段之前
Circe restores the crew; they remain a full year feasting (10.449–470).
基尔克复原众人;他们留下饱饮一年(10.449–470)。
Inside the window · 选段之内
The men remind Odysseus of home; he asks Circe to keep her promise (10.471–486). She says he must first go to Hades to consult Teiresias; his heart breaks and he wishes to die (10.487–502). She gives the route, the north wind across Ocean to Persephone's grove, and the rite: a pit, libations to the dead, a ram and a black ewe (10.503–540). Rousing the crew at dawn, Odysseus loses Elpenor, who falls from the roof half-asleep and breaks his neck (10.541–560). The crew weep at the news; Circe unseen has tied the sheep by the ship (10.561–574).
众人提醒奥德修斯回家;他请基尔克践约(10.471–486)。她说须先下冥府问忒瑞西阿斯;他心碎欲死(10.487–502)。她指点路径,北风送船过大洋到珀耳塞福涅的树林,又教祭仪:挖坑,向死者洒酒,献公羊与黑母羊(10.503–540)。天明唤起部下时,埃尔佩诺尔半醉从屋顶跌落折颈而死(10.541–560)。众人闻讯痛哭;基尔克已隐身把羊系在船边(10.561–574)。
Greek · 希腊文
10.463 τρηχείης Ἰθάκης. νῦν δʼ ἀσκελέες καὶ ἄθυμοι,
10.464 αἰὲν ἄλης χαλεπῆς μεμνημένοι, οὐδέ ποθʼ ὕμιν
10.465 θυμὸς ἐν εὐφροσύνῃ, ἐπεὶ ἦ μάλα πολλὰ πέποσθε.
10.466 ὣς ἔφαθʼ, ἡμῖν δʼ αὖτʼ ἐπεπείθετο θυμὸς ἀγήνωρ.
10.467 ἔνθα μὲν ἤματα πάντα τελεσφόρον εἰς ἐνιαυτὸν
10.468 ἥμεθα δαινύμενοι κρέα τʼ ἄσπετα καὶ μέθυ ἡδύ·
10.469 ἀλλʼ ὅτε δή ῥʼ ἐνιαυτὸς ἔην, περὶ δʼ ἔτραπον ὧραι
10.470 μηνῶν φθινόντων, περὶ δʼ ἤματα μακρὰ τελέσθη,
10.471 καὶ τότε μʼ ἐκκαλέσαντες ἔφαν ἐρίηρες ἑταῖροι·
10.472 δαιμόνιʼ, ἤδη νῦν μιμνήσκεο πατρίδος αἴης,
10.473 εἴ τοι θέσφατόν ἐστι σαωθῆναι καὶ ἱκέσθαι
10.474 οἶκον ἐς ὑψόροφον καὶ σὴν ἐς πατρίδα γαῖαν.
10.475 ὣς ἔφαν, αὐτὰρ ἐμοί γʼ ἐπεπείθετο θυμὸς ἀγήνωρ.
10.476 ὣς τότε μὲν πρόπαν ἦμαρ ἐς ἠέλιον καταδύντα
10.477 ἥμεθα, δαινύμενοι κρέα τʼ ἄσπετα καὶ μέθυ ἡδύ·
10.478 ἦμος δʼ ἠέλιος κατέδυ καὶ ἐπὶ κνέφας ἦλθεν,
10.479 οἱ μὲν κοιμήσαντο κατὰ μέγαρα σκιόεντα.
10.480 αὐτὰρ ἐγὼ Κίρκης ἐπιβὰς περικαλλέος εὐνῆς
10.481 γούνων ἐλλιτάνευσα, θεὰ δέ μευ ἔκλυεν αὐδῆς·
10.482 καί μιν φωνήσας ἔπεα πτερόεντα προσηύδων·
10.483 ὢ Κίρκη, τέλεσόν μοι ὑπόσχεσιν ἥν περ ὑπέστης,
10.484 οἴκαδε πεμψέμεναι· θυμὸς δέ μοι ἔσσυται ἤδη,
10.485 ἠδʼ ἄλλων ἑτάρων, οἵ μευ φθινύθουσι φίλον κῆρ
10.486 ἀμφʼ ἔμʼ ὀδυρόμενοι, ὅτε που σύ γε νόσφι γένηαι.
10.487 ὣς ἐφάμην, ἡ δʼ αὐτίκʼ ἀμείβετο δῖα θεάων·
10.488 διογενὲς Λαερτιάδη, πολυμήχανʼ Ὀδυσσεῦ,
10.489 μηκέτι νῦν ἀέκοντες ἐμῷ ἐνὶ μίμνετε οἴκῳ.
10.490 ἀλλʼ ἄλλην χρὴ πρῶτον ὁδὸν τελέσαι καὶ ἱκέσθαι
10.491 εἰς Ἀίδαο δόμους καὶ ἐπαινῆς Περσεφονείης,
10.492 ψυχῇ χρησομένους Θηβαίου Τειρεσίαο,
10.493 μάντηος ἀλαοῦ, τοῦ τε φρένες ἔμπεδοί εἰσι·
10.494 τῷ καὶ τεθνηῶτι νόον πόρε Περσεφόνεια,
10.495 οἴῳ πεπνῦσθαι, τοὶ δὲ σκιαὶ ἀίσσουσιν.
10.496 ὣς ἔφατʼ, αὐτὰρ ἐμοί γε κατεκλάσθη φίλον ἦτορ·
10.497 κλαῖον δʼ ἐν λεχέεσσι καθήμενος, οὐδέ νύ μοι κῆρ
10.498 ἤθελʼ ἔτι ζώειν καὶ ὁρᾶν φάος ἠελίοιο.
10.499 αὐτὰρ ἐπεὶ κλαίων τε κυλινδόμενος τʼ ἐκορέσθην,
10.500 καὶ τότε δή μιν ἔπεσσιν ἀμειβόμενος προσέειπον·
10.501 ὢ Κίρκη, τίς γὰρ ταύτην ὁδὸν ἡγεμονεύσει;
10.502 εἰς Ἄϊδος δʼ οὔ πώ τις ἀφίκετο νηὶ μελαίνῃ.
10.503 ὣς ἐφάμην, ἡ δʼ αὐτίκʼ ἀμείβετο δῖα θεάων·
10.504 διογενὲς Λαερτιάδη, πολυμήχανʼ Ὀδυσσεῦ,
10.505 μή τί τοι ἡγεμόνος γε ποθὴ παρὰ νηὶ μελέσθω,
10.506 ἱστὸν δὲ στήσας, ἀνά θʼ ἱστία λευκὰ πετάσσας
10.507 ἧσθαι· τὴν δέ κέ τοι πνοιὴ Βορέαο φέρῃσιν.
10.508 ἀλλʼ ὁπότʼ ἂν δὴ νηὶ διʼ Ὠκεανοῖο περήσῃς,
10.509 ἔνθʼ ἀκτή τε λάχεια καὶ ἄλσεα Περσεφονείης,
10.510 μακραί τʼ αἴγειροι καὶ ἰτέαι ὠλεσίκαρποι,
10.511 νῆα μὲν αὐτοῦ κέλσαι ἐπʼ Ὠκεανῷ βαθυδίνῃ,
10.512 αὐτὸς δʼ εἰς Ἀίδεω ἰέναι δόμον εὐρώεντα.
10.513 ἔνθα μὲν εἰς Ἀχέροντα Πυριφλεγέθων τε ῥέουσιν
10.514 Κώκυτός θʼ, ὃς δὴ Στυγὸς ὕδατός ἐστιν ἀπορρώξ,
10.515 πέτρη τε ξύνεσίς τε δύω ποταμῶν ἐριδούπων·
10.516 ἔνθα δʼ ἔπειθʼ, ἥρως, χριμφθεὶς πέλας, ὥς σε κελεύω,
10.517 βόθρον ὀρύξαι, ὅσον τε πυγούσιον ἔνθα καὶ ἔνθα,
10.518 ἀμφʼ αὐτῷ δὲ χοὴν χεῖσθαι πᾶσιν νεκύεσσιν,
10.519 πρῶτα μελικρήτῳ, μετέπειτα δὲ ἡδέι οἴνῳ,
10.520 τὸ τρίτον αὖθʼ ὕδατι· ἐπὶ δʼ ἄλφιτα λευκὰ παλύνειν.
10.521 πολλὰ δὲ γουνοῦσθαι νεκύων ἀμενηνὰ κάρηνα,
10.522 ἐλθὼν εἰς Ἰθάκην στεῖραν βοῦν, ἥ τις ἀρίστη,
10.523 ῥέξειν ἐν μεγάροισι πυρήν τʼ ἐμπλησέμεν ἐσθλῶν,
10.524 Τειρεσίῃ δʼ ἀπάνευθεν ὄιν ἱερευσέμεν οἴῳ
10.525 παμμέλανʼ, ὃς μήλοισι μεταπρέπει ὑμετέροισιν.
10.526 αὐτὰρ ἐπὴν εὐχῇσι λίσῃ κλυτὰ ἔθνεα νεκρῶν,
10.527 ἔνθʼ ὄιν ἀρνειὸν ῥέζειν θῆλύν τε μέλαιναν
10.528 εἰς Ἔρεβος στρέψας, αὐτὸς δʼ ἀπονόσφι τραπέσθαι
10.529 ἱέμενος ποταμοῖο ῥοάων· ἔνθα δὲ πολλαὶ
10.530 ψυχαὶ ἐλεύσονται νεκύων κατατεθνηώτων.
10.531 δὴ τότʼ ἔπειθʼ ἑτάροισιν ἐποτρῦναι καὶ ἀνῶξαι
10.532 μῆλα, τὰ δὴ κατάκειτʼ ἐσφαγμένα νηλέι χαλκῷ,
10.533 δείραντας κατακῆαι, ἐπεύξασθαι δὲ θεοῖσιν,
10.534 ἰφθίμῳ τʼ Ἀίδῃ καὶ ἐπαινῇ Περσεφονείῃ·
10.535 αὐτὸς δὲ ξίφος ὀξὺ ἐρυσσάμενος παρὰ μηροῦ
10.536 ἧσθαι, μηδὲ ἐᾶν νεκύων ἀμενηνὰ κάρηνα
10.537 αἵματος ἆσσον ἴμεν, πρὶν Τειρεσίαο πυθέσθαι.
10.538 ἔνθα τοι αὐτίκα μάντις ἐλεύσεται, ὄρχαμε λαῶν,
10.539 ὅς κέν τοι εἴπῃσιν ὁδὸν καὶ μέτρα κελεύθου
10.540 νόστον θʼ, ὡς ἐπὶ πόντον ἐλεύσεαι ἰχθυόεντα.
10.541 ὣς ἔφατʼ, αὐτίκα δὲ χρυσόθρονος ἤλυθεν Ἠώς.
10.542 ἀμφὶ δέ με χλαῖνάν τε χιτῶνά τε εἵματα ἕσσεν·
10.543 αὐτὴ δʼ ἀργύφεον φᾶρος μέγα ἕννυτο νύμφη,
10.544 λεπτὸν καὶ χαρίεν, περὶ δὲ ζώνην βάλετʼ ἰξυῖ
10.545 καλὴν χρυσείην, κεφαλῇ δʼ ἐπέθηκε καλύπτρην.
10.546 αὐτὰρ ἐγὼ διὰ δώματʼ ἰὼν ὤτρυνον ἑταίρους
10.547 μειλιχίοις ἐπέεσσι παρασταδὸν ἄνδρα ἕκαστον·
10.548 μηκέτι νῦν εὕδοντες ἀωτεῖτε γλυκὺν ὕπνον,
10.549 ἀλλʼ ἴομεν· δὴ γάρ μοι ἐπέφραδε πότνια Κίρκη.
10.550 ὣς ἐφάμην, τοῖσιν δʼ ἐπεπείθετο θυμὸς ἀγήνωρ.
10.551 οὐδὲ μὲν οὐδʼ ἔνθεν περ ἀπήμονας ἦγον ἑταίρους.
10.552 Ἐλπήνωρ δέ τις ἔσκε νεώτατος, οὔτε τι λίην
10.553 ἄλκιμος ἐν πολέμῳ οὔτε φρεσὶν ᾗσιν ἀρηρώς·
10.554 ὅς μοι ἄνευθʼ ἑτάρων ἱεροῖς ἐν δώμασι Κίρκης,
10.555 ψύχεος ἱμείρων, κατελέξατο οἰνοβαρείων.
10.556 κινυμένων δʼ ἑτάρων ὅμαδον καὶ δοῦπον ἀκούσας
10.557 ἐξαπίνης ἀνόρουσε καὶ ἐκλάθετο φρεσὶν ᾗσιν
10.558 ἄψορρον καταβῆναι ἰὼν ἐς κλίμακα μακρήν,
10.559 ἀλλὰ καταντικρὺ τέγεος πέσεν· ἐκ δέ οἱ αὐχὴν
10.560 ἀστραγάλων ἐάγη, ψυχὴ δʼ Ἄϊδόσδε κατῆλθεν.
10.561 ἐρχομένοισι δὲ τοῖσιν ἐγὼ μετὰ μῦθον ἔειπον·
10.562 φάσθε νύ που οἶκόνδε φίλην ἐς πατρίδα γαῖαν
10.563 ἔρχεσθʼ· ἄλλην δʼ ἧμιν ὁδὸν τεκμήρατο Κίρκη,
10.564 εἰς Ἀίδαο δόμους καὶ ἐπαινῆς Περσεφονείης
10.565 ψυχῇ χρησομένους Θηβαίου Τειρεσίαο.
10.566 ὣς ἐφάμην, τοῖσιν δὲ κατεκλάσθη φίλον ἦτορ,
10.567 ἑζόμενοι δὲ κατʼ αὖθι γόων τίλλοντό τε χαίτας·
10.568 ἀλλʼ οὐ γάρ τις πρῆξις ἐγίγνετο μυρομένοισιν.
10.569 ἀλλʼ ὅτε δή ῥʼ ἐπὶ νῆα θοὴν καὶ θῖνα θαλάσσης
10.570 ᾔομεν ἀχνύμενοι θαλερὸν κατὰ δάκρυ χέοντες,
10.571 τόφρα δʼ ἄρʼ οἰχομένη Κίρκη παρὰ νηὶ μελαίνῃ
10.572 ἀρνειὸν κατέδησεν ὄιν θῆλύν τε μέλαιναν,
10.573 ῥεῖα παρεξελθοῦσα· τίς ἂν θεὸν οὐκ ἐθέλοντα
10.574 ὀφθαλμοῖσιν ἴδοιτʼ ἢ ἔνθʼ ἢ ἔνθα κιόντα;Translation · 英译(Murray 1919)
10.460–464Nay, come, eat food and drink wine, until you once more get spirit in your breasts such as when at the first you left your native land of rugged Ithaca; but now ye are withered and spiritless, ever thinking of your weary wanderings, nor are your
10.465–469hearts ever joyful, for verily ye have suffered much.’ “So she spoke, and our proud hearts consented. So there day after day for a full year we abode, feasting on abundant flesh and sweet wine. But when a year was gone and the seasons turned,
10.470–474as the months waned and the long days were brought in their course, then my trusty comrades called me forth, and said: “‘Strange man, bethink thee now at last of thy native land, if it is fated for thee to be saved, and to reach thy high-roofed house and thy native land.’
10.475–479“So they spoke, and my proud heart consented. So then all day long till set of sun we sat feasting on abundant flesh and sweet wine. But when the sun set and darkness came on, they lay down to sleep throughout the shadowy halls,
10.480–484but I went up to the beautiful bed of Circe, and besought her by her knees; and the goddess heard my voice, and I spoke, and addressed her with winged words: “‘Circe, fulfil for me the promise which thou gavest to send me home; for my spirit is now eager to be gone,
10.485–489and the spirit of my comrades, who make my heart to pine, as they sit about me mourning, whensoever thou haply art not at hand.’ “So I spoke, and the beautiful goddess straightway made answer: ‘Son of Laertes, sprung from Zeus, Odysseus of many devices, abide ye now no longer in my house against your will;
10.490–494but you must first complete another journey, and come to the house of Hades and dread Persephone, to seek soothsaying of the spirit of Theban Teiresias, the blind seer, whose mind abides steadfast. To him even in death Persephone has granted reason,
10.495–499that he alone should have understanding; but the others flit about as shadows.’ “So she spoke, and my spirit was broken within me, and I wept as I sat on the bed, nor had my heart any longer desire to live and behold the light of the sun. But when I had my fill of weeping and writhing,
10.500–504then I made answer, and addressed her, saying: “‘O Circe, who will guide us on this journey? To Hades no man ever yet went in a black ship.’ “So I spoke, and the beautiful goddess straightway made answer: ‘Son of Laertes, sprung from Zeus, Odysseus of many devices,
10.505–509let there be in thy mind no concern for a pilot to guide thy ship, but set up thy mast, and spread the white sail, and sit thee down; and the breath of the North Wind will bear her onward. But when in thy ship thou hast now crossed the stream of Oceanus, where is a level shore and the groves of Persephone—
10.510–514tall poplars, and willows that shed their fruit—there do thou beach thy ship by the deep eddying Oceanus, but go thyself to the dank house of Hades. There into Acheron flow Periphlegethon and Cocytus, which is a branch of the water of the Styx;
10.515–519and there is a rock, and the meeting place of the two roaring rivers. Thither, prince, do thou draw nigh, as I bid thee, and dig a pit of a cubit's length this way and that, and around it pour a libation to all the dead, first with milk and honey, thereafter with sweet wine,
10.520–524and in the third place with water, and sprinkle thereon white barley meal. And do thou earnestly entreat the powerless heads of the dead, vowing that when thou comest to Ithaca thou wilt sacrifice in thy halls a barren heifer, the best thou hast, and wilt fill the altar with rich gifts; and that to Teiresias alone thou wilt sacrifice separately a ram,
10.525–529wholly black, the goodliest of thy flock. But when with prayers thou hast made supplication to the glorious tribes of the dead, then sacrifice a ram and a black ewe, turning their heads toward Erebus but thyself turning backward, and setting thy face towards the streams of the river. Then many
10.530–534ghosts of men that are dead will come forth. But do thou thereafter call to thy comrades, and bid them flay and burn the sheep that lie there, slain by the pitiless bronze, and make prayer to the gods, to mighty Hades and to dread Persephone.
10.535–539And do thou thyself draw thy sharp sword from beside thy thigh, and sit there, not suffering the powerless heads of the dead to draw near to the blood, till thou hast enquired of Teiresias. Then the seer will presently come to thee, leader of men, and he will tell thee thy way and the measures of thy path,
10.540–544and of thy return, how thou mayest go over the teeming deep.’ “So she spoke, and straightway came golden-throned Dawn. Round about me then she cast a cloak and tunic as raiment, and the nymph clothed herself in a long white robe, finely-woven and beautiful, and about her waist she cast
10.545–549a fair girdle of gold, and upon her head she put a veil. But I went through the halls, and roused my men with gentle words, coming up to each man in turn. “‘No longer now sleep ye, and drowse in sweet slumber, but let us go; lo! queenly Circe has told me all.’
10.550–554“So I spoke, and their proud hearts consented. But not even from thence could I lead my men unscathed. There was one, Elpenor, the youngest of all, not over valiant in war nor sound of understanding, who had laid him down apart from his comrades in the sacred house of Circe,
10.555–559seeking the cool air, for he was heavy with wine. He heard the noise and the bustle of his comrades as they moved about, and suddenly sprang up, and forgot to go to the long ladder that he might come down again, but fell headlong from the roof, and his neck
10.560–564was broken away from the spine, and his spirit went down to the house of Hades. “But as my men were going on their way I spoke among them, saying: ‘Ye think, forsooth, that ye are going to your dear native land; but Circe has pointed out for us another journey, even to the house of Hades and dread Persephone,
10.565–569to consult the spirit of Theban Teiresias.’ “So I spoke, and their spirit was broken within them, and sitting down right where they were, they wept and tore their hair. But no good came of their lamenting. “But when we were on our way to the swift ship and the shore of the sea,
10.570–574sorrowing and shedding big tears, meanwhile Circe had gone forth and made fast beside the black ship a ram and a black ewe, for easily had she passed us by. Who with his eyes could behold a god against his will, whether going to or fro?
After the window · 选段之后
Book 11: the ship sails to the edge of Ocean and the Cimmerians' land; the rite is performed and the dead gather (11.1–50).
第 11 卷:船驶到大洋尽头基墨里俄斯人的地方,行祭,亡魂聚集(11.1–50)。
GW026 — Odyssey 11.1–11.162
AL035Nekyia blood ritualAL206Nekyia trench, ram, ewe, and blood riteAL209Shades approach blood while Odysseus guards it with swordAL027Elpenor's death and unburied ghostAL211Elpenor's burial appeal inverted through SinonAL217Unburied companions and Elpenor among the shadesAL210Blood access enables Tiresias and the screenplay shades to speakAL207Tiresias reveals the homeward routeAL088Crew attributes their wandering to Poseidon's angerAL042Cattle of the Sun: landing and tabooAL234Tiresias and Circe warnings recalled togetherAL230Tiresias predicts the crew's deathAL036Tiresias' prophecy and cattle warningAL208Only Odysseus is destined to return homeAL065Post-return inland journey with an oarAL212Tiresias' inland-oar instruction reassigned and inverted
Extant lines emitted: 162; book-boundary clipped: true.
Per-target requested contexts: AL035 11.20-50 → 11.1–11.75 (75 extant lines; anomalies: none; declared missing raw IDs: none); AL206 11.20-50 → 11.1–11.75 (75 extant lines; anomalies: none; declared missing raw IDs: none); AL209 11.36-50 → 11.11–11.75 (65 extant lines; anomalies: none; declared missing raw IDs: none); AL027 11.51-83 → 11.26–11.108 (83 extant lines; anomalies: none; declared missing raw IDs: none); AL211 11.51-83 → 11.26–11.108 (83 extant lines; anomalies: none; declared missing raw IDs: none); AL217 11.51-83 → 11.26–11.108 (83 extant lines; anomalies: none; declared missing raw IDs: none); AL210 11.90-99 → 11.65–11.124 (60 extant lines; anomalies: none; declared missing raw IDs: none); AL207 11.90-137 → 11.65–11.162 (98 extant lines; anomalies: none; declared missing raw IDs: none); AL088 11.100-103 → 11.75–11.128 (54 extant lines; anomalies: none; declared missing raw IDs: none); AL042 11.100-113 → 11.75–11.138 (64 extant lines; anomalies: none; declared missing raw IDs: none); AL234 11.100-113 → 11.75–11.138 (64 extant lines; anomalies: none; declared missing raw IDs: none); AL230 11.100-114 → 11.75–11.139 (65 extant lines; anomalies: none; declared missing raw IDs: none); AL036 11.100-137 → 11.75–11.162 (88 extant lines; anomalies: none; declared missing raw IDs: none); AL208 11.104-114 → 11.79–11.139 (61 extant lines; anomalies: none; declared missing raw IDs: none); AL065 11.119-137 → 11.94–11.162 (69 extant lines; anomalies: none; declared missing raw IDs: none); AL212 11.121-137 → 11.96–11.162 (67 extant lines; anomalies: none; declared missing raw IDs: none).
Before the window · 选段之前
Departure from Aeaea with Circe's wind (10.571–574).
乘基尔克送的风离开埃埃亚(10.571–574)。
Inside the window · 选段之内
A day's sail to the Cimmerians in perpetual mist; the pit is dug, the blood poured, the dead throng up and Odysseus holds them off with his sword (11.1–50). Elpenor comes first, unburied, and asks for burial with his oar planted on the mound (11.51–83). His mother's shade appears but he will not let her near the blood before Teiresias (11.84–89). Teiresias foretells Poseidon's anger, the cattle of the Sun, a late return on another's ship, the suitors, the journey inland with an oar to men who know not the sea, and a gentle death in old age (11.90–137); he explains that shades who drink the blood will speak (11.138–149). Anticleia drinks and asks how he came alive to this darkness (11.150–162).
一日航程到常年雾中的基墨里俄斯人处;掘坑、倾血,亡魂涌来,奥德修斯持剑拦住(11.1–50)。埃尔佩诺尔先到,未葬,求把桨插在坟上(11.51–83)。母亲的魂出现,但他在忒瑞西阿斯之前不许她近血(11.84–89)。忒瑞西阿斯预言波塞冬之怒、太阳神的牛、乘他人之船迟归、求婚者、扛桨走到不知海的人那里,以及老来安死(11.90–137);又说饮血的魂才能开口(11.138–149)。安提克勒亚饮血,问他如何活着来到这幽暗之地(11.150–162)。
Greek · 希腊文
11.1 αὐτὰρ ἐπεί ῥʼ ἐπὶ νῆα κατήλθομεν ἠδὲ θάλασσαν,
11.2 νῆα μὲν ἂρ πάμπρωτον ἐρύσσαμεν εἰς ἅλα δῖαν,
11.3 ἐν δʼ ἱστὸν τιθέμεσθα καὶ ἱστία νηὶ μελαίνῃ,
11.4 ἐν δὲ τὰ μῆλα λαβόντες ἐβήσαμεν, ἂν δὲ καὶ αὐτοὶ
11.5 βαίνομεν ἀχνύμενοι θαλερὸν κατὰ δάκρυ χέοντες.
11.6 ἡμῖν δʼ αὖ κατόπισθε νεὸς κυανοπρῴροιο
11.7 ἴκμενον οὖρον ἵει πλησίστιον, ἐσθλὸν ἑταῖρον,
11.8 Κίρκη εὐπλόκαμος, δεινὴ θεὸς αὐδήεσσα.
11.9 ἡμεῖς δʼ ὅπλα ἕκαστα πονησάμενοι κατὰ νῆα
11.10 ἥμεθα· τὴν δʼ ἄνεμός τε κυβερνήτης τʼ ἴθυνε.
11.11 τῆς δὲ πανημερίης τέταθʼ ἱστία ποντοπορούσης·
11.12 δύσετό τʼ ἠέλιος σκιόωντό τε πᾶσαι ἀγυιαί.
11.13 ἡ δʼ ἐς πείραθʼ ἵκανε βαθυρρόου Ὠκεανοῖο.
11.14 ἔνθα δὲ Κιμμερίων ἀνδρῶν δῆμός τε πόλις τε,
11.15 ἠέρι καὶ νεφέλῃ κεκαλυμμένοι· οὐδέ ποτʼ αὐτοὺς
11.16 ἠέλιος φαέθων καταδέρκεται ἀκτίνεσσιν,
11.17 οὔθʼ ὁπότʼ ἂν στείχῃσι πρὸς οὐρανὸν ἀστερόεντα,
11.18 οὔθʼ ὅτʼ ἂν ἂψ ἐπὶ γαῖαν ἀπʼ οὐρανόθεν προτράπηται,
11.19 ἀλλʼ ἐπὶ νὺξ ὀλοὴ τέταται δειλοῖσι βροτοῖσι.
11.20 νῆα μὲν ἔνθʼ ἐλθόντες ἐκέλσαμεν, ἐκ δὲ τὰ μῆλα
11.21 εἱλόμεθʼ· αὐτοὶ δʼ αὖτε παρὰ ῥόον Ὠκεανοῖο
11.22 ᾔομεν, ὄφρʼ ἐς χῶρον ἀφικόμεθʼ, ὃν φράσε Κίρκη.
11.23 ἔνθʼ ἱερήια μὲν Περιμήδης Εὐρύλοχός τε
11.24 ἔσχον· ἐγὼ δʼ ἄορ ὀξὺ ἐρυσσάμενος παρὰ μηροῦ
11.25 βόθρον ὄρυξʼ ὅσσον τε πυγούσιον ἔνθα καὶ ἔνθα,
11.26 ἀμφʼ αὐτῷ δὲ χοὴν χεόμην πᾶσιν νεκύεσσι,
11.27 πρῶτα μελικρήτῳ, μετέπειτα δὲ ἡδέι οἴνῳ,
11.28 τὸ τρίτον αὖθʼ ὕδατι· ἐπὶ δʼ ἄλφιτα λευκὰ πάλυνον.
11.29 πολλὰ δὲ γουνούμην νεκύων ἀμενηνὰ κάρηνα,
11.30 ἐλθὼν εἰς Ἰθάκην στεῖραν βοῦν, ἥ τις ἀρίστη,
11.31 ῥέξειν ἐν μεγάροισι πυρήν τʼ ἐμπλησέμεν ἐσθλῶν,
11.32 Τειρεσίῃ δʼ ἀπάνευθεν ὄιν ἱερευσέμεν οἴῳ
11.33 παμμέλανʼ, ὃς μήλοισι μεταπρέπει ἡμετέροισι.
11.34 τοὺς δʼ ἐπεὶ εὐχωλῇσι λιτῇσί τε, ἔθνεα νεκρῶν,
11.35 ἐλλισάμην, τὰ δὲ μῆλα λαβὼν ἀπεδειροτόμησα
11.36 ἐς βόθρον, ῥέε δʼ αἷμα κελαινεφές· αἱ δʼ ἀγέροντο
11.37 ψυχαὶ ὑπὲξ Ἐρέβευς νεκύων κατατεθνηώτων.
11.38 νύμφαι τʼ ἠίθεοί τε πολύτλητοί τε γέροντες
11.39 παρθενικαί τʼ ἀταλαὶ νεοπενθέα θυμὸν ἔχουσαι,
11.40 πολλοὶ δʼ οὐτάμενοι χαλκήρεσιν ἐγχείῃσιν,
11.41 ἄνδρες ἀρηίφατοι βεβροτωμένα τεύχεʼ ἔχοντες·
11.42 οἳ πολλοὶ περὶ βόθρον ἐφοίτων ἄλλοθεν ἄλλος
11.43 θεσπεσίῃ ἰαχῇ· ἐμὲ δὲ χλωρὸν δέος ᾕρει.
11.44 δὴ τότʼ ἔπειθʼ ἑτάροισιν ἐποτρύνας ἐκέλευσα
11.45 μῆλα, τὰ δὴ κατέκειτʼ ἐσφαγμένα νηλέι χαλκῷ,
11.46 δείραντας κατακῆαι, ἐπεύξασθαι δὲ θεοῖσιν,
11.47 ἰφθίμῳ τʼ Ἀΐδῃ καὶ ἐπαινῇ Περσεφονείῃ·
11.48 αὐτὸς δὲ ξίφος ὀξὺ ἐρυσσάμενος παρὰ μηροῦ
11.49 ἥμην, οὐδʼ εἴων νεκύων ἀμενηνὰ κάρηνα
11.50 αἵματος ἆσσον ἴμεν, πρὶν Τειρεσίαο πυθέσθαι.
11.51 πρώτη δὲ ψυχὴ Ἐλπήνορος ἦλθεν ἑταίρου·
11.52 οὐ γάρ πω ἐτέθαπτο ὑπὸ χθονὸς εὐρυοδείης·
11.53 σῶμα γὰρ ἐν Κίρκης μεγάρῳ κατελείπομεν ἡμεῖς
11.54 ἄκλαυτον καὶ ἄθαπτον, ἐπεὶ πόνος ἄλλος ἔπειγε.
11.55 τὸν μὲν ἐγὼ δάκρυσα ἰδὼν ἐλέησά τε θυμῷ,
11.56 καί μιν φωνήσας ἔπεα πτερόεντα προσηύδων·
11.57 Ἐλπῆνορ, πῶς ἦλθες ὑπὸ ζόφον ἠερόεντα;
11.58 ἔφθης πεζὸς ἰὼν ἢ ἐγὼ σὺν νηὶ μελαίνῃ.
11.59 ὣς ἐφάμην, ὁ δέ μʼ οἰμώξας ἠμείβετο μύθῳ·
11.60 διογενὲς Λαερτιάδη, πολυμήχανʼ Ὀδυσσεῦ,
11.61 ἆσέ με δαίμονος αἶσα κακὴ καὶ ἀθέσφατος οἶνος.
11.62 Κίρκης δʼ ἐν μεγάρῳ καταλέγμενος οὐκ ἐνόησα
11.63 ἄψορρον καταβῆναι ἰὼν ἐς κλίμακα μακρήν,
11.64 ἀλλὰ καταντικρὺ τέγεος πέσον· ἐκ δέ μοι αὐχὴν
11.65 ἀστραγάλων ἐάγη, ψυχὴ δʼ Ἄϊδόσδε κατῆλθε.
11.66 νῦν δέ σε τῶν ὄπιθεν γουνάζομαι, οὐ παρεόντων,
11.67 πρός τʼ ἀλόχου καὶ πατρός, ὅ σʼ ἔτρεφε τυτθὸν ἐόντα,
11.68 Τηλεμάχου θʼ, ὃν μοῦνον ἐνὶ μεγάροισιν ἔλειπες·
11.69 οἶδα γὰρ ὡς ἐνθένδε κιὼν δόμου ἐξ Ἀίδαο
11.70 νῆσον ἐς Αἰαίην σχήσεις ἐυεργέα νῆα·
11.71 ἔνθα σʼ ἔπειτα, ἄναξ, κέλομαι μνήσασθαι ἐμεῖο.
11.72 μή μʼ ἄκλαυτον ἄθαπτον ἰὼν ὄπιθεν καταλείπειν
11.73 νοσφισθείς, μή τοί τι θεῶν μήνιμα γένωμαι,
11.74 ἀλλά με κακκῆαι σὺν τεύχεσιν, ἅσσα μοι ἔστιν,
11.75 σῆμά τέ μοι χεῦαι πολιῆς ἐπὶ θινὶ θαλάσσης,
11.76 ἀνδρὸς δυστήνοιο καὶ ἐσσομένοισι πυθέσθαι.
11.77 ταῦτά τέ μοι τελέσαι πῆξαί τʼ ἐπὶ τύμβῳ ἐρετμόν,
11.78 τῷ καὶ ζωὸς ἔρεσσον ἐὼν μετʼ ἐμοῖς ἑτάροισιν.
11.79 ὣς ἔφατʼ, αὐτὰρ ἐγώ μιν ἀμειβόμενος προσέειπον·
11.80 ταῦτά τοι, ὦ δύστηνε, τελευτήσω τε καὶ ἔρξω.
11.81 νῶι μὲν ὣς ἐπέεσσιν ἀμειβομένω στυγεροῖσιν
11.82 ἥμεθʼ, ἐγὼ μὲν ἄνευθεν ἐφʼ αἵματι φάσγανον ἴσχων,
11.83 εἴδωλον δʼ ἑτέρωθεν ἑταίρου πόλλʼ ἀγόρευεν·
11.84 ἦλθε δʼ ἐπὶ ψυχὴ μητρὸς κατατεθνηυίης,
11.85 Αὐτολύκου θυγάτηρ μεγαλήτορος Ἀντίκλεια,
11.86 τὴν ζωὴν κατέλειπον ἰὼν εἰς Ἴλιον ἱρήν.
11.87 τὴν μὲν ἐγὼ δάκρυσα ἰδὼν ἐλέησά τε θυμῷ·
11.88 ἀλλʼ οὐδʼ ὣς εἴων προτέρην, πυκινόν περ ἀχεύων,
11.89 αἵματος ἆσσον ἴμεν, πρὶν Τειρεσίαο πυθέσθαι.
11.90 ἦλθε δʼ ἐπὶ ψυχὴ Θηβαίου Τειρεσίαο
11.91 χρύσεον σκῆπτρον ἔχων, ἐμὲ δʼ ἔγνω καὶ προσέειπεν·
11.92 διογενὲς Λαερτιάδη, πολυμήχανʼ Ὀδυσσεῦ,
11.93 τίπτʼ αὖτʼ, ὦ δύστηνε, λιπὼν φάος ἠελίοιο
11.94 ἤλυθες, ὄφρα ἴδῃ νέκυας καὶ ἀτερπέα χῶρον;
11.95 ἀλλʼ ἀποχάζεο βόθρου, ἄπισχε δὲ φάσγανον ὀξύ,
11.96 αἵματος ὄφρα πίω καί τοι νημερτέα εἴπω.
11.97 ὣς φάτʼ, ἐγὼ δʼ ἀναχασσάμενος ξίφος ἀργυρόηλον
11.98 κουλεῷ ἐγκατέπηξʼ. ὁ δʼ ἐπεὶ πίεν αἷμα κελαινόν,
11.99 καὶ τότε δή μʼ ἐπέεσσι προσηύδα μάντις ἀμύμων·
11.100 νόστον δίζηαι μελιηδέα, φαίδιμʼ Ὀδυσσεῦ·
11.101 τὸν δέ τοι ἀργαλέον θήσει θεός· οὐ γὰρ ὀίω
11.102 λήσειν ἐννοσίγαιον, ὅ τοι κότον ἔνθετο θυμῷ
11.103 χωόμενος ὅτι οἱ υἱὸν φίλον ἐξαλάωσας.
11.104 ἀλλʼ ἔτι μέν κε καὶ ὣς κακά περ πάσχοντες ἵκοισθε,
11.105 αἴ κʼ ἐθέλῃς σὸν θυμὸν ἐρυκακέειν καὶ ἑταίρων,
11.106 ὁππότε κε πρῶτον πελάσῃς ἐυεργέα νῆα
11.107 Θρινακίῃ νήσῳ, προφυγὼν ἰοειδέα πόντον,
11.108 βοσκομένας δʼ εὕρητε βόας καὶ ἴφια μῆλα
11.109 Ἠελίου, ὃς πάντʼ ἐφορᾷ καὶ πάντʼ ἐπακούει.
11.110 τὰς εἰ μέν κʼ ἀσινέας ἐάᾳς νόστου τε μέδηαι,
11.111 καί κεν ἔτʼ εἰς Ἰθάκην κακά περ πάσχοντες ἵκοισθε·
11.112 εἰ δέ κε σίνηαι, τότε τοι τεκμαίρομʼ ὄλεθρον,
11.113 νηί τε καὶ ἑτάροις. αὐτὸς δʼ εἴ πέρ κεν ἀλύξῃς,
11.114 ὀψὲ κακῶς νεῖαι, ὀλέσας ἄπο πάντας ἑταίρους,
11.115 νηὸς ἐπʼ ἀλλοτρίης· δήεις δʼ ἐν πήματα οἴκῳ,
11.116 ἄνδρας ὑπερφιάλους, οἵ τοι βίοτον κατέδουσι
11.117 μνώμενοι ἀντιθέην ἄλοχον καὶ ἕδνα διδόντες.
11.118 ἀλλʼ ἦ τοι κείνων γε βίας ἀποτίσεαι ἐλθών·
11.119 αὐτὰρ ἐπὴν μνηστῆρας ἐνὶ μεγάροισι τεοῖσι
11.120 κτείνῃς ἠὲ δόλῳ ἢ ἀμφαδὸν ὀξέι χαλκῷ,
11.121 ἔρχεσθαι δὴ ἔπειτα λαβὼν ἐυῆρες ἐρετμόν,
11.122 εἰς ὅ κε τοὺς ἀφίκηαι οἳ οὐκ ἴσασι θάλασσαν
11.123 ἀνέρες, οὐδέ θʼ ἅλεσσι μεμιγμένον εἶδαρ ἔδουσιν·
11.124 οὐδʼ ἄρα τοί γʼ ἴσασι νέας φοινικοπαρῄους
11.125 οὐδʼ ἐυήρεʼ ἐρετμά, τά τε πτερὰ νηυσὶ πέλονται.
11.126 σῆμα δέ τοι ἐρέω μάλʼ ἀριφραδές, οὐδέ σε λήσει·
11.127 ὁππότε κεν δή τοι συμβλήμενος ἄλλος ὁδίτης
11.128 φήῃ ἀθηρηλοιγὸν ἔχειν ἀνὰ φαιδίμῳ ὤμῳ,
11.129 καὶ τότε δὴ γαίῃ πήξας ἐυῆρες ἐρετμόν,
11.130 ῥέξας ἱερὰ καλὰ Ποσειδάωνι ἄνακτι,
11.131 ἀρνειὸν ταῦρόν τε συῶν τʼ ἐπιβήτορα κάπρον,
11.132 οἴκαδʼ ἀποστείχειν ἔρδειν θʼ ἱερᾶς ἑκατόμβας
11.133 ἀθανάτοισι θεοῖσι, τοὶ οὐρανὸν εὐρὺν ἔχουσι,
11.134 πᾶσι μάλʼ ἑξείης. θάνατος δέ τοι ἐξ ἁλὸς αὐτῷ
11.135 ἀβληχρὸς μάλα τοῖος ἐλεύσεται, ὅς κέ σε πέφνῃ
11.136 γήραι ὕπο λιπαρῷ ἀρημένον· ἀμφὶ δὲ λαοὶ
11.137 ὄλβιοι ἔσσονται. τὰ δέ τοι νημερτέα εἴρω.
11.138 ὣς ἔφατʼ, αὐτὰρ ἐγώ μιν ἀμειβόμενος προσέειπον·
11.139 Τειρεσίη, τὰ μὲν ἄρ που ἐπέκλωσαν θεοὶ αὐτοί.
11.140 ἀλλʼ ἄγε μοι τόδε εἰπὲ καὶ ἀτρεκέως κατάλεξον·
11.141 μητρὸς τήνδʼ ὁρόω ψυχὴν κατατεθνηυίης·
11.142 ἡ δʼ ἀκέουσʼ ἧσται σχεδὸν αἵματος, οὐδʼ ἑὸν υἱὸν
11.143 ἔτλη ἐσάντα ἰδεῖν οὐδὲ προτιμυθήσασθαι.
11.144 εἰπέ, ἄναξ, πῶς κέν με ἀναγνοίη τὸν ἐόντα;
11.145 ὣς ἐφάμην, ὁ δέ μʼ αὐτίκʼ ἀμειβόμενος προσέειπεν·
11.146 ῥηΐδιόν τοι ἔπος ἐρέω καὶ ἐπὶ φρεσὶ θήσω.
11.147 ὅν τινα μέν κεν ἐᾷς νεκύων κατατεθνηώτων
11.148 αἵματος ἆσσον ἴμεν, ὁ δέ τοι νημερτὲς ἐνίψει·
11.149 ᾧ δέ κʼ ἐπιφθονέῃς, ὁ δέ τοι πάλιν εἶσιν ὀπίσσω.
11.150 ὣς φαμένη ψυχὴ μὲν ἔβη δόμον Ἄϊδος εἴσω
11.151 Τειρεσίαο ἄνακτος, ἐπεὶ κατὰ θέσφατʼ ἔλεξεν·
11.152 αὐτὰρ ἐγὼν αὐτοῦ μένον ἔμπεδον, ὄφρʼ ἐπὶ μήτηρ
11.153 ἤλυθε καὶ πίεν αἷμα κελαινεφές· αὐτίκα δʼ ἔγνω,
11.154 καί μʼ ὀλοφυρομένη ἔπεα πτερόεντα προσηύδα·
11.155 τέκνον ἐμόν, πῶς ἦλθες ὑπὸ ζόφον ἠερόεντα
11.156 ζωὸς ἐών; χαλεπὸν δὲ τάδε ζωοῖσιν ὁρᾶσθαι.
11.157 μέσσῳ γὰρ μεγάλοι ποταμοὶ καὶ δεινὰ ῥέεθρα,
11.158 Ὠκεανὸς μὲν πρῶτα, τὸν οὔ πως ἔστι περῆσαι
11.159 πεζὸν ἐόντʼ, ἢν μή τις ἔχῃ ἐυεργέα νῆα.
11.160 ἦ νῦν δὴ Τροίηθεν ἀλώμενος ἐνθάδʼ ἱκάνεις
11.161 νηί τε καὶ ἑτάροισι πολὺν χρόνον; οὐδέ πω ἦλθες
11.162 εἰς Ἰθάκην, οὐδʼ εἶδες ἐνὶ μεγάροισι γυναῖκα;Translation · 英译(Murray 1919)
11.1–4“But when we had come down to the ship and to the sea, first of all we drew the ship down to the bright sea, and set the mast and sail in the black ship, and took the sheep and put them aboard,
11.5–9and ourselves embarked, sorrowing, and shedding big tears. And for our aid in the wake of our dark-prowed ship a fair wind that filled the sail, a goodly comrade, was sent by fair-tressed Circe, dread goddess of human speech. So when we had made fast all the tackling throughout the ship,
11.10–14we sat down, and the wind and the helms man made straight her course. All the day long her sail was stretched as she sped over the sea; and the sun set and all the ways grew dark. “She came to deep-flowing Oceanus, that bounds the Earth, where is the land and city of the Cimmerians,
11.15–19wrapped in mist and cloud. Never does the bright sun look down on them with his rays either when he mounts the starry heaven or when he turns again to earth from heaven, but baneful night is spread over wretched mortals.
11.20–24Thither we came and beached our ship, and took out the sheep, and ourselves went beside the stream of Oceanus until we came to the place of which Circe had told us. “Here Perimedes and Eurylochus held the victims, while I drew my sharp sword from beside my thigh,
11.25–29and dug a pit of a cubit's length this way and that, and around it poured a libation to all the dead, first with milk and honey, thereafter with sweet wine, and in the third place with water, and I sprinkled thereon white barley meal. And I earnestly entreated the powerless heads of the dead,
11.30–34vowing that when I came to Ithaca I would sacrifice in my halls a barren heifer, the best I had, and pile the altar with goodly gifts, and to Teiresias alone would sacrifice separately a ram, wholly black, the goodliest of my flocks. But when with vows and prayers
11.35–39I had made supplication to the tribes of the dead, I took the sheep and cut their throats over the pit, and the dark blood ran forth. Then there gathered from out of Erebus the spirits of those that are dead, brides, and unwedded youths, and toil-worn old men, and tender maidens with hearts yet new to sorrow,
11.40–44and many, too, that had been wounded with bronze-tipped spears, men slain in fight, wearing their blood-stained armour. These came thronging in crowds about the pit from every side, with a wondrous cry; and pale fear seized me. Then I called to my comrades and bade them flay and burn
11.45–49the sheep that lay there slain with the pitiless bronze, and to make prayer to the gods, to mighty Hades and dread Persephone. And I myself drew my sharp sword from beside my thigh and sat there, and would not suffer the powerless heads of the dead
11.50–54to draw near to the blood until I had enquired of Teiresias. “The first to come was the spirit of my comrade Elpenor. Not yet had he been buried beneath the broad-wayed earth, for we had left his corpse behind us in the hall of Circe, unwept and unburied, since another task was then urging us on.
11.55–59When I saw him I wept, and my heart had compassion on him; and I spoke and addressed him with winged words: “‘Elpenor, how didst thou come beneath the murky darkness? Thou coming on foot hast out-stripped me in my black ship.’ “So I spoke, and with a groan he answered me and said:
11.60–64‘Son of Laertes, sprung from Zeus, Odysseus of many devices, an evil doom of some god was my undoing, and measureless wine. When I had lain down to sleep in the house of Circe I did not think to go to the long ladder that I might come down again, but fell headlong from the roof, and my neck
11.65–69was broken away from the spine and my spirit went down to the house of Hades. Now I beseech thee by those whom we left behind, who are not present with us, by thy wife and thy father who reared thee when a babe, and by Telemachus whom thou didst leave an only son in thy halls; for I know that as thou goest hence from the house of Hades
11.70–74thou wilt touch at the Aeaean isle with thy well-built ship. There, then, O prince, I bid thee remember me. Leave me not behind thee unwept and unburied as thou goest thence, and turn not away from me, lest haply I bring the wrath of the gods upon thee. Nay, burn me with my armour, all that is mine,
11.75–79and heap up a mound for me on the shore of the grey sea, in memory of an unhappy man, that men yet to be may learn of me. Fulfil this my prayer, and fix upon the mound my oar wherewith I rowed in life when I was among my comrades.’ “So he spoke, and I made answer and said:
11.80–84‘All this, unhappy man, will I perform and do.’ “Thus we two sat and held sad converse one with the other, I on one side holding my sword over the blood, while on the other side the phantom of my comrade spoke at large. “Then there came up the spirit of my dead mother,
11.85–89Anticleia, the daughter of great-hearted Autolycus, whom I had left alive when I departed for sacred Ilios. At sight of her I wept, and my heart had compassion on her, but even so I would not suffer her to come near the blood, for all my great sorrow, until I had enquired of Teiresias.
11.90–94“Then there came up the spirit of the Theban Teiresias, bearing his golden staff in his hand, and he knew me and spoke to me: ‘Son of Laertes, sprung from Zeus, Odysseus of many devices, what now, hapless man? Why hast thou left the light of the sun and come hither to behold the dead and a region where is no joy?
11.95–99Nay, give place from the pit and draw back thy sharp sword, that I may drink of the blood and tell thee sooth.’ “So he spoke, and I gave place and thrust my silver-studded sword into its sheath, and when he had drunk the dark blood, then the blameless seer spoke to me and said:
11.100–104“‘Thou askest of thy honey-sweet return, glorious Odysseus, but this shall a god make grievous unto thee; for I think not that thou shalt elude the Earth-shaker, seeing that he has laid up wrath in his heart against thee, angered that thou didst blind his dear son. Yet even so ye may reach home, though in evil plight,
11.105–109if thou wilt curb thine own spirit and that of thy comrades, as soon as thou shalt bring thy well-built ship to the island Thrinacia, escaping from the violet sea, and ye find grazing there the kine and goodly flocks of Helios, who over sees and overhears all things.
11.110–114If thou leavest these unharmed and heedest thy homeward way, verily ye may yet reach Ithaca, though in evil plight. But if thou harmest them, then I foresee ruin for thy ship and thy comrades, and even if thou shalt thyself escape, late shalt thou come home and in evil case, after losing all thy comrades,
11.115–119in a ship that is another's, and thou shalt find woes in thy house—proud men that devour thy livelihood, wooing thy godlike wife, and offering wooers' gifts. Yet verily on their violent deeds shalt thou take vengeance when thou comest. But when thou hast slain the wooers in thy halls,
11.120–124whether by guile or openly with the sharp sword, then do thou go forth, taking a shapely oar, until thou comest to men that know naught of the sea and eat not of food mingled with salt, aye, and they know naught of ships with purple cheeks,
11.125–129or of shapely oars that are as wings unto ships. And I will tell thee a sign right manifest, which will not escape thee. When another wayfarer, on meeting thee, shall say that thou hast a winnowing-fan on thy stout shoulder, then do thou fix in the earth thy shapely oar
11.130–134and make goodly offerings to lord Poseidon—a ram, and a bull, and a boar that mates with sows—and depart for thy home and offer sacred hecatombs to the immortal gods who hold broad heaven, to each one in due order. And death shall come to thee thyself far from the sea,
11.135–139a death so gentle, that shall lay thee low when thou art overcome with sleek old age, and thy people shall dwell in prosperity around thee. In this have I told thee sooth.’ “So he spoke, and I made answer and said: ‘Teiresias, of all this, I ween, the gods themselves have spun the thread.
11.140–144But come, tell me this, and declare it truly. I see here the spirit of my dead mother; she sits in silence near the blood, and deigns not to look upon the face of her own son or to speak to him. Tell me, prince, how she may recognize that I am he?’
11.145–149“So I spoke, and he straightway made answer, and said: ‘Easy is the word that I shall say and put in thy mind. Whomsoever of those that are dead and gone thou shalt suffer to draw near the blood, he will tell thee sooth; but whomsoever thou refusest, he surely will go back again.’
11.150–154“So saying the spirit of the prince, Teiresias, went back into the house of Hades, when he had declared his prophecies; but I remained there steadfastly until my mother came up and drank the dark blood. At once then she knew me, and with wailing she spoke to me winged words:
11.155–159“‘My child, how didst thou come beneath the murky darkness, being still alive? Hard is it for those that live to behold these realms, for between are great rivers and dread streams; Oceanus first, which one may in no wise cross on foot, but only if one have a well-built ship.
11.160–164Art thou but now come hither from Troy after long wanderings with thy ship and thy companions? and hast thou not yet reached Ithaca, nor seen thy wife in thy halls?’ “So she spoke, and I made answer and said: ‘My mother, necessity brought me down to the house of Hades,
After the window · 选段之后
He asks after his family; she tells him Penelope keeps faith, Laertes sleeps in the fields, and she herself died of longing for him; three times he tries to embrace her (11.163–224).
他问家人;她说珀涅罗珀守节,拉厄尔忒斯睡在田间,她自己是想他想死的;他三次想抱住她(11.163–224)。
GW027 — Odyssey 11.362–11.486
AL213Agamemnon's shade drinks and questions OdysseusAL030Menelaus' report of Agamemnon's homecomingAL221Menelaus reports Agamemnon murdered by wife and loverAL223Agamemnon warns Odysseus about marital comparisonAL071Agamemnon counsels a secret returnAL214Agamemnon asks about Orestes
Extant lines emitted: 125; book-boundary clipped: false.
Per-target requested contexts: AL213 11.387-405 → 11.362–11.430 (69 extant lines; anomalies: none; declared missing raw IDs: none); AL030 11.405-434 → 11.380–11.459 (80 extant lines; anomalies: none; declared missing raw IDs: none); AL221 11.405-434 → 11.380–11.459 (80 extant lines; anomalies: none; declared missing raw IDs: none); AL030 11.409-434 → 11.384–11.459 (76 extant lines; anomalies: none; declared missing raw IDs: none); AL030 11.421-434 → 11.396–11.459 (64 extant lines; anomalies: none; declared missing raw IDs: none); AL223 11.441-446 → 11.416–11.471 (56 extant lines; anomalies: none; declared missing raw IDs: none); AL071 11.441-456 → 11.416–11.481 (66 extant lines; anomalies: none; declared missing raw IDs: none); AL030 11.441-456 → 11.416–11.481 (66 extant lines; anomalies: none; declared missing raw IDs: none); AL214 11.457-461 → 11.432–11.486 (55 extant lines; anomalies: none; declared missing raw IDs: none).
Before the window · 选段之前
Odysseus has told of the heroines' shades; Arete proposes gifts and Alcinous asks him to stay till the morrow (11.225–361).
奥德修斯讲完女英雄的魂;阿瑞忒提议赠礼,阿尔基诺俄斯请他留到明日(11.225–361)。
Inside the window · 选段之内
Alcinous says he does not take him for a cheat but a bard-like teller, and asks whether he saw his comrades from Troy (11.362–384). Agamemnon's shade weeps and tells his murder at the feast by Aegisthus and Clytemnestra, with Cassandra killed over him; he warns never to trust a woman fully, praises Penelope, and asks whether Orestes lives (11.385–464). Achilles approaches with Patroclus, Antilochus and Ajax and asks how Odysseus dared come down; Odysseus says he came for Teiresias and tells Achilles he rules mightily among the dead (11.465–486).
阿尔基诺俄斯说不把他当骗子,而当作歌人般的讲述者,问他是否见到特洛伊的同伴(11.362–384)。阿伽门农的魂哭诉自己在宴上被埃吉斯托斯与克吕泰涅斯特拉所杀,卡珊德拉死在他身上;他劝勿全信女人,称赞珀涅罗珀,问俄瑞斯忒斯是否活着(11.385–464)。阿喀琉斯与帕特罗克洛斯、安提洛科斯、埃阿斯同来,问奥德修斯怎敢下来;奥德修斯说为问忒瑞西阿斯而来,并说阿喀琉斯在死者中威权赫赫(11.465–486)。
Greek · 希腊文
11.362 τὸν δʼ αὖτʼ Ἀλκίνοος ἀπαμείβετο φώνησέν τε·
11.363 ὦ Ὀδυσεῦ, τὸ μὲν οὔ τί σʼ ἐίσκομεν εἰσορόωντες,
11.364 ἠπεροπῆά τʼ ἔμεν καὶ ἐπίκλοπον, οἷά τε πολλοὺς
11.365 βόσκει γαῖα μέλαινα πολυσπερέας ἀνθρώπους,
11.366 ψεύδεά τʼ ἀρτύνοντας ὅθεν κέ τις οὐδὲ ἴδοιτο·
11.367 σοὶ δʼ ἔπι μὲν μορφὴ ἐπέων, ἔνι δὲ φρένες ἐσθλαί.
11.368 μῦθον δʼ ὡς ὅτʼ ἀοιδὸς ἐπισταμένως κατέλεξας,
11.369 πάντων τʼ Ἀργείων σέο τʼ αὐτοῦ κήδεα λυγρά.
11.370 ἀλλʼ ἄγε μοι τόδε εἰπὲ καὶ ἀτρεκέως κατάλεξον,
11.371 εἴ τινας ἀντιθέων ἑτάρων ἴδες, οἵ τοι ἅμʼ αὐτῷ
11.372 Ἴλιον εἰς ἅμʼ ἕποντο καὶ αὐτοῦ πότμον ἐπέσπον.
11.373 νὺξ δʼ ἥδε μάλα μακρή, ἀθέσφατος· οὐδέ πω ὥρη
11.374 εὕδειν ἐν μεγάρῳ, σὺ δέ μοι λέγε θέσκελα ἔργα.
11.375 καί κεν ἐς ἠῶ δῖαν ἀνασχοίμην, ὅτε μοι σὺ
11.376 τλαίης ἐν μεγάρῳ τὰ σὰ κήδεα μυθήσασθαι.
11.377 τὸν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·
11.378 Ἀλκίνοε κρεῖον, πάντων ἀριδείκετε λαῶν,
11.379 ὥρη μὲν πολέων μύθων, ὥρη δὲ καὶ ὕπνου·
11.380 εἰ δʼ ἔτʼ ἀκουέμεναί γε λιλαίεαι, οὐκ ἂν ἐγώ γε
11.381 τούτων σοι φθονέοιμι καὶ οἰκτρότερʼ ἄλλʼ ἀγορεύειν,
11.382 κήδεʼ ἐμῶν ἑτάρων, οἳ δὴ μετόπισθεν ὄλοντο,
11.383 οἳ Τρώων μὲν ὑπεξέφυγον στονόεσσαν ἀυτήν,
11.384 ἐν νόστῳ δʼ ἀπόλοντο κακῆς ἰότητι γυναικός.
11.385 αὐτὰρ ἐπεὶ ψυχὰς μὲν ἀπεσκέδασʼ ἄλλυδις ἄλλῃ
11.386 ἁγνὴ Περσεφόνεια γυναικῶν θηλυτεράων,
11.387 ἦλθε δʼ ἐπὶ ψυχὴ Ἀγαμέμνονος Ἀτρεΐδαο
11.388 ἀχνυμένη· περὶ δʼ ἄλλαι ἀγηγέραθʼ, ὅσσοι ἅμʼ αὐτῷ
11.389 οἴκῳ ἐν Αἰγίσθοιο θάνον καὶ πότμον ἐπέσπον.
11.390 ἔγνω δʼ αἶψʼ ἔμʼ ἐκεῖνος, ἐπεὶ πίεν αἷμα κελαινόν·
11.391 κλαῖε δʼ ὅ γε λιγέως, θαλερὸν κατὰ δάκρυον εἴβων,
11.392 πιτνὰς εἰς ἐμὲ χεῖρας, ὀρέξασθαι μενεαίνων·
11.393 ἀλλʼ οὐ γάρ οἱ ἔτʼ ἦν ἲς ἔμπεδος οὐδέ τι κῖκυς,
11.394 οἵη περ πάρος ἔσκεν ἐνὶ γναμπτοῖσι μέλεσσι.
11.395 τὸν μὲν ἐγὼ δάκρυσα ἰδὼν ἐλέησά τε θυμῷ,
11.396 καί μιν φωνήσας ἔπεα πτερόεντα προσηύδων·
11.397 Ἀτρεΐδη κύδιστε, ἄναξ ἀνδρῶν Ἀγάμεμνον,
11.398 τίς νύ σε κὴρ ἐδάμασσε τανηλεγέος θανάτοιο;
11.399 ἦε σέ γʼ ἐν νήεσσι Ποσειδάων ἐδάμασσεν
11.400 ὄρσας ἀργαλέων ἀνέμων ἀμέγαρτον ἀυτμήν;
11.401 ἦέ σʼ ἀνάρσιοι ἄνδρες ἐδηλήσαντʼ ἐπὶ χέρσου
11.402 βοῦς περιταμνόμενον ἠδʼ οἰῶν πώεα καλά,
11.403 ἠὲ περὶ πτόλιος μαχεούμενον ἠδὲ γυναικῶν;
11.404 ὣς ἐφάμην, ὁ δέ μʼ αὐτίκʼ ἀμειβόμενος προσέειπε·
11.405 διογενὲς Λαερτιάδη, πολυμήχανʼ Ὀδυσσεῦ,
11.406 οὔτʼ ἐμέ γʼ ἐν νήεσσι Ποσειδάων ἐδάμασσεν
11.407 ὄρσας ἀργαλέων ἀνέμων ἀμέγαρτον ἀυτμήν,
11.408 οὔτε μʼ ἀνάρσιοι ἄνδρες ἐδηλήσαντʼ ἐπὶ χέρσου,
11.409 ἀλλά μοι Αἴγισθος τεύξας θάνατόν τε μόρον τε
11.410 ἔκτα σὺν οὐλομένῃ ἀλόχῳ, οἶκόνδε καλέσσας,
11.411 δειπνίσσας, ὥς τίς τε κατέκτανε βοῦν ἐπὶ φάτνῃ.
11.412 ὣς θάνον οἰκτίστῳ θανάτῳ· περὶ δʼ ἄλλοι ἑταῖροι
11.413 νωλεμέως κτείνοντο σύες ὣς ἀργιόδοντες,
11.414 οἵ ῥά τʼ ἐν ἀφνειοῦ ἀνδρὸς μέγα δυναμένοιο
11.415 ἢ γάμῳ ἢ ἐράνῳ ἢ εἰλαπίνῃ τεθαλυίῃ.
11.416 ἤδη μὲν πολέων φόνῳ ἀνδρῶν ἀντεβόλησας,
11.417 μουνὰξ κτεινομένων καὶ ἐνὶ κρατερῇ ὑσμίνῃ·
11.418 ἀλλά κε κεῖνα μάλιστα ἰδὼν ὀλοφύραο θυμῷ,
11.419 ὡς ἀμφὶ κρητῆρα τραπέζας τε πληθούσας
11.420 κείμεθʼ ἐνὶ μεγάρῳ, δάπεδον δʼ ἅπαν αἵματι θῦεν.
11.421 οἰκτροτάτην δʼ ἤκουσα ὄπα Πριάμοιο θυγατρός,
11.422 Κασσάνδρης, τὴν κτεῖνε Κλυταιμνήστρη δολόμητις
11.423 ἀμφʼ ἐμοί, αὐτὰρ ἐγὼ ποτὶ γαίῃ χεῖρας ἀείρων
11.424 βάλλον ἀποθνήσκων περὶ φασγάνῳ· ἡ δὲ κυνῶπις
11.425 νοσφίσατʼ, οὐδέ μοι ἔτλη ἰόντι περ εἰς Ἀίδαο
11.426 χερσὶ κατʼ ὀφθαλμοὺς ἑλέειν σύν τε στόμʼ ἐρεῖσαι.
11.427 ὣς οὐκ αἰνότερον καὶ κύντερον ἄλλο γυναικός,
11.428 ἥ τις δὴ τοιαῦτα μετὰ φρεσὶν ἔργα βάληται·
11.429 οἷον δὴ καὶ κείνη ἐμήσατο ἔργον ἀεικές,
11.430 κουριδίῳ τεύξασα πόσει φόνον. ἦ τοι ἔφην γε
11.431 ἀσπάσιος παίδεσσιν ἰδὲ δμώεσσιν ἐμοῖσιν
11.432 οἴκαδʼ ἐλεύσεσθαι· ἡ δʼ ἔξοχα λυγρὰ ἰδυῖα
11.433 οἷ τε κατʼ αἶσχος ἔχευε καὶ ἐσσομένῃσιν ὀπίσσω
11.434 θηλυτέρῃσι γυναιξί, καὶ ἥ κʼ ἐυεργὸς ἔῃσιν.
11.435 ὣς ἔφατʼ, αὐτὰρ ἐγώ μιν ἀμειβόμενος προσέειπον·
11.436 ὢ πόποι, ἦ μάλα δὴ γόνον Ἀτρέος εὐρύοπα Ζεὺς
11.437 ἐκπάγλως ἤχθηρε γυναικείας διὰ βουλὰς
11.438 ἐξ ἀρχῆς· Ἑλένης μὲν ἀπωλόμεθʼ εἵνεκα πολλοί,
11.439 σοὶ δὲ Κλυταιμνήστρη δόλον ἤρτυε τηλόθʼ ἐόντι.
11.440 ὣς ἐφάμην, ὁ δέ μʼ αὐτίκʼ ἀμειβόμενος προσέειπε·
11.441 τῷ νῦν μή ποτε καὶ σὺ γυναικί περ ἤπιος εἶναι·
11.442 μή οἱ μῦθον ἅπαντα πιφαυσκέμεν, ὅν κʼ ἐὺ εἰδῇς,
11.443 ἀλλὰ τὸ μὲν φάσθαι, τὸ δὲ καὶ κεκρυμμένον εἶναι.
11.444 ἀλλʼ οὐ σοί γʼ, Ὀδυσεῦ, φόνος ἔσσεται ἔκ γε γυναικός·
11.445 λίην γὰρ πινυτή τε καὶ εὖ φρεσὶ μήδεα οἶδε
11.446 κούρη Ἰκαρίοιο, περίφρων Πηνελόπεια.
11.447 ἦ μέν μιν νύμφην γε νέην κατελείπομεν ἡμεῖς
11.448 ἐρχόμενοι πόλεμόνδε· πάϊς δέ οἱ ἦν ἐπὶ μαζῷ
11.449 νήπιος, ὅς που νῦν γε μετʼ ἀνδρῶν ἵζει ἀριθμῷ,
11.450 ὄλβιος· ἦ γὰρ τόν γε πατὴρ φίλος ὄψεται ἐλθών,
11.451 καὶ κεῖνος πατέρα προσπτύξεται, ἣ θέμις ἐστίν.
11.452 ἡ δʼ ἐμὴ οὐδέ περ υἷος ἐνιπλησθῆναι ἄκοιτις
11.453 ὀφθαλμοῖσιν ἔασε· πάρος δέ με πέφνε καὶ αὐτόν.
11.454 ἄλλο δέ τοι ἐρέω, σὺ δʼ ἐνὶ φρεσὶ βάλλεο σῇσιν·
11.455 κρύβδην, μηδʼ ἀναφανδά, φίλην ἐς πατρίδα γαῖαν
11.456 νῆα κατισχέμεναι· ἐπεὶ οὐκέτι πιστὰ γυναιξίν.
11.457 ἀλλʼ ἄγε μοι τόδε εἰπὲ καὶ ἀτρεκέως κατάλεξον,
11.458 εἴ που ἔτι ζώοντος ἀκούετε παιδὸς ἐμοῖο,
11.459 ἤ που ἐν Ὀρχομενῷ ἢ ἐν Πύλῳ ἠμαθόεντι,
11.460 ἤ που πὰρ Μενελάῳ ἐνὶ Σπάρτῃ εὐρείῃ·
11.461 οὐ γάρ πω τέθνηκεν ἐπὶ χθονὶ δῖος Ὀρέστης.
11.462 ὣς ἔφατʼ, αὐτὰρ ἐγώ μιν ἀμειβόμενος προσέειπον·
11.463 Ἀτρεΐδη, τί με ταῦτα διείρεαι; οὐδέ τι οἶδα,
11.464 ζώει ὅ γʼ ἦ τέθνηκε· κακὸν δʼ ἀνεμώλια βάζειν.
11.465 νῶι μὲν ὣς ἐπέεσσιν ἀμειβομένω στυγεροῖσιν
11.466 ἕσταμεν ἀχνύμενοι θαλερὸν κατὰ δάκρυ χέοντες·
11.467 ἦλθε δʼ ἐπὶ ψυχὴ Πηληϊάδεω Ἀχιλῆος
11.468 καὶ Πατροκλῆος καὶ ἀμύμονος Ἀντιλόχοιο
11.469 Αἴαντός θʼ, ὃς ἄριστος ἔην εἶδός τε δέμας τε
11.470 τῶν ἄλλων Δαναῶν μετʼ ἀμύμονα Πηλεΐωνα.
11.471 ἔγνω δὲ ψυχή με ποδώκεος Αἰακίδαο
11.472 καί ῥʼ ὀλοφυρομένη ἔπεα πτερόεντα προσηύδα·
11.473 διογενὲς Λαερτιάδη, πολυμήχανʼ Ὀδυσσεῦ,
11.474 σχέτλιε, τίπτʼ ἔτι μεῖζον ἐνὶ φρεσὶ μήσεαι ἔργον;
11.475 πῶς ἔτλης Ἄϊδόσδε κατελθέμεν, ἔνθα τε νεκροὶ
11.476 ἀφραδέες ναίουσι, βροτῶν εἴδωλα καμόντων;
11.477 ὣς ἔφατʼ, αὐτὰρ ἐγώ μιν ἀμειβόμενος προσέειπον·
11.478 ὦ Ἀχιλεῦ Πηλῆος υἱέ, μέγα φέρτατʼ Ἀχαιῶν,
11.479 ἦλθον Τειρεσίαο κατὰ χρέος, εἴ τινα βουλὴν
11.480 εἴποι, ὅπως Ἰθάκην ἐς παιπαλόεσσαν ἱκοίμην·
11.481 οὐ γάρ πω σχεδὸν ἦλθον Ἀχαιΐδος, οὐδέ πω ἁμῆς
11.482 γῆς ἐπέβην, ἀλλʼ αἰὲν ἔχω κακά. σεῖο δʼ, Ἀχιλλεῦ,
11.483 οὔ τις ἀνὴρ προπάροιθε μακάρτατος οὔτʼ ἄρʼ ὀπίσσω.
11.484 πρὶν μὲν γάρ σε ζωὸν ἐτίομεν ἶσα θεοῖσιν
11.485 Ἀργεῖοι, νῦν αὖτε μέγα κρατέεις νεκύεσσιν
11.486 ἐνθάδʼ ἐών· τῷ μή τι θανὼν ἀκαχίζευ, Ἀχιλλεῦ.Translation · 英译(Murray 1919)
11.360–364Aye, and I should win more respect and love from all men who should see me when I had returned to Ithaca.” Then again Alcinous made answer and said:“Odysseus, in no wise as we look on thee do we deem this of thee, that thou art a cheat and a dissembler, such as are many
11.365–369whom the dark earth breeds scattered far and wide, men that fashion lies out of what no man can even see. But upon thee is grace of words, and within thee is a heart of wisdom, and thy tale thou hast told with skill, as doth a minstrel, even the grievous woes of all the Argives and of thine own self.
11.370–374But come, tell me this, and declare it truly, whether thou sawest any of thy godlike comrades, who went to Ilios together with thee, and there met their fate. The night is before us, long, aye, wondrous long, and it is not yet the time for sleep in the hall. Tell on, I pray thee, the tale of these wondrous deeds.
11.375–379Verily I could abide until bright dawn, so thou wouldest be willing to tell in the hall of these woes of thine.” Then Odysseus of many wiles answered him and said: “Lord Alcinous, renowned above all men, there is a time for many words and there is a time also for sleep.
11.380–384But if thou art fain still to listen, I would not begrudge to tell thee of other things more pitiful still than these, even the woes of my comrades, who perished afterward, who escaped from the dread battle-cry of the Trojans, but perished on their return through the will of an evil woman.
11.385–389“When then holy Persephone had scattered this way and that the spirits of the women, there came up the spirit of Agamemnon, son of Atreus, sorrowing; and round about him others were gathered, spirits of all those who were slain with him in the house of Aegisthus, and met their fate.
11.390–394He knew me straightway, when he had drunk the dark blood, and he wept aloud, and shed big tears, and stretched forth his hands toward me eager to reach me. But no longer had he aught of strength or might remaining such as of old was in his supple limbs.
11.395–399“When I saw him I wept, and my heart had compassion on him, and I spoke, and addressed him with winged words: ‘Most glorious son of Atreus, king of men, Agamemnon, what fate of grievous death overcame thee? Did Poseidon smite thee on board thy ships,
11.400–404when he had roused a furious blast of cruel winds? Or did foemen work thee harm on the land, while thou wast cutting off their cattle and fair flocks of sheep, or wast fighting to win their city and their women?’ “So I spoke, and he straightway made answer and said:
11.405–409‘Son of Laertes, sprung from Zeus, Odysseus of many devices, neither did Poseidon smite me on board my ships, when he had roused a furious blast of cruel winds, nor did foemen work me harm on the land, but Aegisthus wrought for me death and fate,
11.410–414and slew me with the aid of my accursed wife, when he had bidden me to his house and made me a feast, even as one slays an ox at the stall. So I died by a most pitiful death, and round about me the rest of my comrades were slain unceasingly like white-tusked swine, which are slaughtered in the house of a rich man of great might
11.415–419at a marriage feast, or a joint meal, or a rich drinking-bout. Ere now thou hast been present at the slaying of many men, killed in single combat or in the press of the fight, but in heart thou wouldst have felt most pity hadst thou seen that sight, how about the mixing bowl and the laden tables
11.420–424we lay in the hall, and the floor all swam with blood. But the most piteous cry that I heard was that of the daughter of Priam, Cassandra, whom guileful Clytemnestra slew by my side. And I sought to raise my hands and smite down the murderess, dying though I was, pierced through with the sword. But she, the shameless one,
11.425–429turned her back upon me, and even though I was going to the house of Hades deigned neither to draw down my eyelids with her fingers nor to close my mouth. So true is it that there is nothing more dread or more shameless than a woman who puts into her heart such deeds, even as she too devised a monstrous thing,
11.430–434contriving death for her wedded husband. Verily I thought that I should come home welcome to my children and to my slaves; but she, with her heart set on utter wickedness, has shed shame on herself and on women yet to be, even upon her that doeth uprightly.’
11.435–439“So he spoke, and I made answer and said: ‘Ah, verily has Zeus, whose voice is borne afar, visited wondrous hatred on the race of Atreus from the first because of the counsels of women. For Helen's sake many of us perished, and against thee Clytemnestra spread a snare whilst thou wast afar.’
11.440–444“So I spoke, and he straightway made answer and said: ‘Wherefore in thine own case be thou never gentle even to thy wife. Declare not to her all the thoughts of thy heart, but tell her somewhat, and let somewhat also be hidden. Yet not upon thee, Odysseus, shall death come from thy wife,
11.445–449for very prudent and of an understanding heart is the daughter of Icarius, wise Penelope. Verily we left her a bride newly wed, when we went to the war, and a boy was at her breast, a babe, who now, I ween, sits in the ranks of men,
11.450–454happy in that his dear father will behold him when he comes, and he will greet his father as is meet. But my wife did not let me sate my eyes even with sight of my own son. Nay, ere that she slew even me, her husband. And another thing will I tell thee, and do thou lay it to heart:
11.455–459in secret and not openly do thou bring thy ship to the shore of thy dear native land; for no longer is there faith in women. But, come, tell me this, and declare it truly, whether haply ye hear of my son as yet alive in Orchomenus it may be, or in sandy Pylos,
11.460–464or yet with Menelaus in wide Sparta; for not yet has goodly Orestes perished on the earth.’ “So he spoke, and I made answer and said: ‘Son of Atreus, wherefore dost thou question me of this? I know not at all whether he be alive or dead, and it is an ill thing to speak words vain as wind.’
11.465–469“Thus we two stood and held sad converse with one another, sorrowing and shedding big tears; and there came up the spirit of Achilles, son of Peleus, and those of Patroclus and of peerless Antilochus and of Aias, who in comeliness and form was the goodliest
11.470–474of all the Danaans after the peerless son of Peleus. And the spirit of the swift-footed son of Aeacus recognized me, and weeping, spoke to me winged words: “Son of Laertes, sprung from Zeus, Odysseus of many devices, rash man, what deed yet greater than this wilt thou devise in thy heart?
11.475–479How didst thou dare to come down to Hades, where dwell the unheeding dead, the phantoms of men outworn.’ “‘So he spoke, and I made answer and said:‘Achilles, son of Peleus, far the mightiest of the Achaeans, I came through need of Teiresias, if haply
11.480–484he would tell me some plan whereby I might reach rugged Ithaca. For not yet have I come near to the land of Achaea, nor have I as yet set foot on my own country, but am ever suffering woes; whereas than thou, Achilles, no man aforetime was more blessed nor shall ever be hereafter. For of old, when thou wast alive, we Argives honored thee even as the gods,
11.485–489and now that thou art here, thou rulest mightily among the dead. Wherefore grieve not at all that thou art dead, Achilles.’ “So I spoke, and he straightway made answer and said: ‘Nay, seek not to speak soothingly to me of death, glorious Odysseus. I should choose, so I might live on earth, to serve as the hireling of another,
After the window · 选段之后
Achilles answers that he would rather be a hireling alive than lord of all the dead, asks about Neoptolemus and Peleus, hears of his son's prowess and departs glad; Ajax stands apart in silence (11.487–567).
阿喀琉斯答,宁为人间雇工,不为死者之王;问儿子涅俄普托勒摩斯与父亲珀琉斯;听说儿子英勇,欣然离去;埃阿斯默立不语(11.487–567)。
GW028 — Odyssey 12.12–12.453
AL037Sirens, Scylla, and Charybdis foretoldAL226Sirens passage, Odysseus' reaction, and releaseAL040Sirens' song and preparationsAL215Sirens warning and wax countermeasureAL225Siren countermeasures: mast binding and ear protectionAL041Scylla and Charybdis passageAL227Charybdis route choice invertedAL229Odysseus conceals Scylla's cost from the crewAL228Scylla takes six companionsAL042Cattle of the Sun: landing and tabooAL036Tiresias' prophecy and cattle warningAL234Tiresias and Circe warnings recalled togetherAL231Landing among Helios' cattle after the crew's oathAL232Contrary wind and starvation on ThrinaciaAL072Eurylochus prefers drowning to starvationAL043Cattle slaughter during starvationAL233Crew feast on the slaughtered cattleAL236Crew leaves Thrinacia when the sea calmsAL044Storm destroys the last ship after the cattleAL237Storm breaks the mastAL238Zeus' lightning destroys the ship and crewAL015Calypso detains OdysseusAL239Odysseus alone reaches Calypso's shore after Thrinacia
Extant lines emitted: 442; book-boundary clipped: true.
Per-target requested contexts: AL037 12.37-54 → 12.12–12.79 (68 extant lines; anomalies: none; declared missing raw IDs: none); AL226 12.39-46 → 12.14–12.71 (58 extant lines; anomalies: none; declared missing raw IDs: none); AL040 12.39-54 → 12.14–12.79 (66 extant lines; anomalies: none; declared missing raw IDs: none); AL215 12.39-54 → 12.14–12.79 (66 extant lines; anomalies: none; declared missing raw IDs: none); AL225 12.47-54 → 12.22–12.79 (58 extant lines; anomalies: none; declared missing raw IDs: none); AL037 12.73-110 → 12.48–12.135 (88 extant lines; anomalies: none; declared missing raw IDs: none); AL041 12.73-110 → 12.48–12.135 (88 extant lines; anomalies: none; declared missing raw IDs: none); AL227 12.73-110 → 12.48–12.135 (88 extant lines; anomalies: none; declared missing raw IDs: none); AL215 12.154-179 → 12.129–12.204 (76 extant lines; anomalies: none; declared missing raw IDs: none); AL225 12.154-179 → 12.129–12.204 (76 extant lines; anomalies: none; declared missing raw IDs: none); AL040 12.158-200 → 12.133–12.225 (93 extant lines; anomalies: none; declared missing raw IDs: none); AL040 12.173-200 → 12.148–12.225 (78 extant lines; anomalies: none; declared missing raw IDs: none); AL226 12.182-200 → 12.157–12.225 (69 extant lines; anomalies: none; declared missing raw IDs: none); AL041 12.201-225 → 12.176–12.250 (75 extant lines; anomalies: none; declared missing raw IDs: none); AL041 12.217-225 → 12.192–12.250 (59 extant lines; anomalies: none; declared missing raw IDs: none); AL227 12.217-225 → 12.192–12.250 (59 extant lines; anomalies: none; declared missing raw IDs: none); AL229 12.217-225 → 12.192–12.250 (59 extant lines; anomalies: none; declared missing raw IDs: none); AL041 12.226-259 → 12.201–12.284 (84 extant lines; anomalies: none; declared missing raw IDs: none); AL041 12.245-259 → 12.220–12.284 (65 extant lines; anomalies: none; declared missing raw IDs: none); AL228 12.245-259 → 12.220–12.284 (65 extant lines; anomalies: none; declared missing raw IDs: none); AL042 12.260-276 → 12.235–12.301 (67 extant lines; anomalies: none; declared missing raw IDs: none); AL036 12.260-280 → 12.235–12.305 (71 extant lines; anomalies: none; declared missing raw IDs: none); AL042 12.260-280 → 12.235–12.305 (71 extant lines; anomalies: none; declared missing raw IDs: none); AL042 12.267-276 → 12.242–12.301 (60 extant lines; anomalies: none; declared missing raw IDs: none); AL234 12.267-276 → 12.242–12.301 (60 extant lines; anomalies: none; declared missing raw IDs: none); AL042 12.294-303 → 12.269–12.328 (60 extant lines; anomalies: none; declared missing raw IDs: none); AL231 12.294-307 → 12.269–12.332 (64 extant lines; anomalies: none; declared missing raw IDs: none); AL042 12.320-323 → 12.295–12.348 (54 extant lines; anomalies: none; declared missing raw IDs: none); AL036 12.320-365 → 12.295–12.390 (96 extant lines; anomalies: none; declared missing raw IDs: none); AL232 12.325-351 → 12.300–12.376 (77 extant lines; anomalies: none; declared missing raw IDs: none); AL072 12.339-351 → 12.314–12.376 (63 extant lines; anomalies: none; declared missing raw IDs: none); AL043 12.339-351 → 12.314–12.376 (63 extant lines; anomalies: none; declared missing raw IDs: none); AL233 12.339-365 → 12.314–12.390 (77 extant lines; anomalies: none; declared missing raw IDs: none); AL042 12.374-390 → 12.349–12.415 (67 extant lines; anomalies: none; declared missing raw IDs: none); AL036 12.374-419 → 12.349–12.444 (96 extant lines; anomalies: none; declared missing raw IDs: none); AL236 12.397-404 → 12.372–12.429 (58 extant lines; anomalies: none; declared missing raw IDs: none); AL044 12.397-419 → 12.372–12.444 (73 extant lines; anomalies: none; declared missing raw IDs: none); AL237 12.409-414 → 12.384–12.439 (56 extant lines; anomalies: none; declared missing raw IDs: none); AL238 12.415-425 → 12.390–12.450 (61 extant lines; anomalies: none; declared missing raw IDs: none); AL015 12.420-450 → 12.395–12.453 (59 extant lines; anomalies: none; declared missing raw IDs: none); AL239 12.447-450 → 12.422–12.453 (32 extant lines; anomalies: none; declared missing raw IDs: none).
Before the window · 选段之前
The ship returns from Ocean to Aeaea; at dawn Elpenor's body is fetched and burned (12.1–15).
船自大洋回到埃埃亚;天明取回埃尔佩诺尔的遗体火化(12.1–15)。
Inside the window · 选段之内
Elpenor's mound and oar; Circe brings food and briefs Odysseus: the Sirens and wax and mast, the choice between the Wandering Rocks and the strait of Scylla and Charybdis, the cattle of the Sun on Thrinacia (12.16–141). Sailing on, Odysseus tells the crew only part; the Sirens promise knowledge of Troy and the world; his men bind him tighter (12.142–200). Scylla snatches six men, the worst sight of all his voyages (12.201–259). At Thrinacia the crew swear off the cattle, but a month of contrary winds and hunger lead Eurylochus to propose the slaughter; portents, then Zeus's storm destroys the ship and the men (12.260–419). Odysseus rides the keel through Charybdis and after nine days reaches Ogygia; he ends, having told this yesterday (12.420–453).
为埃尔佩诺尔起坟插桨;基尔克送食并交代:塞壬、蜡与桅杆,游动的岩石与斯库拉、卡律布狄斯海峡之间的选择,特里那基亚岛上太阳神的牛(12.16–141)。出航后奥德修斯只对部下说了一半;塞壬许以关于特洛伊与世间一切的知识,众人把他绑得更紧(12.142–200)。斯库拉抓走六人,是他所有航程中最惨的一幕(12.201–259)。在特里那基亚,众人发誓不动牛,但一个月逆风与饥饿使欧律洛科斯提议屠牛;异象之后,宙斯的风暴毁船灭众(12.260–419)。奥德修斯抱着龙骨穿过卡律布狄斯,九日后到奥吉吉亚;他说此事昨日已讲,就此收住(12.420–453)。
Greek · 希腊文
12.12 θάπτομεν ἀχνύμενοι θαλερὸν κατὰ δάκρυ χέοντες.
12.13 αὐτὰρ ἐπεὶ νεκρός τʼ ἐκάη καὶ τεύχεα νεκροῦ,
12.14 τύμβον χεύαντες καὶ ἐπὶ στήλην ἐρύσαντες
12.15 πήξαμεν ἀκροτάτῳ τύμβῳ ἐυῆρες ἐρετμόν.
12.16 ἡμεῖς μὲν τὰ ἕκαστα διείπομεν· οὐδʼ ἄρα Κίρκην
12.17 ἐξ Ἀίδεω ἐλθόντες ἐλήθομεν, ἀλλὰ μάλʼ ὦκα
12.18 ἦλθʼ ἐντυναμένη· ἅμα δʼ ἀμφίπολοι φέρον αὐτῇ
12.19 σῖτον καὶ κρέα πολλὰ καὶ αἴθοπα οἶνον ἐρυθρόν.
12.20 ἡ δʼ ἐν μέσσῳ στᾶσα μετηύδα δῖα θεάων·
12.21 σχέτλιοι, οἳ ζώοντες ὑπήλθετε δῶμʼ Ἀίδαο,
12.22 δισθανέες, ὅτε τʼ ἄλλοι ἅπαξ θνῄσκουσʼ ἄνθρωποι.
12.23 ἀλλʼ ἄγετʼ ἐσθίετε βρώμην καὶ πίνετε οἶνον
12.24 αὖθι πανημέριοι· ἅμα δʼ ἠοῖ φαινομένηφι
12.25 πλεύσεσθʼ· αὐτὰρ ἐγὼ δείξω ὁδὸν ἠδὲ ἕκαστα
12.26 σημανέω, ἵνα μή τι κακορραφίῃ ἀλεγεινῇ
12.27 ἢ ἁλὸς ἢ ἐπὶ γῆς ἀλγήσετε πῆμα παθόντες.
12.28 ὣς ἔφαθʼ, ἡμῖν δʼ αὖτʼ ἐπεπείθετο θυμὸς ἀγήνωρ.
12.29 ὣς τότε μὲν πρόπαν ἦμαρ ἐς ἠέλιον καταδύντα
12.30 ἥμεθα δαινύμενοι κρέα τʼ ἄσπετα καὶ μέθυ ἡδύ·
12.31 ἦμος δʼ ἠέλιος κατέδυ καὶ ἐπὶ κνέφας ἦλθεν,
12.32 οἱ μὲν κοιμήσαντο παρὰ πρυμνήσια νηός,
12.33 ἡ δʼ ἐμὲ χειρὸς ἑλοῦσα φίλων ἀπονόσφιν ἑταίρων
12.34 εἷσέ τε καὶ προσέλεκτο καὶ ἐξερέεινεν ἕκαστα·
12.35 αὐτὰρ ἐγὼ τῇ πάντα κατὰ μοῖραν κατέλεξα.
12.36 καὶ τότε δή μʼ ἐπέεσσι προσηύδα πότνια Κίρκη·
12.37 ταῦτα μὲν οὕτω πάντα πεπείρανται, σὺ δʼ ἄκουσον,
12.38 ὥς τοι ἐγὼν ἐρέω, μνήσει δέ σε καὶ θεὸς αὐτός.
12.39 Σειρῆνας μὲν πρῶτον ἀφίξεαι, αἵ ῥά τε πάντας
12.40 ἀνθρώπους θέλγουσιν, ὅτις σφεας εἰσαφίκηται.
12.41 ὅς τις ἀιδρείῃ πελάσῃ καὶ φθόγγον ἀκούσῃ
12.42 Σειρήνων, τῷ δʼ οὔ τι γυνὴ καὶ νήπια τέκνα
12.43 οἴκαδε νοστήσαντι παρίσταται οὐδὲ γάνυνται,
12.44 ἀλλά τε Σειρῆνες λιγυρῇ θέλγουσιν ἀοιδῇ
12.45 ἥμεναι ἐν λειμῶνι, πολὺς δʼ ἀμφʼ ὀστεόφιν θὶς
12.46 ἀνδρῶν πυθομένων, περὶ δὲ ῥινοὶ μινύθουσι.
12.47 ἀλλὰ παρεξελάαν, ἐπὶ δʼ οὔατʼ ἀλεῖψαι ἑταίρων
12.48 κηρὸν δεψήσας μελιηδέα, μή τις ἀκούσῃ
12.49 τῶν ἄλλων· ἀτὰρ αὐτὸς ἀκουέμεν αἴ κʼ ἐθέλῃσθα,
12.50 δησάντων σʼ ἐν νηὶ θοῇ χεῖράς τε πόδας τε
12.51 ὀρθὸν ἐν ἱστοπέδῃ, ἐκ δʼ αὐτοῦ πείρατʼ ἀνήφθω,
12.52 ὄφρα κε τερπόμενος ὄπʼ ἀκούσῃς Σειρήνοιιν.
12.53 εἰ δέ κε λίσσηαι ἑτάρους λῦσαί τε κελεύῃς,
12.54 οἱ δέ σʼ ἔτι πλεόνεσσι τότʼ ἐν δεσμοῖσι διδέντων.
12.55 αὐτὰρ ἐπὴν δὴ τάς γε παρὲξ ἐλάσωσιν ἑταῖροι,
12.56 ἔνθα τοι οὐκέτʼ ἔπειτα διηνεκέως ἀγορεύσω,
12.57 ὁπποτέρη δή τοι ὁδὸς ἔσσεται, ἀλλὰ καὶ αὐτὸς
12.58 θυμῷ βουλεύειν· ἐρέω δέ τοι ἀμφοτέρωθεν.
12.59 ἔνθεν μὲν γὰρ πέτραι ἐπηρεφέες, προτὶ δʼ αὐτὰς
12.60 κῦμα μέγα ῥοχθεῖ κυανώπιδος Ἀμφιτρίτης·
12.61 Πλαγκτὰς δή τοι τάς γε θεοὶ μάκαρες καλέουσι.
12.62 τῇ μέν τʼ οὐδὲ ποτητὰ παρέρχεται οὐδὲ πέλειαι
12.63 τρήρωνες, ταί τʼ ἀμβροσίην Διὶ πατρὶ φέρουσιν,
12.64 ἀλλά τε καὶ τῶν αἰὲν ἀφαιρεῖται λὶς πέτρη·
12.65 ἀλλʼ ἄλλην ἐνίησι πατὴρ ἐναρίθμιον εἶναι.
12.66 τῇ δʼ οὔ πώ τις νηῦς φύγεν ἀνδρῶν, ἥ τις ἵκηται,
12.67 ἀλλά θʼ ὁμοῦ πίνακάς τε νεῶν καὶ σώματα φωτῶν
12.68 κύμαθʼ ἁλὸς φορέουσι πυρός τʼ ὀλοοῖο θύελλαι.
12.69 οἴη δὴ κείνη γε παρέπλω ποντοπόρος νηῦς,
12.70 Ἀργὼ πᾶσι μέλουσα, παρʼ Αἰήταο πλέουσα.
12.71 καὶ νύ κε τὴν ἔνθʼ ὦκα βάλεν μεγάλας ποτὶ πέτρας,
12.72 ἀλλʼ Ἥρη παρέπεμψεν, ἐπεὶ φίλος ἦεν Ἰήσων.
12.73 οἱ δὲ δύω σκόπελοι ὁ μὲν οὐρανὸν εὐρὺν ἱκάνει
12.74 ὀξείῃ κορυφῇ, νεφέλη δέ μιν ἀμφιβέβηκε
12.75 κυανέη· τὸ μὲν οὔ ποτʼ ἐρωεῖ, οὐδέ ποτʼ αἴθρη
12.76 κείνου ἔχει κορυφὴν οὔτʼ ἐν θέρει οὔτʼ ἐν ὀπώρῃ.
12.77 οὐδέ κεν ἀμβαίη βροτὸς ἀνὴρ οὐδʼ ἐπιβαίη,
12.78 οὐδʼ εἴ οἱ χεῖρές τε ἐείκοσι καὶ πόδες εἶεν·
12.79 πέτρη γὰρ λίς ἐστι, περιξεστῇ ἐικυῖα.
12.80 μέσσῳ δʼ ἐν σκοπέλῳ ἔστι σπέος ἠεροειδές,
12.81 πρὸς ζόφον εἰς Ἔρεβος τετραμμένον, ᾗ περ ἂν ὑμεῖς
12.82 νῆα παρὰ γλαφυρὴν ἰθύνετε, φαίδιμʼ Ὀδυσσεῦ.
12.83 οὐδέ κεν ἐκ νηὸς γλαφυρῆς αἰζήιος ἀνὴρ
12.84 τόξῳ ὀιστεύσας κοῖλον σπέος εἰσαφίκοιτο.
12.85 ἔνθα δʼ ἐνὶ Σκύλλη ναίει δεινὸν λελακυῖα.
12.86 τῆς ἦ τοι φωνὴ μὲν ὅση σκύλακος νεογιλῆς
12.87 γίγνεται, αὐτὴ δʼ αὖτε πέλωρ κακόν· οὐδέ κέ τίς μιν
12.88 γηθήσειεν ἰδών, οὐδʼ εἰ θεὸς ἀντιάσειεν.
12.89 τῆς ἦ τοι πόδες εἰσὶ δυώδεκα πάντες ἄωροι,
12.90 ἓξ δέ τέ οἱ δειραὶ περιμήκεες, ἐν δὲ ἑκάστῃ
12.91 σμερδαλέη κεφαλή, ἐν δὲ τρίστοιχοι ὀδόντες
12.92 πυκνοὶ καὶ θαμέες, πλεῖοι μέλανος θανάτοιο.
12.93 μέσση μέν τε κατὰ σπείους κοίλοιο δέδυκεν,
12.94 ἔξω δʼ ἐξίσχει κεφαλὰς δεινοῖο βερέθρου,
12.95 αὐτοῦ δʼ ἰχθυάᾳ, σκόπελον περιμαιμώωσα,
12.96 δελφῖνάς τε κύνας τε, καὶ εἴ ποθι μεῖζον ἕλῃσι
12.97 κῆτος, ἃ μυρία βόσκει ἀγάστονος Ἀμφιτρίτη.
12.98 τῇ δʼ οὔ πώ ποτε ναῦται ἀκήριοι εὐχετόωνται
12.99 παρφυγέειν σὺν νηί· φέρει δέ τε κρατὶ ἑκάστῳ
12.100 φῶτʼ ἐξαρπάξασα νεὸς κυανοπρῴροιο.
12.101 τὸν δʼ ἕτερον σκόπελον χθαμαλώτερον ὄψει, Ὀδυσσεῦ.
12.102 πλησίον ἀλλήλων· καί κεν διοϊστεύσειας.
12.103 τῷ δʼ ἐν ἐρινεὸς ἔστι μέγας, φύλλοισι τεθηλώς·
12.104 τῷ δʼ ὑπὸ δῖα Χάρυβδις ἀναρροιβδεῖ μέλαν ὕδωρ.
12.105 τρὶς μὲν γάρ τʼ ἀνίησιν ἐπʼ ἤματι, τρὶς δʼ ἀναροιβδεῖ
12.106 δεινόν· μὴ σύ γε κεῖθι τύχοις, ὅτε ῥοιβδήσειεν·
12.107 οὐ γάρ κεν ῥύσαιτό σʼ ὑπὲκ κακοῦ οὐδʼ ἐνοσίχθων.
12.108 ἀλλὰ μάλα Σκύλλης σκοπέλῳ πεπλημένος ὦκα
12.109 νῆα παρὲξ ἐλάαν, ἐπεὶ ἦ πολὺ φέρτερόν ἐστιν
12.110 ἓξ ἑτάρους ἐν νηὶ ποθήμεναι ἢ ἅμα πάντας.
12.111 ὣς ἔφατʼ, αὐτὰρ ἐγώ μιν ἀμειβόμενος προσέειπον·
12.112 εἰ δʼ ἄγε δή μοι τοῦτο, θεά, νημερτὲς ἐνίσπες,
12.113 εἴ πως τὴν ὀλοὴν μὲν ὑπεκπροφύγοιμι Χάρυβδιν,
12.114 τὴν δέ κʼ ἀμυναίμην, ὅτε μοι σίνοιτό γʼ ἑταίρους.
12.115 ὣς ἐφάμην, ἡ δʼ αὐτίκʼ ἀμείβετο δῖα θεάων·
12.116 σχέτλιε, καὶ δὴ αὖ τοι πολεμήια ἔργα μέμηλε
12.117 καὶ πόνος· οὐδὲ θεοῖσιν ὑπείξεαι ἀθανάτοισιν;
12.118 ἡ δέ τοι οὐ θνητή, ἀλλʼ ἀθάνατον κακόν ἐστι,
12.119 δεινόν τʼ ἀργαλέον τε καὶ ἄγριον οὐδὲ μαχητόν·
12.120 οὐδέ τις ἔστʼ ἀλκή· φυγέειν κάρτιστον ἀπʼ αὐτῆς.
12.121 ἢν γὰρ δηθύνῃσθα κορυσσόμενος παρὰ πέτρῃ,
12.122 δείδω, μή σʼ ἐξαῦτις ἐφορμηθεῖσα κίχῃσι
12.123 τόσσῃσιν κεφαλῇσι, τόσους δʼ ἐκ φῶτας ἕληται.
12.124 ἀλλὰ μάλα σφοδρῶς ἐλάαν, βωστρεῖν δὲ Κράταιιν,
12.125 μητέρα τῆς Σκύλλης, ἥ μιν τέκε πῆμα βροτοῖσιν·
12.126 ἥ μιν ἔπειτʼ ἀποπαύσει ἐς ὕστερον ὁρμηθῆναι.
12.127 Θρινακίην δʼ ἐς νῆσον ἀφίξεαι· ἔνθα δὲ πολλαὶ
12.128 βόσκοντʼ Ἠελίοιο βόες καὶ ἴφια μῆλα,
12.129 ἑπτὰ βοῶν ἀγέλαι, τόσα δʼ οἰῶν πώεα καλά,
12.130 πεντήκοντα δʼ ἕκαστα. γόνος δʼ οὐ γίγνεται αὐτῶν,
12.131 οὐδέ ποτε φθινύθουσι. θεαὶ δʼ ἐπιποιμένες εἰσίν,
12.132 νύμφαι ἐυπλόκαμοι, Φαέθουσά τε Λαμπετίη τε,
12.133 ἃς τέκεν Ἠελίῳ Ὑπερίονι δῖα Νέαιρα.
12.134 τὰς μὲν ἄρα θρέψασα τεκοῦσά τε πότνια μήτηρ
12.135 Θρινακίην ἐς νῆσον ἀπῴκισε τηλόθι ναίειν,
12.136 μῆλα φυλασσέμεναι πατρώια καὶ ἕλικας βοῦς.
12.137 τὰς εἰ μέν κʼ ἀσινέας ἐάᾳς νόστου τε μέδηαι,
12.138 ἦ τʼ ἂν ἔτʼ εἰς Ἰθάκην κακά περ πάσχοντες ἵκοισθε·
12.139 εἰ δέ κε σίνηαι, τότε τοι τεκμαίρομʼ ὄλεθρον,
12.140 νηί τε καὶ ἑτάροις· αὐτὸς δʼ εἴ πέρ κεν ἀλύξῃς,
12.141 ὀψὲ κακῶς νεῖαι, ὀλέσας ἄπο πάντας ἑταίρους.
12.142 ὣς ἔφατʼ, αὐτίκα δὲ χρυσόθρονος ἤλυθεν Ἠώς.
12.143 ἡ μὲν ἔπειτʼ ἀνὰ νῆσον ἀπέστιχε δῖα θεάων·
12.144 αὐτὰρ ἐγὼν ἐπὶ νῆα κιὼν ὤτρυνον ἑταίρους
12.145 αὐτούς τʼ ἀμβαίνειν ἀνά τε πρυμνήσια λῦσαι·
12.146 οἱ δʼ αἶψʼ εἴσβαινον καὶ ἐπὶ κληῖσι καθῖζον.
12.147 ἑξῆς δʼ ἑζόμενοι πολιὴν ἅλα τύπτον ἐρετμοῖς.
12.148 ἡμῖν δʼ αὖ κατόπισθε νεὸς κυανοπρῴροιο
12.149 ἴκμενον οὖρον ἵει πλησίστιον, ἐσθλὸν ἑταῖρον,
12.150 Κίρκη ἐυπλόκαμος, δεινὴ θεὸς αὐδήεσσα.
12.151 αὐτίκα δʼ ὅπλα ἕκαστα πονησάμενοι κατὰ νῆα
12.152 ἥμεθα· τὴν δʼ ἄνεμός τε κυβερνήτης τʼ ἴθυνε.
12.153 δὴ τότʼ ἐγὼν ἑτάροισι μετηύδων ἀχνύμενος κῆρ·
12.154 ὦ φίλοι, οὐ γὰρ χρὴ ἕνα ἴδμεναι οὐδὲ δύʼ οἴους
12.155 θέσφαθʼ ἅ μοι Κίρκη μυθήσατο, δῖα θεάων·
12.156 ἀλλʼ ἐρέω μὲν ἐγών, ἵνα εἰδότες ἤ κε θάνωμεν
12.157 ἤ κεν ἀλευάμενοι θάνατον καὶ κῆρα φύγοιμεν.
12.158 Σειρήνων μὲν πρῶτον ἀνώγει θεσπεσιάων
12.159 φθόγγον ἀλεύασθαι καὶ λειμῶνʼ ἀνθεμόεντα.
12.160 οἶον ἔμʼ ἠνώγει ὄπʼ ἀκουέμεν· ἀλλά με δεσμῷ
12.161 δήσατʼ ἐν ἀργαλέῳ, ὄφρʼ ἔμπεδον αὐτόθι μίμνω,
12.162 ὀρθὸν ἐν ἱστοπέδῃ, ἐκ δʼ αὐτοῦ πείρατʼ ἀνήφθω.
12.163 εἰ δέ κε λίσσωμαι ὑμέας λῦσαί τε κελεύω,
12.164 ὑμεῖς δὲ πλεόνεσσι τότʼ ἐν δεσμοῖσι πιέζειν.
12.165 ἦ τοι ἐγὼ τὰ ἕκαστα λέγων ἑτάροισι πίφαυσκον·
12.166 τόφρα δὲ καρπαλίμως ἐξίκετο νηῦς ἐυεργὴς
12.167 νῆσον Σειρήνοιιν· ἔπειγε γὰρ οὖρος ἀπήμων.
12.168 αὐτίκʼ ἔπειτʼ ἄνεμος μὲν ἐπαύσατο ἠδὲ γαλήνη
12.169 ἔπλετο νηνεμίη, κοίμησε δὲ κύματα δαίμων.
12.170 ἀνστάντες δʼ ἕταροι νεὸς ἱστία μηρύσαντο
12.171 καὶ τὰ μὲν ἐν νηὶ γλαφυρῇ θέσαν, οἱ δʼ ἐπʼ ἐρετμὰ
12.172 ἑζόμενοι λεύκαινον ὕδωρ ξεστῇς ἐλάτῃσιν.
12.173 αὐτὰρ ἐγὼ κηροῖο μέγαν τροχὸν ὀξέι χαλκῷ
12.174 τυτθὰ διατμήξας χερσὶ στιβαρῇσι πίεζον·
12.175 αἶψα δʼ ἰαίνετο κηρός, ἐπεὶ κέλετο μεγάλη ἲς
12.176 Ἠελίου τʼ αὐγὴ Ὑπεριονίδαο ἄνακτος·
12.177 ἑξείης δʼ ἑτάροισιν ἐπʼ οὔατα πᾶσιν ἄλειψα.
12.178 οἱ δʼ ἐν νηί μʼ ἔδησαν ὁμοῦ χεῖράς τε πόδας τε
12.179 ὀρθὸν ἐν ἱστοπέδῃ, ἐκ δʼ αὐτοῦ πείρατʼ ἀνῆπτον·
12.180 αὐτοὶ δʼ ἑζόμενοι πολιὴν ἅλα τύπτον ἐρετμοῖς.
12.181 ἀλλʼ ὅτε τόσσον ἀπῆμεν ὅσον τε γέγωνε βοήσας,
12.182 ῥίμφα διώκοντες, τὰς δʼ οὐ λάθεν ὠκύαλος νηῦς
12.183 ἐγγύθεν ὀρνυμένη, λιγυρὴν δʼ ἔντυνον ἀοιδήν·
12.184 δεῦρʼ ἄγʼ ἰών, πολύαινʼ Ὀδυσεῦ, μέγα κῦδος Ἀχαιῶν,
12.185 νῆα κατάστησον, ἵνα νωιτέρην ὄπ ἀκούσῃς.
12.186 οὐ γάρ πώ τις τῇδε παρήλασε νηὶ μελαίνῃ,
12.187 πρίν γʼ ἡμέων μελίγηρυν ἀπὸ στομάτων ὄπʼ ἀκοῦσαι,
12.188 ἀλλʼ ὅ γε τερψάμενος νεῖται καὶ πλείονα εἰδώς.
12.189 ἴδμεν γάρ τοι πάνθʼ ὅσʼ ἐνὶ Τροίῃ εὐρείῃ
12.190 Ἀργεῖοι Τρῶές τε θεῶν ἰότητι μόγησαν,
12.191 ἴδμεν δʼ, ὅσσα γένηται ἐπὶ χθονὶ πουλυβοτείρῃ.
12.192 ὣς φάσαν ἱεῖσαι ὄπα κάλλιμον· αὐτὰρ ἐμὸν κῆρ
12.193 ἤθελʼ ἀκουέμεναι, λῦσαί τʼ ἐκέλευον ἑταίρους
12.194 ὀφρύσι νευστάζων· οἱ δὲ προπεσόντες ἔρεσσον.
12.195 αὐτίκα δʼ ἀνστάντες Περιμήδης Εὐρύλοχός τε
12.196 πλείοσί μʼ ἐν δεσμοῖσι δέον μᾶλλόν τε πίεζον.
12.197 αὐτὰρ ἐπεὶ δὴ τάς γε παρήλασαν, οὐδʼ ἔτʼ ἔπειτα
12.198 φθογγῆς Σειρήνων ἠκούομεν οὐδέ τʼ ἀοιδῆς,
12.199 αἶψʼ ἀπὸ κηρὸν ἕλοντο ἐμοὶ ἐρίηρες ἑταῖροι,
12.200 ὅν σφιν ἐπʼ ὠσὶν ἄλειψʼ, ἐμέ τʼ ἐκ δεσμῶν ἀνέλυσαν.
12.201 ἀλλʼ ὅτε δὴ τὴν νῆσον ἐλείπομεν, αὐτίκʼ ἔπειτα
12.202 καπνὸν καὶ μέγα κῦμα ἴδον καὶ δοῦπον ἄκουσα.
12.203 τῶν δʼ ἄρα δεισάντων ἐκ χειρῶν ἔπτατʼ ἐρετμά,
12.204 βόμβησαν δʼ ἄρα πάντα κατὰ ῥόον· ἔσχετο δʼ αὐτοῦ
12.205 νηῦς, ἐπεὶ οὐκέτʼ ἐρετμὰ προήκεα χερσὶν ἔπειγον.
12.206 αὐτὰρ ἐγὼ διὰ νηὸς ἰὼν ὤτρυνον ἑταίρους
12.207 μειλιχίοις ἐπέεσσι παρασταδὸν ἄνδρα ἕκαστον·
12.208 ὦ φίλοι, οὐ γάρ πώ τι κακῶν ἀδαήμονές εἰμεν·
12.209 οὐ μὲν δὴ τόδε μεῖζον ἕπει κακόν, ἢ ὅτε Κύκλωψ
12.210 εἴλει ἐνὶ σπῆι γλαφυρῷ κρατερῆφι βίηφιν·
12.211 ἀλλὰ καὶ ἔνθεν ἐμῇ ἀρετῇ, βουλῇ τε νόῳ τε,
12.212 ἐκφύγομεν, καί που τῶνδε μνήσεσθαι ὀίω.
12.213 νῦν δʼ ἄγεθʼ, ὡς ἂν ἐγὼ εἴπω, πειθώμεθα πάντες.
12.214 ὑμεῖς μὲν κώπῃσιν ἁλὸς ῥηγμῖνα βαθεῖαν
12.215 τύπτετε κληίδεσσιν ἐφήμενοι, αἴ κέ ποθι Ζεὺς
12.216 δώῃ τόνδε γʼ ὄλεθρον ὑπεκφυγέειν καὶ ἀλύξαι·
12.217 σοὶ δέ, κυβερνῆθʼ, ὧδʼ ἐπιτέλλομαι· ἀλλʼ ἐνὶ θυμῷ
12.218 βάλλευ, ἐπεὶ νηὸς γλαφυρῆς οἰήια νωμᾷς.
12.219 τούτου μὲν καπνοῦ καὶ κύματος ἐκτὸς ἔεργε
12.220 νῆα, σὺ δὲ σκοπέλου ἐπιμαίεο, μή σε λάθῃσι
12.221 κεῖσʼ ἐξορμήσασα καὶ ἐς κακὸν ἄμμε βάλῃσθα.
12.222 ὣς ἐφάμην, οἱ δʼ ὦκα ἐμοῖς ἐπέεσσι πίθοντο.
12.223 Σκύλλην δʼ οὐκέτʼ ἐμυθεόμην, ἄπρηκτον ἀνίην,
12.224 μή πώς μοι δείσαντες ἀπολλήξειαν ἑταῖροι
12.225 εἰρεσίης, ἐντὸς δὲ πυκάζοιεν σφέας αὐτούς.
12.226 καὶ τότε δὴ Κίρκης μὲν ἐφημοσύνης ἀλεγεινῆς
12.227 λανθανόμην, ἐπεὶ οὔ τί μʼ ἀνώγει θωρήσσεσθαι·
12.228 αὐτὰρ ἐγὼ καταδὺς κλυτὰ τεύχεα καὶ δύο δοῦρε
12.229 μάκρʼ ἐν χερσὶν ἑλὼν εἰς ἴκρια νηὸς ἔβαινον
12.230 πρῴρης· ἔνθεν γάρ μιν ἐδέγμην πρῶτα φανεῖσθαι
12.231 Σκύλλην πετραίην, ἥ μοι φέρε πῆμʼ ἑτάροισιν.
12.232 οὐδέ πῃ ἀθρῆσαι δυνάμην, ἔκαμον δέ μοι ὄσσε
12.233 πάντῃ παπταίνοντι πρὸς ἠεροειδέα πέτρην.
12.234 ἡμεῖς μὲν στεινωπὸν ἀνεπλέομεν γοόωντες·
12.235 ἔνθεν μὲν Σκύλλη, ἑτέρωθι δὲ δῖα Χάρυβδις
12.236 δεινὸν ἀνερροίβδησε θαλάσσης ἁλμυρὸν ὕδωρ.
12.237 ἦ τοι ὅτʼ ἐξεμέσειε, λέβης ὣς ἐν πυρὶ πολλῷ
12.238 πᾶσʼ ἀναμορμύρεσκε κυκωμένη, ὑψόσε δʼ ἄχνη
12.239 ἄκροισι σκοπέλοισιν ἐπʼ ἀμφοτέροισιν ἔπιπτεν·
12.240 ἀλλʼ ὅτʼ ἀναβρόξειε θαλάσσης ἁλμυρὸν ὕδωρ,
12.241 πᾶσʼ ἔντοσθε φάνεσκε κυκωμένη, ἀμφὶ δὲ πέτρη
12.242 δεινὸν ἐβεβρύχει, ὑπένερθε δὲ γαῖα φάνεσκε
12.243 ψάμμῳ κυανέη· τοὺς δὲ χλωρὸν δέος ᾕρει.
12.244 ἡμεῖς μὲν πρὸς τὴν ἴδομεν δείσαντες ὄλεθρον·
12.245 τόφρα δέ μοι Σκύλλη γλαφυρῆς ἐκ νηὸς ἑταίρους
12.246 ἓξ ἕλεθʼ, οἳ χερσίν τε βίηφί τε φέρτατοι ἦσαν.
12.247 σκεψάμενος δʼ ἐς νῆα θοὴν ἅμα καὶ μεθʼ ἑταίρους
12.248 ἤδη τῶν ἐνόησα πόδας καὶ χεῖρας ὕπερθεν
12.249 ὑψόσʼ ἀειρομένων· ἐμὲ δὲ φθέγγοντο καλεῦντες
12.250 ἐξονομακλήδην, τότε γʼ ὕστατον, ἀχνύμενοι κῆρ.
12.251 ὡς δʼ ὅτʼ ἐπὶ προβόλῳ ἁλιεὺς περιμήκεϊ ῥάβδῳ
12.252 ἰχθύσι τοῖς ὀλίγοισι δόλον κατὰ εἴδατα βάλλων
12.253 ἐς πόντον προΐησι βοὸς κέρας ἀγραύλοιο,
12.254 ἀσπαίροντα δʼ ἔπειτα λαβὼν ἔρριψε θύραζε,
12.255 ὣς οἵ γʼ ἀσπαίροντες ἀείροντο προτὶ πέτρας·
12.256 αὐτοῦ δʼ εἰνὶ θύρῃσι κατήσθιε κεκληγῶτας
12.257 χεῖρας ἐμοὶ ὀρέγοντας ἐν αἰνῇ δηιοτῆτι·
12.258 οἴκτιστον δὴ κεῖνο ἐμοῖς ἴδον ὀφθαλμοῖσι
12.259 πάντων, ὅσσʼ ἐμόγησα πόρους ἁλὸς ἐξερεείνων.
12.260 αὐτὰρ ἐπεὶ πέτρας φύγομεν δεινήν τε Χάρυβδιν
12.261 Σκύλλην τʼ, αὐτίκʼ ἔπειτα θεοῦ ἐς ἀμύμονα νῆσον
12.262 ἱκόμεθʼ· ἔνθα δʼ ἔσαν καλαὶ βόες εὐρυμέτωποι,
12.263 πολλὰ δὲ ἴφια μῆλʼ Ὑπερίονος Ἠελίοιο.
12.264 δὴ τότʼ ἐγὼν ἔτι πόντῳ ἐὼν ἐν νηὶ μελαίνῃ
12.265 μυκηθμοῦ τʼ ἤκουσα βοῶν αὐλιζομενάων
12.266 οἰῶν τε βληχήν· καί μοι ἔπος ἔμπεσε θυμῷ
12.267 μάντηος ἀλαοῦ, Θηβαίου Τειρεσίαο,
12.268 Κίρκης τʼ Αἰαίης, ἥ μοι μάλα πόλλʼ ἐπέτελλε
12.269 νῆσον ἀλεύασθαι τερψιμβρότου Ἠελίοιο.
12.270 δὴ τότʼ ἐγὼν ἑτάροισι μετηύδων ἀχνύμενος κῆρ·
12.271 κέκλυτέ μευ μύθων κακά περ πάσχοντες ἑταῖροι,
12.272 ὄφρʼ ὑμῖν εἴπω μαντήια Τειρεσίαο
12.273 Κίρκης τʼ Αἰαίης, ἥ μοι μάλα πόλλʼ ἐπέτελλε
12.274 νῆσον ἀλεύασθαι τερψιμβρότου Ἠελίοιο·
12.275 ἔνθα γὰρ αἰνότατον κακὸν ἔμμεναι ἄμμιν ἔφασκεν.
12.276 ἀλλὰ παρὲξ τὴν νῆσον ἐλαύνετε νῆα μέλαιναν.
12.277 ὣς ἐφάμην, τοῖσιν δὲ κατεκλάσθη φίλον ἦτορ.
12.278 αὐτίκα δʼ Εὐρύλοχος στυγερῷ μʼ ἠμείβετο μύθῳ·
12.279 σχέτλιός εἰς, Ὀδυσεῦ· περί τοι μένος, οὐδέ τι γυῖα
12.280 κάμνεις· ἦ ῥά νυ σοί γε σιδήρεα πάντα τέτυκται,
12.281 ὅς ῥʼ ἑτάρους καμάτῳ ἁδηκότας ἠδὲ καὶ ὕπνῳ
12.282 οὐκ ἐάᾳς γαίης ἐπιβήμεναι, ἔνθα κεν αὖτε
12.283 νήσῳ ἐν ἀμφιρύτῃ λαρὸν τετυκοίμεθα δόρπον,
12.284 ἀλλʼ αὔτως διὰ νύκτα θοὴν ἀλάλησθαι ἄνωγας
12.285 νήσου ἀποπλαγχθέντας ἐν ἠεροειδέι πόντῳ.
12.286 ἐκ νυκτῶν δʼ ἄνεμοι χαλεποί, δηλήματα νηῶν,
12.287 γίγνονται· πῇ κέν τις ὑπεκφύγοι αἰπὺν ὄλεθρον,
12.288 ἤν πως ἐξαπίνης ἔλθῃ ἀνέμοιο θύελλα,
12.289 ἢ Νότου ἢ Ζεφύροιο δυσαέος, οἵ τε μάλιστα
12.290 νῆα διαρραίουσι θεῶν ἀέκητι ἀνάκτων.
12.291 ἀλλʼ ἦ τοι νῦν μὲν πειθώμεθα νυκτὶ μελαίνῃ
12.292 δόρπον θʼ ὁπλισόμεσθα θοῇ παρὰ νηὶ μένοντες,
12.293 ἠῶθεν δʼ ἀναβάντες ἐνήσομεν εὐρέι πόντῳ.
12.294 ὣς ἔφατʼ Εὐρύλοχος, ἐπὶ δʼ ᾔνεον ἄλλοι ἑταῖροι.
12.295 καὶ τότε δὴ γίγνωσκον ὃ δὴ κακὰ μήδετο δαίμων,
12.296 καί μιν φωνήσας ἔπεα πτερόεντα προσηύδων·
12.297 Εὐρύλοχʼ, ἦ μάλα δή με βιάζετε μοῦνον ἐόντα.
12.298 ἀλλʼ ἄγε νῦν μοι πάντες ὀμόσσατε καρτερὸν ὅρκον·
12.299 εἴ κέ τινʼ ἠὲ βοῶν ἀγέλην ἢ πῶυ μέγʼ οἰῶν
12.300 εὕρωμεν, μή πού τις ἀτασθαλίῃσι κακῇσιν
12.301 ἢ βοῦν ἠέ τι μῆλον ἀποκτάνῃ· ἀλλὰ ἕκηλοι
12.302 ἐσθίετε βρώμην, τὴν ἀθανάτη πόρε Κίρκη.
12.303 ὣς ἐφάμην, οἱ δʼ αὐτίκʼ ἀπώμνυον, ὡς ἐκέλευον.
12.304 αὐτὰρ ἐπεί ῥʼ ὄμοσάν τε τελεύτησάν τε τὸν ὅρκον,
12.305 στήσαμεν ἐν λιμένι γλαφυρῷ ἐυεργέα νῆα
12.306 ἄγχʼ ὕδατος γλυκεροῖο, καὶ ἐξαπέβησαν ἑταῖροι
12.307 νηός, ἔπειτα δὲ δόρπον ἐπισταμένως τετύκοντο.
12.308 αὐτὰρ ἐπεὶ πόσιος καὶ ἐδητύος ἐξ ἔρον ἕντο,
12.309 μνησάμενοι δὴ ἔπειτα φίλους ἔκλαιον ἑταίρους,
12.310 οὓς ἔφαγε Σκύλλη γλαφυρῆς ἐκ νηὸς ἑλοῦσα·
12.311 κλαιόντεσσι δὲ τοῖσιν ἐπήλυθε νήδυμος ὕπνος.
12.312 ἦμος δὲ τρίχα νυκτὸς ἔην, μετὰ δʼ ἄστρα βεβήκει,
12.313 ὦρσεν ἔπι ζαῆν ἄνεμον νεφεληγερέτα Ζεὺς
12.314 λαίλαπι θεσπεσίῃ, σὺν δὲ νεφέεσσι κάλυψε
12.315 γαῖαν ὁμοῦ καὶ πόντον· ὀρώρει δʼ οὐρανόθεν νύξ.
12.316 ἦμος δʼ ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς,
12.317 νῆα μὲν ὡρμίσαμεν κοῖλον σπέος εἰσερύσαντες.
12.318 ἔνθα δʼ ἔσαν νυμφέων καλοὶ χοροὶ ἠδὲ θόωκοι·
12.319 καὶ τότʼ ἐγὼν ἀγορὴν θέμενος μετὰ μῦθον ἔειπον·
12.320 ὦ φίλοι, ἐν γὰρ νηὶ θοῇ βρῶσίς τε πόσις τε
12.321 ἔστιν, τῶν δὲ βοῶν ἀπεχώμεθα, μή τι πάθωμεν·
12.322 δεινοῦ γὰρ θεοῦ αἵδε βόες καὶ ἴφια μῆλα,
12.323 Ἠελίου, ὃς πάντʼ ἐφορᾷ καὶ πάντʼ ἐπακούει.
12.324 ὣς ἐφάμην, τοῖσιν δʼ ἐπεπείθετο θυμὸς ἀγήνωρ.
12.325 μῆνα δὲ πάντʼ ἄλληκτος ἄη Νότος, οὐδέ τις ἄλλος
12.326 γίγνετʼ ἔπειτʼ ἀνέμων εἰ μὴ Εὖρός τε Νότος τε.
12.327 οἱ δʼ ἧος μὲν σῖτον ἔχον καὶ οἶνον ἐρυθρόν,
12.328 τόφρα βοῶν ἀπέχοντο λιλαιόμενοι βιότοιο.
12.329 ἀλλʼ ὅτε δὴ νηὸς ἐξέφθιτο ἤια πάντα,
12.330 καὶ δὴ ἄγρην ἐφέπεσκον ἀλητεύοντες ἀνάγκῃ,
12.331 ἰχθῦς ὄρνιθάς τε, φίλας ὅ τι χεῖρας ἵκοιτο,
12.332 γναμπτοῖς ἀγκίστροισιν, ἔτειρε δὲ γαστέρα λιμός·
12.333 δὴ τότʼ ἐγὼν ἀνὰ νῆσον ἀπέστιχον, ὄφρα θεοῖσιν
12.334 εὐξαίμην, εἴ τίς μοι ὁδὸν φήνειε νέεσθαι.
12.335 ἀλλʼ ὅτε δὴ διὰ νήσου ἰὼν ἤλυξα ἑταίρους,
12.336 χεῖρας νιψάμενος, ὅθʼ ἐπὶ σκέπας ἦν ἀνέμοιο,
12.337 ἠρώμην πάντεσσι θεοῖς οἳ Ὄλυμπον ἔχουσιν·
12.338 οἱ δʼ ἄρα μοι γλυκὺν ὕπνον ἐπὶ βλεφάροισιν ἔχευαν.
12.339 Εὐρύλοχος δʼ ἑτάροισι κακῆς ἐξήρχετο βουλῆς·
12.340 κέκλυτέ μευ μύθων κακά περ πάσχοντες ἑταῖροι.
12.341 πάντες μὲν στυγεροὶ θάνατοι δειλοῖσι βροτοῖσι,
12.342 λιμῷ δʼ οἴκτιστον θανέειν καὶ πότμον ἐπισπεῖν.
12.343 ἀλλʼ ἄγετʼ, Ἠελίοιο βοῶν ἐλάσαντες ἀρίστας
12.344 ῥέξομεν ἀθανάτοισι, τοὶ οὐρανὸν εὐρὺν ἔχουσιν.
12.345 εἰ δέ κεν εἰς Ἰθάκην ἀφικοίμεθα, πατρίδα γαῖαν,
12.346 αἶψά κεν Ἠελίῳ Ὑπερίονι πίονα νηὸν
12.347 τεύξομεν, ἐν δέ κε θεῖμεν ἀγάλματα πολλὰ καὶ ἐσθλά.
12.348 εἰ δὲ χολωσάμενός τι βοῶν ὀρθοκραιράων
12.349 νῆʼ ἐθέλῃ ὀλέσαι, ἐπὶ δʼ ἕσπωνται θεοὶ ἄλλοι,
12.350 βούλομʼ ἅπαξ πρὸς κῦμα χανὼν ἀπὸ θυμὸν ὀλέσσαι,
12.351 ἢ δηθὰ στρεύγεσθαι ἐὼν ἐν νήσῳ ἐρήμῃ.
12.352 ὣς ἔφατʼ Εὐρύλοχος, ἐπὶ δʼ ᾔνεον ἄλλοι ἑταῖροι.
12.353 αὐτίκα δʼ Ἠελίοιο βοῶν ἐλάσαντες ἀρίστας
12.354 ἐγγύθεν, οὐ γὰρ τῆλε νεὸς κυανοπρῴροιο
12.355 βοσκέσκονθʼ ἕλικες καλαὶ βόες εὐρυμέτωποι·
12.356 τὰς δὲ περίστησάν τε καὶ εὐχετόωντο θεοῖσιν,
12.357 φύλλα δρεψάμενοι τέρενα δρυὸς ὑψικόμοιο·
12.358 οὐ γὰρ ἔχον κρῖ λευκὸν ἐυσσέλμου ἐπὶ νηός.
12.359 αὐτὰρ ἐπεί ῥʼ εὔξαντο καὶ ἔσφαξαν καὶ ἔδειραν,
12.360 μηρούς τʼ ἐξέταμον κατά τε κνίσῃ ἐκάλυψαν
12.361 δίπτυχα ποιήσαντες, ἐπʼ αὐτῶν δʼ ὠμοθέτησαν.
12.362 οὐδʼ εἶχον μέθυ λεῖψαι ἐπʼ αἰθομένοις ἱεροῖσιν,
12.363 ἀλλʼ ὕδατι σπένδοντες ἐπώπτων ἔγκατα πάντα.
12.364 αὐτὰρ ἐπεὶ κατὰ μῆρʼ ἐκάη καὶ σπλάγχνα πάσαντο,
12.365 μίστυλλόν τʼ ἄρα τἆλλα καὶ ἀμφʼ ὀβελοῖσιν ἔπειραν.
12.366 καὶ τότε μοι βλεφάρων ἐξέσσυτο νήδυμος ὕπνος,
12.367 βῆν δʼ ἰέναι ἐπὶ νῆα θοὴν καὶ θῖνα θαλάσσης.
12.368 ἀλλʼ ὅτε δὴ σχεδὸν ἦα κιὼν νεὸς ἀμφιελίσσης,
12.369 καὶ τότε με κνίσης ἀμφήλυθεν ἡδὺς ἀυτμή.
12.370 οἰμώξας δὲ θεοῖσι μέγʼ ἀθανάτοισι γεγώνευν·
12.371 Ζεῦ πάτερ ἠδʼ ἄλλοι μάκαρες θεοὶ αἰὲν ἐόντες,
12.372 ἦ με μάλʼ εἰς ἄτην κοιμήσατε νηλέι ὕπνῳ.
12.373 οἱ δʼ ἕταροι μέγα ἔργον ἐμητίσαντο μένοντες.
12.374 ὠκέα δʼ Ἠελίῳ Ὑπερίονι ἄγγελος ἦλθε
12.375 Λαμπετίη τανύπεπλος, ὅ οἱ βόας ἔκταμεν ἡμεῖς.
12.376 αὐτίκα δʼ ἀθανάτοισι μετηύδα χωόμενος κῆρ·
12.377 Ζεῦ πάτερ ἠδʼ ἄλλοι μάκαρες θεοὶ αἰὲν ἐόντες,
12.378 τῖσαι δὴ ἑτάρους Λαερτιάδεω Ὀδυσῆος,
12.379 οἵ μευ βοῦς ἔκτειναν ὑπέρβιον, ᾗσιν ἐγώ γε
12.380 χαίρεσκον μὲν ἰὼν εἰς οὐρανὸν ἀστερόεντα,
12.381 ἠδʼ ὁπότʼ ἂψ ἐπὶ γαῖαν ἀπʼ οὐρανόθεν προτραποίμην.
12.382 εἰ δέ μοι οὐ τίσουσι βοῶν ἐπιεικέʼ ἀμοιβήν,
12.383 δύσομαι εἰς Ἀίδαο καὶ ἐν νεκύεσσι φαείνω.
12.384 τὸν δʼ ἀπαμειβόμενος προσέφη νεφεληγερέτα Ζεύς·
12.385 Ἠέλιʼ, ἦ τοι μὲν σὺ μετʼ ἀθανάτοισι φάεινε
12.386 καὶ θνητοῖσι βροτοῖσιν ἐπὶ ζείδωρον ἄρουραν·
12.387 τῶν δέ κʼ ἐγὼ τάχα νῆα θοὴν ἀργῆτι κεραυνῷ
12.388 τυτθὰ βαλὼν κεάσαιμι μέσῳ ἐνὶ οἴνοπι πόντῳ.
12.389 ταῦτα δʼ ἐγὼν ἤκουσα Καλυψοῦς ἠυκόμοιο·
12.390 ἡ δʼ ἔφη Ἑρμείαο διακτόρου αὐτὴ ἀκοῦσαι.
12.391 αὐτὰρ ἐπεί ῥʼ ἐπὶ νῆα κατήλυθον ἠδὲ θάλασσαν,
12.392 νείκεον ἄλλοθεν ἄλλον ἐπισταδόν, οὐδέ τι μῆχος
12.393 εὑρέμεναι δυνάμεσθα, βόες δʼ ἀποτέθνασαν ἤδη.
12.394 τοῖσιν δʼ αὐτίκʼ ἔπειτα θεοὶ τέραα προύφαινον·
12.395 εἷρπον μὲν ῥινοί, κρέα δʼ ἀμφʼ ὀβελοῖσι μεμύκει,
12.396 ὀπταλέα τε καὶ ὠμά, βοῶν δʼ ὣς γίγνετο φωνή.
12.397 ἑξῆμαρ μὲν ἔπειτα ἐμοὶ ἐρίηρες ἑταῖροι
12.398 δαίνυντʼ Ἠελίοιο βοῶν ἐλάσαντες ἀρίστας·
12.399 ἀλλʼ ὅτε δὴ ἕβδομον ἦμαρ ἐπὶ Ζεὺς θῆκε Κρονίων,
12.400 καὶ τότʼ ἔπειτʼ ἄνεμος μὲν ἐπαύσατο λαίλαπι θύων,
12.401 ἡμεῖς δʼ αἶψʼ ἀναβάντες ἐνήκαμεν εὐρέι πόντῳ,
12.402 ἱστὸν στησάμενοι ἀνά θʼ ἱστία λεύκʼ ἐρύσαντες.
12.403 ἀλλʼ ὅτε δὴ τὴν νῆσον ἐλείπομεν, οὐδέ τις ἄλλη
12.404 φαίνετο γαιάων, ἀλλʼ οὐρανὸς ἠδὲ θάλασσα,
12.405 δὴ τότε κυανέην νεφέλην ἔστησε Κρονίων
12.406 νηὸς ὕπερ γλαφυρῆς, ἤχλυσε δὲ πόντος ὑπʼ αὐτῆς.
12.407 ἡ δʼ ἔθει οὐ μάλα πολλὸν ἐπὶ χρόνον· αἶψα γὰρ ἦλθε
12.408 κεκληγὼς Ζέφυρος μεγάλῃ σὺν λαίλαπι θύων,
12.409 ἱστοῦ δὲ προτόνους ἔρρηξʼ ἀνέμοιο θύελλα
12.410 ἀμφοτέρους· ἱστὸς δʼ ὀπίσω πέσεν, ὅπλα τε πάντα
12.411 εἰς ἄντλον κατέχυνθʼ. ὁ δʼ ἄρα πρυμνῇ ἐνὶ νηὶ
12.412 πλῆξε κυβερνήτεω κεφαλήν, σὺν δʼ ὀστέʼ ἄραξε
12.413 πάντʼ ἄμυδις κεφαλῆς· ὁ δʼ ἄρʼ ἀρνευτῆρι ἐοικὼς
12.414 κάππεσʼ ἀπʼ ἰκριόφιν, λίπε δʼ ὀστέα θυμὸς ἀγήνωρ.
12.415 Ζεὺς δʼ ἄμυδις βρόντησε καὶ ἔμβαλε νηὶ κεραυνόν·
12.416 ἡ δʼ ἐλελίχθη πᾶσα Διὸς πληγεῖσα κεραυνῷ,
12.417 ἐν δὲ θεείου πλῆτο, πέσον δʼ ἐκ νηὸς ἑταῖροι.
12.418 οἱ δὲ κορώνῃσιν ἴκελοι περὶ νῆα μέλαιναν
12.419 κύμασιν ἐμφορέοντο, θεὸς δʼ ἀποαίνυτο νόστον.
12.420 αὐτὰρ ἐγὼ διὰ νηὸς ἐφοίτων, ὄφρʼ ἀπὸ τοίχους
12.421 λῦσε κλύδων τρόπιος, τὴν δὲ ψιλὴν φέρε κῦμα,
12.422 ἐκ δέ οἱ ἱστὸν ἄραξε ποτὶ τρόπιν. αὐτὰρ ἐπʼ αὐτῷ
12.423 ἐπίτονος βέβλητο, βοὸς ῥινοῖο τετευχώς·
12.424 τῷ ῥʼ ἄμφω συνέεργον, ὁμοῦ τρόπιν ἠδὲ καὶ ἱστόν,
12.425 ἑζόμενος δʼ ἐπὶ τοῖς φερόμην ὀλοοῖς ἀνέμοισιν.
12.426 ἔνθʼ ἦ τοι Ζέφυρος μὲν ἐπαύσατο λαίλαπι θύων,
12.427 ἦλθε δʼ ἐπὶ Νότος ὦκα, φέρων ἐμῷ ἄλγεα θυμῷ,
12.428 ὄφρʼ ἔτι τὴν ὀλοὴν ἀναμετρήσαιμι Χάρυβδιν.
12.429 παννύχιος φερόμην, ἅμα δʼ ἠελίῳ ἀνιόντι
12.430 ἦλθον ἐπὶ Σκύλλης σκόπελον δεινήν τε Χάρυβδιν.
12.431 ἡ μὲν ἀνερροίβδησε θαλάσσης ἁλμυρὸν ὕδωρ·
12.432 αὐτὰρ ἐγὼ ποτὶ μακρὸν ἐρινεὸν ὑψόσʼ ἀερθείς,
12.433 τῷ προσφὺς ἐχόμην ὡς νυκτερίς. οὐδέ πῃ εἶχον
12.434 οὔτε στηρίξαι ποσὶν ἔμπεδον οὔτʼ ἐπιβῆναι·
12.435 ῥίζαι γὰρ ἑκὰς εἶχον, ἀπήωροι δʼ ἔσαν ὄζοι,
12.436 μακροί τε μεγάλοι τε, κατεσκίαον δὲ Χάρυβδιν.
12.437 νωλεμέως δʼ ἐχόμην, ὄφρʼ ἐξεμέσειεν ὀπίσσω
12.438 ἱστὸν καὶ τρόπιν αὖτις· ἐελδομένῳ δέ μοι ἦλθον
12.439 ὄψʼ· ἦμος δʼ ἐπὶ δόρπον ἀνὴρ ἀγορῆθεν ἀνέστη
12.440 κρίνων νείκεα πολλὰ δικαζομένων αἰζηῶν,
12.441 τῆμος δὴ τά γε δοῦρα Χαρύβδιος ἐξεφαάνθη.
12.442 ἧκα δʼ ἐγὼ καθύπερθε πόδας καὶ χεῖρε φέρεσθαι,
12.443 μέσσῳ δʼ ἐνδούπησα παρὲξ περιμήκεα δοῦρα,
12.444 ἑζόμενος δʼ ἐπὶ τοῖσι διήρεσα χερσὶν ἐμῇσι.
12.445 Σκύλλην δʼ οὐκέτʼ ἔασε πατὴρ ἀνδρῶν τε θεῶν τε
12.446 εἰσιδέειν· οὐ γάρ κεν ὑπέκφυγον αἰπὺν ὄλεθρον.
12.447 ἔνθεν δʼ ἐννῆμαρ φερόμην, δεκάτῃ δέ με νυκτὶ
12.448 νῆσον ἐς Ὠγυγίην πέλασαν θεοί, ἔνθα Καλυψὼ
12.449 ναίει ἐυπλόκαμος, δεινὴ θεὸς αὐδήεσσα,
12.450 ἥ μʼ ἐφίλει τʼ ἐκόμει τε. τί τοι τάδε μυθολογεύω;
12.451 ἤδη γάρ τοι χθιζὸς ἐμυθεόμην ἐνὶ οἴκῳ
12.452 σοί τε καὶ ἰφθίμῃ ἀλόχῳ· ἐχθρὸν δέ μοί ἐστιν
12.453 αὖτις ἀριζήλως εἰρημένα μυθολογεύειν.Translation · 英译(Murray 1919)
12.10–14to fetch the body of the dead Elpenor. Straightway then we cut billets of wood and gave him burial where the headland runs furthest out to sea, sorrowing and shedding big tears. But when the dead man was burned, and the armour of the dead, we heaped up a mound and dragged on to it a pillar,
12.15–19and on the top of the mound we planted his shapely oar. “We then were busied with these several tasks, howbeit Circe was not unaware of our coming forth from the house of Hades, but speedily she arrayed herself and came, and her handmaids brought with her bread and meat in abundance and flaming red wine.
12.20–24And the beautiful goddess stood in our midst, and spoke among us, saying: “‘Rash men, who have gone down alive to the house of Hades to meet death twice, while other men die but once. Nay, come, eat food and drink wine here this whole day through; but at the coming of Dawn
12.25–29ye shall set sail, and I will point out the way and declare to you each thing, in order that ye may not suffer pain and woes through wretched ill-contriving either by sea or on land.’ “So she spoke, and our proud hearts consented. So then all day long till set of sun
12.30–34we sat feasting on abundant flesh and sweet wine. But when the sun set and darkness came on, they lay down to rest beside the stern cables of the ship; but Circe took me by the hand, and leading me apart from my dear comrades, made me to sit, and herself lay down close at hand and asked me all the tale.
12.35–39And I told her all in due order. Then queenly Circe spoke to me and said: “All these things have thus found an end; but do thou hearken as I shall tell thee, and a god shall himself bring it to thy mind. To the Sirens first shalt thou come, who
12.40–44beguile all men whosoever comes to them. Whoso in ignorance draws near to them and hears the Sirens' voice, he nevermore returns, that his wife and little children may stand at his side rejoicing, but the Sirens beguile him with their clear-toned song,
12.45–49as they sit in a meadow, and about them is a great heap of bones of mouldering men, and round the bones the skin is shrivelling. But do thou row past them, and anoint the ears of thy comrades with sweet wax, which thou hast kneaded, lest any of the rest may hear. But if thou thyself hast a will to listen,
12.50–54let them bind thee in the swift ship hand and foot upright in the step of the mast, and let the ropes be made fast at the ends to the mast itself, that with delight thou mayest listen to the voice of the two Sirens. And if thou shalt implore and bid thy comrades to loose thee, then let them bind thee with yet more bonds.
12.55–59But when thy comrades shall have rowed past these, thereafter I shall not fully say on which side thy course is to lie, but do thou thyself ponder it in mind, and I will tell thee of both ways. For on the one hand are beetling crags, and against them
12.60–64roars the great wave of dark-eyed Amphitrite; the Planctae do the blessed gods call these. Thereby not even winged things may pass, no, not the timorous doves that bear ambrosia to father Zeus, but the smooth rock ever snatches away one even of these,
12.65–69and the father sends in another to make up the tale. And thereby has no ship of men ever yet escaped that has come thither, but the planks of ships and bodies of men are whirled confusedly by the waves of the sea and the blasts of baneful fire. One seafaring ship alone has passed thereby,
12.70–74that Argo famed of all, on her voyage from Aeetes, and even her the wave would speedily have dashed there against the great crags, had not Here sent her through, for that Jason was dear to her. “‘Now on the other path are two cliffs, one of which reaches with its sharp peak to the broad heaven, and a dark cloud surrounds it.
12.75–79This never melts away, nor does clear sky ever surround that peak in summer or in harvest time. No mortal man could scale it or set foot upon the top, not though he had twenty hands and feet; for the rock is smooth, as if it were polished.
12.80–84And in the midst of the cliff is a dim cave, turned to the West, toward Erebus, even where you shall steer your hollow ship, glorious Odysseus. Not even a man of might could shoot an arrow from the hollow ship so as to reach into that vaulted cave.
12.85–89Therein dwells Scylla, yelping terribly. Her voice is indeed but as the voice of a new-born whelp, but she herself is an evil monster, nor would anyone be glad at sight of her, no, not though it were a god that met her. Verily she has twelve feet, all misshapen,
12.90–94and six necks, exceeding long, and on each one an awful head, and therein three rows of teeth, thick and close, and full of black death. Up to her middle she is hidden in the hollow cave, but she holds her head out beyond the dread chasm,
12.95–99and fishes there, eagerly searching around the rock for dolphins and sea-dogs and whatever greater beast she may haply catch, such creatures as deep-moaning Amphitrite rears in multitudes past counting. By her no sailors yet may boast that they have fled unscathed in their ship, for with each head she carries off
12.100–104a man, snatching him from the dark-prowed ship. “‘But the other cliff, thou wilt note, Odysseus, is lower—they are close to each other; thou couldst even shoot an arrow across—and on it is a great fig tree with rich foliage, but beneath this divine Charybdis sucks down the black water.
12.105–109Thrice a day she belches it forth, and thrice she sucks it down terribly. Mayest thou not be there when she sucks it down, for no one could save thee from ruin, no, not the Earth-shaker. Nay, draw very close to Scylla's cliff, and drive thy ship past quickly; for it is better far
12.110–114to mourn six comrades in thy ship than all together.’ “So she spoke, but I made answer and said:‘Come, I pray thee, goddess, tell me this thing truly, if in any wise I might escape from fell Charybids, and ward off that other, when she works harm to my comrades.’
12.115–119“So I spoke, and the beautiful goddess answered and said: ‘Rash man, lo, now again thy heart is set on the deeds of war and on toil. Wilt thou not yield even to the immortal gods? She is not mortal, but an immortal bane, dread, and dire, and fierce, and not to be fought with;
12.120–124there is no defence; to flee from her is bravest. For if thou tarriest to arm thyself by the cliff, I fear lest she may again dart forth and attack thee with as many heads and seize as many men as before. Nay, row past with all thy might, and call upon Crataiis,
12.125–129the mother of Scylla, who bore her for a bane to mortals. Then will she keep her from darting forth again. “‘And thou wilt come to the isle Thrinacia. There in great numbers feed the kine of Helios and his goodly flocks, seven herds of kine and as many fair flocks of sheep,
12.130–134and fifty in each. These bear no young, nor do they ever die, and goddesses are their shepherds, fair-tressed nymphs, Phaethusa and Lampetie, whom beautiful Neaera bore to Helios Hyperion. These their honored mother, when she had borne and reared them,
12.135–139sent to the isle Thrinacia to dwell afar, and keep the flocks of their father and his sleek kine. If thou leavest these unharmed and heedest thy homeward way, verily ye may yet reach Ithaca, though in evil plight. But if thou harmest them, then I foretell ruin
12.140–144for thy ship and for thy comrades, and even if thou shalt thyself escape, late shalt thou come home and in evil case, after losing all thy comrades.’ “So she spoke, and presently came golden-throned Dawn. Then the beautiful goddess departed up the island, but I went to the ship and roused my comrades
12.145–149themselves to embark and to loose the stern cables. So they went on board straightway and sat down upon the benches, and sitting well in order smote the grey sea with their oars. And for our aid in the wake of our dark-prowed ship a fair wind that filled the sail, a goodly comrade, was sent
12.150–154by fair-tressed Circe, dread goddess of human speech. So when we had straightway made fast all the tackling throughout the ship we sat down, but the wind and the helmsman guided the ship. “Then verily I spoke among my comrades, grieved at heart: ‘Friends, since it is not right that one or two alone should know
12.155–159the oracles that Circe, the beautiful goddess, told me, therefore will I tell them, in order that knowing them we may either die or, shunning death and fate, escape. First she bade us avoid the voice of the wondrous Sirens, and their flowery meadow.
12.160–164Me alone she bade to listen to their voice; but do ye bind me with grievous bonds, that I may abide fast where I am, upright in the step of the mast, and let the ropes be made fast at the ends to the mast itself; and if I implore and bid you to loose me, then do ye tie me fast with yet more bonds.’
12.165–169“Thus I rehearsed all these things and told them to my comrades. Meanwhile the well-built ship speedily came to the isle of the two Sirens, for a fair and gentle wind bore her on. Then presently the wind ceased and there was a windless calm, and a god lulled the waves to sleep.
12.170–174But my comrades rose up and furled the sail and stowed it in the hollow ship, and thereafter sat at the oars and made the water white with their polished oars of fir. But I with my sharp sword cut into small bits a great round cake of wax, and kneaded it with my strong hands,
12.175–179and soon the wax grew warm, forced by the strong pressure and the rays of the lord Helios Hyperion. Then I anointed with this the ears of all my comrades in turn; and they bound me in the ship hand and foot, upright in the step of the mast, and made the ropes fast at the ends to the mast itself;
12.180–184and themselves sitting down smote the grey sea with their oars. But when we were as far distant as a man can make himself heard when he shouts, driving swiftly on our way, the Sirens failed not to note the swift ship as it drew near, and they raised their clear-toned song: “‘Come hither, as thou farest, renowned Odysseus, great glory of the Achaeans;
12.185–189stay thy ship that thou mayest listen to the voice of us two. For never yet has any man rowed past this isle in his black ship until he has heard the sweet voice from our lips. Nay, he has joy of it, and goes his way a wiser man. For we know all the toils that in wide Troy
12.190–194the Argives and Trojans endured through the will of the gods, and we know all things that come to pass upon the fruitful earth.’ “So they spoke, sending forth their beautiful voice, and my heart was fain to listen, and I bade my comrades loose me, nodding to them with my brows; but they fell to their oars and rowed on.
12.195–199And presently Perimedes and Eurylochus arose and bound me with yet more bonds and drew them tighter. But when they had rowed past the Sirens, and we could no more hear their voice or their song, then straightway my trusty comrades took away the
12.200–204wax with which I had anointed their ears and loosed me from my bonds. “But when we had left the island, I presently saw smoke and a great billow, and heard a booming. Then from the hands of my men in their terror the oars flew, and splashed one and all in the swirl, and
12.205–209the ship stood still where it was, when they no longer plied with their hands the tapering oars. But I went through the ship and cheered my men with gentle words, coming up to each man in turn: “‘Friends, hitherto we have been in no wise ignorant of sorrow; surely this evil that besets us now is no greater than when the Cyclops
12.210–214penned us in his hollow cave by brutal strength; yet even thence we made our escape through my valor and counsel and wit; these dangers, too, methinks we shall some day remember. But now come, as I bid, let us all obey. Do you keep your seats on the benches
12.215–219and smite with your oars the deep surf of the sea, in the hope that Zeus may grant us to escape and avoid this death. And to thee, steersman, I give this command, and do thou lay it to heart, since thou wieldest the steering oar of the hollow ship. From this smoke and surf keep
12.220–224the ship well away and hug the cliff, lest, ere thou know it, the ship swerve off to the other side and thou cast us into destruction.’ “So I spoke, and they quickly hearkened to my words. But of Scylla I went not on to speak, a cureless bane, lest haply my comrades, seized with fear, should cease
12.225–229from rowing and huddle together in the hold. Then verily I forgot the hard command of Circe, whereas she bade me in no wise to arm myself; but when I had put on my glorious armour and grasped in my hand two long spears, I went to the fore-deck of the ship,
12.230–234whence I deemed that Scylla of the rock would first be seen, who was to bring ruin upon my comrades. But nowhere could I descry her, and my eyes grew weary as I gazed everywhere toward the misty rock. “We then sailed on up the narrow strait with wailing.
12.235–239For on one side lay Scylla and on the other divine Charybdis terribly sucked down the salt water of the sea. Verily whenever she belched it forth, like a cauldron on a great fire she would seethe and bubble in utter turmoil, and high over head the spray would fall on the tops of both the cliffs.
12.240–244But as often as she sucked down the salt water of the sea, within she could all be seen in utter turmoil, and round about the rock roared terribly, while beneath the earth appeared black with sand; and pale fear seized my men. So we looked toward her and feared destruction;
12.245–249but meanwhile Scylla seized from out the hollow ship six of my comrades who were the best in strength and in might. Turning my eyes to the swift ship and to the company of my men, even then I noted above me their feet and hands as they were raised aloft. To me they cried aloud, calling upon me
12.250–254by name for that last time in anguish of heart. And as a fisher on a jutting rock, when he casts in his baits as a snare to the little fishes, with his long pole lets down into the sea the horn of an ox of the steading, and then as he catches a fish flings it writhing ashore,
12.255–259even so were they drawn writhing up towards the cliffs. Then at her doors she devoured them shrieking and stretching out their hands toward me in their awful death-struggle. Most piteous did mine eyes behold that thing of all that I bore while I explored the paths of the sea.
12.260–264“Now when we had escaped the rocks, and dread Charybdis and Scylla, presently then we came to the goodly island of the god, where were the fair kine, broad of brow, and the many goodly flocks of Helios Hyperion. Then while I was still out at sea in my black ship,
12.265–269I heard the lowing of the cattle that were being stalled and the bleating of the sheep, and upon my mind fell the words of the blind seer, Theban Teiresias, and of Aeaean Circe, who very straitly charged me to shun the island of Helios, who gives joy to mortals.
12.270–274Then verily I spoke among my comrades, grieved at heart: “‘Hear my words, comrades, for all your evil plight, that I may tell you the oracles of Teiresias and of Aeaean Circe, who very straitly charged me to shun the island of Helios, who gives joy to mortals;
12.275–279for there, she said, was our most terrible bane. Nay, row the black ship out past the island.’ “So I spoke, but their spirit was broken within them, and straightway Eurylochus answered me with hateful words: “‘Hardy art thou, Odysseus; thou hast strength beyond that of other men and thy limbs never
12.280–284grow weary. Verily thou art wholly wrought of iron, seeing that thou sufferest not thy comrades, worn out with toil and drowsiness, to set foot on shore, where on this sea-girt isle we might once more make ready a savoury supper; but thou biddest us even as we are to wander on through the swift night,
12.285–289driven away from the island over the misty deep. It is from the night that fierce winds are born, wreckers of ships. How could one escape utter destruction, if haply there should suddenly come a blast of the South Wind or the blustering West Wind, which oftenest
12.290–294wreck ships in despite of the sovereign gods? Nay, verily for this time let us yield to black night and make ready our supper, remaining by the swift ship, and in the morning we will go aboard, and put out into the broad sea.’ “So spoke Eurylochus, and the rest of my comrades gave assent.
12.295–299Then verily I knew that some god was assuredly devising ill, and I spoke and addressed him with winged words: “‘Eurylochus, verily ye constrain me, who stand alone. But come now, do ye all swear to me a mighty oath, to the end that, if we haply find a herd of kine or a great flock of sheep,
12.300–304no man may slay either cow or sheep in the blind folly of his mind; but be content to eat the food which immortal Circe gave.’ “So I spoke; and they straightway swore that they would not, even as I bade them. But when they had sworn and made an end of the oath,
12.305–309we moored our well-built ship in the hollow harbor near a spring of sweet water, and my comrades went forth from the ship and skilfully made ready their supper. But when they had put from them the desire of food and drink, then they fell to weeping, as they remembered their dear comrades
12.310–314whom Scylla had snatched from out the hollow ship and devoured; and sweet sleep came upon them as they wept. But when it was the third watch of the night, and the stars had turned their course, Zeus, the cloud-gatherer, roused against us a fierce wind with a wondrous tempest, and hid with clouds
12.315–319the land and sea alike, and night rushed down from heaven. And as soon as early Dawn appeared, the rosy-fingered, we dragged our ship, and made her fast in a hollow cave, where were the fair dancing-floors and seats of the nymphs. Then I called my men together and spoke among them:
12.320–324“‘Friends, in our swift ship is meat and drink; let us therefore keep our hands from those kine lest we come to harm, for these are the cows and goodly sheep of a dread god, even of Helios, who oversees all things and overhears all things.’ “So I spoke, and their proud hearts consented.
12.325–329Then for a full month the South Wind blew unceasingly, nor did any other wind arise except the East and the South. “Now so long as my men had grain and red wine they kept their hands from the kine, for they were eager to save their lives. But when all the stores had been consumed from out the ship,
12.330–334and now they must needs roam about in search of game, fishes, and fowl, and whatever might come to their hands—fishing with bent hooks, for hunger pinched their bellies—then I went apart up the island that I might pray to the gods in the hope that one of them might show me a way to go.
12.335–339And when, as I went through the island, I had got away from my comrades, I washed my hands in a place where there was shelter from the wind, and prayed to all the gods that hold Olympus; but they shed sweet sleep upon my eyelids. And meanwhile Eurylochus began to give evil counsel to my comrades:
12.340–344“‘Hear my words, comrades, for all your evil plight. All forms of death are hateful to wretched mortals, but to die of hunger, and so meet one's doom, is the most pitiful. Nay, come, let us drive off the best of the kine of Helios and offer sacrifice to the immortals who hold broad heaven.
12.345–349And if we ever reach Ithaca, our native land, we will straightway build a rich temple to Helios Hyperion and put therein many goodly offerings. And if haply he be wroth at all because of his straight-horned kine, and be minded to destroy our ship, and the other gods consent,
12.350–354rather would I lose my life once for all with a gulp at the wave, than pine slowly away in a desert isle.’ “So spoke Eurylochus, and the rest of my comrades gave assent. Straightway they drove off the best of the kine of Helios from near at hand, for not far from the dark-prowed ship
12.355–359were grazing the fair, sleek kine, broad of brow. Around these, then, they stood and made prayer to the gods, plucking the tender leaves from off a high-crested oak; for they had no white barley on board the well-benched ship. Now when they had prayed and had cut the throats of the kine and flayed them,
12.360–364they cut out the thigh-pieces and covered them with a double layer of fat and laid raw flesh upon them. They had no wine to pour over the blazing sacrifice, but they made libations with water, and roasted all the entrails over the fire. Now when the thighs were wholly burned and they had tasted the inner parts,
12.365–369they cut up the rest and spitted it. Then it was that sweet sleep fled from my eyelids, and I went my way to the swift ship and the shore of the sea. But when, as I went, I drew near to the curved ship, then verily the hot savour of the fat was wafted about me,
12.370–374and I groaned and cried aloud to the immortal gods: “‘Father Zeus and ye other blessed gods that are for ever, verily it was for my ruin that ye lulled me in pitiless sleep, while my comrades remaining behind have contrived a monstrous deed.’ “Swiftly then to Helios Hyperion came
12.375–379Lampetie of the long robes, bearing tidings that we had slain his kine; and straightway he spoke among the immortals, wroth at heart: “‘Father Zeus and ye other blessed gods that are for ever, take vengeance now on the comrades of Odysseus, son of Laertes, who have insolently slain my kine, in which I
12.380–384ever took delight, when I went toward the starry heaven and when I turned back again to earth from heaven. If they do not pay me fit atonement for the kine I will go down to Hades and shine among the dead.’ “Then Zeus, the cloud-gatherer, answered him and said:
12.385–389‘Helios, do thou verily shine on among the immortals and among mortal men upon the earth, the giver of grain. As for these men I will soon smite their swift ship with my bright thunder-bolt, and shatter it to pieces in the midst of the wine-dark sea.’ “This I heard from fair-haired Calypso,
12.390–394and she said that she herself had heard it from the messenger Hermes. “But when I had come down to the ship and to the sea I upbraided my men, coming up to each in turn, but we could find no remedy—the kine were already dead. For my men, then, the gods straightway shewed forth portents.
12.395–399The hides crawled, the flesh, both roast and raw, bellowed upon the spits, and there was a lowing as of kine. “For six days, then, my trusty comrades feasted on the best of the kine of Helios which they had driven off. But when Zeus, the son of Cronos, brought upon us the seventh day,
12.400–404then the wind ceased to blow tempestuously, and we straightway went on board, and put out into the broad sea when we had set up the mast and hoisted the white sail. “But when we had left that island and no other land appeared, but only sky and sea,
12.405–409then verily the son of Cronos set a black cloud above the hollow ship, and the sea grew dark beneath it. She ran on for no long time, for straightway came the shrieking West Wind, blowing with a furious tempest, and the blast of the wind snapped both the fore-stays of the mast,
12.410–414so that the mast fell backward and all its tackling was strewn in the bilge. On the stern of the ship the mast struck the head of the pilot and crushed all the bones of his skull together, and like a diver he fell from the deck and his proud spirit left his bones.
12.415–419Therewith Zeus thundered and hurled his bolt upon the ship, and she quivered from stem to stern, smitten by the bolt of Zeus, and was filled with sulphurous smoke, and my comrades fell from out the ship. Like sea-crows they were borne on the waves about the black ship, and the god took from them their returning.
12.420–424But I kept pacing up and down the ship till the surge tore the sides from the keel, and the wave bore her on dismantled and snapped the mast off at the keel; but over the mast had been flung the back-stay fashioned of ox-hide; with this I lashed the two together, both keel and mast,
12.425–429and sitting on these was borne by the direful winds. “Then verily the West Wind ceased to blow tempestuously, and swiftly the South Wind came, bringing sorrow to my heart, that I might traverse again the way to baneful Charybdis. All night long was I borne, and at the rising of the sun
12.430–434I came to the cliff of Scylla and to dread Charybdis. She verily sucked down the salt water of the sea, but I, springing up to the tall fig-tree, laid hold of it, and clung to it like a bat. Yet I could in no wise plant my feet firmly or climb upon the tree,
12.435–439for its roots spread far below and its branches hung out of reach above, long and great, and overshadowed Charybdis. There I clung steadfastly until she should vomit forth mast and keel again, and to my joy they came at length. At the hour when a man rises from the assembly for his supper,
12.440–444one that decides the many quarrels of young men that seek judgment, even at that hour those spars appeared from out Charybdis. And I let go hands and feet from above and plunged down into the waters out beyond the long spars, and sitting on these I rowed onward with my hands.
12.445–449But as for Scylla, the father of gods and men did not suffer her again to catch sight of me, else should I never have escaped utter destruction. “Thence for nine days was I borne, and on the tenth night the gods brought me to Ogygia, where the fair-tressed Calypso dwells, dread goddess of human speech,
12.450–454who gave me welcome and tendance. But why should I tell thee this tale? For it was but yesterday that I told it in thy hall to thyself and to thy noble wife. It is an irksome thing, meseems, to tell again a plain-told tale.”
After the window · 选段之后
Book 13: the Phaeacians add their gifts, and at sunset the magic ship carries the sleeping Odysseus to Ithaca (13.1–125).
第 13 卷:费埃克斯人加赠礼物,日落时神船载着睡去的奥德修斯驶向伊萨卡(13.1–125)。
GW029 — Odyssey 13.162–13.275
AL303Odysseus recognizes and lands on Ithaca
Extant lines emitted: 114; book-boundary clipped: false.
Per-target requested contexts: AL303 13.187-250 → 13.162–13.275 (114 extant lines; anomalies: none; declared missing raw IDs: none).
Before the window · 选段之前
Poseidon complains to Zeus and turns the returning Phaeacian ship to stone within sight of Scheria (13.125–164).
波塞冬向宙斯抱怨,把归航的费埃克斯船在斯刻里亚人眼前化为石头(13.125–164)。
Inside the window · 选段之内
The Phaeacians wonder who has rooted their ship; Alcinous recalls his father's prophecy and orders sacrifices to Poseidon (13.165–187). Odysseus wakes in his own land and does not know it, for Athena has poured mist about him; he laments that the Phaeacians have cheated him, counts his treasure and finds nothing missing (13.187–219). Athena comes as a young shepherd; he asks what land this is; she names Ithaca (13.221–249). He hides his joy and spins a Cretan tale of killing Orsilochus and bribing Phoenician sailors (13.250–275).
费埃克斯人惊问谁钉住了他们的船;阿尔基诺俄斯想起父亲的预言,令向波塞冬献祭(13.165–187)。奥德修斯在故土醒来却不认识它,因为雅典娜在他周身洒下雾;他哀叹费埃克斯人骗了他,数点财物却一件不少(13.187–219)。雅典娜化作牧童前来;他问这是何地;她说出伊萨卡(13.221–249)。他按住喜悦,编出克里特故事,说自己杀了俄耳西洛科斯并买通腓尼基水手(13.250–275)。
Greek · 希腊文
13.162 ῥίμφα διωκομένη· τῆς δὲ σχεδὸν ἦλθʼ ἐνοσίχθων,
13.163 ὅς μιν λᾶαν ἔθηκε καὶ ἐρρίζωσεν ἔνερθε
13.164 χειρὶ καταπρηνεῖ ἐλάσας· ὁ δὲ νόσφι βεβήκει.
13.165 οἱ δὲ πρὸς ἀλλήλους ἔπεα πτερόεντʼ ἀγόρευον
13.166 Φαίηκες δολιχήρετμοι, ναυσίκλυτοι ἄνδρες.
13.167 ὧδε δέ τις εἴπεσκεν ἰδὼν ἐς πλησίον ἄλλον·
13.168 ὤ μοι, τίς δὴ νῆα θοὴν ἐπέδησʼ ἐνὶ πόντῳ
13.169 οἴκαδʼ ἐλαυνομένην; καὶ δὴ προὐφαίνετο πᾶσα.
13.170 ὣς ἄρα τις εἴπεσκε· τὰ δʼ οὐκ ἴσαν ὡς ἐτέτυκτο.
13.171 τοῖσιν δʼ Ἀλκίνοος ἀγορήσατο καὶ μετέειπεν·
13.172 ὢ πόποι, ἦ μάλα δή με παλαίφατα θέσφαθʼ ἱκάνει
13.173 πατρὸς ἐμοῦ, ὃς ἔφασκε Ποσειδάωνʼ ἀγάσασθαι
13.174 ἡμῖν, οὕνεκα πομποὶ ἀπήμονές εἰμεν ἁπάντων.
13.175 φῆ ποτὲ Φαιήκων ἀνδρῶν περικαλλέα, νῆα,
13.176 ἐκ πομπῆς ἀνιοῦσαν, ἐν ἠεροειδέϊ πόντῳ
13.177 ῥαισέμεναι, μέγα δʼ ἧμιν ὄρος πόλει ἀμφικαλύψειν.
13.178 ὣς ἀγόρευʼ ὁ γέρων· τὰ δὲ δὴ νῦν πάντα τελεῖται.
13.179 ἀλλʼ ἄγεθʼ, ὡς ἂν ἐγὼ εἴπω, πειθώμεθα πάντες·
13.180 πομπῆς μὲν παύσασθε βροτῶν, ὅτε κέν τις ἵκηται
13.181 ἡμέτερον προτὶ ἄστυ· Ποσειδάωνι δὲ ταύρους
13.182 δώδεκα κεκριμένους ἱερεύσομεν, αἴ κʼ ἐλεήσῃ,
13.183 μηδʼ ἡμῖν περίμηκες ὄρος πόλει ἀμφικαλύψῃ.
13.184 ὣς ἔφαθʼ, οἱ δʼ ἔδεισαν, ἑτοιμάσσαντο δὲ ταύρους.
13.185 ὣς οἱ μέν ῥʼ εὔχοντο Ποσειδάωνι ἄνακτι
13.186 δήμου Φαιήκων ἡγήτορες ἠδὲ μέδοντες,
13.187 ἑσταότες περὶ βωμόν. ὁ δʼ ἔγρετο δῖος Ὀδυσσεὺς
13.188 εὕδων ἐν γαίῃ πατρωΐῃ, οὐδέ μιν ἔγνω,
13.189 ἤδη δὴν ἀπεών· περὶ γὰρ θεὸς ἠέρα χεῦε
13.190 Παλλὰς Ἀθηναίη, κούρη Διός, ὄφρα μιν αὐτὸν
13.191 ἄγνωστον τεύξειεν ἕκαστά τε μυθήσαιτο,
13.192 μή μιν πρὶν ἄλοχος γνοίη ἀστοί τε φίλοι τε,
13.193 πρὶν πᾶσαν μνηστῆρας ὑπερβασίην ἀποτῖσαι.
13.194 τοὔνεκʼ ἄρʼ ἀλλοειδέα φαινέσκετο πάντα ἄνακτι,
13.195 ἀτραπιτοί τε διηνεκέες λιμένες τε πάνορμοι
13.196 πέτραι τʼ ἠλίβατοι καὶ δένδρεα τηλεθόωντα.
13.197 στῆ δʼ ἄρʼ ἀναΐξας καί ῥʼ εἴσιδε πατρίδα γαῖαν·
13.198 ᾤμωξέν τʼ ἄρ ἔπειτα καὶ ὣ πεπλήγετο μηρὼ
13.199 χερσὶ καταπρηνέσσʼ, ὀλοφυρόμενος δʼ ἔπος ηὔδα·
13.200 ὤ μοι ἐγώ, τέων αὖτε βροτῶν ἐς γαῖαν ἱκάνω;
13.201 ἦ ῥʼ οἵ γʼ ὑβρισταί τε καὶ ἄγριοι οὐδὲ δίκαιοι,
13.202 ἦε φιλόξεινοι, καί σφιν νόος ἐστὶ θεουδής;
13.203 πῇ δὴ χρήματα πολλὰ φέρω τάδε; πῇ τε καὶ αὐτὸς
13.204 πλάζομαι; αἴθʼ ὄφελον μεῖναι παρὰ Φαιήκεσσιν
13.205 αὐτοῦ· ἐγὼ δέ κεν ἄλλον ὑπερμενέων βασιλήων
13.206 ἐξικόμην, ὅς κέν μʼ ἐφίλει καὶ ἔπεμπε νέεσθαι.
13.207 νῦν δʼ οὔτʼ ἄρ πῃ θέσθαι ἐπίσταμαι, οὐδὲ μὲν αὐτοῦ
13.208 καλλείψω, μή πώς μοι ἕλωρ ἄλλοισι γένηται.
13.209 ὢ πόποι, οὐκ ἄρα πάντα νοήμονες οὐδὲ δίκαιοι
13.210 ἦσαν Φαιήκων ἡγήτορες ἠδὲ μέδοντες,
13.211 οἵ μʼ εἰς ἄλλην γαῖαν ἀπήγαγον, ἦ τέ μʼ ἔφαντο
13.212 ἄξειν εἰς Ἰθάκην εὐδείελον, οὐδʼ ἐτέλεσσαν.
13.213 Ζεὺς σφέας τίσαιτο ἱκετήσιος, ὅς τε καὶ ἄλλους
13.214 ἀνθρώπους ἐφορᾷ καὶ τίνυται ὅς τις ἁμάρτῃ.
13.215 ἀλλʼ ἄγε δὴ τὰ χρήματʼ ἀριθμήσω καὶ ἴδωμαι,
13.216 μή τί μοι οἴχωνται κοίλης ἐπὶ νηὸς ἄγοντες.
13.217 ὣς εἰπὼν τρίποδας περικαλλέας ἠδὲ λέβητας
13.218 ἠρίθμει καὶ χρυσὸν ὑφαντά τε εἵματα καλά.
13.219 τῶν μὲν ἄρʼ ὀύ τι πόθει· ὁ δʼ ὀδύρετο πατρίδα γαῖαν
13.220 ἑρπύζων παρὰ θῖνα πολυφλοίσβοιο θαλάσσης,
13.221 πόλλʼ ὀλοφυρόμενος. σχεδόθεν δέ οἱ ἦλθεν Ἀθήνη,
13.222 ἀνδρὶ δέμας εἰκυῖα νέῳ, ἐπιβώτορι μήλων,
13.223 παναπάλῳ, οἷοί τε ἀνάκτων παῖδες ἔασι,
13.224 δίπτυχον ἀμφʼ ὤμοισιν ἔχουσʼ εὐεργέα λώπην·
13.225 ποσσὶ δʼ ὑπὸ λιπαροῖσι πέδιλʼ ἔχε, χερσὶ δʼ ἄκοντα.
13.226 τὴν δʼ Ὀδυσεὺς γήθησεν ἰδὼν καὶ ἐναντίος ἦλθε,
13.227 καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·
13.228 ὦ φίλʼ, ἐπεί σε πρῶτα κιχάνω τῷδʼ ἐνὶ χώρῳ,
13.229 χαῖρέ τε καὶ μή μοί τι κακῷ νόῳ ἀντιβολήσαις,
13.230 ἀλλὰ σάω μὲν ταῦτα, σάω δʼ ἐμέ· σοὶ γὰρ ἐγώ γε
13.231 εὔχομαι ὥς τε θεῷ καί σευ φίλα γούναθʼ ἱκάνω.
13.232 καί μοι τοῦτʼ ἀγόρευσον ἐτήτυμον, ὄφρʼ ἐῢ εἰδῶ·
13.233 τίς γῆ, τίς δῆμος, τίνες ἀνέρες ἐγγεγάασιν;
13.234 ἦ πού τις νήσων εὐδείελος, ἦέ τις ἀκτὴ
13.235 κεῖθʼ ἁλὶ κεκλιμένη ἐριβώλακος ἠπείροιο;
13.236 τὸν δʼ αὖτε προσέειπε θεὰ γλαυκῶπις Ἀθήνη·
13.237 νήπιός εἰς, ὦ ξεῖνʼ, ἢ τηλόθεν εἰλήλουθας,
13.238 εἰ δὴ τήνδε τε γαῖαν ἀνείρεαι. οὐδέ τι λίην
13.239 οὕτω νώνυμός ἐστιν· ἴσασι δέ μιν μάλα πολλοί,
13.240 ἠμὲν ὅσοι ναίουσι πρὸς ἠῶ τʼ ἠέλιόν τε,
13.241 ἠδʼ ὅσσοι μετόπισθε ποτὶ ζόφον ἠερόεντα.
13.242 ἦ τοι μὲν τρηχεῖα καὶ οὐχ ἱππήλατός ἐστιν,
13.243 οὐδὲ λίην λυπρή, ἀτὰρ οὐδʼ εὐρεῖα τέτυκται.
13.244 ἐν μὲν γάρ οἱ σῖτος ἀθέσφατος, ἐν δέ τε οἶνος
13.245 γίγνεται· αἰεὶ δʼ ὄμβρος ἔχει τεθαλυῖά τʼ ἐέρση·
13.246 αἰγίβοτος δʼ ἀγαθὴ καὶ βούβοτος· ἔστι μὲν ὕλη
13.247 παντοίη, ἐν δʼ ἀρδμοὶ ἐπηετανοὶ παρέασι.
13.248 τῷ τοι, ξεῖνʼ, Ἰθάκης γε καὶ ἐς Τροίην ὄνομʼ ἵκει,
13.249 τήν περ τηλοῦ φασὶν Ἀχαιΐδος ἔμμεναι αἴης.
13.250 ὣς φάτο, γήθησεν δὲ πολύτλας δῖος Ὀδυσσεύς,
13.251 χαίρων ᾗ γαίῃ πατρωΐῃ, ὥς οἱ ἔειπε
13.252 Παλλὰς Ἀθηναίη, κούρη Διὸς, αἰγιόχοιο·
13.253 καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·
13.254 οὐδʼ ὅ γʼ ἀληθέα εἶπε, πάλιν δʼ ὅ γε λάζετο μῦθον,
13.255 αἰεὶ ἐνὶ στήθεσσι νόον πολυκερδέα νωμῶν·
13.256 πυνθανόμην Ἰθάκης γε καὶ ἐν Κρήτῃ εὐρείῃ,
13.257 τηλοῦ ὑπὲρ πόντου· νῦν δʼ εἰλήλουθα καὶ αὐτὸς
13.258 χρήμασι σὺν τοίσδεσσι· λιπὼν δʼ ἔτι παισὶ τοσαῦτα
13.259 φεύγω, ἐπεὶ φίλον υἷα κατέκτανον Ἰδομενῆος,
13.260 Ὀρσίλοχον πόδας ὠκύν, ὃς ἐν Κρήτῃ εὐρείῃ
13.261 ἀνέρας ἀλφηστὰς νίκα ταχέεσσι πόδεσσιν,
13.262 οὕνεκά με στερέσαι τῆς ληΐδος ἤθελε πάσης
13.263 Τρωϊάδος, τῆς εἵνεκʼ ἐγὼ πάθον ἄλγεα θυμῷ,
13.264 ἀνδρῶν τε πτολέμους ἀλεγεινά τε κύματα πείρων,
13.265 οὕνεκʼ ἄρʼ οὐχ ᾧ πατρὶ χαριζόμενος θεράπευον
13.266 δήμῳ ἔνι Τρώων, ἀλλʼ ἄλλων ἦρχον ἑταίρων.
13.267 τὸν μὲν ἐγὼ κατιόντα βάλον χαλκήρεϊ δουρὶ
13.268 ἀγρόθεν, ἐγγὺς ὁδοῖο λοχησάμενος σὺν ἑταίρῳ·
13.269 νὺξ δὲ μάλα δνοφερὴ κάτεχʼ οὐρανόν, οὐδέ τις ἡμέας
13.270 ἀνθρώπων ἐνόησε, λάθον δέ ἑ θυμὸν ἀπούρας.
13.271 αὐτὰρ ἐπεὶ δὴ τόν γε κατέκτανον ὀξέϊ χαλκῷ,
13.272 αὐτίκʼ ἐγὼν ἐπὶ νῆα κιὼν Φοίνικας ἀγαυοὺς
13.273 ἐλλισάμην, καί σφιν μενοεικέα ληΐδα δῶκα·
13.274 τούς μʼ ἐκέλευσα Πύλονδε καταστῆσαι καὶ ἐφέσσαι
13.275 ἢ εἰς Ἤλιδα δῖαν, ὅθι κρατέουσιν Ἐπειοί.Translation · 英译(Murray 1919)
13.160–164he went his way to Scheria, where the Phaeacians dwell, and there he waited. And she drew close to shore, the seafaring ship, speeding swiftly on her way. Then near her came the Earth-shaker and turned her to stone, and rooted her fast beneath by a blow of the flat of his hand, and then he was gone.
13.165–169But they spoke winged words to one another, the Phaeacians of the long oars, men famed for their ships. And thus would one speak, with a glance at his neighbor: “Ah me, who has now bound our swift ship on the sea as she sped homeward? Lo, she was in plain sight.”
13.170–174So would one of them speak, but they knew not how these things were to be. Then Alcinous addressed their company and said: “Lo now, verily the oracles of my father, uttered long ago, have come upon me. He was wont to say that Poseidon was wroth with us because we give safe convoy to all men.
13.175–179He said that some day, as a beautiful ship of the Phaeacians was returning from a convoy over the misty deep, Poseidon would smite her, and would fling a great mountain about our town. So that old man spoke, and lo, now all this is being brought to pass. But now come, as I bid let us all obey.
13.180–184Cease ye to give convoy to mortals, when anyone comes to our city, and let us sacrifice to Poseidon twelve choice bulls, if haply he may take pity, and not fling a lofty mountain about our town.” So he spoke, and they were seized with fear and made ready the bulls.
13.185–189Thus they were praying to the lord Poseidon, the leaders and counsellors of the land of the Phaeacians, as they stood about the altar, but Odysseus awoke out of his sleep in his native land. Yet he knew it not after his long absence, for about him the goddess had shed a mist,
13.190–194even Pallas Athena, daughter of Zeus, that she might render him unknown, and tell him all things, so that his wife might not know him, nor his townsfolk, nor his friends, until the wooers had paid the full price of all their transgressions. Therefore all things seemed strange to their lord,
13.195–199the long paths, the bays offering safe anchorage, the sheer cliffs, and the luxuriant trees. So he sprang up and stood and looked upon his native land, and then he groaned and smote both of his thighs with the flat of his hands, and mournfully spoke, and said:
13.200–204“Woe is me, to the land of what mortals am I now come? Are they cruel, and wild, and unjust, or do they love strangers and fear the gods in their thoughts? Whither shall I bear all this wealth, or whither shall I myself go wandering on? Would that I had remained there among the Phaeacians,
13.205–209and had then come to some other of the mighty kings, who would have entertained me and sent me on my homeward way. But now I know not where to bestow this wealth; yet here will I not leave it, lest haply it become the spoil of others to my cost. Out upon them; not wholly wise, it seems, nor just
13.210–214were the leaders and counsellors of the Phaeacians who have brought me to a strange land. Verily they said that they would bring me to clear-seen Ithaca, but they have not made good their word. May Zeus, the suppliant's god, requite them, who watches over all men, and punishes him that sins.
13.215–219But come, I will number the goods, and go over them, lest to my cost these men have carried off aught with them in the hollow ship.” So he spake, and set him to count the beautiful tripods, and the cauldrons, and the gold, and the fair woven raiment, and of these he missed nothing. Then, mournfully longing for his native land,
13.220–224he paced by the shore of the loud-sounding sea, uttering many a moan. And Athena drew near him in the form of a young man, a herdsman of sheep, one most delicate, as are the sons of princes. In a double fold about her shoulders she wore a well-wrought cloak,
13.225–229and beneath her shining feet she had sandals, and in her hands a spear. Then Odysseus was glad at sight of her, and came to meet her, and he spoke, and addressed her with winged words: “Friend, since thou art the first to whom I have come in this land, hail to thee, and mayst thou meet me with no evil mind.
13.230–234Nay, save this treasure, and save me; for to thee do I pray, as to a god, and am come to thy dear knees. And tell me this also truly, that I may know full well. What land, what people is this? What men dwell here? Is it some clear-seen island, or a shore
13.235–239of the deep-soiled mainland that lies resting on the sea?” Then the goddess, flashing-eyed Athena, answered him: “A fool art thou, stranger, or art come from far, if indeed thou askest of this land. Surely it is no wise so nameless, but full many know it,
13.240–244both all those who dwell toward the dawn and the sun, and all those that are behind toward the murky darkness. It is a rugged isle, not fit for driving horses, yet it is not utterly poor, though it be but narrow. Therein grows corn beyond measure, and the wine-grape as well,
13.245–249and the rain never fails it, nor the rich dew. It is a good land for pasturing goats and kine; there are trees of every sort, and in it also pools for watering that fail not the year through. Therefore, stranger, the name of Ithaca has reached even to the land of Troy which, they say, is far from this land of Achaea.”
13.250–254So she spake, and the much-enduring, goodly Odysseus was glad, and rejoiced in his land, the land of his fathers, as he heard the word of Pallas Athena, daughter of Zeus, who bears the aegis; and he spoke, and addressed her with winged words; yet he spoke not the truth, but checked the word ere it was uttered,
13.255–259ever revolving in his breast thoughts of great cunning: “I heard of Ithaca, even in broad Crete, far over the sea; and now have I myself come hither with these my goods. And I left as much more with my children, when I fled the land, after I had slain the dear son of Idomeneus,
13.260–264Orsilochus, swift of foot, who in broad Crete surpassed in fleetness all men that live by toil. Now he would have robbed me of all that booty of Troy, for which I had borne grief of heart, passing through wars of men and the grievous waves,
13.265–269for that I would not shew favour to his father, and serve as his squire in the land of the Trojans, but commanded other men of my own. So I smote him with my bronze-tipped spear as he came home from the field, lying in wait for him with one of my men by the roadside. A dark night covered the heavens, and no
13.270–274man was ware of us, but unseen I took away his life. Now when I had slain him with the sharp bronze, I went straightway to a ship, and made prayer to the lordly Phoenicians, giving them booty to satisfy their hearts. I bade them take me aboard and land me at Pylos,
13.275–279or at goodly Elis, where the Epeans hold sway. Yet verily the force of the wind thrust them away from thence, sore against their will, nor did they purpose to play me false; but driven wandering from thence we came hither by night. With eager haste we rowed on into the harbor, nor had we any
After the window · 选段之后
Athena smiles, takes a woman's form and praises his unceasing guile; she reveals herself and they plan (13.287–310).
雅典娜微笑,化作女子,称赞他永不停歇的诡计;她显露身份,两人筹划(13.287–310)。
GW030 — Odyssey 13.299–13.440
AL047Athena meets Odysseus on IthacaAL303Odysseus recognizes and lands on IthacaAL071Agamemnon counsels a secret return
Extant lines emitted: 142; book-boundary clipped: true.
Per-target requested contexts: AL047 13.324-352 → 13.299–13.377 (79 extant lines; anomalies: none; declared missing raw IDs: none); AL303 13.324-352 → 13.299–13.377 (79 extant lines; anomalies: none; declared missing raw IDs: none); AL071 13.397-440 → 13.372–13.440 (69 extant lines; anomalies: none; declared missing raw IDs: none); AL303 13.429-438 → 13.404–13.440 (37 extant lines; anomalies: none; declared missing raw IDs: none).
Before the window · 选段之前
The Cretan lie; Athena, smiling, reveals herself as the goddess who always stands by him (13.250–298).
克里特谎言;雅典娜微笑显身,说自己一向在他身边(13.250–298)。
Inside the window · 选段之内
Athena says she has come to hide the treasure and warn him of the trials in his house; Odysseus still doubts he is in Ithaca; she rebukes and reassures him, contrasting Penelope's steadfastness (13.299–351). She scatters the mist; he kisses the earth and prays to the Naiads (13.352–360). The treasure is hidden in the cave; Athena bids him go first to the swineherd while she fetches Telemachus, and turns him into an old beggar in rags with a staff and wallet (13.361–440).
雅典娜说她来是要藏起财物、告知家中的考验;奥德修斯仍疑自己不在伊萨卡;她责备又安慰他,说珀涅罗珀一直守着(13.299–351)。她散去雾气,他俯身亲吻大地,向水泽女神祈祷(13.352–360)。财物藏入洞中;雅典娜让他先去找猪倌,她自己去接忒勒马科斯,随即把他变成衣衫褴褛、拄杖背袋的老乞丐(13.361–440)。
Greek · 希腊文
13.299 μήτι τε κλέομαι καὶ κέρδεσιν· οὐδὲ σύ γʼ ἔγνως
13.300 Παλλάδʼ Ἀθηναίην, κούρην Διός, ἥ τέ τοι αἰεὶ
13.301 ἐν πάντεσσι πόνοισι παρίσταμαι ἠδὲ φυλάσσω,
13.302 καὶ δέ σε Φαιήκεσσι φίλον πάντεσσιν ἔθηκα,
13.303 νῦν αὖ δεῦρʼ ἱκόμην, ἵνα τοι σὺν μῆτιν ὑφήνω
13.304 χρήματά τε κρύψω, ὅσα τοι Φαίηκες ἀγαυοὶ
13.305 ὤπασαν οἴκαδʼ ἰόντι ἐμῇ βουλῇ τε νόῳ τε,
13.306 εἴπω θʼ ὅσσα τοι αἶσα δόμοις ἔνι ποιητοῖσι
13.307 κήδεʼ ἀνασχέσθαι· σὺ δὲ τετλάμεναι καὶ ἀνάγκῃ,
13.308 μηδέ τῳ ἐκφάσθαι μήτʼ ἀνδρῶν μήτε γυναικῶν,
13.309 πάντων, οὕνεκʼ ἄρʼ ἦλθες ἀλώμενος, ἀλλὰ σιωπῇ
13.310 πάσχειν ἄλγεα πολλά, βίας ὑποδέγμενος ἀνδρῶν.
13.311 τὴν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·
13.312 ἀργαλέον σε, θεά, γνῶναι βροτῷ ἀντιάσαντι,
13.313 καὶ μάλʼ ἐπισταμένῳ· σὲ γὰρ αὐτὴν παντὶ ἐΐσκεις.
13.314 τοῦτο δʼ ἐγὼν εὖ οἶδʼ, ὅτι μοι πάρος ἠπίη ἦσθα,
13.315 ἧος ἐνὶ Τροίῃ πολεμίζομεν υἷες Ἀχαιῶν.
13.316 αὐτὰρ ἐπεὶ Πριάμοιο πόλιν διεπέρσαμεν αἰπήν,
13.317 βῆμεν δʼ ἐν νήεσσι, θεὸς δʼ ἐκέδασσεν Ἀχαιούς,
13.318 οὔ σέ γʼ ἔπειτα ἴδον, κούρη Διός, οὐδʼ ἐνόησα
13.319 νηὸς ἐμῆς ἐπιβᾶσαν, ὅπως τί μοι ἄλγος ἀλάλκοις.
13.320 ἀλλʼ αἰεὶ φρεσὶν ᾗσιν ἔχων δεδαϊγμένον ἦτορ
13.321 ἠλώμην, ἧός με θεοὶ κακότητος ἔλυσαν·
13.322 πρίν γʼ ὅτε Φαιήκων ἀνδρῶν ἐν πίονι δήμῳ
13.323 θάρσυνάς τε ἔπεσσι καὶ ἐς πόλιν ἤγαγες αὐτή.
13.324 νῦν δέ σε πρὸς πατρὸς γουνάζομαι—οὐ γὰρ ὀΐω
13.325 ἥκειν εἰς Ἰθάκην εὐδείελον, ἀλλά τινʼ ἄλλην
13.326 γαῖαν ἀναστρέφομαι· σὲ δὲ κερτομέουσαν ὀΐω
13.327 ταῦτʼ ἀγορευέμεναι, ἵνʼ ἐμὰς φρένας ἠπεροπεύσῃς—
13.328 εἰπέ μοι εἰ ἐτεόν γε φίλην ἐς πατρίδʼ ἱκάνω.
13.329 τὸν δʼ ἠμείβετʼ ἔπειτα θεὰ γλαυκῶπις Ἀθήνη·
13.330 αἰεί τοι τοιοῦτον ἐνὶ στήθεσσι νόημα·
13.331 τῷ σε καὶ οὐ δύναμαι προλιπεῖν δύστηνον ἐόντα,
13.332 οὕνεκʼ ἐπητής ἐσσι καὶ ἀγχίνοος καὶ ἐχέφρων.
13.333 ἀσπασίως γάρ κʼ ἄλλος ἀνὴρ ἀλαλήμενος ἐλθὼν
13.334 ἵετʼ ἐνὶ μεγάροις ἰδέειν παῖδάς τʼ ἄλοχόν τε·
13.335 σοὶ δʼ οὔ πω φίλον ἐστὶ δαήμεναι οὐδὲ πυθέσθαι,
13.336 πρίν γʼ ἔτι σῆς ἀλόχου πειρήσεαι, ἥ τέ τοι αὔτως
13.337 ἧσται ἐνὶ μεγάροισιν, ὀϊζυραὶ δέ οἱ αἰεὶ
13.338 φθίνουσιν νύκτες τε καὶ ἤματα δάκρυ χεούσῃ.
13.339 αὐτὰρ ἐγὼ τὸ μὲν οὔ ποτʼ ἀπίστεον, ἀλλʼ ἐνὶ θυμῷ
13.340 ᾔδεʼ, ὃ νοστήσεις ὀλέσας ἄπο πάντας ἑταίρους·
13.341 ἀλλά τοι οὐκ ἐθέλησα Ποσειδάωνι μάχεσθαι
13.342 πατροκασιγνήτῳ, ὅς τοι κότον ἔνθετο θυμῷ,
13.343 χωόμενος ὅτι οἱ υἱὸν φίλον ἐξαλάωσας.
13.344 ἀλλʼ ἄγε τοι δείξω Ἰθάκης ἕδος, ὄφρα πεποίθῃς.
13.345 Φόρκυνος μὲν ὅδʼ ἐστὶ λιμήν, ἁλίοιο γέροντος,
13.346 ἥδε δʼ ἐπὶ κρατὸς λιμένος τανύφυλλος ἐλαίη·
13.347 ἀγχόθι δʼ αὐτῆς ἄντρον ἐπήρατον ἠεροειδές,
13.348 ἱρὸν νυμφάων, αἳ νηϊάδες καλέονται·
13.349 τοῦτο δέ τοι σπέος ἐστὶ κατηρεφές, ἔνθα σὺ πολλὰς
13.350 ἔρδεσκες νύμφῃσι τεληέσσας ἑκατόμβας·
13.351 τοῦτο δὲ Νήριτόν ἐστιν ὄρος καταειμένον ὕλῃ.
13.352 ὣς εἰποῦσα θεὰ σκέδασʼ ἠέρα, εἴσατο δὲ χθών·
13.353 γήθησέν τʼ ἄρʼ ἔπειτα πολύτλας δῖος Ὀδυσσεύς,
13.354 χαίρων ᾗ γαίῃ, κύσε δὲ ζείδωρον ἄρουραν.
13.355 αὐτίκα δὲ νύμφῃς ἠρήσατο, χεῖρας ἀνασχών·
13.356 νύμφαι νηϊάδες, κοῦραι Διός, οὔ ποτʼ ἐγώ γε
13.357 ὄψεσθʼ ὔμμʼ ἐφάμην· νῦν δʼ εὐχωλῇς ἀγανῇσι
13.358 χαίρετʼ· ἀτὰρ καὶ δῶρα διδώσομεν, ὡς τὸ πάρος περ,
13.359 αἴ κεν ἐᾷ πρόφρων με Διὸς θυγάτηρ ἀγελείη
13.360 αὐτόν τε ζώειν καί μοι φίλον υἱὸν ἀέξῃ.
13.361 τὸν δʼ αὖτε προσέειπε θεὰ γλαυκῶπις Ἀθήνη·
13.362 θάρσει, μή τοι ταῦτα μετὰ φρεσὶ σῇσι μελόντων.
13.363 ἀλλὰ χρήματα μὲν μυχῷ ἄντρου θεσπεσίοιο
13.364 θείμεν αὐτίκα νῦν, ἵνα περ τάδε τοι σόα μίμνῃ·
13.365 αὐτοὶ δὲ φραζώμεθʼ ὅπως ὄχʼ ἄριστα γένηται.
13.366 ὣς εἰποῦσα θεὰ δῦνε σπέος ἠεροειδές,
13.367 μαιομένη κευθμῶνας ἀνὰ σπέος· αὐτὰρ Ὀδυσσεὺς
13.368 ἆσσον πάντʼ ἐφόρει, χρυσὸν καὶ ἀτειρέα χαλκὸν
13.369 εἵματά τʼ εὐποίητα, τά οἱ Φαίηκες ἔδωκαν.
13.370 καὶ τὰ μὲν εὖ κατέθηκε, λίθον δʼ ἐπέθηκε θύρῃσι
13.371 Παλλὰς Ἀθηναίη, κούρη Διὸς αἰγιόχοιο.
13.372 τὼ δὲ καθεζομένω ἱερῆς παρὰ πυθμένʼ ἐλαίης
13.373 φραζέσθην μνηστῆρσιν ὑπερφιάλοισιν ὄλεθρον.
13.374 τοῖσι δὲ μύθων ἦρχε θεὰ γλαυκῶπις Ἀθήνη·
13.375 διογενὲς Λαερτιάδη, πολυμήχανʼ Ὀδυσσεῦ,
13.376 φράζευ ὅπως μνηστῆρσιν ἀναιδέσι χεῖρας ἐφήσεις,
13.377 οἳ δή τοι τρίετες μέγαρον κάτα κοιρανέουσι,
13.378 μνώμενοι ἀντιθέην ἄλοχον καὶ ἕδνα διδόντες·
13.379 ἡ δὲ σὸν αἰεὶ νόστον ὀδυρομένη κατὰ θυμὸν
13.380 πάντας μέν ῥʼ ἔλπει καὶ ὑπίσχεται ἀνδρὶ ἑκάστῳ,
13.381 ἀγγελίας προϊεῖσα, νόος δέ οἱ ἄλλα μενοινᾷ.
13.382 τὴν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·
13.383 ὢ πόποι, ἦ μάλα δὴ Ἀγαμέμνονος Ἀτρεΐδαο
13.384 φθίσεσθαι κακὸν οἶτον ἐνὶ μεγάροισιν ἔμελλον,
13.385 εἰ μή μοι σὺ ἕκαστα, θεά, κατὰ μοῖραν ἔειπες.
13.386 ἀλλʼ ἄγε μῆτιν ὕφηνον, ὅπως ἀποτίσομαι αὐτούς·
13.387 πὰρ δέ μοι αὐτὴ στῆθι, μένος πολυθαρσὲς ἐνεῖσα,
13.388 οἷον ὅτε Τροίης λύομεν λιπαρὰ κρήδεμνα.
13.389 αἴ κέ μοι ὣς μεμαυῖα παρασταίης, γλαυκῶπι,
13.390 καί κε τριηκοσίοισιν ἐγὼν ἄνδρεσσι μαχοίμην
13.391 σὺν σοί, πότνα θεά, ὅτε μοι πρόφρασσʼ ἐπαρήγοις.
13.392 τὸν δʼ ἠμείβετʼ ἔπειτα θεὰ γλαυκῶπις Ἀθήνη·
13.393 καὶ λίην τοι ἐγώ γε παρέσσομαι, οὐδέ με λήσεις,
13.394 ὁππότε κεν δὴ ταῦτα πενώμεθα· καί τινʼ ὀΐω
13.395 αἵματί τʼ ἐγκεφάλῳ τε παλαξέμεν ἄσπετον οὖδας
13.396 ἀνδρῶν μνηστήρων, οἵ τοι βίοτον κατέδουσιν.
13.397 ἀλλʼ ἄγε σʼ ἄγνωστον τεύξω πάντεσσι βροτοῖσι·
13.398 κάρψω μὲν χρόα καλὸν ἐνὶ γναμπτοῖσι μέλεσσι,
13.399 ξανθὰς δʼ ἐκ κεφαλῆς ὀλέσω τρίχας, ἀμφὶ δὲ λαῖφος
13.400 ἕσσω ὅ κε στυγέῃσιν ἰδὼν ἄνθρωπον ἔχοντα,
13.401 κνυζώσω δέ τοι ὄσσε πάρος περικαλλέʼ ἐόντε,
13.402 ὡς ἂν ἀεικέλιος πᾶσι μνηστῆρσι φανήῃς
13.403 σῇ τʼ ἀλόχῳ καὶ παιδί, τὸν ἐν μεγάροισιν ἔλειπες.
13.404 αὐτὸς δὲ πρώτιστα συβώτην εἰσαφικέσθαι,
13.405 ὅς τοι ὑῶν ἐπίουρος, ὁμῶς δέ τοι ἤπια οἶδε,
13.406 παῖδά τε σὸν φιλέει καὶ ἐχέφρονα Πηνελόπειαν.
13.407 δήεις τόν γε σύεσσι παρήμενον· αἱ δὲ νέμονται
13.408 πὰρ Κόρακος πέτρῃ ἐπί τε κρήνῃ Ἀρεθούσῃ,
13.409 ἔσθουσαι βάλανον μενοεικέα καὶ μέλαν ὕδωρ
13.410 πίνουσαι, τά θʼ ὕεσσι τρέφει τεθαλυῖαν ἀλοιφήν.
13.411 ἔνθα μένειν καὶ πάντα παρήμενος ἐξερέεσθαι,
13.412 ὄφρʼ ἂν ἐγὼν ἔλθω Σπάρτην ἐς καλλιγύναικα
13.413 Τηλέμαχον καλέουσα, τεὸν φίλον υἱόν, Ὀδυσσεῦ·
13.414 ὅς τοι ἐς εὐρύχορον Λακεδαίμονα πὰρ Μενέλαον
13.415 ᾤχετο πευσόμενος μετὰ σὸν κλέος, εἴ που ἔτʼ εἴης.
13.416 τὴν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·
13.417 τίπτε τʼ ἄρʼ οὔ οἱ ἔειπες, ἐνὶ φρεσὶ πάντα ἰδυῖα;
13.418 ἦ ἵνα που καὶ κεῖνος ἀλώμενος ἄλγεα πάσχῃ
13.419 πόντον ἐπʼ ἀτρύγετον· βίοτον δέ οἱ ἄλλοι ἔδουσι;
13.420 τὸν δʼ ἠμείβετʼ ἔπειτα θεὰ γλαυκῶπις Ἀθήνη·
13.421 μὴ δή τοι κεῖνός γε λίην ἐνθύμιος ἔστω.
13.422 αὐτή μιν πόμπευον, ἵνα κλέος ἐσθλὸν ἄροιτο
13.423 κεῖσʼ ἐλθών· ἀτὰρ οὔ τινʼ ἔχει πόνον, ἀλλὰ ἕκηλος
13.424 ἧσται ἐν Ἀτρεΐδαο δόμοις, παρὰ δʼ ἄσπετα κεῖται.
13.425 ἦ μέν μιν λοχόωσι νέοι σὺν νηῒ μελαίνῃ,
13.426 ἱέμενοι κτεῖναι, πρὶν πατρίδα γαῖαν ἱκέσθαι·
13.427 ἀλλὰ τά γʼ οὐκ ὀΐω, πρὶν καί τινα γαῖα καθέξει
13.428 ἀνδρῶν μνηστήρων, οἵ τοι βίοτον κατέδουσιν.
13.429 ὣς ἄρα μιν φαμένη ῥάβδῳ ἐπεμάσσατʼ Ἀθήνη.
13.430 κάρψεν μὲν χρόα καλὸν ἐνὶ γναμπτοῖσι μέλεσσι,
13.431 ξανθὰς δʼ ἐκ κεφαλῆς ὄλεσε τρίχας, ἀμφὶ δὲ δέρμα
13.432 πάντεσσιν μελέεσσι παλαιοῦ θῆκε γέροντος,
13.433 κνύζωσεν δέ οἱ ὄσσε πάρος περικαλλέʼ ἐόντε·
13.434 ἀμφὶ δέ μιν ῥάκος ἄλλο κακὸν βάλεν ἠδὲ χιτῶνα,
13.435 ῥωγαλέα ῥυπόωντα, κακῷ μεμορυγμένα καπνῷ·
13.436 ἀμφὶ δέ μιν μέγα δέρμα ταχείης ἕσσʼ ἐλάφοιο,
13.437 ψιλόν· δῶκε δέ οἱ σκῆπτρον καὶ ἀεικέα πήρην,
13.438 πυκνὰ ῥωγαλέην· ἐν δὲ στρόφος ἦεν ἀορτήρ.
13.439 τώ γʼ ὣς βουλεύσαντε διέτμαγεν. ἡ μὲν ἔπειτα
13.440 ἐς Λακεδαίμονα δῖαν ἔβη μετὰ παῖδʼ Ὀδυσῆος.Translation · 英译(Murray 1919)
13.295–299and deceitful tales, which thou lovest from the bottom of thine heart. But come, let us no longer talk of this, being both well versed in craft, since thou art far the best of all men in counsel and in speech, and I among all the gods am famed for wisdom and craft. Yet thou didst not know
13.300–304Pallas Athena, daughter of Zeus, even me, who ever stand by thy side, and guard thee in all toils. Aye, and I made thee beloved by all the Phaeacians. And now am I come hither to weave a plan with thee, and to hide all the treasure, which the lordly Phaeacians
13.305–309gave thee by my counsel and will, when thou didst set out for home; and to tell thee all the measure of woe it is thy fate to fulfil in thy well-built house. But do thou be strong, for bear it thou must, and tell no man of them all nor any woman that thou hast come back from thy wanderings, but in silence
13.310–314endure thy many griefs, and submit to the violence of men.” Then Odysseus of many wiles answered her, and said: “Hard is it, goddess, for a mortal man to know thee when he meets thee, how wise soever he be, for thou takest what shape thou wilt. But this I know well, that of old thou wast kindly toward me,
13.315–319so long as we sons of the Achaeans were warring in the land of Troy. But after we had sacked the lofty city of Priam, and had gone away in our ships, and a god had scattered the Achaeans, never since then have I seen thee, daughter of Zeus, nor marked thee coming on board my ship, that thou mightest ward off sorrow from me.
13.320–324Nay, I ever wandered on, bearing in my breast a stricken heart, till the gods delivered me from evil, even until in the rich land of the Phaeacians thou didst cheer me with thy words, and thyself lead me to their city. But now I beseech thee by thy father—for I think not
13.325–329that I am come to clear-seen Ithaca; nay, it is some other land over which I roam, and thou, methinks, dost speak thus in mockery to beguile my mind—tell me whether in very truth I am come to my dear native land.” Then the goddess, flashing-eyed Athena, answered him:
13.330–334“Ever such is the thought in thy breast, and therefore it is that I cannot leave thee in thy sorrow, for thou art soft of speech, keen of wit, and prudent. Eagerly would another man on his return from wanderings have hastened to behold in his halls his children and his wife;
13.335–339but thou art not yet minded to know or learn of aught, till thou hast furthermore proved thy wife, who abides as of old in her halls, and ever sorrowfully for her the nights and days wane, as she weeps. But as for me, I never doubted of this, but in my heart
13.340–344knew it well, that thou wouldest come home after losing all thy comrades. Yet, thou must know, I was not minded to strive against Poseidon, my father's brother, who laid up wrath in his heart against thee, angered that thou didst blind his dear son. But come, I will shew thee the land of Ithaca, that thou mayest be sure.
13.345–349This is the harbor of Phorcys, the old man of the sea, and here at the head of the harbor is the long-leafed olive tree, and near it is the pleasant, shadowy cave, sacred to the nymphs that are called Naiads. This, thou must know, is the vaulted cave in which thou
13.350–354wast wont to offer to the nymphs many hecatombs that bring fulfillment; and yonder is Mount Neriton, clothed with its forests.” So spake the goddess, and scattered the mist, and the land appeared. Glad then was the much-enduring, goodly Odysseus, rejoicing in his own land, and he kissed the earth, the giver of grain.
13.355–359And straightway he prayed to the nymphs with upstretched hands: “Ye Naiad Nymphs, daughters of Zeus, never did I think to behold you again, but now I hail you with loving prayers. Aye, and gifts too will I give, as aforetime, if the daughter of Zeus, she that drives the spoil, shall graciously grant me
13.360–364to live, and shall bring to manhood my dear son.” Then the goddess, flashing-eyed Athena, answered him again: “Be of good cheer, and let not these things distress thy heart. But let us now forthwith set thy goods in the innermost recess of the wondrous cave, where they may abide for thee in safety,
13.365–369and let us ourselves take thought how all may be far the best.” So saying, the goddess entered the shadowy cave and searched out its hiding-places. And Odysseus brought all the treasure thither, the gold and the stubborn bronze and the finely-wrought raiment, which the Phaeacians gave him.
13.370–374These things he carefully laid away, and Pallas Athena, daughter of Zeus, who bears the aegis, set a stone at the door. Then the two sat them down by the trunk of the sacred olive tree, and devised death for the insolent wooers. And the goddess, flashing-eyed Athena, was the first to speak, saying:
13.375–379“Son of Laertes, sprung from Zeus, Odysseus of many devices, take thought how thou mayest put forth thy hands on the shameless wooers, who now for three years have been lording it in thy halls, wooing thy godlike wife, and offering wooers' gifts. And she, as she mournfully looks for thy coming,
13.380–384offers hopes to all, and has promises for each man, sending them messages, but her mind is set on other things.” Then Odysseus of many wiles answered her, and said: “Lo now, of a surety I was like to have perished in my halls by the evil fate of Agamemnon, son of Atreus,
13.385–389hadst not thou, goddess, duly told me all. But come, weave some plan by which I may requite them; and stand thyself by my side, and endue me with dauntless courage, even as when we loosed the bright diadem of Troy. Wouldest thou but stand by my side, thou flashing-eyed one, as eager as thou wast then,
13.390–394I would fight even against three hundred men, with thee, mighty goddess, if with a ready heart thou wouldest give me aid.” Then the goddess, flashing-eyed Athena, answered him: “Yea verily, I will be with thee, and will not forget thee, when we are busied with this work; and methinks many a one
13.395–399of the wooers that devour thy substance shall bespatter the vast earth with his blood and brains. But come, I will make thee unknown to all mortals. I will shrivel the fair skin on thy supple limbs, and destroy the flaxen hair from off thy head, and clothe thee in a ragged garment,
13.400–404such that one would shudder to see a man clad therein. And I will dim thy two eyes that were before so beautiful, that thou mayest appear mean in the sight of all the wooers, and of thy wife, and of thy son, whom thou didst leave in thy halls. And for thyself, do thou go first of all
13.405–409to the swineherd who keeps thy swine, and withal has a kindly heart towards thee, and loves thy son and constant Penelope. Thou wilt find him abiding by the swine, and they are feeding by the rock of Corax and the spring Arethusa, eating acorns to their heart's content and
13.410–414drinking the black water, things which cause the rich flesh of swine to wax fat. There do thou stay, and sitting by his side question him of all things, while I go to Sparta, the land of fair women, to summon thence Telemachus, thy dear son, Odysseus, who went to spacious Lacedaemon to the house of Menelaus,
13.415–419to seek tidings of thee, if thou wast still anywhere alive.” Then Odysseus of many wiles answered her: “Why then, I pray thee, didst thou not tell him, thou whose mind knows all things? Nay, was it haply that he too might suffer woes, wandering over the unresting sea, and that others might devour his substance?”
13.420–424Then the goddess, flashing-eyed Athena, answered him: “Nay verily, not for him be thy heart overmuch troubled. It was I that guided him, that he might win good report by going thither, and he has no toil, but sits in peace in the palace of the son of Atreus, and good cheer past telling is before him.
13.425–429Truly young men in a black ship lie in wait for him, eager to slay him before he comes to his native land, but methinks this shall not be. Ere that shall the earth cover many a one of the wooers that devour thy substance.” So saying, Athena touched him with her wand.
13.430–434She withered the fair flesh on his supple limbs, and destroyed the flaxen hair from off his head, and about all his limbs she put the skin of an aged old man. And she dimmed his two eyes that were before so beautiful, and clothed him in other raiment,
13.435–439a vile ragged cloak and a tunic, tattered garments and foul, begrimed with filthy smoke. And about him she cast the great skin of a swift hind, stripped of the hair, and she gave him a staff, and a miserable wallet, full of holes, slung by a twisted cord. So when the two had thus taken counsel together, they parted; and thereupon the goddess
13.440–444went to goodly Lacedaemon to fetch the son of Odysseus.
After the window · 选段之后
Book 14: Odysseus climbs the rough path to Eumaeus's steading (14.1–4).
第 14 卷:奥德修斯沿崎岖山路走向欧迈俄斯的农舍(14.1–4)。
GW031 — Odyssey 14.1–14.157
AL048Eumaeus receives the disguised OdysseusAL079Eumaeus' Zeus-grounded hospitalityAL080Eumaeus rejects fabricated return-news
Extant lines emitted: 157; book-boundary clipped: true.
Per-target requested contexts: AL048 14.1-47 → 14.1–14.72 (72 extant lines; anomalies: none; declared missing raw IDs: none); AL048 14.48-88 → 14.23–14.113 (91 extant lines; anomalies: OD-ANOM-003; declared missing raw IDs: none); AL079 14.56-59 → 14.31–14.84 (54 extant lines; anomalies: none; declared missing raw IDs: none); AL080 14.122-132 → 14.97–14.157 (61 extant lines; anomalies: none; declared missing raw IDs: none).
Before the window · 选段之前
Athena leaves for Sparta to fetch Telemachus (13.439–440).
雅典娜去斯巴达接忒勒马科斯(13.439–440)。
Inside the window · 选段之内
Odysseus reaches the swineherd's court; the dogs rush him and Eumaeus drives them off, then says strangers and beggars all come from Zeus, that a slave's gift is small because slaves live in fear, and curses the race of Helen (14.1–71). Two young pigs are killed for the guest; Eumaeus describes the estate the suitors eat and a master lost beyond the seas (14.72–108). Odysseus asks who that master was; Eumaeus says no wanderer's tale will be believed by the household now (14.109–147). Odysseus swears Odysseus will come this very month, and asks his reward only after (14.148–157).
奥德修斯到猪倌的院子,群犬扑来,欧迈俄斯赶开,说客人与乞丐都来自宙斯,奴隶的施予微薄是因为奴隶终日惧怕,又咒海伦一族(14.1–71)。为客人杀两只小猪;欧迈俄斯讲述被求婚者吞吃的家业和失落海外的主人(14.72–108)。奥德修斯问那主人是谁;欧迈俄斯说家里如今不会再信任何流浪者的话(14.109–147)。奥德修斯发誓奥德修斯就在这个月回来,并说赏赐只在事后取(14.148–157)。
Greek · 希腊文
14.1 αὐτὰρ ὁ ἐκ λιμένος προσέβη τρηχεῖαν ἀταρπὸν
14.2 χῶρον ἀνʼ ὑλήεντα διʼ ἄκριας, ᾗ οἱ Ἀθήνη
14.3 πέφραδε δῖον ὑφορβόν, ὅ οἱ βιότοιο μάλιστα
14.4 κήδετο οἰκήων, οὓς κτήσατο δῖος Ὀδυσσεύς.
14.5 τὸν δʼ ἄρʼ ἐνὶ προδόμῳ εὗρʼ ἥμενον, ἔνθα οἱ αὐλὴ
14.6 ὑψηλὴ δέδμητο, περισκέπτῳ ἐνὶ χώρῳ,
14.7 καλή τε μεγάλη τε, περίδρομος· ἥν ῥα συβώτης
14.8 αὐτὸς δείμαθʼ ὕεσσιν ἀποιχομένοιο ἄνακτος,
14.9 νόσφιν δεσποίνης καὶ Λαέρταο γέροντος,
14.10 ῥυτοῖσιν λάεσσι καὶ ἐθρίγκωσεν ἀχέρδῳ·
14.11 σταυροὺς δʼ ἐκτὸς ἔλασσε διαμπερὲς ἔνθα καὶ ἔνθα,
14.12 πυκνοὺς καὶ θαμέας, τὸ μέλαν δρυὸς ἀμφικεάσσας·
14.13 ἔντοσθεν δʼ αὐλῆς συφεοὺς δυοκαίδεκα ποίει
14.14 πλησίον ἀλλήλων, εὐνὰς συσίν· ἐν δὲ ἑκάστῳ
14.15 πεντήκοντα σύες χαμαιευνάδες ἐρχατόωντο,
14.16 θήλειαι τοκάδες· τοὶ δʼ ἄρσενες ἐκτὸς ἴαυον,
14.17 πολλὸν παυρότεροι· τοὺς γὰρ μινύθεσκον ἔδοντες
14.18 ἀντίθεοι μνηστῆρες, ἐπεὶ προΐαλλε συβώτης
14.19 αἰεὶ ζατρεφέων σιάλων τὸν ἄριστον ἁπάντων·
14.20 οἱ δὲ τριηκόσιοί τε καὶ ἑξήκοντα πέλοντο.
14.21 πὰρ δὲ κύνες, θήρεσσιν ἐοικότες αἰὲν ἴαυον
14.22 τέσσαρες, οὓς ἔθρεψε συβώτης, ὄρχαμος ἀνδρῶν.
14.23 αὐτὸς δʼ ἀμφὶ πόδεσσιν ἑοῖς ἀράρισκε πέδιλα,
14.24 τάμνων δέρμα βόειον ἐϋχροές· οἱ δὲ δὴ ἄλλοι
14.25 ᾤχοντʼ ἄλλυδις ἄλλος ἅμʼ ἀγρομένοισι σύεσσιν,
14.26 οἱ τρεῖς· τὸν δὲ τέταρτον ἀποπροέηκε πόλινδε
14.27 σῦν ἀγέμεν μνηστῆρσιν ὑπερφιάλοισιν ἀνάγκῃ,
14.28 ὄφρʼ ἱερεύσαντες κρειῶν κορεσαίατο θυμόν.
14.29 ἐξαπίνης δʼ Ὀδυσῆα ἴδον κύνες ὑλακόμωροι.
14.30 οἱ μὲν κεκλήγοντες ἐπέδραμον· αὐτὰρ Ὀδυσσεὺς
14.31 ἕζετο κερδοσύνη, σκῆπτρον δέ οἱ ἔκπεσε χειρός.
14.32 ἔνθα κεν ᾧ πὰρ σταθμῷ ἀεικέλιον πάθεν ἄλγος·
14.33 ἀλλὰ συβώτης ὦκα ποσὶ κραιπνοῖσι μετασπὼν
14.34 ἔσσυτʼ ἀνὰ πρόθυρον, σκῦτος δέ οἱ ἔκπεσε χειρός.
14.35 τοὺς μὲν ὁμοκλήσας σεῦεν κύνας ἄλλυδις ἄλλον
14.36 πυκνῇσιν λιθάδεσσιν· ὁ δὲ προσέειπεν ἄνακτα·
14.37 ὦ γέρον, ἦ ὀλίγου σε κύνες διεδηλήσαντο
14.38 ἐξαπίνης, καί κέν μοι ἐλεγχείην κατέχευας.
14.39 καὶ δέ μοι ἄλλα θεοὶ δόσαν ἄλγεά τε στοναχάς τε·
14.40 ἀντιθέου γὰρ ἄνακτος ὀδυρόμενος καὶ ἀχεύων
14.41 ἧμαι, ἄλλοισιν δὲ σύας σιάλους ἀτιτάλλω
14.42 ἔδμεναι· αὐτὰρ κεῖνος ἐελδόμενός που ἐδωδῆς
14.43 πλάζετʼ ἐπʼ ἀλλοθρόων ἀνδρῶν δῆμόν τε πόλιν τε,
14.44 εἴ που ἔτι ζώει καὶ ὁρᾷ φάος ἠελίοιο.
14.45 ἀλλʼ ἕπεο, κλισίηνδʼ ἴομεν, γέρον, ὄφρα καὶ αὐτός,
14.46 σίτου καὶ οἴνοιο κορεσσάμενος κατὰ θυμόν,
14.47 εἴπῃς ὁππόθεν ἐσσὶ καὶ ὁππόσα κήδεʼ ἀνέτλης.
14.48 ὣς εἰπὼν κλισίηνδʼ ἡγήσατο δῖος ὑφορβός,
14.49 εἷσεν δʼ εἰσαγαγών, ῥῶπας δʼ ὑπέχευε δασείας,
14.50 ἐστόρεσεν δʼ ἐπὶ δέρμα ἰονθάδος ἀγρίου αἰγός,
14.51 αὐτοῦ ἐνεύναιον, μέγα καὶ δασύ. χαῖρε δʼ Ὀδυσσεὺς
14.52 ὅττι μιν ὣς ὑπέδεκτο, ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζεν·
14.53 Ζεύς τοι δοίη, ξεῖνε, καὶ ἀθάνατοι θεοὶ ἄλλοι
14.54 ὅττι μάλιστʼ ἐθέλεις, ὅτι με πρόφρων ὑπέδεξο.
14.55 τὸν δʼ ἀπαμειβόμενος προσέφης, Εὔμαιε συβῶτα·
14.56 ξεῖνʼ, οὔ μοι θέμις ἔστʼ, οὐδʼ εἰ κακίων σέθεν ἔλθοι,
14.57 ξεῖνον ἀτιμῆσαι· πρὸς γὰρ Διός εἰσιν ἅπαντες
14.58 ξεῖνοί τε πτωχοί τε· δόσις δʼ ὀλίγη τε φίλη τε
14.59 γίγνεται ἡμετέρη· ἡ γὰρ δμώων δίκη ἐστὶν
14.60 αἰεὶ δειδιότων, ὅτʼ ἐπικρατέωσιν ἄνακτες
14.61 οἱ νέοι. ἦ γὰρ τοῦ γε θεοὶ κατὰ νόστον ἔδησαν,
14.62 ὅς κεν ἔμʼ ἐνδυκέως ἐφίλει καὶ κτῆσιν ὄπασσεν,
14.64 οἶκόν τε κλῆρόν τε πολυμνήστην τε γυναῖκα,
14.63 οἷά τε ᾧ οἰκῆϊ ἄναξ εὔθυμος ἔδωκεν,
14.65 ὅς οἱ πολλὰ κάμῃσι, θεὸς δʼ ἐπὶ ἔργον ἀέξῃ,
14.66 ὡς καὶ ἐμοὶ τόδε ἔργον ἀέξεται, ᾧ ἐπιμίμνω.
14.67 τῷ κέ με πόλλʼ ὤνησεν ἄναξ, εἰ αὐτόθʼ ἐγήρα·
14.68 ἀλλʼ ὄλεθʼ—ὡς ὤφελλʼ Ἑλένης ἀπὸ φῦλον ὀλέσθαι
14.69 πρόχνυ, ἐπεὶ πολλῶν ἀνδρῶν ὑπὸ γούνατʼ ἔλυσε·
14.70 καὶ γὰρ κεῖνος ἔβη Ἀγαμέμνονος εἵνεκα τιμῆς
14.71 Ἴλιον εἰς εὔπωλον, ἵνα Τρώεσσι μάχοιτο.
14.72 ὣς εἰπὼν ζωστῆρι θοῶς συνέεργε χιτῶνα,
14.73 βῆ δʼ ἴμεν ἐς συφεούς, ὅθι ἔθνεα ἔρχατο χοίρων.
14.74 ἔνθεν ἑλὼν δύʼ ἔνεικε καὶ ἀμφοτέρους ἱέρευσεν,
14.75 εὗσέ τε μίστυλλέν τε καὶ ἀμφʼ ὀβελοῖσιν ἔπειρεν.
14.76 ὀπτήσας δʼ ἄρα πάντα φέρων παρέθηκʼ Ὀδυσῆϊ
14.77 θέρμʼ αὐτοῖς ὀβελοῖσιν· ὁ δʼ ἄλφιτα λευκὰ πάλυνεν·
14.78 ἐν δʼ ἄρα κισσυβίῳ κίρνη μελιηδέα οἶνον,
14.79 αὐτὸς δʼ ἀντίον ἷζεν, ἐποτρύνων δὲ προσηύδα·
14.80 ἔσθιε νῦν, ὦ ξεῖνε, τά τε δμώεσσι πάρεστι,
14.81 χοίρεʼ· ἀτὰρ σιάλους γε σύας μνηστῆρες ἔδουσιν,
14.82 οὐκ ὄπιδα φρονέοντες ἐνὶ φρεσὶν οὐδʼ ἐλεητύν.
14.83 οὐ μὲν σχέτλια ἔργα θεοὶ μάκαρες φιλέουσιν,
14.84 ἀλλὰ δίκην τίουσι καὶ αἴσιμα ἔργʼ ἀνθρώπων.
14.85 καὶ μὲν δυσμενέες καὶ ἀνάρσιοι, οἵ τʼ ἐπὶ γαίης
14.86 ἀλλοτρίης βῶσιν καί σφι Ζεὺς ληΐδα δώῃ,
14.87 πλησάμενοι δέ τε νῆας ἔβαν οἶκόνδε νέεσθαι,
14.88 καὶ μὲν τοῖς ὄπιδος κρατερὸν δέος ἐν φρεσὶ πίπτει.
14.89 οἵδε δὲ καί τι ἴσασι, θεοῦ δέ τινʼ ἔκλυον αὐδήν,
14.90 κείνου λυγρὸν ὄλεθρον, ὅτʼ οὐκ ἐθέλουσι δικαίως
14.91 μνᾶσθαι οὐδὲ νέεσθαι ἐπὶ σφέτερʼ, ἀλλὰ ἕκηλοι
14.92 κτήματα δαρδάπτουσιν ὑπέρβιον, οὐδʼ ἔπι φειδώ.
14.93 ὅσσαι γὰρ νύκτες τε καὶ ἡμέραι ἐκ Διός εἰσιν,
14.94 οὔ ποθʼ ἓν ἱρεύουσʼ ἱερήϊον, οὐδὲ δύʼ οἴω·
14.95 οἶνον δὲ φθινύθουσιν ὑπέρβιον ἐξαφύοντες.
14.96 ἦ γάρ οἱ ζωή γʼ ἦν ἄσπετος· οὔ τινι τόσση
14.97 ἀνδρῶν ἡρώων, οὔτʼ ἠπείροιο μελαίνης
14.98 οὔτʼ αὐτῆς Ἰθάκης· οὐδὲ ξυνεείκοσι φωτῶν
14.99 ἔστʼ ἄφενος τοσσοῦτον· ἐγὼ δέ κέ τοι καταλέξω.
14.100 δώδεκʼ ἐν ἠπείρῳ ἀγέλαι· τόσα πώεα οἰῶν,
14.101 τόσσα συῶν συβόσια, τόσʼ αἰπόλια πλατέʼ αἰγῶν
14.102 βόσκουσι ξεῖνοί τε καὶ αὐτοῦ βώτορες ἄνδρες.
14.103 ἐνθάδε δʼ αἰπόλια πλατέʼ αἰγῶν ἕνδεκα πάντα
14.104 ἐσχατιῇ βόσκοντʼ, ἐπὶ δʼ ἀνέρες ἐσθλοὶ ὄρονται.
14.105 τῶν αἰεί σφιν ἕκαστος ἐπʼ ἤματι μῆλον ἀγινεῖ,
14.106 ζατρεφέων αἰγῶν ὅς τις φαίνηται ἄριστος.
14.107 αὐτὰρ ἐγὼ σῦς τάσδε φυλάσσω τε ῥύομαί τε,
14.108 καί σφι συῶν τὸν ἄριστον ἐῢ κρίνας ἀποπέμπω.
14.109 ὣς φάθʼ, ὁ δʼ ἐνδυκέως κρέα τʼ ἤσθιε πῖνέ τε οἶνον
14.110 ἁρπαλέως ἀκέων, κακὰ δὲ μνηστῆρσι φύτευεν.
14.111 αὐτὰρ ἐπεὶ δείπνησε καὶ ἤραρε θυμὸν ἐδωδῇ,
14.112 καί οἱ πλησάμενος δῶκε σκύφον, ᾧ περ ἔπινεν,
14.113 οἴνου ἐνίπλειον· ὁ δʼ ἐδέξατο, χαῖρε δὲ θυμῷ,
14.114 καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·
14.115 ὦ φίλε, τίς γάρ σε πρίατο κτεάτεσσιν ἑοῖσιν,
14.116 ὧδε μάλʼ ἀφνειὸς καὶ καρτερὸς ὡς ἀγορεύεις;
14.117 φῆς δʼ αὐτὸν φθίσθαι Ἀγαμέμνονος εἵνεκα τιμῆς.
14.118 εἰπέ μοι, αἴ κέ ποθι γνώω τοιοῦτον ἐόντα.
14.119 Ζεὺς γάρ που τό γε οἶδε καὶ ἀθάνατοι θεοὶ ἄλλοι,
14.120 εἴ κέ μιν ἀγγείλαιμι ἰδών· ἐπὶ πολλὰ δʼ ἀλήθην.
14.121 τὸν δʼ ἠμείβετʼ ἔπειτα συβώτης, ὄρχαμος ἀνδρῶν·
14.122 ὦ γέρον, οὔ τις κεῖνον ἀνὴρ ἀλαλήμενος ἐλθὼν
14.123 ἀγγέλλων πείσειε γυναῖκά τε καὶ φίλον υἱόν,
14.124 ἀλλʼ ἄλλως κομιδῆς κεχρημένοι ἄνδρες ἀλῆται
14.125 ψεύδοντʼ, οὐδʼ ἐθέλουσιν ἀληθέα μυθήσασθαι.
14.126 ὃς δέ κʼ ἀλητεύων Ἰθάκης ἐς δῆμον ἵκηται,
14.127 ἐλθὼν ἐς δέσποιναν ἐμὴν ἀπατήλια βάζει·
14.128 ἡ δʼ εὖ δεξαμένη φιλέει καὶ ἕκαστα μεταλλᾷ,
14.129 καί οἱ ὀδυρομένῃ βλεφάρων ἄπο δάκρυα πίπτει,
14.130 ἣ θέμις ἐστὶ γυναικός, ἐπὴν πόσις ἄλλοθʼ ὄληται.
14.131 αἶψά κε καὶ σύ, γεραιέ, ἔπος παρατεκτήναιο.
14.132 εἴ τίς τοι χλαῖνάν τε χιτῶνά τε εἵματα δοίη.
14.133 τοῦ δʼ ἤδη μέλλουσι κύνες ταχέες τʼ οἰωνοὶ
14.134 ῥινὸν ἀπʼ ὀστεόφιν ἐρύσαι, ψυχὴ δὲ λέλοιπεν·
14.135 ἢ τόν γʼ ἐν πόντῳ φάγον ἰχθύες, ὀστέα δʼ αὐτοῦ
14.136 κεῖται ἐπʼ ἠπείρου ψαμάθῳ εἰλυμένα πολλῇ.
14.137 ὣς ὁ μὲν ἔνθʼ ἀπόλωλε, φίλοισι δὲ κήδεʼ ὀπίσσω
14.138 πᾶσιν, ἐμοὶ δὲ μάλιστα, τετεύχαται· οὐ γὰρ ἔτʼ ἄλλον
14.139 ἤπιον ὧδε ἄνακτα κιχήσομαι, ὁππόσʼ ἐπέλθω,
14.140 οὐδʼ εἴ κεν πατρὸς καὶ μητέρος αὖτις ἵκωμαι
14.141 οἶκον, ὅθι πρῶτον γενόμην καί μʼ ἔτρεφον αὐτοί.
14.142 οὐδέ νυ τῶν ἔτι τόσσον ὀδύρομαι, ἱέμενός περ
14.143 ὀφθαλμοῖσιν ἰδέσθαι ἐὼν ἐν πατρίδι γαίῃ·
14.144 ἀλλά μʼ Ὀδυσσῆος πόθος αἴνυται οἰχομένοιο.
14.145 τὸν μὲν ἐγών, ὦ ξεῖνε, καὶ οὐ παρεόντʼ ὀνομάζειν
14.146 αἰδέομαι· πέρι γάρ μʼ ἐφίλει καὶ κήδετο θυμῷ·
14.147 ἀλλά μιν ἠθεῖον καλέω καὶ νόσφιν ἐόντα.
14.148 τὸν δʼ αὖτε προσέειπε πολύτλας δῖος Ὀδυσσεύς·
14.149 ὦ φίλʼ, ἐπειδὴ πάμπαν ἀναίνεαι, οὐδʼ ἔτι φῇσθα
14.150 κεῖνον ἐλεύσεσθαι, θυμὸς δέ τοι αἰὲν ἄπιστος·
14.151 ἀλλʼ ἐγὼ οὐκ αὔτως μυθήσομαι, ἀλλὰ σὺν ὅρκῳ,
14.152 ὡς νεῖται Ὀδυσεύς· εὐαγγέλιον δέ μοι ἔστω
14.153 αὐτίκʼ, ἐπεί κεν κεῖνος ἰὼν τὰ ἃ δώμαθʼ ἵκηται·
14.154 ἕσσαι με χλαῖνάν τε χιτῶνά τε, εἵματα καλά·
14.155 πρὶν δέ κε, καὶ μάλα περ κεχρημένος, οὔ τι δεχοίμην.
14.156 ἐχθρὸς γάρ μοι κεῖνος ὁμῶς Ἀΐδαο πύλῃσι
14.157 γίγνεται, ὃς πενίῃ εἴκων ἀπατήλια βάζει.Translation · 英译(Murray 1919)
14.1–4But Odysseus went forth from the harbor by the rough path up over the woodland and through the heights to the place where Athena had shewed him that he should find the goodly swineherd, who cared for his substance above all the slaves that goodly Odysseus had gotten.
14.5–9He found him sitting in the fore-hall of his house, where his court was built high in a place of wide outlook, a great and goodly court with an open space around it. This the swineherd had himself built for the swine of his master, that was gone, without the knowledge of his mistress and the old man Laertes.
14.10–14With huge stones had he built it, and set on it a coping of thorn. Without he had driven stakes the whole length, this way and that, huge stakes, set close together, which he had made by splitting an oak to the black core; and within the court he had made twelve sties close by one another, as beds for the swine, and in each one
14.15–19were penned fifty wallowing swine, females for breeding; but the boars slept without. These were far fewer in numbers, for on them the godlike wooers feasted, and lessened them, for the swineherd ever sent in the best of all the fatted hogs,
14.20–24which numbered three hundred and sixty. By these ever slept four dogs, savage as wild beasts, which the swineherd had reared, a leader of men. But he himself was fitting boots about his feet, cutting an ox-hide of good color, while the others
14.25–29had gone, three of them, one here one there, with the droves of swine; and the fourth he had sent to the city to drive perforce a boar to the insolent wooers, that they might slay it and satisfy their souls with meat. Suddenly then the baying hounds caught sight of Odysseus,
14.30–34and rushed upon him with loud barking, but Odysseus sat down in his cunning, and the staff fell from his hand. Then even in his own farmstead would he have suffered cruel hurt, but the swineherd with swift steps followed after them, and hastened through the gateway, and the hide fell from his hand.
14.35–39He called aloud to the dogs, and drove them this way and that with a shower of stones, and spoke to his master, and said: “Old man, verily the dogs were like to have torn thee to pieces all of a sudden, and on me thou wouldest have shed reproach. Aye, and the gods have given me other griefs and sorrow.
14.40–44It is for a godlike master that I mourn and grieve, as I abide here, and rear fat swine for other men to eat, while he haply in want of food wanders over the land and city of men of strange speech, if indeed he still lives and sees the light of the sun.
14.45–49But come with me, let us go to the hut, old man, that when thou hast satisfied thy heart with food and wine, thou too mayest tell whence thou art, and all the woes thou hast endured.” So saying, the goodly swineherd led him to the hut, and brought him in, and made him sit, strowing beneath thick brushwood,
14.50–54and thereon spreading the skin of a shaggy wild goat, large and hairy, on which he was himself wont to sleep. And Odysseus was glad that he gave him such welcome, and spoke, and addressed him: “Stranger, may Zeus and the other immortal gods grant thee what most thou desirest, since thou with a ready heart hast given me welcome.”
14.55–59To him then, swineherd Eumaeus, didst thou make answer, and say: “Nay, stranger, it were not right for me, even though one meaner than thou were to come, to slight a stranger: for from Zeus are all strangers and beggars, and a gift, though small, is welcome from such as we; since this is the lot of slaves,
14.60–64ever in fear when over them as lords their masters hold sway—young masters such as ours. For verily the gods have stayed the return of him who would have loved me with all kindness, and would have given me possessions of my own, a house and a bit of land, and a wife, sought of many wooers, even such things as a kindly master gives to his thrall
14.65–69who has toiled much for him, and whose labour the god makes to prosper, even as this work of mine prospers, to which I give heed. Therefore would my master have richly rewarded me, if he had grown old here at home: but he perished—as I would all the kindred of Helen had perished in utter ruin, since she loosened the knees of many warriors.
14.70–74For he too went forth to win recompense for Agamemnon to Ilios, famed for its horses, that he might fight with the Trojans.” So saying, he quickly bound up his tunic with his belt, and went to the sties, where the tribes of swine were penned. Choosing two from thence, he brought them in and slew them both,
14.75–79and singed, and cut them up, and spitted them. Then, when he had roasted all, he brought and set it before Odysseus, hot upon the spits, and sprinkled over it white barley meal. Then in a bowl of ivy wood he mixed honey-sweet wine, and himself sat down over against Odysseus, and bade him to his food, and said:
14.80–84“Eat now, stranger, such food as slaves have to offer, meat of young pigs; the fatted hogs the wooers eat, who reck not in their hearts of the wrath of the gods, nor have any pity. Verily the blessed gods love not reckless deeds, but they honor justice and the righteous deeds of men.
14.85–89Even cruel foemen that set foot on the land of others, and Zeus gives them booty, and they fill their ships and depart for home—even on the hearts of these falls great fear of the wrath of the gods. But these men here, look you, know somewhat, and have heard some voice of a god
14.90–94regarding my master's pitiful death, seeing that they will not woo righteously, nor go back to their own, but at their ease they waste our substance in insolent wise, and there is no sparing. For every day and night that comes from Zeus they sacrifice not one victim nor two alone,
14.95–99and they draw forth wine, and waste it in insolent wise. Verily his substance was great past telling, so much has no lord either on the dark mainland or in Ithaca itself; nay, not twenty men together have wealth so great. Lo, I will tell thee the tale thereof;
14.100–104twelve herds of kine has he on the mainland; as many flocks of sheep; as many droves of swine; as many packed herds of goats do herdsmen, both foreigners and of his own people, pasture. And here too graze roving herds of goats on the borders of the island, eleven in all, and over them trusty men keep watch.
14.105–109And each man of these ever drives up day by day one of his flock for the wooers, even that one of the fatted goats which seems to him the best. But as for me, I guard and keep these swine, and choose out with care and send them the best of the boars.” So he spoke, but Odysseus eagerly ate flesh and drank wine,
14.110–114greedily, in silence, and was sowing the seeds of evil for the wooers. But when he had dined, and satisfied his soul with food, then the swineherd filled the bowl from which he was himself wont to drink, and gave it him brim full of wine, and he took it, and was glad at heart; and he spoke, and addressed him with winged words:
14.115–119“Friend, who was it who bought thee with his wealth, a man so very rich and mighty, as thou tellest? Thou saidest that he died to win recompense for Agamemnon; tell me, if haply I may know him, being such an one. For Zeus, I ween, and the other immortal gods know
14.120–124whether I have seen him, and could bring tidings; for I have wandered far.” Then the swineherd, a leader of men, answered him: “Old man, no wanderer that came and brought tidings of him could persuade his wife and his dear son; nay, at random, when they have need of entertainment, do vagabonds
14.125–129lie, and are not minded to speak the truth. Whosoever in his wanderings comes to the land of Ithaca, goes to my mistress and tells a deceitful tale. And she, receiving him kindly, gives him entertainment, and questions him of all things, and the tears fall from her eyelids, while she weeps,
14.130–134as is the way of a woman, when her husband dies afar. And readily wouldest thou too, old man, fashion a story, if one would give thee a cloak and a tunic for raiment. But as for him, ere now dogs and swift birds are like to have torn the flesh from his bones, and his spirit has left him;
14.135–139or in the sea fishes have eaten him, and his bones lie there on the shore, wrapped in deep sand. Thus has he perished yonder, and to his friends grief is appointed for days to come, to all, but most of all to me. For never again shall I find a master so kind, how far soever I go,
14.140–144not though I come again to the house of my father and mother, where at the first I was born, and they reared me themselves. Yet it is not for them that I henceforth mourn so much, eager though I am to behold them with my eyes and to be in my native land; nay, it is longing for Odysseus, who is gone, that seizes me.
14.145–149His name, stranger, absent though he is, I speak with awe, for greatly did he love me and care for me at heart; but I call him my lord beloved, for all he is not here.” Then the much-enduring, goodly Odysseus answered him: “Friend, since thou dost utterly make denial, and declarest
14.150–154that he will never come again, and thy heart is ever unbelieving, therefore will I tell thee, not at random but with an oath, that Odysseus shall return. And let me have a reward for bearing good tidings, as soon as he shall come, and reach his home; clothe me in a cloak and tunic, goodly raiment.
14.155–159But ere that, how sore soever my need, I will accept naught; for hateful in my eyes as the gates of Hades is that man, who, yielding to stress of poverty, tells a deceitful tale. Now be my witness Zeus, above all gods, and this hospitable board, and the hearth of noble Odysseus to which I am come,
After the window · 选段之后
Eumaeus refuses the bet, grieves for Telemachus's voyage and the ambush, and asks the stranger's own story; the Cretan tale follows (14.158–359).
欧迈俄斯不接受这赌约,为忒勒马科斯出海和伏击忧心,问客人自己的来历;克里特故事随之(14.158–359)。
GW032 — Odyssey 14.353–14.414
AL080Eumaeus rejects fabricated return-news
Extant lines emitted: 62; book-boundary clipped: false.
Per-target requested contexts: AL080 14.378-389 → 14.353–14.414 (62 extant lines; anomalies: none; declared missing raw IDs: none).
Before the window · 选段之前
The Cretan tale: Egypt, a Phoenician trickster, Thesprotia where king Pheidon showed Odysseus's treasure, and sailors who stripped and bound him off Ithaca (14.191–349).
克里特故事:埃及、腓尼基骗子、忒斯普罗提亚王斐冬展示奥德修斯的财物,以及在伊萨卡外把他剥光捆起的水手(14.191–349)。
Inside the window · 选段之内
He escaped by sliding into the sea and hiding in a thicket while the sailors searched, and the gods led him to this steading (14.350–359). Eumaeus pities him but rejects the news of Odysseus, recalling an Aetolian who lied the same way, and says the gods hate his master (14.360–389). Odysseus proposes a wager, to be thrown from a cliff if he lies; Eumaeus refuses to murder a guest and calls for supper; the herdsmen bring in the pigs and he orders the best boar slaughtered (14.390–414).
他滑入海中,趁水手搜寻时藏在树丛里,众神引他到这农舍(14.350–359)。欧迈俄斯怜他,却不信关于奥德修斯的消息,想起一个同样撒谎的埃托利亚人,说神憎恨他的主人(14.360–389)。奥德修斯提议打赌,说谎便把他推下悬崖;欧迈俄斯不肯杀客,叫开饭;牧人赶猪回来,他命宰最好的公猪(14.390–414)。
Greek · 希腊文
14.353 ἔνθʼ ἀναβάς, ὅθι τε δρίος ἦν πολυανθέος ὕλης,
14.354 κείμην πεπτηώς. οἱ δὲ μεγάλα στενάχοντες
14.355 φοίτων· ἀλλʼ οὐ γάρ σφιν ἐφαίνετο κέρδιον εἶναι
14.356 μαίεσθαι προτέρω, τοὶ μὲν πάλιν αὖτις ἔβαινον
14.357 νηὸς ἔπι γλαφυρῆς· ἐμὲ δʼ ἔκρυψαν θεοὶ αὐτοὶ
14.358 ῥηϊδίως, καί με σταθμῷ ἐπέλασσαν ἄγοντες
14.359 ἀνδρὸς ἐπισταμένου· ἔτι γάρ νύ μοι αἶσα βιῶναι.
14.360 τὸν δʼ ἀπαμειβόμενος προσέφης, Εὔμαιε συβῶτα·
14.361 ἆ δειλὲ ξείνων, ἦ μοι μάλα θυμὸν ὄρινας
14.362 ταῦτα ἕκαστα λέγων, ὅσα δὴ πάθες ἠδʼ ὅσʼ ἀλήθης.
14.363 ἀλλὰ τά γʼ οὐ κατὰ κόσμον ὀΐομαι, οὐδέ με πείσεις
14.364 εἰπὼν ἀμφʼ Ὀδυσῆϊ· τί σε χρὴ τοῖον ἐόντα
14.365 μαψιδίως ψεύδεσθαι; ἐγὼ δʼ εὖ οἶδα καὶ αὐτὸς
14.366 νόστον ἐμοῖο ἄνακτος, ὅ τʼ ἤχθετο πᾶσι θεοῖσι
14.367 πάγχυ μάλʼ, ὅττι μιν οὔ τι μετὰ Τρώεσσι δάμασσαν
14.368 ἠὲ φίλων ἐν χερσίν, ἐπεὶ πόλεμον τολύπευσε.
14.369 τῷ κέν οἱ τύμβον μὲν ἐποίησαν Παναχαιοί,
14.370 ἠδέ κε καὶ ᾧ παιδὶ μέγα κλέος ἤρατʼ ὀπίσσω
14.371 νῦν δέ μιν ἀκλειῶς ἅρπυιαι ἀνηρείψαντο.
14.372 αὐτὰρ ἐγὼ παρʼ ὕεσσιν ἀπότροπος· οὐδὲ πόλινδε
14.373 ἔρχομαι, εἰ μή πού τι περίφρων Πηνελόπεια
14.374 ἐλθέμεν ὀτρύνῃσιν, ὅτʼ ἀγγελίη ποθὲν ἔλθῃ.
14.375 ἀλλʼ οἱ μὲν τὰ ἕκαστα παρήμενοι ἐξερέουσιν,
14.376 ἠμὲν οἳ ἄχνυνται δὴν οἰχομένοιο ἄνακτος,
14.377 ἠδʼ οἳ χαίρουσιν βίοτον νήποινον ἔδοντες·
14.378 ἀλλʼ ἐμοὶ οὐ φίλον ἐστὶ μεταλλῆσαι καὶ ἐρέσθαι,
14.379 ἐξ οὗ δή μʼ Αἰτωλὸς ἀνὴρ ἐξήπαφε μύθῳ,
14.380 ὅς ῥʼ ἄνδρα κτείνας, πολλὴν ἐπὶ γαῖαν ἀληθείς,
14.381 ἦλθεν ἐμὰ πρὸς δώματʼ· ἐγὼ δέ μιν ἀμφαγάπαζον.
14.382 φῆ δέ μιν ἐν Κρήτεσσι παρʼ Ἰδομενῆϊ ἰδέσθαι
14.383 νῆας ἀκειόμενον, τάς οἱ ξυνέαξαν ἄελλαι·
14.384 καὶ φάτʼ ἐλεύσεσθαι ἢ ἐς θέρος ἢ ἐς ὀπώρην,
14.385 πολλὰ χρήματʼ ἄγοντα, σὺν ἀντιθέοις ἑτάροισι.
14.386 καὶ σύ, γέρον πολυπενθές, ἐπεί σέ μοι ἤγαγε δαίμων,
14.387 μήτε τί μοι ψεύδεσσι χαρίζεο μήτε τι θέλγε·
14.388 οὐ γὰρ τοὔνεκʼ ἐγώ σʼ αἰδέσσομαι οὐδὲ φιλήσω,
14.389 ἀλλὰ Δία ξένιον δείσας αὐτόν τʼ ἐλεαίρων.
14.390 τὸν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς
14.391 ἦ μάλα τίς τοι θυμὸς ἐνὶ στήθεσσιν ἄπιστος,
14.392 οἷόν σʼ οὐδʼ ὀμόσας περ ἐπήγαγον οὐδέ σε πείθω.
14.393 ἀλλʼ ἄγε νῦν ῥήτρην ποιησόμεθʼ· αὐτὰρ ὄπισθε
14.394 μάρτυροι ἀμφοτέροισι θεοί, τοὶ Ὄλυμπον ἔχουσιν.
14.395 εἰ μέν κεν νοστήσῃ ἄναξ τεὸς ἐς τόδε δῶμα,
14.396 ἕσσας με χλαῖνάν τε χιτῶνά τε εἵματα πέμψαι
14.397 Δουλίχιόνδʼ ἰέναι, ὅθι μοι φίλον ἔπλετο θυμῷ·
14.398 εἰ δέ κε μὴ ἔλθῃσιν ἄναξ τεὸς ὡς ἀγορεύω,
14.399 δμῶας ἐπισσεύας βαλέειν μεγάλης κατὰ πέτρης,
14.400 ὄφρα καὶ ἄλλος πτωχὸς ἀλεύεται ἠπεροπεύειν.
14.401 τὸν δʼ ἀπαμειβόμενος προσεφώνεε δῖος ὑφορβός·
14.402 ξεῖνʼ, οὕτω γάρ κέν μοι ἐϋκλείη τʼ ἀρετή τε
14.403 εἴη ἐπʼ ἀνθρώπους ἅμα τʼ αὐτίκα καὶ μετέπειτα,
14.404 ὅς σʼ ἐπεὶ ἐς κλισίην ἄγαγον καὶ ξείνια δῶκα,
14.405 αὖτις δὲ κτείναιμι φίλον τʼ ἀπὸ θυμὸν ἑλοίμην·
14.406 πρόφρων κεν δὴ ἔπειτα Δία Κρονίωνα λιτοίμην.
14.407 νῦν δʼ ὥρη δόρποιο· τάχιστά μοι ἔνδον ἑταῖροι
14.408 εἶεν, ἵνʼ ἐν κλισίῃ λαρὸν τετυκοίμεθα δόρπον.
14.409 ὣς οἱ μὲν τοιαῦτα πρὸς ἀλλήλους ἀγόρευον,
14.410 ἀγχίμολον δὲ σύες τε καὶ ἀνέρες ἦλθον ὑφορβοί.
14.411 τὰς μὲν ἄρα ἔρξαν κατὰ ἤθεα κοιμηθῆναι,
14.412 κλαγγὴ δʼ ἄσπετος ὦρτο συῶν αὐλιζομενάων
14.413 αὐτὰρ ὁ οἷς ἑτάροισιν ἐκέκλετο δῖος ὑφορβός·
14.414 ἄξεθʼ ὑῶν τὸν ἄριστον, ἵνα ξείνῳ ἱερεύσωTranslation · 英译(Murray 1919)
14.350–354I slid down the smooth lading-plank, and brought my breast to the sea, and then struck out with both hands, and swam, and very soon was out of the water, and away from them. Then I went up to a place where there was a thicket of leafy wood, and lay there crouching.
14.355–359And they went hither and thither with loud cries; but as there seemed to be no profit in going further in their search, they went back again on board their hollow ship. And the gods themselves hid me easily, and led me, and brought me to the farmstead of a wise man; for still haply it is my lot to live.”
14.360–364To him then, swineherd Eumaeus, didst thou make answer, and say: “Ah, wretched stranger, verily thou hast stirred my heart deeply in telling all the tale of thy sufferings and thy wanderings. But in this, methinks, thou hast not spoken aright, nor shalt thou persuade me with thy tale about Odysseus. Why shouldst thou, who art in such plight
14.365–369lie to no purpose? Nay, of myself I know well regarding the return of my master, that he was utterly hated of all the gods, in that they did not slay him among the Trojans, or in the arms of his friends, when he had wound up the skein of war. Then would the whole host of the Achaeans have made him a tomb,
14.370–374and for his son too he would have won great glory in days to come. But as it is the spirits of the storm have swept him away, and left no tidings. I, for my part, dwell aloof with the swine, nor do I go to the city, unless haply wise Penelope bids me thither, when tidings come to her from anywhere.
14.375–379Then men sit around him that comes, and question him closely, both those that grieve for their lord, that has long been gone, and those who rejoice, as they devour his substance without atonement. But I care not to ask or enquire, since the time when an Aetolian beguiled me with his story,
14.380–384one that had killed a man, and after wandering over the wide earth came to my house, and I gave him kindly welcome. He said that he had seen Odysseus among the Cretans at the house of Idomeneus, mending his ships which storms had shattered. And he said that he would come either by summer or by harvest-time,
14.385–389bringing much treasure along with his godlike comrades. Thou too, old man of many sorrows, since a god has brought thee to me, seek not to win my favour by lies, nor in any wise to cajole me. It is not for this that I shall shew thee respect or kindness, but from fear of Zeus, the stranger's god, and from pity for thyself.”
14.390–394Then Odysseus of many wiles answered him, and said: “Verily thou hast in thy bosom a heart that is slow to believe, seeing that in such wise, even with an oath, I won thee not, neither persuade thee. But come now, let us make a covenant, and the gods who hold Olympus shall be witnesses for us both in time to come.
14.395–399If thy master returns to this house, clothe me in a cloak and tunic, as raiment, and send me on my way to Dulichium, where I desire to be. But if thy master does not come as I say, set the slaves upon me, and fling me down from a great cliff,
14.400–404that another beggar may beware of deceiving.” And the goodly swineherd answered him, and said: “Aye, stranger, so should I indeed win fair fame and prosperity among men both now and hereafter, if I, who brought thee to my hut and gave thee entertainment,
14.405–409should then slay thee, and take away thy dear life. With a ready heart thereafter should I pray to Zeus, son of Cronos. But it is now time for supper, and may my comrades soon be here, that we may make ready a savoury supper in the hut.” Thus they spoke to one another,
14.410–414and the swine and the swineherds drew near. The sows they shut up to sleep in their wonted sties, and a wondrous noise arose from them, as they were penned. Then the goodly swineherd called to his comrades saying: “Bring forth the best of the boars, that I may slaughter him for the stranger
After the window · 选段之后
The sacrifice and feast with a portion of honour for the guest; the night tale of the cloak at Troy; Eumaeus goes out to sleep with the swine (14.415–533).
献祭设宴,客人得上等一份;夜里讲特洛伊借袍的故事;欧迈俄斯出去和猪群同宿(14.415–533)。
GW033 — Odyssey 15.2–15.148
AL039Suitor ambush against TelemachusAL219Suitors discover Telemachus' journey and plan an ambushAL077Telemachus departs Sparta
Extant lines emitted: 147; book-boundary clipped: false.
Per-target requested contexts: AL039 15.27-42 → 15.2–15.67 (66 extant lines; anomalies: none; declared missing raw IDs: none); AL219 15.28-42 → 15.3–15.67 (65 extant lines; anomalies: none; declared missing raw IDs: none); AL077 15.92-123 → 15.67–15.148 (82 extant lines; anomalies: none; declared missing raw IDs: none).
Before the window · 选段之前
Book 15 opens here; meanwhile Odysseus and Eumaeus have been talking through the night in Ithaca (14.457–533).
第 15 卷由此开篇;此时奥德修斯与欧迈俄斯正在伊萨卡彻夜长谈(14.457–533)。
Inside the window · 选段之内
Athena finds Telemachus wakeful in Sparta and urges him home: Penelope's father and brothers press her to marry Eurymachus; beware the ambush at Asteris; land elsewhere and go first to the swineherd (15.1–43). At dawn Telemachus asks leave; Menelaus fetches gifts, the silver bowl of Hephaestus, and Helen gives a robe she wove for his future bride (15.44–130). Breakfast, the chariot, and Menelaus with the cup for the parting libation (15.131–148).
雅典娜见忒勒马科斯在斯巴达夜不能眠,催他回家:珀涅罗珀的父兄逼她嫁欧律马科斯;小心阿斯忒里斯的伏击;在别处上岸,先去找猪倌(15.1–43)。天明忒勒马科斯请辞;墨涅拉俄斯取出礼物,赫淮斯托斯所制银碗,海伦赠一件亲手织的袍子留给他未来的新娘(15.44–130)。早餐、备车,墨涅拉俄斯执杯行别酒(15.131–148)。
Greek · 希腊文
15.2 ᾤχετʼ, Ὀδυσσῆος μεγαθύμου φαίδιμον υἱὸν
15.3 νόστου ὑπομνήσουσα καὶ ὀτρυνέουσα νέεσθαι.
15.4 εὗρε δὲ Τηλέμαχον καὶ Νέστορος ἀγλαὸν υἱὸν
15.5 εὕδοντʼ ἐν προδόμῳ Μενελάου κυδαλίμοιο,
15.6 ἦ τοι Νεστορίδην μαλακῷ δεδμημένον ὕπνῳ·
15.7 Τηλέμαχον δʼ οὐχ ὕπνος ἔχε γλυκύς, ἀλλʼ ἐνὶ θυμῷ
15.8 νύκτα διʼ ἀμβροσίην μελεδήματα πατρὸς ἔγειρεν.
15.9 ἀγχοῦ δʼ ἱσταμένη προσέφη γλαυκῶπις Ἀθήνη·
15.10 Τηλέμαχʼ, οὐκέτι καλὰ δόμων ἄπο τῆλʼ ἀλάλησαι,
15.11 κτήματά τε προλιπὼν ἄνδρας τʼ ἐν σοῖσι δόμοισιν
15.12 οὕτω ὑπερφιάλους· μή τοι κατὰ πάντα φάγωσι
15.13 κτήματα δασσάμενοι, σὺ δὲ τηϋσίην ὁδὸν ἔλθῃς.
15.14 ἀλλʼ ὄτρυνε τάχιστα βοὴν ἀγαθὸν Μενέλαον
15.15 πεμπέμεν, ὄφρʼ ἔτι οἴκοι ἀμύμονα μητέρα τέτμῃς.
15.16 ἤδη γάρ ῥα πατήρ τε κασίγνητοί τε κέλονται
15.17 Εὐρυμάχῳ γήμασθαι· ὁ γὰρ περιβάλλει ἅπαντας
15.18 μνηστῆρας δώροισι καὶ ἐξώφελλεν ἔεδνα·
15.19 μή νύ τι σεῦ ἀέκητι δόμων ἐκ κτῆμα φέρηται.
15.20 οἶσθα γὰρ οἷος θυμὸς ἐνὶ στήθεσσι γυναικός·
15.21 κείνου βούλεται οἶκον ὀφέλλειν ὅς κεν ὀπυίῃ,
15.22 παίδων δὲ προτέρων καὶ κουριδίοιο φίλοιο
15.23 οὐκέτι μέμνηται τεθνηκότος οὐδὲ μεταλλᾷ.
15.24 ἀλλὰ σύ γʼ ἐλθὼν αὐτὸς ἐπιτρέψειας ἕκαστα
15.25 δμῳάων ἥ τίς τοι ἀρίστη φαίνεται εἶναι,
15.26 εἰς ὅ κέ τοι φήνωσι θεοὶ κυδρὴν παράκοιτιν.
15.27 ἄλλο δέ τοί τι ἔπος ἐρέω, σὺ δὲ σύνθεο θυμῷ.
15.28 μνηστήρων σʼ ἐπιτηδὲς ἀριστῆες λοχόωσιν
15.29 ἐν πορθμῷ Ἰθάκης τε Σάμοιό τε παιπαλοέσσης.
15.30 ἱέμενοι κτεῖναι, πρὶν πατρίδα γαῖαν ἱκέσθαι.
15.31 ἀλλὰ τά γʼ οὐκ ὀΐω· πρὶν καί τινα γαῖα καθέξει
15.32 ἀνδρῶν μνηστήρων, οἵ τοι βίοτον κατέδουσιν.
15.33 ἀλλὰ ἑκὰς νήσων ἀπέχειν εὐεργέα νῆα,
15.34 νυκτὶ δʼ ὁμῶς πλείειν· πέμψει δέ τοι οὖρον ὄπισθεν
15.35 ἀθανάτων ὅς τίς σε φυλάσσει τε ῥύεταί τε.
15.36 αὐτὰρ ἐπὴν πρώτην ἀκτὴν Ἰθάκης ἀφίκηαι,
15.37 νῆα μὲν ἐς πόλιν ὀτρῦναι καὶ πάντας ἑταίρους,
15.38 αὐτὸς δὲ πρώτιστα συβώτην εἰσαφικέσθαι,
15.39 ὅς τοι ὑῶν ἐπίουρος, ὁμῶς δέ τοι ἤπια οἶδεν.
15.40 ἔνθα δὲ νύκτʼ ἀέσαι· τὸν δʼ ὀτρῦναι πόλιν εἴσω
15.41 ἀγγελίην ἐρέοντα περίφρονι Πηνελοπείῃ,
15.42 οὕνεκά οἱ σῶς ἐσσὶ καὶ ἐκ Πύλου εἰλήλουθας.
15.43 ἡ μὲν ἄρʼ ὣς εἰποῦσʼ ἀπέβη πρὸς μακρὸν Ὄλυμπον,
15.44 αὐτὰρ ὁ Νεστορίδην ἐξ ἡδέος ὕπνου ἔγειρεν
15.45 λὰξ ποδὶ κινήσας, καί μιν πρὸς μῦθον ἔειπεν·
15.46 ἔγρεο, Νεστορίδη Πεισίστρατε, μώνυχας ἵππους
15.47 ζεῦξον ὑφʼ ἅρματʼ ἄγων, ὄφρα πρήσσωμεν ὁδοῖο.
15.48 τὸν δʼ αὖ Νεστορίδης Πεισίστρατος ἀντίον ηὔδα·
15.49 Τηλέμαχʼ, οὔ πως ἔστιν ἐπειγομένους περ ὁδοῖο
15.50 νύκτα διὰ δνοφερὴν ἐλάαν· τάχα δʼ ἔσσεται ἠώς.
15.51 ἀλλὰ μένʼ εἰς ὅ κε δῶρα φέρων ἐπιδίφρια θήῃ
15.52 ἥρως Ἀτρείδης, δουρικλειτὸς Μενέλαος,
15.53 καὶ μύθοις ἀγανοῖσι παραυδήσας ἀποπέμψῃ.
15.54 τοῦ γάρ τε ξεῖνος μιμνήσκεται ἤματα πάντα
15.55 ἀνδρὸς ξεινοδόκου, ὅς κεν φιλότητα παράσχῃ.
15.56 ὣς ἔφατʼ, αὐτίκα δὲ χρυσόθρονος ἤλυθεν Ἠώς.
15.57 ἀγχίμολον δέ σφʼ ἦλθε βοὴν ἀγαθὸς Μενέλαος,
15.58 ἀνστὰς ἐξ εὐνῆς, Ἑλένης πάρα καλλικόμοιο.
15.59 τὸν δʼ ὡς οὖν ἐνόησεν Ὀδυσσῆος φίλος υἱός,
15.60 σπερχόμενός ῥα χιτῶνα περὶ χροῒ σιγαλόεντα
15.61 δῦνεν, καὶ μέγα φᾶρος ἐπὶ στιβαροῖς βάλετʼ ὤμοις
15.62 ἥρως, βῆ δὲ θύραζε, παριστάμενος δὲ προσηύδα
15.63 Τηλέμαχος, φίλος υἱὸς Ὀδυσσῆος θείοιο·
15.64 Ἀτρεΐδη Μενέλαε διοτρεφές, ὄρχαμε λαῶν,
15.65 ἤδη νῦν μʼ ἀπόπεμπε φίλην ἐς πατρίδα γαῖαν·
15.66 ἤδη γάρ μοι θυμὸς ἐέλδεται οἴκαδʼ ἱκέσθαι.
15.67 τὸν δʼ ἠμείβετʼ ἔπειτα βοὴν ἀγαθὸς Μενέλαος·
15.68 Τηλέμαχʼ, οὔ τί σʼ ἐγώ γε πολὺν χρόνον ἐνθάδʼ ἐρύξω
15.69 ἱέμενον νόστοιο· νεμεσσῶμαι δὲ καὶ ἄλλῳ
15.70 ἀνδρὶ ξεινοδόκῳ, ὅς κʼ ἔξοχα μὲν φιλέῃσιν,
15.71 ἔξοχα δʼ ἐχθαίρῃσιν· ἀμείνω δʼ αἴσιμα πάντα.
15.72 ἶσόν τοι κακόν ἐσθʼ, ὅς τʼ οὐκ ἐθέλοντα νέεσθαι
15.73 ξεῖνον ἐποτρύνει καὶ ὃς ἐσσύμενον κατερύκει.
15.74 χρὴ ξεῖνον παρεόντα φιλεῖν, ἐθέλοντα δὲ πέμπειν.
15.75 ἀλλὰ μένʼ εἰς ὅ κε δῶρα φέρων ἐπιδίφρια θείω
15.76 καλά, σὺ δʼ ὀφθαλμοῖσιν ἴδῃς, εἴπω δὲ γυναιξὶ
15.77 δεῖπνον ἐνὶ μεγάροις τετυκεῖν ἅλις ἔνδον ἐόντων.
15.78 ἀμφότερον, κῦδός τε καὶ ἀγλαΐη καὶ ὄνειαρ,
15.79 δειπνήσαντας ἴμεν πολλὴν ἐπʼ ἀπείρονα γαῖαν.
15.80 εἰ δʼ ἐθέλεις τραφθῆναι ἀνʼ Ἑλλάδα καὶ μέσον Ἄργος,
15.81 ὄφρα τοι αὐτὸς ἕπωμαι, ὑποζεύξω δέ τοι ἵππους,
15.82 ἄστεα δʼ ἀνθρώπων ἡγήσομαι· οὐδέ τις ἡμέας
15.83 αὔτως ἀππέμψει, δώσει δέ τι ἕν γε φέρεσθαι,
15.84 ἠέ τινα τριπόδων εὐχάλκων ἠὲ λεβήτων,
15.85 ἠὲ δύʼ ἡμιόνους ἠὲ χρύσειον ἄλεισον.
15.86 τὸν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·
15.87 Ἀτρεΐδη Μενέλαε διοτρεφές, ὄρχαμε λαῶν,
15.88 βούλομαι ἤδη νεῖσθαι ἐφʼ ἡμέτερʼ· οὐ γὰρ ὄπισθεν
15.89 οὖρον ἰὼν κατέλειπον ἐπὶ κτεάτεσσιν ἐμοῖσιν·
15.90 μὴ πατέρʼ ἀντίθεον διζήμενος αὐτὸς ὄλωμαι,
15.91 ἤ τί μοι ἐκ μεγάρων κειμήλιον ἐσθλὸν ὄληται.
15.92 αὐτὰρ ἐπεὶ τό γʼ ἄκουσε βοὴν ἀγαθὸς Μενέλαος,
15.93 αὐτίκʼ ἄρʼ ᾗ ἀλόχῳ ἠδὲ δμῳῇσι κέλευσε
15.94 δεῖπνον ἐνὶ μεγάροις τετυκεῖν ἅλις ἔνδον ἐόντων.
15.95 ἀγχίμολον δέ οἱ ἦλθε Βοηθοΐδης Ἐτεωνεύς,
15.96 ἀνστὰς ἐξ εὐνῆς, ἐπεὶ οὐ πολὺ ναῖεν ἀπʼ αὐτοῦ·
15.97 τὸν πῦρ κῆαι ἄνωγε βοὴν ἀγαθὸς Μενέλαος
15.98 ὀπτῆσαί τε κρεῶν· ὁ δʼ ἄρʼ οὐκ ἀπίθησεν ἀκούσας.
15.99 αὐτὸς δʼ ἐς θάλαμον κατεβήσετο κηώεντα,
15.100 οὐκ οἶος, ἅμα τῷ γʼ Ἑλένη κίε καὶ Μεγαπένθης.
15.101 ἀλλʼ ὅτε δή ῥʼ ἵκανον ὅθι κειμήλια κεῖτο,
15.102 Ἀτρεΐδης μὲν ἔπειτα δέπας λάβεν ἀμφικύπελλον,
15.103 υἱὸν δὲ κρητῆρα φέρειν Μεγαπένθεʼ ἄνωγεν
15.104 ἀργύρεον· Ἑλένη δὲ παρίστατο φωριαμοῖσιν,
15.105 ἔνθʼ ἔσαν οἱ πέπλοι παμποίκιλοι, οὓς κάμεν αὐτή.
15.106 τῶν ἕνʼ ἀειραμένη Ἑλένη φέρε, δῖα γυναικῶν,
15.107 ὃς κάλλιστος ἔην ποικίλμασιν ἠδὲ μέγιστος,
15.108 ἀστὴρ δʼ ὣς ἀπέλαμπεν· ἔκειτο δὲ νείατος ἄλλων.
15.109 βὰν δʼ ἰέναι προτέρω διὰ δώματος, ἧος ἵκοντο
15.110 Τηλέμαχον· τὸν δὲ προσέφη ξανθὸς Μενέλαος·
15.111 Τηλέμαχʼ, ἦ τοι νόστον, ὅπως φρεσὶ σῇσι μενοινᾷς,
15.112 ὥς τοι Ζεὺς τελέσειεν, ἐρίγδουπος πόσις Ἥρης.
15.113 δώρων δʼ, ὅσσʼ ἐν ἐμῷ οἴκῳ κειμήλια κεῖται,
15.114 δώσω ὃ κάλλιστον καὶ τιμηέστατόν ἐστι.
15.115 δώσω τοι κρητῆρα τετυγμένον· ἀργύρεος δὲ
15.116 ἐστὶν ἅπας, χρυσῷ δʼ ἐπὶ χείλεα κεκράανται,
15.117 ἔργον δʼ Ἡφαίστοιο· πόρεν δέ ἑ Φαίδιμος ἥρως,
15.118 Σιδονίων βασιλεύς, ὅθʼ ἑὸς δόμος ἀμφεκάλυψε
15.119 κεῖσέ με νοστήσαντα· τεῒν δʼ ἐθέλω τόδʼ ὀπάσσαι.
15.120 ὣς εἰπὼν ἐν χειρὶ τίθει δέπας ἀμφικύπελλον
15.121 ἥρως Ἀτρεΐδης· ὁ δʼ ἄρα κρητῆρα φαεινὸν
15.122 θῆκʼ αὐτοῦ προπάροιθε φέρων κρατερὸς Μεγαπένθης,
15.123 ἀργύρεον· Ἑλένη δὲ παρίστατο καλλιπάρῃος
15.124 πέπλον ἔχουσʼ ἐν χερσίν, ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζε·
15.125 δῶρόν τοι καὶ ἐγώ, τέκνον φίλε, τοῦτο δίδωμι,
15.126 μνῆμʼ Ἑλένης χειρῶν, πολυηράτου ἐς γάμου ὥρην,
15.127 σῇ ἀλόχῳ φορέειν· τῆος δὲ φίλῃ παρὰ μητρὶ
15.128 κείσθω ἐνὶ μεγάρῳ. σὺ δέ μοι χαίρων ἀφίκοιο
15.129 οἶκον ἐϋκτίμενον καὶ σὴν ἐς πατρίδα γαῖαν.
15.130 ὣς εἰποῦσʼ ἐν χερσὶ τίθει, ὁ δʼ ἐδέξατο χαίρων.
15.131 καὶ τὰ μὲν ἐς πείρινθα τίθει Πεισίστρατος ἥρως
15.132 δεξάμενος, καὶ πάντα ἑῷ θηήσατο θυμῷ·
15.133 τοὺς δʼ ἦγε πρὸς δῶμα κάρη ξανθὸς Μενέλαος.
15.134 ἑζέσθην δʼ ἄρʼ ἔπειτα κατὰ κλισμούς τε θρόνους τε.
15.135 χέρνιβα δʼ ἀμφίπολος προχόῳ ἐπέχευε φέρουσα
15.136 καλῇ χρυσείῃ, ὑπὲρ ἀργυρέοιο λέβητος,
15.137 νίψασθαι· παρὰ δὲ ξεστὴν ἐτάνυσσε τράπεζαν.
15.138 σῖτον δʼ αἰδοίη ταμίη παρέθηκε φέρουσα·
15.139 εἴδατα πόλλʼ ἐπιθεῖσα, χαριζομένη παρεόντων·
15.140 πὰρ δὲ Βοηθοΐδης κρέα δαίετο καὶ νέμε μοίρας·
15.141 οἰνοχόει δʼ υἱὸς Μενελάου κυδαλίμοιο.
15.142 οἱ δʼ ἐπʼ ὀνείαθʼ ἑτοῖμα προκείμενα χεῖρας ἴαλλον.
15.143 αὐτὰρ ἐπεὶ πόσιος καὶ ἐδητύος ἐξ ἔρον ἕντο,
15.144 δὴ τότε Τηλέμαχος καὶ Νέστορος ἀγλαὸς υἱὸς
15.145 ἵππους τε ζεύγνυντʼ ἀνά θʼ ἅρματα ποικίλʼ ἔβαινον,
15.146 ἐκ δʼ ἔλασαν προθύροιο καὶ αἰθούσης ἐριδούπου.
15.147 τοὺς δὲ μετʼ Ἀτρεΐδης ἔκιε ξανθὸς Μενέλαος,
15.148 οἶνον ἔχων ἐν χειρὶ μελίφρονα δεξιτερῆφι,Translation · 英译(Murray 1919)
15.1–4But Pallas Athena went to spacious Lacedaemon to remind the glorious son of great-hearted Odysseus of his return, and to hasten his coming. She found Telemachus and the noble son of Nestor
15.5–9lying in the fore-hall of the palace of glorious Menelaus. Now Nestor's son was overcome with soft sleep, but sweet sleep did not hold Telemachus, but all through the immortal night anxious thoughts for his father kept him wakeful. And flashing-eyed Athena stood near him, and said:
15.10–14“Telemachus, thou dost not well to wander longer far from thy home, leaving behind thee thy wealth and men in thy house so insolent, lest they divide and devour all thy possessions, and thou shalt have gone on a fruitless journey. Nay, rouse with all speed Menelaus, good at the war-cry,
15.15–19to send thee on thy way, that thou mayest find thy noble mother still in her home. For now her father and her brothers bid her wed Eurymachus, for he surpasses all the wooers in his presents, and has increased his gifts of wooing. Beware lest she carry forth from thy halls some treasure against thy will.
15.20–24For thou knowest what sort of a spirit there is in a woman's breast; she is fain to increase the house of the man who weds her, but of her former children and of the lord of her youth she takes no thought, when once he is dead, and asks no longer concerning them. Nay, go, and thyself put all thy possessions in the charge of whatsoever one
15.25–29of the handmaids seems to thee the best, until the gods shall show thee a noble bride. And another thing will I tell thee, and do thou lay it to heart. The best men of the wooers lie in wait for thee of set purpose in the strait between Ithaca and rugged Samos,
15.30–34eager to slay thee before thou comest to thy native land. But methinks this shall not be; ere that shall the earth cover many a one of the wooers that devour thy substance. But do thou keep thy well-built ship far from the islands, and sail by night as well as by day, and that
15.35–39one of the immortals, who keeps and guards thee, will send a fair breeze in thy wake. But when thou hast reached the nearest shore of Ithaca, send thy ship and all thy comrades on to the city, but thyself go first of all to the swineherd who keeps thy swine, and withal has a kindly heart toward thee.
15.40–44There do thou spend the night, and bid him to go to the city to bear word to wise Penelope that she has thee safe, and thou art come from Pylos.” So saying, she departed to high Olympus. But Telemachus woke the son of Nestor out of sweet sleep,
15.45–49rousing him with a touch of his heel, and spoke to him, saying: “Awake, Peisistratus, son of Nestor; bring up thy fiery-hoofed horses, and yoke them beneath the car, that we may speed on our way.” Then Peisistratus, son of Nestor, answered, and said: “Telemachus, in no wise may we
15.50–54drive through the dark night, how eager soever for our journey; and soon it will be dawn. Wait then, until the warrior son of Atreus, Menelaus, famed for his spear, shall bring gifts and set them on the car, and shall send us on our way with kindly words of farewell. For a guest remembers all his days
15.55–59the host who shews him kindness.” So he spoke, and presently came golden-throned Dawn. Up to them then came Menelaus, good at the war-cry, rising from his couch from beside fair-tressed Helen. And when the prince, the dear son of Odysseus, saw him,
15.60–64he made haste to put about him his bright tunic, and to fling over his mighty shoulders a great cloak, and went forth. Then Telemachus, the dear son of divine Odysseus, came up to Menelaus, and addressed him, saying: “Menelaus, son of Atreus, fostered of Zeus, leader of hosts,
15.65–69send me back now at length to my dear native land, for now my heart is eager to return home.” Then Menelaus, good at the war-cry, answered him: “Telemachus, I verily shall not hold thee here a long time, when thou art eager to return. Nay, I should blame another,
15.70–74who, as host, loves overmuch or hates overmuch; better is due measure in all things. 'Tis equal wrong if a man speed on a guest who is loath to go, and if he keep back one that is eager to be gone. One should make welcome the present guest, and send forth him that would go.
15.75–79But stay, till I bring fair gifts and put them on thy car, and thine own eyes behold them, and till I bid the women make ready a meal in the halls of the abundant store that is within. It is a double boon—honor and glory it brings, and profit withal—that the traveller should dine before he goes forth over the wide and boundless earth.
15.80–84And if thou art fain to journey through Hellas and mid-Argos, be it so, to the end that I may myself go with thee, and I will yoke for thee horses, and lead thee to the cities of men. Nor will any one send us away empty-handed, but will give us some one thing at least to bear with us, a fair brazen tripod or cauldron,
15.85–89or a pair of mules, or a golden cup.” Then wise Telemachus answered him: “Menelaus, son of Atreus, fostered of Zeus, leader of hosts, rather would I go at once to my home, for when I departed I left behind me no one to watch over my possessions.
15.90–94I would not that in seeking for my god-like father I myself should perish, or some goodly treasure be lost from my halls.” Now when Menelaus, good in battle, heard this, he straightway bade his wife and her handmaids make ready a meal in the halls of the abundant store that was within.
15.95–99Up to him then came Eteoneus, son of Boethous, just risen from his bed, for he dwelt not far from him. Him Menelaus, good at the war-cry, bade kindle a fire and roast of the flesh; and he heard, and obeyed. And Menelaus himself went down to his vaulted treasure-chamber,
15.100–104not alone, for with him went Helen and Megapenthes. But when they came to the place where his treasures were stored, the son of Atreus took a two-handled cup, and bade his son Megapenthes bear a mixing bowl of silver. And Helen came up to the chests
15.105–109in which were her richly-broidered robes, that she herself had wrought. One of these Helen, the beautiful lady, lifted out and bore away, the one that was fairest in its broideries, and the amplest. It shone like a star, and lay beneath all the rest. Then they went forth through the house until they came to
15.110–114Telemachus; and fair-haired Menelaus spoke to him, and said: “Telemachus, may Zeus, the loud-thundering lord of Here, verily bring to pass for thee thy return, even as thy heart desires. And of all the gifts that lie stored as treasures in my house, I will give thee that one which is fairest and costliest.
15.115–119I will give thee a well-wrought mixing-bowl. It is all of silver, and with gold are the rims thereof gilded, the work of Hephaestus; and the warrior Phaedimus, king of the Sidonians, gave it me, when his house sheltered me as I came thither; and now I am minded to give it to thee.”
15.120–124So saying, the warrior, son of Atreus, placed the two-handled cup in his hands. And the strong Megapenthes brought the bright mixing-bowl of silver and set it before him, and fair-cheeked Helen came up with the robe in her hands, and spoke, and addressed him:
15.125–129“Lo, I too give thee this gift, dear child, a remembrance of the hands of Helen, against the day of thy longed-for marriage, for thy bride to wear it. But until then let it lie in thy halls in the keeping of thy dear mother. And for thyself I wish that with joy thou mayest reach thy well-built house and thy native land.”
15.130–134So saying, she placed it in his hands, and he took it gladly. And the prince Peisistratus took the gifts, and laid them in the box of the chariot, and gazed at them all wondering in his heart. Then fair-haired Menelaus led them to the house, and the two sat down on chairs and high seats.
15.135–139And a handmaid brought water for the hands in a fair pitcher of gold, and poured it over a silver basin for them to wash, and beside them drew up a polished table. And the grave housewife brought and set before them bread, and therewith meats in abundance, granting freely of her store.
15.140–144And hard by the son of Boethous carved the meat, and divided the portions, and the son of glorious Menelaus poured the wine. So they put forth their hands to the good cheer lying ready before them. But when they had put from them the desire of food and drink, then Telemachus and the glorious son of Nestor
15.145–149yoked the horses and mounted the inlaid car, and drove forth from the gateway and the echoing portico. After them went the son of Atreus, fair-haired Menelaus, bearing in his right hand honey-hearted wine in a cup of gold, that they might pour libations ere they set out.
After the window · 选段之后
Menelaus's greeting to Nestor; an eagle carries off a tame goose; Peisistratus asks for whom the sign is meant and Helen interprets it (15.149–178).
墨涅拉俄斯托问候涅斯托尔;一只鹰抓走家鹅;佩西斯特拉托斯问此兆为谁,海伦解之(15.149–178)。
GW034 — Odyssey 15.170–15.248
AL077Telemachus departs Sparta
Extant lines emitted: 79; book-boundary clipped: false.
Per-target requested contexts: AL077 15.195-223 → 15.170–15.248 (79 extant lines; anomalies: none; declared missing raw IDs: none).
Before the window · 选段之前
The departure from Sparta and the eagle with the goose (15.145–169).
离开斯巴达,鹰抓鹅之兆(15.145–169)。
Inside the window · 选段之内
Helen reads the omen: as the eagle from the mountain seized the house-bred goose, so Odysseus will come home and take vengeance, or is home already (15.170–178). Telemachus prays it be so and drives to Pherae and Pylos; he asks Peisistratus to set him down at the ship so old Nestor will not detain him (15.179–221). As he sacrifices, Theoclymenus arrives, a fugitive seer of the line of Melampus, Amphiaraus and Polypheides, whose lineage is told (15.222–255).
海伦解兆:鹰自山中来抓走家养的鹅,奥德修斯也将这样归家复仇,或已经在家(15.170–178)。忒勒马科斯祈愿如此,驱车经斐赖到皮洛斯;请佩西斯特拉托斯把他直接送到船上,免得老涅斯托尔留客(15.179–221)。他献祭时忒俄克吕墨诺斯到来,是逃亡的先知,出自墨兰波斯、安菲阿拉俄斯、波吕斐得斯一族,其家世详述(15.222–255)。
Greek · 希腊文
15.170 ὅππως οἱ κατὰ μοῖραν ὑποκρίναιτο νοήσας.
15.171 τὸν δʼ Ἑλένη τανύπεπλος ὑποφθαμένη φάτο μῦθον·
15.172 κλῦτέ μευ· αὐτὰρ ἐγὼ μαντεύσομαι, ὡς ἐνὶ θυμῷ
15.173 ἀθάνατοι βάλλουσι καὶ ὡς τελέεσθαι ὀΐω.
15.174 ὡς ὅδε χῆνʼ ἥρπαξʼ ἀτιταλλομένην ἐνὶ οἴκῳ
15.175 ἐλθὼν ἐξ ὄρεος, ὅθι οἱ γενεή τε τόκος τε,
15.176 ὣς Ὀδυσεὺς κακὰ πολλὰ παθὼν καὶ πόλλʼ ἐπαληθεὶς
15.177 οἴκαδε νοστήσει καὶ τίσεται· ἠὲ καὶ ἤδη
15.178 οἴκοι, ἀτὰρ μνηστῆρσι κακὸν πάντεσσι φυτεύει.
15.179 τὴν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·
15.180 οὕτω νῦν Ζεὺς θείη, ἐρίγδουπος πόσις Ἥρης·
15.181 τῷ κέν τοι καὶ κεῖθι θεῷ ὣς εὐχετοῴμην.
15.182 ἦ καὶ ἐφʼ ἵπποιϊν μάστιν βάλεν· οἱ δὲ μάλʼ ὦκα
15.183 ἤϊξαν πεδίονδε διὰ πτόλιος μεμαῶτες.
15.184 οἱ δὲ πανημέριοι σεῖον ζυγὸν ἀμφὶς ἔχοντες.
15.185 δύσετό τʼ ἠέλιος σκιόωντό τε πᾶσαι ἀγυιαί·
15.186 ἐς Φηρὰς δʼ ἵκοντο Διοκλῆος ποτὶ δῶμα,
15.187 υἱέος Ὀρτιλόχοιο, τὸν Ἀλφειὸς τέκε παῖδα.
15.188 ἔνθα δὲ νύκτʼ ἄεσαν ὁ δὲ τοῖς πὰρ ξείνια θῆκεν.
15.189 ἦμος δʼ ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς,
15.190 ἵππους τε ζεύγνυντʼ ἀνά θʼ ἅρματα ποικίλʼ ἔβαινον,
15.191 ἐκ δʼ ἔλασαν προθύροιο καὶ αἰθούσης ἐριδούπου·
15.192 μάστιξεν δʼ ἐλάαν, τὼ δʼ οὐκ ἄκοντε πετέσθην.
15.193 αἶψα δʼ ἔπειθʼ ἵκοντο Πύλου αἰπὺ πτολίεθρον·
15.194 καὶ τότε Τηλέμαχος προσεφώνεε Νέστορος υἱόν·
15.195 Νεστορίδη, πῶς κέν μοι ὑποσχόμενος τελέσειας
15.196 μῦθον ἐμόν; ξεῖνοι δὲ διαμπερὲς εὐχόμεθʼ εἶναι
15.197 ἐκ πατέρων φιλότητος, ἀτὰρ καὶ ὁμήλικές εἰμεν·
15.198 ἥδε δʼ ὁδὸς καὶ μᾶλλον ὁμοφροσύνῃσιν ἐνήσει.
15.199 μή με παρὲξ ἄγε νῆα, διοτρεφές, ἀλλὰ λίπʼ αὐτοῦ,
15.200 μή μʼ ὁ γέρων ἀέκοντα κατάσχῃ ᾧ ἐνὶ οἴκῳ
15.201 ἱέμενος φιλέειν· ἐμὲ δὲ χρεὼ θᾶσσον ἱκέσθαι.
15.202 ὣς φάτο, Νεστορίδης δʼ ἄρʼ ἑῷ συμφράσσατο θυμῷ,
15.203 ὅππως οἱ κατὰ μοῖραν ὑποσχόμενος τελέσειεν.
15.204 ὧδε δέ οἱ φρονέοντι δοάσσατο κέρδιον εἶναι·
15.205 στρέψʼ ἵππους ἐπὶ νῆα θοὴν καὶ θῖνα θαλάσσης,
15.206 νηῒ δʼ ἐνὶ πρύμνῃ ἐξαίνυτο κάλλιμα δῶρα,
15.207 ἐσθῆτα χρυσόν τε, τά οἱ Μενέλαος ἔδωκε·
15.208 καί μιν ἐποτρύνων ἔπεα πτερόεντα προσηύδα·
15.209 σπουδῇ νῦν ἀνάβαινε κέλευέ τε πάντας ἑταίρους,
15.210 πρὶν ἐμὲ οἴκαδʼ ἱκέσθαι ἀπαγγεῖλαί τε γέροντι.
15.211 εὖ γὰρ ἐγὼ τόδε οἶδα κατὰ φρένα καὶ κατὰ θυμόν·
15.212 οἷος κείνου θυμὸς ὑπέρβιος, οὔ σε μεθήσει,
15.213 ἀλλʼ αὐτὸς καλέων δεῦρʼ εἴσεται, οὐδέ ἕ φημι
15.214 ἂψ ἰέναι κενεόν· μάλα γὰρ κεχολώσεται ἔμπης.
15.215 ὣς ἄρα φωνήσας ἔλασεν καλλίτριχας ἵππους
15.216 ἂψ Πυλίων εἰς ἄστυ, θοῶς δʼ ἄρα δώμαθʼ ἵκανε.
15.217 Τηλέμαχος δʼ ἑτάροισιν ἐποτρύνων ἐκέλευσεν·
15.218 ἐγκοσμεῖτε τὰ τεύχεʼ, ἑταῖροι, νηῒ μελαίνῃ,
15.219 αὐτοί τʼ ἀμβαίνωμεν, ἵνα πρήσσωμεν ὁδοῖο.
15.220 ὣς ἔφαθʼ, οἱ δʼ ἄρα τοῦ μάλα μὲν κλύον ἠδʼ ἐπίθοντο,
15.221 αἶψα δʼ ἄρʼ εἴσβαινον καὶ ἐπὶ κληῗσι καθῖζον.
15.222 ἦ τοι ὁ μὲν τὰ πονεῖτο καὶ εὔχετο, θῦε δʼ Ἀθήνῃ
15.223 νηῒ πάρα πρυμνῇ· σχεδόθεν δέ οἱ ἤλυθεν ἀνὴρ
15.224 τηλεδαπός, φεύγων ἐξ Ἄργεος ἄνδρα κατακτάς,
15.225 μάντις· ἀτὰρ γενεήν γε Μελάμποδος ἔκγονος ἦεν,
15.226 ὃς πρὶν μέν ποτʼ ἔναιε Πύλῳ ἔνι, μητέρι μήλων,
15.227 ἀφνειὸς Πυλίοισι μέγʼ ἔξοχα δώματα ναίων·
15.228 δὴ τότε γʼ ἄλλων δῆμον ἀφίκετο, πατρίδα φεύγων
15.229 Νηλέα τε μεγάθυμον, ἀγαυότατον ζωόντων,
15.230 ὅς οἱ χρήματα πολλὰ τελεσφόρον εἰς ἐνιαυτὸν
15.231 εἶχε βίῃ. ὁ δὲ τῆος ἐνὶ μεγάροις Φυλάκοιο
15.232 δεσμῷ ἐν ἀργαλέῳ δέδετο, κρατέρʼ ἄλγεα πάσχων
15.233 εἵνεκα Νηλῆος κούρης ἄτης τε βαρείης,
15.234 τήν οἱ ἐπὶ φρεσὶ θῆκε θεὰ δασπλῆτις Ἐρινύς.
15.235 ἀλλʼ ὁ μὲν ἔκφυγε κῆρα καὶ ἤλασε βοῦς ἐριμύκους
15.236 ἐς Πύλον ἐκ Φυλάκης καὶ ἐτίσατο ἔργον ἀεικὲς
15.237 ἀντίθεον Νηλῆα, κασιγνήτῳ δὲ γυναῖκα
15.238 ἠγάγετο πρὸς δώμαθʼ. ὁ δʼ ἄλλων ἵκετο δῆμον,
15.239 Ἄργος ἐς ἱππόβοτον· τόθι γάρ νύ οἱ αἴσιμον ἦεν
15.240 ναιέμεναι πολλοῖσιν ἀνάσσοντʼ Ἀργείοισιν
15.241 ἔνθα δʼ ἔγημε γυναῖκα καὶ ὑψερεφὲς θέτο δῶμα,
15.242 γείνατο δʼ Ἀντιφάτην καὶ Μάντιον, υἷε κραταιώ.
15.243 Ἀντιφάτης μὲν ἔτικτεν Ὀϊκλῆα μεγάθυμον,
15.244 αὐτὰρ Ὀϊκλείης λαοσσόον Ἀμφιάραον,
15.245 ὃν περὶ κῆρι φίλει Ζεύς τʼ αἰγίοχος καὶ Ἀπόλλων
15.246 παντοίην φιλότητʼ· οὐδʼ ἵκετο γήραος οὐδόν,
15.247 ἀλλʼ ὄλετʼ ἐν Θήβῃσι γυναίων εἵνεκα δώρων.
15.248 τοῦ δʼ υἱεῖς ἐγένοντʼ Ἀλκμαίων Ἀμφίλοχός τε.Translation · 英译(Murray 1919)
15.170–174how he might with understanding interpret the sign aright. But long-robed Helen took the word from him, and said: “Hear me, and I will prophesy as the immortals put it into my heart, and as I think it will be brought to pass. Even as this eagle came
15.175–179from the mountain, where are his kin, and where he was born, and snatched up the goose that was bred in the house, even so shall Odysseus return to his home after many toils and many wanderings, and shall take vengeance; or even now he is at home, and is sowing the seeds of evil for all the wooers.” Then again wise Telemachus answered her:
15.180–184“So may Zeus grant, the loud-thundering lord of Here; then will I even there ever pray to thee, as to a god.” He spoke, and touched the two horses with the lash, and they sped swiftly toward the plain, coursing eagerly through the city. So all day long they shook the yoke they bore about their necks.
15.185–189And the sun set, and all the ways grew dark. And they came to Pherae, to the house of Diocles, son of Ortilochus, whom Alpheus begot. There they spent the night, and before them he set the entertainment due to strangers. As soon as early Dawn appeared, the rosy-fingered,
15.190–194they yoked the horses, and mounted the inlaid car, and drove forth from the gateway and the echoing portico. Then Peisistratus touched the horses with the whip to start them, and nothing loath the pair sped onward, and soon thereafter they reached the steep citadel of Pylos. Then Telemachus spoke to the son of Nestor, saying:
15.195–199“Son of Nestor, wilt thou now make me a promise, and fulfil it, as I bid? Friends from of old we call ourselves by reason of our fathers' friendship, and we are moreover of the same age, and this journey shall yet more stablish us in oneness of heart. Lead me not past my ship, O thou fostered of Zeus, but leave me there,
15.200–204lest that old man keep me in his house against my will, fain to show me kindness, whereas I must needs hasten home.” So he spoke, and the son of Nestor took counsel with his heart, how he might duly give the promise and fulfil it. And, as he pondered, this seemed to him the better course.
15.205–209He turned his horses to the swift ship and the shore of the sea, and took out, and set in the stern of the ship the beautiful gifts, the raiment and gold, which Menelaus gave him. And he urged on Telemachus, and addressed him with winged words: “Make haste now to go on board, and bid all thy comrades to do likewise,
15.210–214before I reach home and bring the old man word. For well I know this in mind and heart, so masterful is his spirit he will not let thee go, but will himself come hither to bid thee to his house; and, I tell thee, he will not go back without thee; for very wroth will he be, despite of all.”
15.215–219So saying, he drove his horses with beautiful mane back to the city of the Pylians, and speedily reached the palace. And Telemachus called to his men, and gave command to them, saying: “Set all the gear in order, men, in the black ship, and let us go on board ourselves, that we may speed on our way.”
15.220–224So he spoke, and they readily hearkened and obeyed; and at once they went on board, and sat down upon the benches. He verily was busied thus, and was praying and offering sacrifice to Athena by the stern of the ship, when there drew nigh to him a man from a far land, one that was fleeing out of Argos because he had slain a man;
15.225–229and he was a seer. By lineage he was sprung from Melampus, who of old dwelt in Pylos, mother of flocks, a rich man and one that had a very wealthy house among the Pylians, but had afterward come to a land of strangers, fleeing from his country and from great-hearted Neleus, the lordliest of living men,
15.230–234who for a full year had kept much wealth from him by force. Now Melampus meanwhile lay bound with bitter bonds in the halls of Phylacus, suffering grievous pains because of the daughter of Neleus, and the terrible blindness of heart which the goddess, the Erinys, who brings houses to ruin, had laid upon him.
15.235–239Howbeit he escaped his fate, and drove off the deep-lowing kine from Phylace to Pylos, and avenged the cruel deed upon godlike Neleus, and brought the maiden home to be his own brother's wife. For himself, he went to the land of other men, to horse-pasturing Argos, for there it was appointed him
15.240–244to dwell, bearing sway over many Argives. There he wedded a wife and built him a high-roofed house, and begot Antiphates and Mantius, two stalwart sons. Now Antiphates begot great-hearted Oicles, and Oicles Amphiaraus, the rouser of the host,
15.245–249whom Zeus, who bears the aegis, and Apollo heartily loved with all manner of love. Yet he did not reach the threshold of old age, but died in Thebe, because of a woman's gifts. To him were born sons, Alcmaeon and Amphilochus. And Mantius on his part begot Polypheides and Cleitus.
After the window · 选段之后
Theoclymenus asks asylum and is taken aboard; the ship sails past Elis; the scene returns to Eumaeus's hut (15.256–301).
忒俄克吕墨诺斯求庇护,被带上船;船经埃利斯而去;场面回到欧迈俄斯的茅屋(15.256–301)。
GW035 — Odyssey 16.147–16.244
AL051Odysseus reveals himself to Telemachus
Extant lines emitted: 98; book-boundary clipped: false.
Per-target requested contexts: AL051 16.172-219 → 16.147–16.244 (98 extant lines; anomalies: none; declared missing raw IDs: none).
Before the window · 选段之前
Telemachus arrives at the hut; Eumaeus greets him like a father; Telemachus hears of the stranger and sends Eumaeus to tell Penelope he is safe (16.1–134).
忒勒马科斯到茅屋;欧迈俄斯如父亲般迎他;忒勒马科斯听说客人来历,派欧迈俄斯去告知珀涅罗珀他平安(16.1–134)。
Inside the window · 选段之内
Eumaeus asks whether to tell Laertes too, who has stopped eating since the boy sailed; Telemachus says no (16.135–153). When Eumaeus has gone, Athena appears to Odysseus, the dogs cower, and she restores his form and dress (16.154–176). Telemachus thinks him a god; Odysseus says I am your father; the son disbelieves, then they embrace and weep like birds robbed of their young (16.177–219). Telemachus asks how he came; the Phaeacians, and the treasure in the cave; Odysseus asks him to count the suitors (16.220–244).
欧迈俄斯问是否也告诉拉厄尔忒斯,老人自孩子出海后便不再进食;忒勒马科斯说不必(16.135–153)。欧迈俄斯走后,雅典娜向奥德修斯显现,群犬畏缩,她复其形貌衣着(16.154–176)。忒勒马科斯以为是神;奥德修斯说我是你父亲;儿子不信,随后父子相拥,哭得像被掏了雏的鸟(16.177–219)。忒勒马科斯问他如何回来;费埃克斯人,财物在洞中;奥德修斯让他数一数求婚者(16.220–244)。
Greek · 希腊文
16.147 ἄλγιον, ἀλλʼ ἔμπης μιν ἐάσομεν, ἀχνύμενοί περ·
16.148 εἰ γὰρ πως εἴη αὐτάγρετα πάντα βροτοῖσι,
16.149 πρῶτόν κεν τοῦ πατρὸς ἑλοίμεθα νόστιμον ἦμαρ.
16.150 ἀλλὰ σύ γʼ ἀγγείλας ὀπίσω κίε, μηδὲ κατʼ ἀγροὺς
16.151 πλάζεσθαι μετʼ ἐκεῖνον· ἀτὰρ πρὸς μητέρα εἰπεῖν
16.152 ἀμφίπολον ταμίην ὀτρυνέμεν ὅττι τάχιστα
16.153 κρύβδην· κείνη γὰρ κεν ἀπαγγείλειε γέροντι.
16.154 ἦ ῥα καὶ ὦρσε συφορβόν· ὁ δʼ εἵλετο χερσὶ πέδιλα,
16.155 δησάμενος δʼ ὑπὸ ποσσὶ πόλινδʼ ἴεν. οὐδʼ ἄρʼ Ἀθήνην
16.156 λῆθεν ἀπὸ σταθμοῖο κιὼν Εὔμαιος ὑφορβός,
16.157 ἀλλʼ ἥ γε σχεδὸν ἦλθε· δέμας δʼ ἤϊκτο γυναικὶ
16.158 καλῇ τε μεγάλῃ τε καὶ ἀγλαὰ ἔργα ἰδυίῃ.
16.159 στῆ δὲ κατʼ ἀντίθυρον κλισίης Ὀδυσῆϊ φανεῖσα·
16.160 οὐδʼ ἄρα Τηλέμαχος ἴδεν ἀντίον οὐδʼ ἐνόησεν,
16.161 οὐ γὰρ πω πάντεσσι θεοὶ φαίνονται ἐναργεῖς,
16.162 ἀλλʼ Ὀδυσεύς τε κύνες τε ἴδον, καί ῥʼ οὐχ ὑλάοντο
16.163 κνυζηθμῷ δʼ ἑτέρωσε διὰ σταθμοῖο φόβηθεν.
16.164 ἡ δʼ ἄρʼ ἐπʼ ὀφρύσι νεῦσε· νόησε δὲ δῖος Ὀδυσσεύς,
16.165 ἐκ δʼ ἦλθεν μεγάροιο παρὲκ μέγα τειχίον αὐλῆς,
16.166 στῆ δὲ πάροιθʼ αὐτῆς· τὸν δὲ προσέειπεν Ἀθήνη·
16.167 διογενὲς Λαερτιάδη, πολυμήχανʼ Ὀδυσσεῦ.
16.168 ἤδη νῦν σῷ παιδὶ ἔπος φάο μηδʼ ἐπίκευθε,
16.169 ὡς ἄν μνηστῆρσιν θάνατον καὶ κῆρʼ ἀραρόντε
16.170 ἔρχησθον προτὶ ἄστυ περικλυτόν· οὐδʼ ἐγὼ αὐτὴ
16.171 δηρὸν ἀπὸ σφῶϊν ἔσομαι μεμαυῖα μάχεσθαι.
16.172 ἦ καὶ χρυσείῃ ῥάβδῳ ἐπεμάσσατʼ Ἀθήνη.
16.173 φᾶρος μέν οἱ πρῶτον ἐϋπλυνὲς ἠδὲ χιτῶνα
16.174 θῆκʼ ἀμφὶ στήθεσσι, δέμας δʼ ὤφελλε καὶ ἥβην.
16.175 ἂψ δὲ μελαγχροιὴς γένετο, γναθμοὶ δὲ τάνυσθεν,
16.176 κυάνεαι δʼ ἐγένοντο γενειάδες ἀμφὶ γένειον.
16.177 ἡ μὲν ἄρʼ ὣς ἔρξασα πάλιν κίεν· αὐτὰρ Ὀδυσσεὺς
16.178 ἤϊεν ἐς κλισίην· θάμβησε δέ μιν φίλος υἱός,
16.179 ταρβήσας δʼ ἑτέρωσε βάλʼ ὄμματα, μὴ θεὸς εἴη,
16.180 καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·
16.181 ἀλλοῖός μοι, ξεῖνε, φάνης νέον ἠὲ πάροιθεν,
16.182 ἄλλα δὲ εἵματʼ ἔχεις, καί τοι χρὼς οὐκέθʼ ὁμοῖος.
16.183 ἦ μάλα τις θεός ἐσσι, τοὶ οὐρανὸν εὐρὺν ἔχουσιν·
16.184 ἀλλʼ ἵληθʼ, ἵνα τοι κεχαρισμένα δώομεν ἱρὰ
16.185 ἠδὲ χρύσεα δῶρα, τετυγμένα· φείδεο δʼ ἡμέων
16.186 τὸν δʼ ἠμείβετʼ ἔπειτα πολύτλας δῖος Ὀδυσσεύς·
16.187 οὔ τίς τοι θεός εἰμι· τί μʼ ἀθανάτοισιν ἐΐσκεις;
16.188 ἀλλὰ πατὴρ τεός εἰμι, τοῦ εἵνεκα σὺ στεναχίζων
16.189 πάσχεις ἄλγεα πολλά, βίας ὑποδέγμενος ἀνδρῶν.
16.190 ὣς ἄρα φωνήσας υἱὸν κύσε, κὰδ δὲ παρειῶν
16.191 δάκρυον ἧκε χαμᾶζε· πάρος δʼ ἔχε νωλεμὲς αἰεί.
16.192 Τηλέμαχος δʼ, οὐ γάρ πω ἐπείθετο ὃν πατέρʼ εἶναι,
16.193 ἐξαῦτίς μιν ἔπεσσιν ἀμειβόμενος προσέειπεν·
16.194 οὐ σύ γʼ Ὀδυσσεύς ἐσσι, πατὴρ ἐμός, ἀλλά με δαίμων
16.195 θέλγει, ὄφρʼ ἔτι μᾶλλον ὀδυρόμενος στεναχίζω.
16.196 οὐ γάρ πως ἂν θνητὸς ἀνὴρ τάδε μηχανόῳτο
16.197 ᾧ αὐτοῦ γε νόῳ, ὅτε μὴ θεὸς αὐτὸς ἐπελθὼν
16.198 ῥηϊδίως ἐθέλων θείη νέον ἠὲ γέροντα.
16.199 ἦ γάρ τοι νέον ἦσθα γέρων καὶ ἀεικέα ἕσσο·
16.200 νῦν δὲ θεοῖσιν ἔοικας, οἳ οὐρανὸν εὐρὺν ἔχουσι.
16.201 τὸν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·
16.202 Τηλέμαχʼ, οὔ σε ἔοικε φίλον πατέρ ἔνδον ἐόντα
16.203 οὔτε τι θαυμάζειν περιώσιον οὔτʼ ἀγάασθαι·
16.204 οὐ μὲν γάρ τοι ἔτʼ ἄλλος ἐλεύσεται ἐνθάδʼ Ὀδυσσεύς,
16.205 ἀλλʼ ὅδʼ ἐγὼ τοιόσδε, παθὼν κακά, πολλὰ δʼ ἀληθείς,
16.206 ἤλυθον εἰκοστῷ ἔτεϊ ἐς πατρίδα γαῖαν.
16.207 αὐτάρ τοι τόδε ἔργον Ἀθηναίης ἀγελείης,
16.208 ἥ τέ με τοῖον ἔθηκεν, ὅπως ἐθέλει, δύναται γὰρ,
16.209 ἄλλοτε μὲν πτωχῷ ἐναλίγκιον, ἄλλοτε δʼ αὖτε
16.210 ἀνδρὶ νέῳ καὶ καλὰ περὶ χροῒ εἵματʼ ἔχοντι.
16.211 ῥηΐδιον δὲ θεοῖσι, τοὶ οὐρανὸν εὐρὺν ἔχουσιν,
16.212 ἠμὲν κυδῆναι θνητὸν βροτὸν ἠδὲ κακῶσαι.
16.213 ὣς ἄρα φωνήσας κατʼ ἄρʼ ἕζετο, Τηλέμαχος δὲ
16.214 ἀμφιχυθεὶς πατέρʼ ἐσθλὸν ὀδύρετο, δάκρυα λείβων,
16.215 ἀμφοτέροισι δὲ τοῖσιν ὑφʼ ἵμερος ὦρτο γόοιο·
16.216 κλαῖον δὲ λιγέως, ἀδινώτερον ἤ τʼ οἰωνοί,
16.217 φῆναι ἢ αἰγυπιοὶ γαμψώνυχες, οἷσί τε τέκνα
16.218 ἀγρόται ἐξείλοντο πάρος πετεηνὰ γενέσθαι·
16.219 ὣς ἄρα τοί γʼ ἐλεεινὸν ὑπʼ ὀφρύσι δάκρυον εἶβον.
16.220 καί νύ κʼ ὀδυρομένοισιν ἔδυ φάος ἠελίοιο,
16.221 εἰ μὴ Τηλέμαχος προσεφώνεεν ὃν πατέρʼ αἶψα·
16.222 ποίῃ γὰρ νῦν δεῦρο, πάτερ φίλε, νηΐ σε ναῦται
16.223 ἤγαγον εἰς Ἰθάκην; τίνες ἔμμεναι εὐχετόωντο;
16.224 οὐ μὲν γάρ τί σε πεζὸν ὀΐομαι ἐνθάδʼ ἱκέσθαι.
16.225 τὸν δʼ αὖτε προσέειπε πολύτλας δῖος Ὀδυσσεύς·
16.226 τοιγὰρ ἐγώ τοι, τέκνον, ἀληθείην καταλέξω.
16.227 Φαίηκές μʼ ἄγαγον ναυσίκλυτοι, οἵ τε καὶ ἄλλους
16.228 ἀνθρώπους πέμπουσιν, ὅτις σφέας εἰσαφίκηται·
16.229 καί μʼ εὕδοντʼ ἐν νηῒ θοῇ ἐπὶ πόντον ἄγοντες
16.230 κάτθεσαν εἰς Ἰθάκην, ἔπορον δέ μοι ἀγλαὰ δῶρα,
16.231 χαλκόν τε χρυσόν τε ἅλις ἐσθῆτά θʼ ὑφαντήν.
16.232 καὶ τὰ μὲν ἐν σπήεσσι θεῶν ἰότητι κέονται·
16.233 νῦν αὖ δεῦρʼ ἱκόμην ὑποθημοσύνῃσιν Ἀθήνης,
16.234 ὄφρα κε δυσμενέεσσι φόνου πέρι βουλεύσωμεν.
16.235 ἀλλʼ ἄγε μοι μνηστῆρας ἀριθμήσας κατάλεξον,
16.236 ὄφρʼ εἰδέω ὅσσοι τε καὶ οἵ τινες ἀνέρες εἰσί·
16.237 καί κεν ἐμὸν κατὰ θυμὸν ἀμύμονα μερμηρίξας
16.238 φράσσομαι, ἤ κεν νῶϊ δυνησόμεθʼ ἀντιφέρεσθαι
16.239 μούνω ἄνευθʼ ἄλλων, ἦ καὶ διζησόμεθʼ ἄλλους.
16.240 τὸν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·
16.241 ὦ πάτερ, ἦ τοι σεῖο μέγα κλέος αἰὲν ἄκουον,
16.242 χεῖράς τʼ αἰχμητὴν ἔμεναι καὶ ἐπίφρονα βουλήν·
16.243 ἀλλὰ λίην μέγα εἶπες· ἄγη μʼ ἔχει· οὐδέ κεν εἴη
16.244 ἄνδρε δύω πολλοῖσι καὶ ἰφθίμοισι μάχεσθαι.Translation · 英译(Murray 1919)
16.145–149he sits and weeps, and the flesh wastes from off his bones.” Then wise Telemachus answered him: “'Tis the sadder; but none the less we will let him be, despite our sorrow; for if in any wise all things might be had by mortals for the wishing, we should choose first of all the day of my father's return.
16.150–154No, do thou come back, when thou hast given thy message, and wander not over the fields in search of Laertes; but did my mother with all speed send forth her handmaid, the housewife, secretly, for she might bear word to the old man.” With this he roused the swineherd, and he took his sandals in his hands
16.155–159and bound them beneath his feet and went forth to the city. Nor was Athena unaware that the swineherd Eumaeus was gone from the farmstead, but she drew near in the likeness of a woman, comely and tall, and skilled in glorious handiwork. And she stood over against the door of the hut, shewing herself to Odysseus,
16.160–164but Telemachus did not see her before him, or notice her; for in no wise do the gods appear in manifest presence to all. But Odysseus saw her, and the hounds, and they barked not, but with whining slunk in fear to the further side of the farmstead. The she made a sign with her brows, and goodly Odysseus perceived it,
16.165–169and went forth from the hall, past the great wall of the court, and stood before her, and Athena spoke to him, saying: “Son of Laertes, sprung from Zeus, Odysseus of many devices, even now do thou reveal thy word to thy son, and hide it not, that when you two have planned death and fate for the wooers,
16.170–174you may go to the famous city. Nor will I myself be long away from you, for I am eager for the battle.” With this, Athena touched him with her golden wand. A well-washed cloak and a tunic she first of all cast about his breast, and she increased his stature and his youthful bloom.
16.175–179Once more he grew dark of color, and his cheeks filled out, and dark grew the beard about his chin. Then, when she had wrought thus, she departed, but Odysseus went into the hut. And his dear son marvelled, and, seized with fear, turned his eyes aside, lest it should be a god.
16.180–184And he spoke, and addressed him with winged words: “Of other sort thou seemest to me now, stranger, than awhile ago, and other are the garments thou hast on, and thy color is no more the same. Verily thou art a god, one of those who hold broad heaven. Nay then, be gracious, that we may offer to thee acceptable sacrifices
16.185–189and golden gifts, finely wrought; but do thou spare us.” Then the much-enduring, goodly Odysseus answered him: “Be sure I am no god; why dost thou liken me to the immortals? Nay, I am thy father, for whose sake thou dost with groaning endure many griefs, and submittest to the violence of men.”
16.190–194So saying, he kissed his son, and from his cheeks let fall a tear to earth, but before he ever steadfastly held them back. Howbeit Telemachus—for he did not yet believe that it was his father—again answered, and spoke to him, saying: “Thou verily art not my father Odysseus, but some god
16.195–199beguiles me, that I may weep and groan yet more. For nowise could a mortal man contrive this by his own wit, unless a god were himself to come to him, and easily by his will make him young or old. For verily but now thou wast an old man and meanly clad,
16.200–204whereas now thou art like the gods, who hold broad heaven.” Then Odysseus of many wiles answered him, and said: “Telemachus, it beseems thee not to wonder overmuch that thy father is in the house, or to be amazed. For thou mayest be sure no other Odysseus will ever come hither;
16.205–209but I here, I, even such as thou seest me, after sufferings and many wanderings, am come in the twentieth year to my native land. But this, thou must know, is the work of Athena, driver of the spoil, who makes me such as she will—for she has the power—now like a beggar, and now again
16.210–214like a young man, and one wearing fair raiment about his body. Easy it is for the gods, who hold broad heaven, both to glorify a mortal man and to abase him.” So saying, he sat down, and Telemachus, flinging his arms about his noble father, wept and shed tears,
16.215–219and in the hearts of both arose a longing for lamentation. And they wailed aloud more vehemently than birds, sea-eagles, or vultures with crooked talons, whose young the country-folk have taken from their nest before they were fledged; even so piteously did they let tears fall from beneath their brows.
16.220–224And now would the light of the sun have gone down upon their weeping, had not Telemachus spoken to his father suddenly: “In what manner of ship, dear father, have sailors now brought thee hither to Ithaca? Who did they declare themselves to be? For nowise, methinks, didst thou come hither on foot.”
16.225–229And the much-enduring, goodly Odysseus answered him: “Then verily, my child, I will tell thee all the truth. The Phaeacians brought me, men famed for their ships, who send other men too on their way, whosoever comes to them. And they brought me as I slept in a swift ship over the sea,
16.230–234and set me down in Ithaca, and gave me glorious gifts, stores of bronze and gold and woven raiment. These treasures, by the favour of the gods, are lying in caves. And now I am come hither at the bidding of Athena, that we may take counsel about the slaying of our foes.
16.235–239Come now, count me the wooers, and tell their tale, that I may know how many they are and what manner of men, and that I may ponder in my noble heart and decide whether we two shall be able to maintain our cause against them alone without others, or whether we shall also seek out others.”
16.240–244Then wise Telemachus answered him: “Father, of a truth I have ever heard of thy great fame, that thou wast a warrior in strength of hand and in wise counsel, but this thou sayest is too great; amazement holds me. It could not be that two men should fight against many men and mighty.
After the window · 选段之后
Telemachus counts 108 suitors with their servants; Odysseus names Athena and Zeus as helpers, and gives instructions: he will come as a beggar, the arms are to be removed, and no one, not even Penelope or Laertes, is to be told (16.245–320).
忒勒马科斯数出一百零八名求婚者及其仆从;奥德修斯以雅典娜与宙斯为援,并交代:他将以乞丐面目来,兵器要撤走,谁也不能告诉,连珀涅罗珀和拉厄尔忒斯也不行(16.245–320)。
GW036 — Odyssey 17.265–17.393
AL074Argus recognizes Odysseus and diesAL009Argus contextual complexAL220Argus lies neglected on dungAL300Suitors give food to the disguised Odysseus
Extant lines emitted: 129; book-boundary clipped: false.
Per-target requested contexts: AL074 17.290-327 → 17.265–17.352 (88 extant lines; anomalies: none; declared missing raw IDs: none); AL009 17.290-327 → 17.265–17.352 (88 extant lines; anomalies: none; declared missing raw IDs: none); AL220 17.290-327 → 17.265–17.352 (88 extant lines; anomalies: none; declared missing raw IDs: none); AL300 17.350-368 → 17.325–17.393 (69 extant lines; anomalies: none; declared missing raw IDs: none).
Before the window · 选段之前
On the road Melanthius the goatherd insults and kicks the beggar and wishes Telemachus dead (17.204–260).
路上牧羊人墨兰提俄斯辱骂并踢打乞丐,咒忒勒马科斯早死(17.204–260)。
Inside the window · 选段之内
At the gate Odysseus admires the house; Eumaeus proposes the order of entry (17.265–289). The dog Argos, once raised by Odysseus, lies neglected on the dung heap; he recognizes his master, wags his tail, cannot rise; Odysseus wipes away a tear unseen and asks about the dog; Eumaeus says his master died far away and slaves neglect their work once masters are gone; Argos dies in the twentieth year (17.290–327). Eumaeus enters and Telemachus feeds him; Odysseus enters and sits on the threshold; Athena bids him beg; Melanthius accuses Eumaeus of bringing him; Antinous rebukes Eumaeus, who answers that no one invites a beggar and that Antinous is harshest of all to Odysseus's slaves (17.328–393).
在门口奥德修斯赞叹宅邸;欧迈俄斯商议先后进门(17.265–289)。狗阿尔戈斯,奥德修斯亲手养大的,如今被丢在粪堆上;它认出主人,摇尾却起不来;奥德修斯背过脸擦泪,问起这条狗;欧迈俄斯说主人死在远方,主人不在奴隶便不肯做事;阿尔戈斯在第二十年死去(17.290–327)。欧迈俄斯进厅,忒勒马科斯递食;奥德修斯进厅坐在门槛上;雅典娜让他行乞;墨兰提俄斯指责欧迈俄斯带他来;安提诺俄斯斥责欧迈俄斯,欧迈俄斯答没有人会请乞丐,而安提诺俄斯对奥德修斯的奴隶最苛(17.328–393)。
Greek · 希腊文
17.265 ῥεῖα δʼ ἀρίγνωτʼ ἐστὶ καὶ ἐν πολλοῖσιν ἰδέσθαι.
17.266 ἐξ ἑτέρων ἕτερʼ ἐστίν, ἐπήσκηται δέ οἱ αὐλὴ
17.267 τοίχῳ καὶ θριγκοῖσι, θύραι δʼ εὐερκέες εἰσὶ
17.268 δικλίδες· οὐκ ἄν τίς μιν ἀνὴρ ὑπεροπλίσσαιτο.
17.269 γιγνώσκω δʼ ὅτι πολλοὶ ἐν αὐτῷ δαῖτα τίθενται
17.270 ἄνδρες, ἐπεὶ κνίση μὲν ἀνήνοθεν, ἐν δέ τε φόρμιγξ
17.271 ἠπύει, ἣν ἄρα δαιτὶ θεοὶ ποίησαν ἑταίρην.
17.272 τὸν δʼ ἀπαμειβόμενος προσέφης, Εὔμαιε συβῶτα·
17.273 ῥεῖʼ ἔγνως, ἐπεὶ οὐδὲ τά τʼ ἄλλα πέρ ἐσσʼ ἀνοήμων.
17.274 ἀλλʼ ἄγε δὴ φραζώμεθʼ ὅπως ἔσται τάδε ἔργα.
17.275 ἠὲ σὺ πρῶτος ἔσελθε δόμους εὖ ναιετάοντας,
17.276 δύσεο δὲ μνηστῆρας, ἐγὼ δʼ ὑπολείψομαι αὐτοῦ·
17.277 εἰ δʼ ἐθέλεις, ἐπίμεινον, ἐγὼ δʼ εἶμι προπάροιθε·
17.278 μηδὲ σὺ δηθύνειν, μή τίς σʼ ἔκτοσθε νοήσας
17.279 ἢ βάλῃ ἢ ἐλάσῃ· τὰ δέ σε φράζεσθαι ἄνωγα.
17.280 τὸν δʼ ἠμείβετʼ ἔπειτα πολύτλας δῖος Ὀδυσσεύς·
17.281 γιγνώσκω, φρονέω· τά γε δὴ νοέοντι κελεύεις.
17.282 ἀλλʼ ἔρχευ προπάροιθεν, ἐγὼ δʼ ὑπολείψομαι αὐτοῦ.
17.283 οὐ γάρ τι πληγέων ἀδαήμων οὐδὲ βολάων·
17.284 τολμήεις μοι θυμός, ἐπεὶ κακὰ πολλὰ πέπονθα
17.285 κύμασι καὶ πολέμῳ· μετὰ καὶ τόδε τοῖσι γενέσθω·
17.286 γαστέρα δʼ οὔ πως ἔστιν ἀποκρύψαι μεμαυῖαν,
17.287 οὐλομένην, ἣ πολλὰ κάκʼ ἀνθρώποισι δίδωσι,
17.288 τῆς ἕνεκεν καὶ νῆες ἐΰζυγοι ὁπλίζονται
17.289 πόντον ἐπʼ ἀτρύγετον, κακὰ δυσμενέεσσι φέρουσαι.
17.290 ὣς οἱ μὲν τοιαῦτα πρὸς ἀλλήλους ἀγόρευον·
17.291 ἂν δὲ κύων κεφαλήν τε καὶ οὔατα κείμενος ἔσχεν,
17.292 Ἄργος, Ὀδυσσῆος ταλασίφρονος, ὅν ῥά ποτʼ αὐτὸς
17.293 θρέψε μέν, οὐδʼ ἀπόνητο, πάρος δʼ εἰς Ἴλιον ἱρὴν
17.294 ᾤχετο. τὸν δὲ πάροιθεν ἀγίνεσκον νέοι ἄνδρες
17.295 αἶγας ἐπʼ ἀγροτέρας ἠδὲ πρόκας ἠδὲ λαγωούς·
17.296 δὴ τότε κεῖτʼ ἀπόθεστος ἀποιχομένοιο ἄνακτος,
17.297 ἐν πολλῇ κόπρῳ, ἥ οἱ προπάροιθε θυράων
17.298 ἡμιόνων τε βοῶν τε ἅλις κέχυτʼ, ὄφρʼ ἂν ἄγοιεν
17.299 δμῶες Ὀδυσσῆος τέμενος μέγα κοπρήσοντες·
17.300 ἔνθα κύων κεῖτʼ Ἄργος, ἐνίπλειος κυνοραιστέων.
17.301 δὴ τότε γʼ, ὡς ἐνόησεν Ὀδυσσέα ἐγγὺς ἐόντα,
17.302 οὐρῇ μέν ῥʼ ὅ γʼ ἔσηνε καὶ οὔατα κάββαλεν ἄμφω,
17.303 ἆσσον δʼ οὐκέτʼ ἔπειτα δυνήσατο οἷο ἄνακτος
17.304 ἐλθέμεν· αὐτὰρ ὁ νόσφιν ἰδὼν ἀπομόρξατο δάκρυ,
17.305 ῥεῖα λαθὼν Εὔμαιον, ἄφαρ δʼ ἐρεείνετο μύθῳ·
17.306 Εὔμαιʼ, ἦ μάλα θαῦμα, κύων ὅδε κεῖτʼ ἐνὶ κόπρῳ.
17.307 καλὸς μὲν δέμας ἐστίν, ἀτὰρ τόδε γʼ οὐ σάφα οἶδα,
17.308 εἰ δὴ καὶ ταχὺς ἔσκε θέειν ἐπὶ εἴδεϊ τῷδε,
17.309 ἦ αὔτως οἷοί τε τραπεζῆες κύνες ἀνδρῶν
17.310 γίγνοντʼ· ἀγλαΐης δʼ ἕνεκεν κομέουσιν ἄνακτες.
17.311 τὸν δʼ ἀπαμειβόμενος προσέφης, Εὔμαιε συβῶτα·
17.312 καὶ λίην ἀνδρός γε κύων ὅδε τῆλε θανόντος.
17.313 εἰ τοιόσδʼ εἴη ἠμὲν δέμας ἠδὲ καὶ ἔργα,
17.314 οἷόν μιν Τροίηνδε κιὼν κατέλειπεν Ὀδυσσεύς,
17.315 αἶψά κε θηήσαιο ἰδὼν ταχυτῆτα καὶ ἀλκήν.
17.316 οὐ μὲν γάρ τι φύγεσκε βαθείης βένθεσιν ὕλης
17.317 κνώδαλον, ὅττι δίοιτο· καὶ ἴχνεσι γὰρ περιῄδη·
17.318 νῦν δʼ ἔχεται κακότητι, ἄναξ δέ οἱ ἄλλοθι πάτρης
17.319 ὤλετο, τὸν δὲ γυναῖκες ἀκηδέες οὐ κομέουσι.
17.320 δμῶες δʼ, εὖτʼ ἂν μηκέτʼ ἐπικρατέωσιν ἄνακτες,
17.321 οὐκέτʼ ἔπειτʼ ἐθέλουσιν ἐναίσιμα ἐργάζεσθαι·
17.322 ἥμισυ γάρ τʼ ἀρετῆς ἀποαίνυται εὐρύοπα Ζεὺς
17.323 ἀνέρος, εὖτʼ ἄν μιν κατὰ δούλιον ἦμαρ ἕλῃσιν.
17.324 ὣς εἰπὼν εἰσῆλθε δόμους εὖ ναιετάοντας,
17.325 βῆ δʼ ἰθὺς μεγάροιο μετὰ μνηστῆρας ἀγαυούς.
17.326 Ἄργον δʼ αὖ κατὰ μοῖρʼ ἔλαβεν μέλανος θανάτοιο,
17.327 αὐτίκʼ ἰδόντʼ Ὀδυσῆα ἐεικοστῷ ἐνιαυτῷ.
17.328 τὸν δὲ πολὺ πρῶτος ἴδε Τηλέμαχος θεοειδὴς
17.329 ἐρχόμενον κατὰ δῶμα συβώτην, ὦκα δʼ ἔπειτα
17.330 νεῦσʼ ἐπὶ οἷ καλέσας· ὁ δὲ παπτήνας ἕλε δίφρον
17.331 κείμενον, ἔνθα τε δαιτρὸς ἐφίζεσκε κρέα πολλὰ
17.332 δαιόμενος μνηστῆρσι δόμον κάτα δαινυμένοισι·
17.333 τὸν κατέθηκε φέρων πρὸς Τηλεμάχοιο τράπεζαν
17.334 ἀντίον, ἔνθα δʼ ἄρʼ αὐτὸς ἐφέζετο· τῷ δʼ ἄρα κῆρυξ
17.335 μοῖραν ἑλὼν ἐτίθει κανέου τʼ ἐκ σῖτον ἀείρας.
17.336 ἀγχίμολον δὲ μετʼ αὐτὸν ἐδύσετο δώματʼ Ὀδυσσεύς,
17.337 πτωχῷ λευγαλέῳ ἐναλίγκιος ἠδὲ γέροντι,
17.338 σκηπτόμενος· τὰ δὲ λυγρὰ περὶ χροΐ εἵματα ἕστο.
17.339 ἷζε δʼ ἐπὶ μελίνου οὐδοῦ ἔντοσθε θυράων,
17.340 κλινάμενος σταθμῷ κυπαρισσίνῳ, ὅν ποτε τέκτων
17.341 ξέσσεν ἐπισταμένως καὶ ἐπὶ στάθμην ἴθυνεν.
17.342 Τηλέμαχος δʼ ἐπὶ οἷ καλέσας προσέειπε συβώτην,
17.343 ἄρτον τʼ οὖλον ἑλὼν περικαλλέος ἐκ κανέοιο
17.344 καὶ κρέας, ὥς οἱ χεῖρες ἐχάνδανον ἀμφιβαλόντι·
17.345 δὸς τῷ ξείνῳ ταῦτα φέρων αὐτόν τε κέλευε
17.346 αἰτίζειν μάλα πάντας ἐποιχόμενον μνηστῆρας·
17.347 αἰδὼς δʼ οὐκ ἀγαθὴ κεχρημένῳ ἀνδρὶ παρεῖναι.
17.348 ὣς φάτο, βῆ δὲ συφορβός, ἐπεὶ τὸν μῦθον ἄκουσεν,
17.349 ἀγχοῦ δʼ ἱστάμενος ἔπεα πτερόεντʼ ἀγόρευε·
17.350 Τηλέμαχός τοι, ξεῖνε, διδοῖ τάδε, καί σε κελεύει
17.351 αἰτίζειν μάλα πάντας ἐποιχόμενον μνηστῆρας·
17.352 αἰδῶ δʼ οὐκ ἀγαθήν φησʼ ἔμμεναι ἀνδρὶ προΐκτῃ.
17.353 τὸν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·
17.354 Ζεῦ ἄνα, Τηλέμαχόν μοι ἐν ἀνδράσιν ὄλβιον εἶναι,
17.355 καί οἱ πάντα γένοιθʼ ὅσσα φρεσὶν ᾗσι μενοινᾷ.
17.356 ἦ ῥα καὶ ἀμφοτέρῃσιν ἐδέξατο καὶ κατέθηκεν
17.357 αὖθι ποδῶν προπάροιθεν, ἀεικελίης ἐπὶ πήρης,
17.358 ἤσθιε δʼ ἧος ἀοιδὸς ἐνὶ μεγάροισιν ἄειδεν·
17.359 εὖθʼ ὁ δεδειπνήκειν, ὁ δʼ ἐπαύετο θεῖος ἀοιδός.
17.360 μνηστῆρες δʼ ὁμάδησαν ἀνὰ μέγαρʼ. αὐτὰρ Ἀθήνη,
17.361 ἄγχι παρισταμένη Λαερτιάδην Ὀδυσῆα
17.362 ὤτρυνʼ, ὡς ἂν πύρνα κατὰ μνηστῆρας ἀγείροι,
17.363 γνοίη θʼ οἵ τινές εἰσιν ἐναίσιμοι οἵ τʼ ἀθέμιστοι·
17.364 ἀλλʼ οὐδʼ ὥς τινʼ ἔμελλʼ ἀπαλεξήσειν κακότητος.
17.365 βῆ δʼ ἴμεν αἰτήσων ἐνδέξια φῶτα ἕκαστον,
17.366 πάντοσε χεῖρʼ ὀρέγων, ὡς εἰ πτωχὸς πάλαι εἴη.
17.367 οἱ δʼ ἐλεαίροντες δίδοσαν, καὶ ἐθάμβεον αὐτόν,
17.368 ἀλλήλους τʼ εἴροντο τίς εἴη καὶ πόθεν ἔλθοι.
17.369 τοῖσι δὲ καὶ μετέειπε Μελάνθιος, αἰπόλος αἰγῶν·
17.370 κέκλυτέ μευ, μνηστῆρες ἀγακλειτῆς βασιλείης,
17.371 τοῦδε περὶ ξείνου· ἦ γάρ μιν πρόσθεν ὄπωπα.
17.372 ἦ τοι μέν οἱ δεῦρο συβώτης ἡγεμόνευεν,
17.373 αὐτὸν δʼ οὐ σάφα οἶδα, πόθεν γένος εὔχεται εἶναι.
17.374 ὣς ἔφατʼ, Ἀντίνοος δʼ ἔπεσιν νείκεσσε συβώτην·
17.375 ὦ ἀρίγνωτε συβῶτα, τίη δὲ σὺ τόνδε πόλινδε
17.376 ἤγαγες; ἦ οὐχ ἅλις ἧμιν ἀλήμονές εἰσι καὶ ἄλλοι,
17.377 πτωχοὶ ἀνιηροί, δαιτῶν ἀπολυμαντῆρες;
17.378 ἦ ὄνοσαι ὅτι τοι βίοτον κατέδουσιν ἄνακτος
17.379 ἐνθάδʼ ἀγειρόμενοι, σὺ δὲ καὶ προτὶ τόνδʼ ἐκάλεσσας;
17.380 τὸν δʼ ἀπαμειβόμενος προσέφης, Εὔμαιε συβῶτα·
17.381 Ἀντίνοʼ, οὐ μὲν καλὰ καὶ ἐσθλὸς ἐὼν ἀγορεύεις·
17.382 τίς γὰρ δὴ ξεῖνον καλεῖ ἄλλοθεν αὐτὸς ἐπελθὼν
17.383 ἄλλον γʼ, εἰ μὴ τῶν οἳ δημιοεργοὶ ἔασι,
17.384 μάντιν ἢ ἰητῆρα κακῶν ἢ τέκτονα δούρων,
17.385 ἢ καὶ θέσπιν ἀοιδόν, ὅ κεν τέρπῃσιν ἀείδων;
17.386 οὗτοι γὰρ κλητοί γε βροτῶν ἐπʼ ἀπείρονα γαῖαν·
17.387 πτωχὸν δʼ οὐκ ἄν τις καλέοι τρύξοντα ἓ αὐτόν.
17.388 ἀλλʼ αἰεὶ χαλεπὸς περὶ πάντων εἶς μνηστήρων
17.389 δμωσὶν Ὀδυσσῆος, πέρι δʼ αὖτʼ ἐμοί· αὐτὰρ ἐγώ γε
17.390 οὐκ ἀλέγω, ἧός μοι ἐχέφρων Πηνελόπεια
17.391 ζώει ἐνὶ μεγάροις καὶ Τηλέμαχος θεοειδής.
17.392 τὸν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·
17.393 σίγα, μή μοι τοῦτον ἀμείβεο πολλὰ ἔπεσσιν·Translation · 英译(Murray 1919)
17.265–269Easily might it be known, though seen among many. There is building upon building, and the court is built with wall and coping, and the double gates are well-fenced; no man may scorn it. And I mark that in the house itself many
17.270–274men are feasting: for the savour of meat arises from it, and therewith resounds the voice of the lyre, which the gods have made the companion of the feast.” To him then, swineherd Eumaeus, didst thou make answer, and say: “Easily hast thou marked it, for in all things thou art ready of wit. But come, let us take thought how these things shall be.
17.275–279Either do thou go first into the stately palace, and enter the company of the wooers, and I will remain behind here, or, if thou wilt, remain thou here and I will go before thee. But do not thou linger long, lest some man see thee without and pelt thee or smite thee. Of this I bid thee take thought.”
17.280–284Then the much-enduring, goodly Odysseus answered him: “I see, I give heed: this thou biddest one with understanding. But go thou before, and I will remain behind here; for no whit unused am I to blows and peltings. Staunch is my heart, for much evil have I suffered
17.285–289amid the waves and in war; let this too be added to what has gone before. But a ravening belly may no man hide, an accursed plague that brings many evils upon men. Because of it are the benched ships also made ready, that bear evil to foemen over the unresting sea.”
17.290–294Thus they spoke to one another. And a hound that lay there raised his head and pricked up his ears, Argos, the hound of Odysseus, of the steadfast heart, whom of old he had himself bred, but had no joy of him, for ere that he went to sacred Ilios. In days past the young men were wont to take the hound to hunt
17.295–299the wild goats, and deer, and hares; but now he lay neglected, his master gone, in the deep dung of mules and cattle, which lay in heaps before the doors, till the slaves of Odysseus should take it away to dung his wide lands.
17.300–304There lay the hound Argos, full of vermin; yet even now, when he marked Odysseus standing near, he wagged his tail and dropped both his ears, but nearer to his master he had no longer strength to move. Then Odysseus looked aside and wiped away a tear,
17.305–309easily hiding from Eumaeus what he did; and straightway he questioned him, and said: “Eumaeus, verily it is strange that this hound lies here in the dung. He is fine of form, but I do not clearly know whether he has speed of foot to match this beauty or whether he is merely as table-dogs
17.310–314are, which their masters keep for show.” To him then, swineherd Eumaeus, didst thou make answer and say: “Aye, verily this is the hound of a man that has died in a far land. If he were but in form and in action such as he was when Odysseus left him and went to Troy,
17.315–319thou wouldest soon be amazed at seeing his speed and his strength. No creature that he started in the depths of the thick wood could escape him, and in tracking too he was keen of scent. But now he is in evil plight, and his master has perished far from his native land, and the heedless women give him no care.
17.320–324Slaves, when their masters lose their power, are no longer minded thereafter to do honest service: for Zeus, whose voice is borne afar, takes away half his worth from a man, when the day of slavery comes upon him.” So saying, he entered the stately house
17.325–329and went straight to the hall to join the company of the lordly wooers. But as for Argos, the fate of black death seized him straightway when he had seen Odysseus in the twentieth year. Now as the swineherd came through the hall godlike Telemachus was far the first to see him, and quickly
17.330–334with a nod he called him and to his side. And Eumaeus looked about him and took a stool that lay near, on which the carver was wont to sit when carving for the wooers the many joints of meat, as they feasted in the hall. This he took and placed at the table of Telemachus, over against him, and there sat down himself. And a herald
17.335–339took a portion of meat and set it before him, and bread from out the basket. Night after him Odysseus entered the palace in the likeness of a woeful and aged beggar, leaning on a staff, and miserable was the raiment that he wore about his body. He sat down upon the ashen threshold within the doorway,
17.340–344leaning against a post of cypress wood, which of old a carpenter had skilfully planed, and made straight to the line. Then Telemachus called the swineherd to him, and, taking a whole loaf from out the beautiful basket, and all the meat his hands could hold in their grasp, spoke to him saying:
17.345–349“Take, and give this mess to yon stranger, and bid him go about himself and beg of the wooers one and all. Shame is no good comrade for a man that is in need.” So he spoke, and the swineherd went, when he had heard this saying, and coming up to Odysseus spoke to him winged words:
17.350–354“Stranger, Telemachus gives thee these, and bids thee go about and beg of the wooers one and all. Shame, he says, is no good thing in a beggar man.” Then Odysseus of many wiles answered him, and said, “King Zeus, grant, I pray thee, that Telemachus may be blest among men,
17.355–359and may have all that his heart desires.” He spoke, and took the mess in both his hands and set it down there before his feet on his miserable wallet. Then he ate so long as the minstrel sang in the halls. But when he had dined and the divine minstrel was ceasing to sing,
17.360–364the wooers broke into uproar throughout the halls; but Athena drew close to the side of Odysseus, son of Laertes, and roused him to go among the wooers and gather bits of bread, and learn which of them were righteous and which lawless. Yet even so she was not minded to save one of them from ruin.
17.365–369So he set out to beg of every man, beginning on the right, stretching out his hand on every side, as though he had been long a beggar. And they pitied him and gave, and marvelled at him, asking one another who he was and whence he came. Then among them spoke Melanthius, the goatherd:
17.370–374“Hear me, wooers of the glorious queen, regarding this stranger, for verily I have seen him before. Truly it was the swineherd that led him hither, but of the man himself I know not surely from whence he declares his birth to be.” So he spoke, and Antinous rebuked the swineherd, saying:
17.375–379“Notorious swineherd, why, pray, didst thou bring this man to the city? Have we not vagabonds enough without him, nuisances of beggars to mar our feast? Dost thou not think it enough that they gather here and devour the substance of thy master, that thou dost bid this fellow too?”
17.380–384To him then, swineherd Eumaeus, didst thou make answer, and say: “Antinous, no fair words are these thou speakest, noble though thou art. Who pray, of himself ever seeks out and bids a stranger from abroad, unless it be one of those that are masters of some public craft, a prophet, or a healer of ills, or a builder,
17.385–389aye, or a divine minstrel, who gives delight with his song? For these men are bidden all over the boundless earth. Yet a beggar would no man bid to be burden to himself. But thou art ever harsh above all the wooers to the slaves of Odysseus, and most of all to me; yet I
17.390–394care not, so long as my lady, the constant Penelope, lives in the hall, and godlike Telemachus.” Then wise Telemachus answered him: “Be silent: do not, I bid thee, answer yonder man with many words, for Antinous is wont ever in evil wise to provoke to anger
After the window · 选段之后
Telemachus tells Antinous to give; Antinous brandishes the footstool; the other suitors fill the beggar's wallet; Odysseus approaches Antinous with the Egypt tale (17.394–444).
忒勒马科斯让安提诺俄斯施舍;安提诺俄斯举起脚凳示威;其他求婚者装满乞丐的袋子;奥德修斯走向安提诺俄斯,讲起埃及故事(17.394–444)。
GW037 — Odyssey 17.433–17.575
AL054Antinous strikes the beggar with a stoolAL089Antinous physically assaults the disguised OdysseusAL068Gods may appear as disguised strangersAL082Penelope summons the disguised stranger
Extant lines emitted: 143; book-boundary clipped: false.
Per-target requested contexts: AL054 17.458-465 → 17.433–17.490 (58 extant lines; anomalies: none; declared missing raw IDs: none); AL089 17.458-465 → 17.433–17.490 (58 extant lines; anomalies: none; declared missing raw IDs: none); AL068 17.482-487 → 17.457–17.512 (56 extant lines; anomalies: none; declared missing raw IDs: none); AL068 17.483-487 → 17.458–17.512 (55 extant lines; anomalies: none; declared missing raw IDs: none); AL082 17.507-511 → 17.482–17.536 (55 extant lines; anomalies: none; declared missing raw IDs: none); AL082 17.528-550 → 17.503–17.575 (73 extant lines; anomalies: none; declared missing raw IDs: none).
Before the window · 选段之前
Odysseus asks Antinous for a gift and tells how, once a rich man, he was ruined when his crew plundered the Egyptians (17.415–432).
奥德修斯向安提诺俄斯乞讨,讲自己曾是富人,因部下劫掠埃及人而败落(17.415–432)。
Inside the window · 选段之内
The Egyptians rout them and he is given to a Cypriot (17.433–444). Antinous tells him to stand off; Odysseus retorts that his heart does not match his looks; Antinous hurls the footstool and strikes his shoulder; Odysseus stands firm and curses him; the other suitors protest that gods walk the earth as strangers (17.445–487). Telemachus bites back his grief; Penelope hears and curses Antinous, sends Eumaeus to fetch the beggar; Odysseus asks to wait until sunset for fear of the suitors' violence (17.488–574). Eumaeus reports (17.575).
埃及人击溃他们,他被送给一个塞浦路斯人(17.433–444)。安提诺俄斯叫他滚远;奥德修斯回敬说他的心配不上他的相貌;安提诺俄斯掷凳击中他的肩;奥德修斯站定不动,咒他;其他求婚者抗议说神常化作外乡人行走世间(17.445–487)。忒勒马科斯咽下悲愤;珀涅罗珀听见,咒安提诺俄斯,派欧迈俄斯去请乞丐;奥德修斯以怕求婚者动粗为由请等到日落(17.488–574)。欧迈俄斯回报(17.575)。
Greek · 希腊文
17.433 πόρθεον, ἐκ δὲ γυναῖκας ἄγον καὶ νήπια τέκνα,
17.434 αὐτούς τʼ ἔκτεινον· τάχα δʼ ἐς πόλιν ἵκετʼ ἀϋτή.
17.435 οἱ δὲ βοῆς ἀΐοντες ἅμʼ ἠοῖ φαινομένηφιν
17.436 ἦλθον· πλῆτο δὲ πᾶν πεδίον πεζῶν τε καὶ ἵππων
17.437 χαλκοῦ τε στεροπῆς· ἐν δὲ Ζεὺς τερπικέραυνος
17.438 φύζαν ἐμοῖς ἑτάροισι κακὴν βάλεν, οὐδέ τις ἔτλη
17.439 στῆναι ἐναντίβιον· περὶ γὰρ κακὰ πάντοθεν ἔστη.
17.440 ἔνθʼ ἡμέων πολλοὺς μὲν ἀπέκτανον ὀξέϊ χαλκῷ,
17.441 τοὺς δʼ ἄναγον ζωούς, σφίσιν ἐργάζεσθαι ἀνάγκῃ.
17.442 αὐτὰρ ἔμʼ ἐς Κύπρον ξείνῳ δόσαν ἀντιάσαντι,
17.443 Δμήτορι Ἰασίδῃ, ὃς Κύπρου ἶφι ἄνασσεν·
17.444 ἔνθεν δὴ νῦν δεῦρο τόδʼ ἵκω πήματα πάσχων.
17.445 τὸν δʼ αὖτʼ Ἀντίνοος ἀπαμείβετο φώνησέν τε·
17.446 τίς δαίμων τόδε πῆμα προσήγαγε, δαιτὸς ἀνίην;
17.447 στῆθʼ οὕτως ἐς μέσσον, ἐμῆς ἀπάνευθε τραπέζης,
17.448 μὴ τάχα πικρὴν Αἴγυπτον καὶ Κύπρον ἵκηαι·
17.449 ὥς τις θαρσαλέος καὶ ἀναιδής ἐσσι προΐκτης.
17.450 ἑξείης πάντεσσι παρίστασαι· οἱ δὲ διδοῦσι
17.451 μαψιδίως, ἐπεὶ οὔ τις ἐπίσχεσις οὐδʼ ἐλεητὺς
17.452 ἀλλοτρίων χαρίσασθαι, ἐπεὶ πάρα πολλὰ ἑκάστῳ.
17.453 τὸν δʼ ἀναχωρήσας προσέφη πολύμητις Ὀδυσσεύς·
17.454 ὢ πόποι, οὐκ ἄρα σοί γʼ ἐπὶ εἴδεϊ καὶ φρένες ἦσαν·
17.455 οὐ σύ γʼ ἂν ἐξ οἴκου σῷ ἐπιστάτῃ οὐδʼ ἅλα δοίης,
17.456 ὃς νῦν ἀλλοτρίοισι παρήμενος οὔ τί μοι ἔτλης
17.457 σίτου ἀποπροελὼν δόμεναι· τὰ δὲ πολλὰ πάρεστιν.
17.458 ὣς ἔφατʼ, Ἀντίνοος δʼ ἐχολώσατο κηρόθι μᾶλλον,
17.459 καί μιν ὑπόδρα ἰδὼν ἔπεα πτερόεντα προσηύδα·
17.460 νῦν δή σʼ οὐκέτι καλὰ διὲκ μεγάροιό γʼ ὀΐω
17.461 ἂψ ἀναχωρήσειν, ὅτε δὴ καὶ ὀνείδεα βάζεις.
17.462 ὣς ἄρʼ ἔφη, καὶ θρῆνυν ἑλὼν βάλε δεξιὸν ὦμον,
17.463 πρυμνότατον κατὰ νῶτον· ὁ δʼ ἐστάθη ἠΰτε πέτρη
17.464 ἔμπεδον, οὐδʼ ἄρα μιν σφῆλεν βέλος Ἀντινόοιο,
17.465 ἀλλʼ ἀκέων κίνησε κάρη, κακὰ βυσσοδομεύων.
17.466 ἂψ δʼ ὅ γʼ ἐπʼ οὐδὸν ἰὼν κατʼ ἄρʼ ἕζετο, κὰδ δʼ ἄρα πήρην
17.467 θῆκεν ἐϋπλείην, μετὰ δὲ μνηστῆρσιν ἔειπε·
17.468 κέκλυτέ μευ, μνηστῆρες ἀγακλειτῆς βασιλείης,
17.469 ὄφρʼ εἴπω τά με θυμὸς ἐνὶ στήθεσσι κελεύει.
17.470 οὐ μὰν οὔτʼ ἄχος ἐστὶ μετὰ φρεσὶν οὔτε τι πένθος,
17.471 ὁππότʼ ἀνὴρ περὶ οἷσι μαχειόμενος κτεάτεσσι
17.472 βλήεται, ἢ περὶ βουσὶν ἢ ἀργεννῇς ὀΐεσσιν·
17.473 αὐτὰρ ἔμʼ Ἀντίνοος βάλε γαστέρος εἵνεκα λυγρῆς,
17.474 οὐλομένης, ἣ πολλὰ κάκʼ ἀνθρώποισι δίδωσιν.
17.475 ἀλλʼ εἴ που πτωχῶν γε θεοὶ καὶ Ἐρινύες εἰσίν,
17.476 Ἀντίνοον πρὸ γάμοιο τέλος θανάτοιο κιχείη.
17.477 τὸν δʼ αὖτʼ Ἀντίνοος προσέφη, Εὐπείθεος υἱός·
17.478 ἔσθιʼ ἕκηλος, ξεῖνε, καθήμενος, ἢ ἄπιθʼ ἄλλῃ,
17.479 μή σε νέοι διὰ δώματʼ ἐρύσσωσʼ, οἷʼ ἀγορεύεις,
17.480 ἢ ποδὸς ἢ καὶ χειρός, ἀποδρύψωσι δὲ πάντα.
17.481 ὣς ἔφαθʼ, οἱ δʼ ἄρα πάντες ὑπερφιάλως νεμέσησαν·
17.482 ὧδε δέ τις εἴπεσκε νέων ὑπερηνορεόντων·
17.483 Ἀντίνοʼ, οὐ μὲν κάλʼ ἔβαλες δύστηνον ἀλήτην,
17.484 οὐλόμενʼ, εἰ δή πού τις ἐπουράνιος θεός ἐστιν.
17.485 καί τε θεοὶ ξείνοισιν ἐοικότες ἀλλοδαποῖσι,
17.486 παντοῖοι τελέθοντες, ἐπιστρωφῶσι πόληας,
17.487 ἀνθρώπων ὕβριν τε καὶ εὐνομίην ἐφορῶντες.
17.488 ὣς ἄρʼ ἔφαν μνηστῆρες, ὁ δʼ οὐκ ἐμπάζετο μύθων.
17.489 Τηλέμαχος δʼ ἐν μὲν κραδίῃ μέγα πένθος ἄεξε
17.490 βλημένου, οὐδʼ ἄρα δάκρυ χαμαὶ βάλεν ἐκ βλεφάροιϊν,
17.491 ἀλλʼ ἀκέων κίνησε κάρη, κακὰ βυσσοδομεύων.
17.492 τοῦ δʼ ὡς οὖν ἤκουσε περίφρων Πηνελόπεια
17.493 βλημένου ἐν μεγάρῳ, μετʼ ἄρα δμῳῇσιν ἔειπεν·
17.494 αἴθʼ οὕτως αὐτόν σε βάλοι κλυτότοξος Ἀπόλλων.
17.495 τὴν δʼ αὖτʼ Εὐρυνόμη ταμίη πρὸς μῦθον ἔειπεν·
17.496 εἰ γὰρ ἐπʼ ἀρῇσιν τέλος ἡμετέρῃσι γένοιτο·
17.497 οὐκ ἄν τις τούτων γε ἐΰθρονον Ἠῶ ἵκοιτο.
17.498 τὴν δʼ αὖτε προσέειπε περίφρων Πηνελόπεια·
17.499 μαῖʼ, ἐχθροὶ μὲν πάντες, ἐπεὶ κακὰ μηχανόωνται·
17.500 Ἀντίνοος δὲ μάλιστα μελαίνῃ κηρὶ ἔοικε.
17.501 ξεῖνός τις δύστηνος ἀλητεύει κατὰ δῶμα
17.502 ἀνέρας αἰτίζων· ἀχρημοσύνη γὰρ ἀνώγει·
17.503 ἔνθʼ ἄλλοι μὲν πάντες ἐνέπλησάν τʼ ἔδοσάν τε,
17.504 οὗτος δὲ θρήνυι πρυμνὸν βάλε δεξιὸν ὦμον.
17.505 ἡ μὲν ἄρʼ ὣς ἀγόρευε μετὰ δμῳῇσι γυναιξίν,
17.506 ἡμένη ἐν θαλάμῳ· ὁ δʼ ἐδείπνεε δῖος Ὀδυσσεύς·
17.507 ἡ δʼ ἐπὶ οἷ καλέσασα προσηύδα δῖον ὑφορβόν·
17.508 ἔρχεο, δῖʼ Εὔμαιε, κιὼν τὸν ξεῖνον ἄνωχθι
17.509 ἐλθέμεν, ὄφρα τί μιν προσπτύξομαι ἠδʼ ἐρέωμαι
17.510 εἴ που Ὀδυσσῆος ταλασίφρονος ἠὲ πέπυσται
17.511 ἢ ἴδεν ὀφθαλμοῖσι· πολυπλάγκτῳ γὰρ ἔοικε.
17.512 τὴν δʼ ἀπαμειβόμενος προσέφης, Εὔμαιε συβῶτα
17.513 εἰ γάρ τοι, βασίλεια, σιωπήσειαν Ἀχαιοί·
17.514 οἷʼ ὅ γε μυθεῖται, θέλγοιτό κέ τοι φίλον ἦτορ.
17.515 τρεῖς γὰρ δή μιν νύκτας ἔχον, τρία δʼ ἤματʼ ἔρυξα
17.516 ἐν κλισίῃ· πρῶτον γὰρ ἔμʼ ἵκετο νηὸς ἀποδράς·
17.517 ἀλλʼ οὔ πω κακότητα διήνυσεν ἣν ἀγορεύων.
17.518 ὡς δʼ ὅτʼ ἀοιδὸν ἀνὴρ ποτιδέρκεται, ὅς τε θεῶν ἒξ
17.519 ἀείδει δεδαὼς ἔπεʼ ἱμερόεντα βροτοῖσι,
17.520 τοῦ δʼ ἄμοτον μεμάασιν ἀκουέμεν, ὁππότʼ ἀείδῃ·
17.521 ὣς ἐμὲ κεῖνος ἔθελγε παρήμενος ἐν μεγάροισι.
17.522 φησὶ δʼ Ὀδυσσῆος ξεῖνος πατρώϊος εἶναι,
17.523 Κρήτῃ ναιετάων, ὅθι Μίνωος γένος ἐστίν.
17.524 ἔνθεν δὴ νῦν δεῦρο τόδʼ ἵκετο πήματα πάσχων,
17.525 προπροκυλινδόμενος· στεῦται δʼ Ὀδυσῆος ἀκοῦσαι,
17.526 ἀγχοῦ, Θεσπρωτῶν ἀνδρῶν ἐν πίονι δήμῳ,
17.527 ζωοῦ· πολλὰ δʼ ἄγει κειμήλια ὅνδε δόμονδε.
17.528 τὸν δʼ αὖτε προσέειπε περίφρων Πηνελόπεια·
17.529 ἔρχεο, δεῦρο κάλεσσον, ἵνʼ ἀντίον αὐτὸς ἐνίσπῃ.
17.530 οὗτοι δʼ ἠὲ θύρῃσι καθήμενοι ἑψιαάσθων.
17.531 ἢ αὐτοῦ κατὰ δώματʼ, ἐπεί σφισι θυμὸς ἐΰφρων.
17.532 αὐτῶν μὲν γὰρ κτήματʼ ἀκήρατα κεῖτʼ ἐνὶ οἴκῳ,
17.533 σῖτος καὶ μέθυ ἡδύ· τὰ μὲν οἰκῆες ἔδουσιν,
17.534 οἱ δʼ εἰς ἡμέτερον πωλεύμενοι ἤματα πάντα,
17.535 βοῦς ἱερεύοντες καὶ ὄϊς καὶ πίονας αἶγας,
17.536 εἰλαπινάζουσιν πίνουσί τε αἴθοπα οἶνον,
17.537 μαψιδίως· τὰ δὲ πολλὰ κατάνεται. οὐ γὰρ ἔπʼ ἀνήρ,
17.538 οἷος Ὀδυσσεὺς ἔσκεν, ἀρὴν ἀπὸ οἴκου ἀμῦναι.
17.539 εἰ δʼ Ὀδυσεὺς ἔλθοι καὶ ἵκοιτʼ ἐς πατρίδα γαῖαν,
17.540 αἶψά κε σὺν ᾧ παιδὶ βίας ἀποτίσεται ἀνδρῶν.
17.541 ὣς φάτο, Τηλέμαχος δὲ μέγʼ ἔπταρεν, ἀμφὶ δὲ δῶμα
17.542 σμερδαλέον κονάβησε· γέλασσε δὲ Πηνελόπεια,
17.543 αἶψα δʼ ἄρʼ Εὔμαιον ἔπεα πτερόεντα προσηύδα·
17.544 ἔρχεό μοι, τὸν ξεῖνον ἐναντίον ὧδε κάλεσσον.
17.545 οὐχ ὁράᾳς ὅ μοι υἱὸς ἐπέπταρε πᾶσιν ἔπεσσι;
17.546 τῷ κε καὶ οὐκ ἀτελὴς θάνατος μνηστῆρσι γένοιτο
17.547 πᾶσι μάλʼ, οὐδέ κέ τις θάνατον καὶ κῆρας ἀλύξει.
17.548 ἄλλο δέ τοι ἐρέω, σὺ δʼ ἐνὶ φρεσὶ βάλλεο σῇσιν·
17.549 αἴ κʼ αὐτὸν γνώω νημερτέα πάντʼ ἐνέποντα,
17.550 ἕσσω μιν χλαῖνάν τε χιτῶνά τε, εἵματα καλά.
17.551 ὣς φάτο, βῆ δὲ συφορβός, ἐπεὶ τὸν μῦθον ἄκουσεν·
17.552 ἀγχοῦ δʼ ἱστάμενος ἔπεα πτερόεντα προσηύδα·
17.553 ξεῖνε πάτερ, καλέει σε περίφρων Πηνελόπεια,
17.554 μήτηρ Τηλεμάχοιο· μεταλλῆσαί τί ἑ θυμὸς
17.555 ἀμφὶ πόσει κέλεται, καὶ κήδεά περ πεπαθυίῃ.
17.556 εἰ δέ κέ σε γνώῃ νημερτέα πάντʼ ἐνέποντα,
17.557 ἕσσει σε χλαῖνάν τε χιτῶνά τε, τῶν σὺ μάλιστα
17.558 χρηΐζεις· σῖτον δὲ καὶ αἰτίζων κατὰ δῆμον
17.559 γαστέρα βοσκήσεις· δώσει δέ τοι ὅς κʼ ἐθέλῃσι.
17.560 τὸν δʼ αὖτε προσέειπε πολύτλας δῖος Ὀδυσσεύς·
17.561 Εὔμαιʼ, αἶψά κʼ ἐγὼ νημερτέα πάντʼ ἐνέποιμι
17.562 κούρῃ Ἰκαρίοιο, περίφρονι Πηνελοπείῃ·
17.563 οἶδα γὰρ εὖ περὶ κείνου, ὁμὴν δʼ ἀνεδέγμεθʼ ὀϊζύν.
17.564 ἀλλὰ μνηστήρων χαλεπῶν ὑποδείδιʼ ὅμιλον,
17.565 τῶν ὕβρις τε βίη τε σιδήρεον οὐρανὸν ἵκει.
17.566 καὶ γὰρ νῦν, ὅτε μʼ οὗτος ἀνὴρ κατὰ δῶμα κιόντα
17.567 οὔ τι κακὸν ῥέξαντα βαλὼν ὀδύνῃσιν ἔδωκεν,
17.568 οὔτε τι Τηλέμαχος τό γʼ ἐπήρκεσεν οὔτε τις ἄλλος.
17.569 τῷ νῦν Πηνελόπειαν ἐνὶ μεγάροισιν ἄνωχθι
17.570 μεῖναι, ἐπειγομένην περ, ἐς ἠέλιον καταδύντα·
17.571 καὶ τότε μʼ εἰρέσθω πόσιος πέρι νόστιμον ἦμαρ,
17.572 ἀσσοτέρω καθίσασα παραὶ πυρί· εἵματα γάρ τοι
17.573 λύγρʼ ἔχω· οἶσθα καὶ αὐτός, ἐπεί σε πρῶθʼ ἱκέτευσα.
17.574 ὣς φάτο, βῆ δὲ συφορβός, ἐπεὶ τὸν μῦθον ἄκουσε.
17.575 τὸν δʼ ὑπὲρ οὐδοῦ βάντα προσηύδα Πηνελόπεια·Translation · 英译(Murray 1919)
17.430–434and I sent out scouts to go to places of outlook. But my comrades, yielding to wantonness and led on by their own might, straightway set about wasting the fair fields of the men of Egypt; and they carried off the women and little children, and slew the men; and the cry came quickly to the city.
17.435–439Then, hearing the shouting, the people came forth at break of day, and the whole plain was filled with footmen and chariots and the flashing of bronze. And Zeus, who hurls the thunderbolt, cast an evil panic upon my comrades, and none had courage to take his stand and face the foe; for evil surrounded us on every side.
17.440–444So then they slew many of us with the sharp bronze, and others they led up to their city alive, to work for them perforce. But they gave me to a friend who met them to take to Cyprus, even to Dmetor, son of Iasus, who ruled mightily over Cyprus; and from thence am I now come hither, sore distressed.”
17.445–449Then Antinous answered him, and said: “What god has brought this bane hither to trouble our feast? Stand off yonder in the midst, away from my table, lest thou come presently to a bitter Egypt and a bitter Cyprus, seeing that thou art a bold and shameless beggar.
17.450–454Thou comest up to every man in turn, and they give recklessly; for there is no restraint or scruple in giving freely of another's goods, since each man has plenty beside him.” Then Odysseus of many wiles drew back, and said to him: “Lo, now, it seems that thou at least hast not wits to match thy beauty.
17.455–459Thou wouldest not out of thine own substance give even a grain of salt to thy suppliant, thou who now, when sitting at another's table, hadst not the heart to take of the bread and give me aught. Yet here lies plenty at thy hand.” So he spoke, and Antinous waxed the more wroth at heart, and with an angry glance from beneath his brows spoke to him winged words:
17.460–464“Now verily, methinks, thou shalt no more go forth from the hall in seemly fashion, since thou dost even utter words of reviling.” So saying, he seized the footstool and flung it, and struck Odysseus on the base of the right shoulder, where it joins the back. But he stood firm as a rock, nor did the missile of Antinous make him reel;
17.465–469but he shook his head in silence, pondering evil in the deep of his heart. Then back to the threshold he went and sat down, and down he laid his well-filled wallet; and he spoke among the wooers: “Hear me, wooers of the glorious queen, that I may say what the heart in my breast bids me.
17.470–474Verily there is no pain of heart nor any grief when a man is smitten while fighting for his own possessions, whether for his cattle or for his white sheep; but Antinous has smitten me for my wretched belly's sake, an accursed plague that brings many evils upon men.
17.475–479Ah, if for beggars there are gods and avengers, may the doom of death come upon Antinous before his marriage.” Then Antinous, son of Eupeithes, answered him: “Sit still, and eat, stranger, or go elsewhere; lest the young men drag thee
17.480–484by hand or foot through the house for words like these, and strip off all thy skin.” So he spoke, but they all were filled with exceeding indignation, and thus would one of the proud youths speak: “Antinous, thou didst not well to strike the wretched wanderer. Doomed man that thou art, what if haply he be some god come down from heaven!
17.485–489Aye, and the gods in the guise of strangers from afar put on all manner of shapes, and visit the cities, beholding the violence and the righteousness of men.” So spoke the wooers, but Antinous paid no heed to their words. And Telemachus nursed in his heart great grief
17.490–494for the smiting, though he let no tear fall from his eyelids to the ground; but he shook his head in silence, pondering evil in the deep of his heart. Howbeit when wise Penelope heard of the man's being smitten in the hall, she spoke among her handmaids, and said: “Even so may thine own self be smitten by the famed archer Apollo.”
17.495–499And again the housewife Eurynome said to her: “Would that fulfillment might be granted to our prayers. So should not one of these men come to the fair-throned Dawn.” And wise Penelope answered her: “Nurse, enemies are they all, for they devise evil.
17.500–504But Antinous more than all is like black fate. Some wretched stranger roams through the house, begging alms of the men, for want compels him, and all the others filled his wallet and gave him gifts, but Antinous flung a footstool and smote him at the base of the right shoulder.”
17.505–509So she spoke among her handmaids, sitting in her chamber, while goodly Odysseus was at meat. Then she called to her the goodly swineherd, and said: “Go, goodly Eumaeus, and bid the stranger come hither, that I may give him greeting, and ask him
17.510–514if haply he has heard of Odysseus of the steadfast heart, or has seen him with his eyes. He seems like one that has wandered far.” To her, then, swineherd Eumaeus, didst thou make answer, and say: “I would, O queen, that the Achaeans would keep silence, for he speaks such words as would charm thy very soul.
17.515–519Three nights I had him by me, and three days I kept him in my hut, for to me first he came when he fled by stealth from a ship, but he had not yet ended the tale of his sufferings. Even as when a man gazes upon a minstrel who sings to mortals songs of longing that the gods have taught him,
17.520–524and their desire to hear him has no end, whensoever he sings, even so he charmed me as he sat in my hall. He says that he is an ancestral friend of Odysseus, and that he dwells in Crete, where is the race of Minos. From thence has he now come on this journey hither, ever suffering woes
17.525–529as he wanders on and on. And he insists that he has heard tidings of Odysseus, near at hand in the rich land of the Thesprotians and yet alive; and he is bringing many treasures to his home.” Then wise Penelope answered him: “Go, call him hither, that he may himself tell me to my face.
17.530–534But as for these men, let them make sport as they sit in the doorway or here in the house, since their hearts are merry. For their own possessions lie untouched in their homes, bread and sweet wine, and on these do their servants feed. But themselves throng our house day after day,
17.535–539slaying our oxen, and sheep, and fat goats, and keep revel and drink the flaming wine recklessly, and havoc is made of all this wealth, for there is no man here such as Odysseus was to keep ruin from the house. But if Odysseus should come and return to his native land,
17.540–544straightway would he with his son take vengeance on these men for their violent deeds.” So she spoke, and Telemachus sneezed loudly, and all the room round about echoed wondrously. And Penelope laughed, and straightway spoke to Eumaeus winged words: “Go, pray, call the stranger here before me.
17.545–549Dost thou not note that my son has sneezed at all my words. Therefore shall utter death fall upon the wooers one and all, nor shall one of them escape death and the fates. And another thing will I tell thee, and do thou lay it to heart. If I find that he speaks all things truly,
17.550–554I will clothe him in a cloak and tunic, fair raiment.” So she spoke, and the swineherd went when he had heard this saying; and coming up to Odysseus he spoke to him winged words: “Sir stranger, wise Penelope calls for thee, the mother of Telemachus, and her heart
17.555–559bids her make enquiry about her husband, though she has suffered many woes. And if she finds that thou speakest all things truly, she will clothe thee in a cloak and tunic, which thou needest most of all. As for thy food, thou shalt beg it through the land, and feed thy belly, and whoso will shall give it thee.”
17.560–564Then the much-enduring goodly Odysseus answered him: “Eumaeus, soon will I tell all the truth to the daughter of Icarius, wise Penelope. For well do I know of Odysseus, and in common have we borne affliction. But I have fear of this throng of harsh wooers,
17.565–569whose wantonness and violence reach the iron heaven. For even now, when, as I was going through the hall doing no evil, this man struck me and hurt me, neither Telemachus nor any other did aught to ward off the blow. Wherefore now bid Penelope
17.570–574to wait in the halls, eager though she be, till set of sun; and then let her ask me of her husband regarding the day of his return, giving me a seat nearer the fire, for lo, the raiment that I wear is mean, and this thou knowest of thyself, for to thee first did I make my prayer.” So he spoke, and the swineherd went when he had heard this saying.
17.575–579And as he passed over the threshold Penelope said to him: “Thou dost not bring him, Eumaeus. What does the wanderer mean by this? Does he fear some one beyond measure, or does he idly feel ashamed in the house? 'Tis ill for a beggar to feel shame.” To her, then, swineherd Eumaeus, didst thou make answer and say:
After the window · 选段之后
Penelope agrees the stranger is no fool; Eumaeus warns Telemachus and returns to the farm (17.576–606).
珀涅罗珀说客人并不糊涂;欧迈俄斯叮嘱忒勒马科斯,回农舍去(17.576–606)。
GW038 — Odyssey 18.232–18.350
Extant lines emitted: 119; book-boundary clipped: false.
Per-target requested contexts: AL012 18.257-270 → 18.232–18.295 (64 extant lines; anomalies: none; declared missing raw IDs: none); AL038 18.320-325 → 18.295–18.350 (56 extant lines; anomalies: none; declared missing raw IDs: none).
Before the window · 选段之前
Odysseus has beaten the beggar Irus and warned Amphinomus; Penelope comes down, beautified by Athena, and reproaches Telemachus for letting a guest be abused (18.1–231).
奥德修斯打败乞丐伊洛斯,警告安菲诺摩斯;珀涅罗珀经雅典娜美化下楼,责备忒勒马科斯让客人受辱(18.1–231)。
Inside the window · 选段之内
Telemachus answers that the suitors thwart him and wishes them subdued like Irus (18.232–242). Eurymachus praises Penelope; she says her beauty went with Odysseus, and recalls his parting words: if he did not return, she should remarry when Telemachus was bearded (18.243–270). She shames the suitors into bringing bride-gifts; Odysseus is glad she wins gifts while meaning otherwise (18.271–303). The maids tend the braziers; Odysseus offers to keep the fires; Melantho insults him and he threatens to tell Telemachus; Eurymachus begins to jeer (18.304–350).
忒勒马科斯答说求婚者掣肘,愿他们像伊洛斯一样被制服(18.232–242)。欧律马科斯称赞珀涅罗珀;她说美貌随奥德修斯而去,回忆他的临别话:若不归,待忒勒马科斯长须便可再嫁(18.243–270)。她羞得求婚者送来聘礼;奥德修斯暗喜她一面收礼一面另有打算(18.271–303)。女奴照看火盆;奥德修斯自荐看火;墨兰托辱他,他威胁告诉忒勒马科斯;欧律马科斯开始讥嘲(18.304–350)。
Greek · 希腊文
18.232 οἵδε κακὰ φρονέοντες, ἐμοὶ δʼ οὐκ εἰσὶν ἀρωγοί.
18.233 οὐ μέν τοι ξείνου γε καὶ Ἴρου μῶλος ἐτύχθη
18.234 μνηστήρων ἰότητι, βίῃ δʼ ὅ γε φέρτερος ἦεν.
18.235 αἲ γάρ, Ζεῦ τε πάτερ καὶ Ἀθηναίη καὶ Ἄπολλον,
18.236 οὕτω νῦν μνηστῆρες ἐν ἡμετέροισι δόμοισι
18.237 νεύοιεν κεφαλὰς δεδμημένοι, οἱ μὲν ἐν αὐλῇ,
18.238 οἱ δʼ ἔντοσθε δόμοιο, λελῦτο δὲ γυῖα ἑκάστου,
18.239 ὡς νῦν Ἶρος κεῖνος ἐπʼ αὐλείῃσι θύρῃσιν
18.240 ἧσται νευστάζων κεφαλῇ, μεθύοντι ἐοικώς,
18.241 οὐδʼ ὀρθὸς στῆναι δύναται ποσὶν οὐδὲ νέεσθαι
18.242 οἴκαδʼ, ὅπη οἱ νόστος, ἐπεὶ φίλα γυῖα λέλυνται.
18.243 ὣς οἱ μὲν τοιαῦτα πρὸς ἀλλήλους ἀγόρευον·
18.244 Εὐρύμαχος δʼ ἐπέεσσι προσηύδα Πηνελόπειαν·
18.245 κούρη Ἰκαρίοιο, περίφρον Πηνελόπεια,
18.246 εἰ πάντες σε ἴδοιεν ἀνʼ Ἴασον Ἄργος Ἀχαιοί,
18.247 πλέονές κε μνηστῆρες ἐν ὑμετέροισι δόμοισιν
18.248 ἠῶθεν δαινύατʼ, ἐπεὶ περίεσσι γυναικῶν
18.249 εἶδός τε μέγεθός τε ἰδὲ φρένας ἔνδον ἐΐσας.
18.250 τὸν δʼ ἠμείβετʼ ἔπειτα περίφρων Πηνελόπεια·
18.251 Εὐρύμαχʼ, ἦ τοι ἐμὴν ἀρετὴν εἶδός τε δέμας τε
18.252 ὤλεσαν ἀθάνατοι, ὅτε Ἴλιον εἰσανέβαινον
18.253 Ἀργεῖοι, μετὰ τοῖσι δʼ ἐμὸς πόσις ᾖεν Ὀδυσσεύς.
18.254 εἰ κεῖνός γʼ ἐλθὼν τὸν ἐμὸν βίον ἀμφιπολεύοι,
18.255 μεῖζόν κε κλέος εἴη ἐμὸν καὶ κάλλιον οὕτως.
18.256 νῦν δʼ ἄχομαι· τόσα γάρ μοι ἐπέσσευεν κακὰ δαίμων.
18.257 ἦ μὲν δὴ ὅτε τʼ ᾖε λιπὼν κάτα πατρίδα γαῖαν,
18.258 δεξιτερὴν ἐπὶ καρπῷ ἑλὼν ἐμὲ χεῖρα προσηύδα·
18.259 ὦ γύναι, οὐ γὰρ ὀΐω ἐϋκνήμιδας Ἀχαιοὺς
18.260 ἐκ Τροίης εὖ πάντας ἀπήμονας ἀπονέεσθαι·
18.261 καὶ γὰρ Τρῶάς φασι μαχητὰς ἔμμεναι ἄνδρας,
18.262 ἠμὲν ἀκοντιστὰς ἠδὲ ῥυτῆρας ὀϊστῶν
18.263 ἵππων τʼ ὠκυπόδων ἐπιβήτορας, οἵ κε τάχιστα
18.264 ἔκριναν μέγα νεῖκος ὁμοιΐου πολέμοιο.
18.265 τῷ οὐκ οἶδʼ ἤ κέν μʼ ἀνέσει θεός, ἦ κεν ἁλώω
18.266 αὐτοῦ ἐνὶ Τροίῃ· σοὶ δʼ ἐνθάδε πάντα μελόντων.
18.267 μεμνῆσθαι πατρὸς καὶ μητέρος ἐν μεγάροισιν
18.268 ὡς νῦν, ἢ ἔτι μᾶλλον ἐμεῦ ἀπονόσφιν ἐόντος·
18.269 αὐτὰρ ἐπὴν δὴ παῖδα γενειήσαντα ἴδηαι,
18.270 γήμασθʼ ᾧ κʼ ἐθέλῃσθα, τεὸν κατὰ δῶμα λιποῦσα.
18.271 κεῖνος τὼς ἀγόρευε· τὰ δὴ νῦν πάντα τελεῖται.
18.272 νὺξ δʼ ἔσται ὅτε δὴ στυγερὸς γάμος ἀντιβολήσει
18.273 οὐλομένης ἐμέθεν, τῆς τε Ζεὺς ὄλβον ἀπηύρα.
18.274 ἀλλὰ τόδʼ αἰνὸν ἄχος κραδίην καὶ θυμὸν ἱκάνει·
18.275 μνηστήρων οὐχ ἥδε δίκη τὸ πάροιθε τέτυκτο·
18.276 οἵ τʼ ἀγαθήν τε γυναῖκα καὶ ἀφνειοῖο θύγατρα
18.277 μνηστεύειν ἐθέλωσι καὶ ἀλλήλοις ἐρίσωσιν,
18.278 αὐτοὶ τοί γʼ ἀπάγουσι βόας καὶ ἴφια μῆλα,
18.279 κούρης δαῖτα φίλοισι, καὶ ἀγλαὰ δῶρα διδοῦσιν·
18.280 ἀλλʼ οὐκ ἀλλότριον βίοτον νήποινον ἔδουσιν.
18.281 ὣς φάτο, γήθησεν δὲ πολύτλας δῖος Ὀδυσσεύς,
18.282 οὕνεκα τῶν μὲν δῶρα παρέλκετο, θέλγε δὲ θυμὸν
18.283 μειλιχίοις ἐπέεσσι, νόος δέ οἱ ἄλλα μενοίνα.
18.284 τὴν δʼ αὖτʼ Ἀντίνοος προσέφη, Εὐπείθεος υἱός,
18.285 κούρη Ἰκαρίοιο, περίφρον Πηνελόπεια,
18.286 δῶρα μὲν ὅς κʼ ἐθέλῃσιν Ἀχαιῶν ἐνθάδʼ ἐνεῖκαι,
18.287 δέξασθʼ. οὐ γὰρ καλὸν ἀνήνασθαι δόσιν ἐστίν·
18.288 ἡμεῖς δʼ οὔτʼ ἐπὶ ἔργα πάρος γʼ ἴμεν οὔτε πῃ ἄλλῃ,
18.289 πρίν γέ σε τῷ γήμασθαι Ἀχαιῶν ὅς τις ἄριστος.
18.290 ὣς ἔφατʼ Ἀντίνοος, τοῖσιν δʼ ἐπιήνδανε μῦθος·
18.291 δῶρα δʼ ἄρʼ οἰσέμεναι πρόεσαν κήρυκα ἕκαστος.
18.292 Ἀντινόῳ μὲν ἔνεικε μέγαν περικαλλέα πέπλον,
18.293 ποικίλον· ἐν δʼ ἀρʼ ἔσαν περόναι δυοκαίδεκα πᾶσαι
18.294 χρύσειαι, κληῗσιν ἐϋγνάμπτοις ἀραρυῖαι.
18.295 ὅρμον δʼ Εὐρυμάχῳ πολυδαίδαλον αὐτίκʼ ἔνεικε.
18.296 χρύσεον, ἠλέκτροισιν ἐερμένον ἠέλιον ὥς.
18.297 ἕρματα δʼ Εὐρυδάμαντι δύω θεράποντες ἔνεικαν,
18.298 τρίγληνα μορόεντα· χάρις δʼ ἀπελάμπετο πολλή.
18.299 ἐκ δʼ ἄρα Πεισάνδροιο Πολυκτορίδαο ἄνακτος
18.300 ἴσθμιον ἤνεικεν θεράπων, περικαλλὲς ἄγαλμα.
18.301 ἄλλο δʼ ἄρʼ ἄλλος δῶρον Ἀχαιῶν καλὸν ἔνεικεν.
18.302 ἡ μὲν ἔπειτʼ ἀνέβαινʼ ὑπερώϊα δῖα γυναικῶν,
18.303 τῇ δʼ ἄρʼ ἅμʼ ἀμφίπολοι ἔφερον περικαλλέα δῶρα
18.304 οἱ δʼ εἰς ὀρχηστύν τε καὶ ἱμερόεσσαν ἀοιδὴν
18.305 τρεψάμενοι τέρποντο, μένον δʼ ἐπὶ ἕσπερον ἐλθεῖν.
18.306 τοῖσι δὲ τερπομένοισι μέλας ἐπὶ ἕσπερος ἦλθεν.
18.307 αὐτίκα λαμπτῆρας τρεῖς ἵστασαν ἐν μεγάροισιν,
18.308 ὄφρα φαείνοιεν· περὶ δὲ ξύλα κάγκανα θῆκαν,
18.309 αὖα πάλαι, περίκηλα, νέον κεκεασμένα χαλκῷ,
18.310 καὶ δαΐδας μετέμισγον· ἀμοιβηδὶς δʼ ἀνέφαινον
18.311 δμῳαὶ Ὀδυσσῆος ταλασίφρονος. αὐτὰρ ὁ τῇσιν
18.312 αὐτὸς διογενῆς μετέφη πολύμητις Ὀδυσσεύς·
18.313 δμῳαὶ Ὀδυσσῆος, δὴν οἰχομένοιο ἄνακτος,
18.314 ἔρχεσθε πρὸς δώμαθʼ, ἵνʼ αἰδοίη βασίλεια·
18.315 τῇ δὲ παρʼ ἠλάκατα στροφαλίζετε, τέρπετε δʼ αὐτὴν
18.316 ἥμεναι ἐν μεγάρῳ, ἢ εἴρια πείκετε χερσίν·
18.317 αὐτὰρ ἐγὼ τούτοισι φάος πάντεσσι παρέξω.
18.318 ἤν περ γάρ κʼ ἐθέλωσιν ἐΰθρονον Ἠῶ μίμνειν,
18.319 οὔ τί με νικήσουσι· πολυτλήμων δὲ μάλʼ εἰμί.
18.320 ὣς ἔφαθʼ, αἱ δʼ ἐγέλασσαν, ἐς ἀλλήλας δὲ ἴδοντο.
18.321 τὸν δʼ αἰσχρῶς ἐνένιπε Μελανθὼ καλλιπάρῃος,
18.322 τὴν Δολίος μὲν ἔτικτε, κόμισσε δὲ Πηνελόπεια,
18.323 παῖδα δὲ ὣς ἀτίταλλε, δίδου δʼ ἄρʼ ἀθύρματα θυμῷ·
18.324 ἀλλʼ οὐδʼ ὣς ἔχε πένθος ἐνὶ φρεσὶ Πηνελοπείης,
18.325 ἀλλʼ ἥ γʼ Εὐρυμάχῳ μισγέσκετο καὶ φιλέεσκεν.
18.326 ἥ ῥʼ Ὀδυσῆʼ ἐνένιπεν ὀνειδείοις ἐπέεσσιν·
18.327 ξεῖνε τάλαν, σύ γέ τις φρένας ἐκπεπαταγμένος ἐσσί,
18.328 οὐδʼ ἐθέλεις εὕδειν χαλκήϊον ἐς δόμον ἐλθών,
18.329 ἠέ που ἐς λέσχην, ἀλλʼ ἐνθάδε πόλλʼ ἀγορεύεις,
18.330 θαρσαλέως πολλοῖσι μετʼ ἀνδράσιν, οὐδέ τι θυμῷ
18.331 ταρβεῖς· ἦ ῥά σε οἶνος ἔχει φρένας, ἤ νύ τοι αἰεὶ
18.332 τοιοῦτος νόος ἐστίν· ὃ καὶ μεταμώνια βάζεις.
18.333 ἦ ἀλύεις, ὅτι Ἶρον ἐνίκησας τὸν ἀλήτην;
18.334 μή τίς τοι τάχα Ἴρου ἀμείνων ἄλλος ἀναστῇ,
18.335 ὅς τίς σʼ ἀμφὶ κάρη κεκοπὼς χερσὶ στιβαρῇσι
18.336 δώματος ἐκπέμψῃσι, φορύξας αἵματι πολλῷ.
18.337 τὴν δʼ ἄρʼ ὑπόδρα ἰδὼν προσέφη πολύμητις Ὀδυσσεύς·
18.338 ἦ τάχα Τηλεμάχῳ ἐρέω, κύον, οἷʼ ἀγορεύεις,
18.339 κεῖσʼ ἐλθών, ἵνα σʼ αὖθι διὰ μελεϊστὶ τάμῃσιν.
18.340 ὣς εἰπὼν ἐπέεσσι διεπτοίησε γυναῖκας.
18.341 βὰν δʼ ἴμεναι διὰ δῶμα, λύθεν δʼ ὑπὸ γυῖα ἑκάστης
18.342 ταρβοσύνῃ· φὰν γάρ μιν ἀληθέα μυθήσασθαι.
18.343 αὐτὰρ ὁ πὰρ λαμπτῆρσι φαείνων αἰθομένοισιν
18.344 ἑστήκειν ἐς πάντας ὁρώμενος· ἄλλα δέ οἱ κῆρ
18.345 ὥρμαινε φρεσὶν ᾗσιν, ἅ ῥʼ οὐκ ἀτέλεστα γένοντο.
18.346 μνηστῆρας δʼ οὐ πάμπαν ἀγήνορας εἴα Ἀθήνη
18.347 λώβης ἴσχεσθαι θυμαλγέος, ὄφρʼ ἔτι μᾶλλον
18.348 δύη ἄχος κραδίην Λαερτιάδεω Ὀδυσῆος.
18.349 τοῖσιν δʼ Εὐρύμαχος, Πολύβου πάϊς, ἦρχʼ ἀγορεύειν,
18.350 κερτομέων Ὀδυσῆα· γέλω δʼ ἑτάροισιν ἔτευχε.Translation · 英译(Murray 1919)
18.230–234But I am not able to plan all things wisely, for these men here thwart my will, keeping by me, one on this side and one on that, with evil purpose, and I have none to help me. Howbeit, I can tell thee, this battle between the stranger and Irus fell not out according to the mind of the wooers, but the stranger proved the better man.
18.235–239I would, O father Zeus, and Athena, and Apollo, that even now the wooers were thus subdued in our halls, and were hanging their heads, some in the court and some within the hall, and that each man's limbs were loosened, even as Irus now sits yonder by the gate of the court,
18.240–244hanging his head like a drunken man, and cannot stand erect upon his feet, or go home to whatsoever place he is wont to go, because his limbs are loosened.” Thus they spoke to one another. But Eurymachus addressed Penelope, and said:
18.245–249“Daughter of Icarius, wise Penelope, if all the Achaeans throughout Iasian Argos could see thee, even more wooers would be feasting in your halls from to-morrow on, for thou excellest all women in comeliness and stature, and in the wise heart within thee.”
18.250–254Then wise Penelope answered him: “Eurymachus, all excellence of mine, both of beauty and of form, the immortals destroyed on the day when the Argives embarked for Ilios, and with them went my husband Odysseus. If he might but come and watch over this life of mine,
18.255–259greater would be my fame and fairer. But now I am in sorrow, so many woes has some god brought upon me. Verily, when he went forth and left his native land, he clasped my right hand by the wrist, and said: “‘Wife, I deem not that the well-greaved Achaeans
18.260–264will all return from Troy safe and unscathed, for the Trojans, men say, are men of war, hurlers of the spear, and drawers of the bow, and drivers of swift horses, such as most quickly decide the great strife of equal war.
18.265–269Therefore I know not whether the god will bring me back, or whether I shall be cut off there in the land of Troy: so have thou charge of all things here. Be mindful of my father and my mother in the halls even as thou art now, or yet more, while I am far away. But when thou shalt see my son a bearded man,
18.270–274wed whom thou wilt, and leave thy house.’ “So he spoke, and now all this is being brought to pass. The night shall come when a hateful marriage shall fall to the lot of me accursed, whose happiness Zeus has taken away. But herein has bitter grief come upon my heart and soul,
18.275–279for such as yours was never the way of wooers heretofore. They who are fain to woo a lady of worth and the daughter of a rich man and vie with one another, these bring of themselves cattle and goodly flocks, a banquet for the friends of the bride, and give to her glorious gifts;
18.280–284but they do not devour the livelihood of another without atonement.” So she spoke, and the much-enduring, goodly Odysseus was glad, because she drew from them gifts, and beguiled their souls with gentle words, but her mind was set on other things. Then Antinous, son of Eupeithes, spoke to her again, and said:
18.285–289“Daughter of Icarius, wise Penelope, as for gifts, if any man of the Achaeans is minded to bring them hither, do thou take them; for it is not well to refuse a gift. But for us, we will go neither to our lands nor elsewhither, until thou weddest him whosoever is best of the Achaeans.”
18.290–294So spoke Antinous, and his word was pleasing to them, and each man sent forth a herald to bring his gifts. For Antinous he brought a large and beautiful robe, richly broidered, and in it were golden brooches, twelve in all, fitted with curved clasps.
18.295–299And a chain did another straightway bring to Eurymachus, one cunningly wrought of gold, strung with amber beads, bright as the sun. A pair of earrings his squires brought to Eurydamas, with three clustering drops, and great grace shone therefrom. And out of the house of lord Peisander, son of Polyctor,
18.300–304his squire brought a necklace, a jewel exceeding fair. So of the Achaeans one brought one fair gift and one another. But she thereafter, the fair lady, went up to her upper chamber, and her handmaids bare for her the beautiful gifts. But the wooers
18.305–309turned to dance and gladsome song, and made them merry, and waited for evening to come on. And as they made merry dark evening came upon them. Presently they set up three braziers in the hall to give them light, and round about them placed dry faggots, long since seasoned and hard, and newly split with the axe;
18.310–314and in the spaces between they set torches; and in turn the handmaids of Odysseus, of the steadfast heart, kindled the flame. Then Zeus-born Odysseus, of many wiles, himself spoke among the maids, and said: “Maidens of Odysseus, that has long been gone, go to the chambers where your honored queen abides,
18.315–319and twist the yarn by her side, and make glad her heart, as you sit in the chamber, or card the wool with your hands; but I will give light to all these men. For if they wish to wait for fair-throned Dawn, they shall in no wise outdo me. I am one that can endure much.”
18.320–324So he spoke, and the maids broke into a laugh, and glanced at one another. And fair-cheeked Melantho rated him shamefully, Melantho, whom Dolius begot, but whom Penelope had reared and cherished as her own child, and gave her playthings to her heart's desire. Yet even so she had at heart no sorrow for Penelope,
18.325–329but she loved Eurymachus and was wont to lie with him. She then rated Odysseus with reviling words: “Wretched stranger, thou art but a crack-brained fellow, unwilling to go to a smithy to sleep, or to a common lodge, but pratest here continually,
18.330–334unabashed in the company of many lords, and hast no fear at heart. Surely wine has mastered thy wits, or else thy mind is ever thus, that thou dost babble idly. Art thou beside thyself because thou hast beaten that vagrant Irus? Beware, lest presently another better than Irus shall rise up against thee
18.335–339to beat thee about the head with heavy hands, and befoul thee with streams of blood, and send thee forth from the house.” Then with an angry glance from beneath his brows Odysseus of many wiles answered her: “Presently shall I go yonder, thou shameless thing, and tell Telemachus, since thou speakest thus, that on the spot he may cut thee limb from limb.”
18.340–344So he spoke, and with his words scattered the women, who fled through the hall, and the limbs of each were loosened beneath her in terror, for they thought that he spoke truth. But Odysseus took his stand by the burning braziers to give light, and looked upon all the men.
18.345–349Yet other things was the heart within him pondering—things that were not to be unfulfilled. But Athena would in no wise suffer the proud wooers to abstain from bitter outrage, that pain might sink yet deeper into the heart of Odysseus, son of Laertes. So among them Eurymachus, son of Polybus, began to speak,
18.350–354jeering at Odysseus, and making mirth for his companions: “Hear me, wooers of the glorious queen, that I may say what the heart in my breast bids me. Not without the will of the gods has this man come to the palace of Odysseus; in any case there is a glare of torches from him—
After the window · 选段之后
Eurymachus offers him farm work; Odysseus challenges him to a mowing match; a footstool hits the cupbearer; Telemachus sends the suitors home to sleep (18.351–428).
欧律马科斯要雇他做农活;奥德修斯约他比赛割草;脚凳掷中斟酒人;忒勒马科斯打发求婚者回家安歇(18.351–428)。
GW039 — Odyssey 19.1–19.124
Extant lines emitted: 124; book-boundary clipped: true.
Per-target requested contexts: AL058 19.1-52 → 19.1–19.77 (77 extant lines; anomalies: none; declared missing raw IDs: none); AL082 19.89-99 → 19.64–19.124 (61 extant lines; anomalies: none; declared missing raw IDs: none).
Before the window · 选段之前
The suitors have gone home for the night (18.427–428).
求婚者已回家过夜(18.427–428)。
Inside the window · 选段之内
Odysseus tells Telemachus to store the arms with the excuse that smoke has spoiled them; Athena lights their work with a golden lamp; Telemachus goes to bed (19.1–52). Penelope comes down; Melantho abuses the beggar again and Penelope rebukes her (19.53–95). Seated, Penelope asks who he is; Odysseus praises her fame like a good king's and begs not to be asked his lineage, for he is a man of many sorrows (19.96–124).
奥德修斯让忒勒马科斯以烟熏坏为借口收起兵器;雅典娜提金灯照亮他们;忒勒马科斯就寝(19.1–52)。珀涅罗珀下楼;墨兰托又辱乞丐,珀涅罗珀斥责她(19.53–95)。落座后珀涅罗珀问他是谁;奥德修斯把她的名声比作好国王的名声,求她不要问家世,因为他是多苦之人(19.96–124)。
Greek · 希腊文
19.1 αὐτὰρ ὁ ἐν μεγάρῳ ὑπελείπετο δῖος Ὀδυσσεύς,
19.2 μνηστήρεσσι φόνον σὺν Ἀθήνῃ μερμηρίζων·
19.3 αἶψα δὲ Τηλέμαχον ἔπεα πτερόεντα προσηύδα·
19.4 Τηλέμαχε, χρὴ τεύχεʼ ἀρήϊα κατθέμεν εἴσω
19.5 πάντα μάλʼ· αὐτὰρ μνηστῆρας μαλακοῖς ἐπέεσσι
19.6 παρφάσθαι, ὅτε κέν σε μεταλλῶσιν ποθέοντες·
19.7 ἐκ καπνοῦ κατέθηκʼ, ἐπεὶ οὐκέτι τοῖσιν ἐῴκει
19.8 οἷά ποτε Τροίηνδε κιὼν κατέλειπεν Ὀδυσσεύς,
19.9 ἀλλὰ κατῄκισται, ὅσσον πυρὸς ἵκετʼ ἀϋτμή.
19.10 πρὸς δʼ ἔτι καὶ τόδε μεῖζον ἐνὶ φρεσὶν ἔβαλε δαίμων
19.11 μή πως οἰνωθέντες, ἔριν στήσαντες ἐν ὑμῖν,
19.12 ἀλλήλους τρώσητε καταισχύνητέ τε δαῖτα
19.13 καὶ μνηστύν· αὐτὸς γὰρ ἐφέλκεται ἄνδρα σίδηρος.
19.14 ὣς φάτο, Τηλέμαχος δὲ φίλῳ ἐπεπείθετο πατρί,
19.15 ἐκ δὲ καλεσσάμενος προσέφη τροφὸν Εὐρύκλειαν·
19.16 μαῖʼ, ἄγε δή μοι ἔρυξον ἐνὶ μεγάροισι γυναῖκας,
19.17 ὄφρα κεν ἐς θάλαμον καταθείομαι ἔντεα πατρὸς
19.18 καλά, τά μοι κατὰ οἶκον ἀκηδέα καπνὸς ἀμέρδει
19.19 πατρὸς ἀποιχομένοιο· ἐγὼ δʼ ἔτι νήπιος ἦα.
19.20 νῦν δʼ ἐθέλω καταθέσθαι, ἵνʼ οὐ πυρὸς ἵξετʼ ἀϋτμή.
19.21 τὸν δʼ αὖτε προσέειπε φίλη τροφὸς Εὐρύκλεια·
19.22 αἲ γὰρ δή ποτε, τέκνον, ἐπιφροσύνας ἀνέλοιο
19.23 οἴκου κήδεσθαι καὶ κτήματα πάντα φυλάσσειν.
19.24 ἀλλʼ ἄγε, τίς τοι ἔπειτα μετοιχομένη φάος οἴσει;
19.25 δμῳὰς δʼ οὐκ εἴας προβλωσκέμεν, αἵ κεν ἔφαινον.
19.26 τὴν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·
19.27 ξεῖνος ὅδʼ· οὐ γὰρ ἀεργὸν ἀνέξομαι ὅς κεν ἐμῆς γε
19.28 χοίνικος ἅπτηται, καὶ τηλόθεν εἰληλουθώς.
19.29 ὣς ἄρʼ ἐφώνησεν, τῇ δʼ ἄπτερος ἔπλετο μῦθος.
19.30 κλήϊσεν δὲ θύρας μεγάρων εὖ ναιεταόντων.
19.31 τὼ δʼ ἄρʼ ἀναΐξαντʼ Ὀδυσεὺς καὶ φαίδιμος υἱὸς
19.32 ἐσφόρεον κόρυθάς τε καὶ ἀσπίδας ὀμφαλοέσσας
19.33 ἔγχεά τʼ ὀξυόεντα· πάροιθε δὲ Παλλὰς Ἀθήνη,
19.34 χρύσεον λύχνον ἔχουσα, φάος περικαλλὲς ἐποίει.
19.35 δὴ τότε Τηλέμαχος προσεφώνεεν ὃν πατέρʼ αἶψα·
19.36 ὦ πάτερ, ἦ μέγα θαῦμα τόδʼ ὀφθαλμοῖσιν ὁρῶμαι.
19.37 ἔμπης μοι τοῖχοι μεγάρων καλαί τε μεσόδμαι,
19.38 εἰλάτιναί τε δοκοί, καὶ κίονες ὑψόσʼ ἔχοντες
19.39 φαίνοντʼ ὀφθαλμοῖς ὡς εἰ πυρὸς αἰθομένοιο.
19.40 ἦ μάλα τις θεὸς ἔνδον, οἳ οὐρανὸν εὐρὺν ἔχουσι.
19.41 τὸν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·
19.42 σίγα καὶ κατὰ σὸν νόον ἴσχανε μηδʼ ἐρέεινε·
19.43 αὕτη τοι δίκη ἐστὶ θεῶν, οἳ Ὄλυμπον ἔχουσιν.
19.44 ἀλλὰ σὺ μὲν κατάλεξαι, ἐγὼ δʼ ὑπολείψομαι αὐτοῦ,
19.45 ὄφρα κʼ ἔτι δμῳὰς καὶ μητέρα σὴν ἐρεθίζω·
19.46 ἡ δέ μʼ ὀδυρομένη εἰρήσεται ἀμφὶς ἕκαστα.
19.47 ὣς φάτο, Τηλέμαχος δὲ διὲκ μεγάροιο βεβήκει
19.48 κείων ἐς θάλαμον, δαΐδων ὕπο λαμπομενάων,
19.49 ἔνθα πάρος κοιμᾶθʼ, ὅτε μιν γλυκὺς ὕπνος ἱκάνοι·
19.50 ἔνθʼ ἄρα καὶ τότʼ ἔλεκτο καὶ Ἠῶ δῖαν ἔμιμνεν.
19.51 αὐτὰρ ὁ ἐν μεγάρῳ ὑπελείπετο δῖος Ὀδυσσεύς,
19.52 μνηστήρεσσι φόνον σὺν Ἀθήνῃ μερμηρίζων.
19.53 ἡ δʼ ἴεν ἐκ θαλάμοιο περίφρων Πηνελόπεια,
19.54 Ἀρτέμιδι ἰκέλη ἠὲ χρυσέῃ Ἀφροδίτῃ.
19.55 τῇ παρὰ μὲν κλισίην πυρὶ κάτθεσαν, ἔνθʼ ἄρʼ ἐφῖζε,
19.56 δινωτὴν ἐλέφαντι καὶ ἀργύρῳ· ἥν ποτε τέκτων
19.57 ποίησʼ Ἰκμάλιος, καὶ ὑπὸ θρῆνυν ποσὶν ἧκε
19.58 προσφυέʼ ἐξ αὐτῆς, ὅθʼ ἐπὶ μέγα βάλλετο κῶας.
19.59 ἔνθα καθέζετʼ ἔπειτα περίφρων Πηνελόπεια.
19.60 ἦλθον δὲ δμῳαὶ λευκώλενοι ἐκ μεγάροιο.
19.61 αἱ δʼ ἀπὸ μὲν σῖτον πολὺν ᾕρεον ἠδὲ τραπέζας
19.62 καὶ δέπα, ἔνθεν ἄρʼ ἄνδρες ὑπερμενέοντες ἔπινον·
19.63 πῦρ δʼ ἀπὸ λαμπτήρων χαμάδις βάλον, ἄλλα δʼ ἐπʼ αὐτῶν
19.64 νήησαν ξύλα πολλά, φόως ἔμεν ἠδὲ θέρεσθαι.
19.65 ἡ δʼ Ὀδυσῆʼ ἐνένιπε Μελανθὼ δεύτερον αὖτις·
19.66 ξεῖνʼ, ἔτι καὶ νῦν ἐνθάδʼ ἀνιήσεις διὰ νύκτα
19.67 δινεύων κατὰ οἶκον, ὀπιπεύσεις δὲ γυναῖκας;
19.68 ἀλλʼ ἔξελθε θύραζε, τάλαν, καὶ δαιτὸς ὄνησο·
19.69 ἢ τάχα καὶ δαλῷ βεβλημένος εἶσθα θύραζε.
19.70 τὴν δʼ ἄρʼ ὑπόδρα ἰδὼν προσέφη πολύμητις Ὀδυσσεύς·
19.71 δαιμονίη, τί μοι ὧδʼ ἐπέχεις κεκοτηότι θυμῷ;
19.72 ἦ ὅτι δὴ ῥυπόω, κακὰ δὲ χροῒ εἵματα εἷμαι,
19.73 πτωχεύω δʼ ἀνὰ δῆμον; ἀναγκαίη γὰρ ἐπείγει.
19.74 τοιοῦτοι πτωχοὶ καὶ ἀλήμονες ἄνδρες ἔασι
19.75 καὶ γὰρ ἐγώ ποτε οἶκον ἐν ἀνθρώποισιν ἔναιον
19.76 ὄλβιος ἀφνειὸν καὶ πολλάκι δόσκον ἀλήτῃ,
19.77 τοίῳ ὁποῖος ἔοι καὶ ὅτευ κεχρημένος ἔλθοι·
19.78 ἦσαν δὲ δμῶες μάλα μυρίοι, ἄλλα τε πολλὰ
19.79 οἷσίν τʼ εὖ ζώουσι καὶ ἀφνειοὶ καλέονται.
19.80 ἀλλὰ Ζεὺς ἀλάπαξε Κρονίων· ἤθελε γάρ που·
19.81 τῷ νῦν μήποτε καὶ σύ, γύναι, ἀπὸ πᾶσαν ὀλέσσῃς
19.82 ἀγλαΐην, τῇ νῦν γε μετὰ δμῳῇσι κέκασσαι·
19.83 μή πώς τοι δέσποινα κοτεσσαμένη χαλεπήνῃ,
19.84 ἢ Ὀδυσεὺς ἔλθῃ· ἔτι γὰρ καὶ ἐλπίδος αἶσα.
19.85 εἰ δʼ ὁ μὲν ὣς ἀπόλωλε καὶ οὐκέτι νόστιμός ἐστιν,
19.86 ἀλλʼ ἤδη παῖς τοῖος Ἀπόλλωνός γε ἕκητι,
19.87 Τηλέμαχος· τὸν δʼ οὔ τις ἐνὶ μεγάροισι γυναικῶν
19.88 λήθει ἀτασθάλλουσʼ, ἐπεὶ οὐκέτι τηλίκος ἐστίν.
19.89 ὣς φάτο, τοῦ δʼ ἤκουσε περίφρων Πηνελόπεια,
19.90 ἀμφίπολον δʼ ἐνένιπεν ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζε·
19.91 πάντως, θαρσαλέη, κύον ἀδεές, οὔ τί με λήθεις
19.92 ἔρδουσα μέγα ἔργον, ὃ σῇ κεφαλῇ ἀναμάξεις·
19.93 πάντα γὰρ εὖ ᾔδησθʼ, ἐπεὶ ἐξ ἐμεῦ ἔκλυες αὐτῆς
19.94 ὡς τὸν ξεῖνον ἔμελλον ἐνὶ μεγάροισιν ἐμοῖσιν
19.95 ἀμφὶ πόσει εἴρεσθαι, ἐπεὶ πυκινῶς ἀκάχημαι.
19.96 ἦ ῥα καὶ Εὐρυνόμην ταμίην πρὸς μῦθον ἔειπεν·
19.97 Εὐρυνόμη, φέρε δὴ δίφρον καὶ κῶας ἐπʼ αὐτοῦ,
19.98 ὄφρα καθεζόμενος εἴπῃ ἔπος ἠδʼ ἐπακούσῃ
19.99 ὁ ξεῖνος ἐμέθεν· ἐθέλω δέ μιν ἐξερέεσθαι.
19.100 ὣς ἔφαθʼ, ἡ δὲ μάλʼ ὀτραλέως κατέθηκε φέρουσα
19.101 δίφρον ἐΰξεστον καὶ ἐπʼ αὐτῷ κῶας ἔβαλλεν·
19.102 ἔνθα καθέζετʼ ἔπειτα πολύτλας δῖος Ὀδυσσεύς.
19.103 τοῖσι δὲ μύθων ἦρχε περίφρων Πηνελόπεια·
19.104 ξεῖνε, τὸ μέν σε πρῶτον ἐγὼν εἰρήσομαι αὐτή·
19.105 τίς πόθεν εἶς ἀνδρῶν; πόθι τοι πόλις ἠδὲ τοκῆες;
19.106 τὴν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·
19.107 ὦ γύναι, οὐκ ἄν τίς σε βροτῶν ἐπʼ ἀπείρονα γαῖαν
19.108 νεικέοι· ἦ γάρ σευ κλέος οὐρανὸν εὐρὺν ἱκάνει,
19.109 ὥς τέ τευ ἢ βασιλῆος ἀμύμονος, ὅς τε θεουδὴς
19.110 ἀνδράσιν ἐν πολλοῖσι καὶ ἰφθίμοισιν ἀνάσσων
19.111 εὐδικίας ἀνέχῃσι, φέρῃσι δὲ γαῖα μέλαινα
19.112 πυροὺς καὶ κριθάς, βρίθῃσι δὲ δένδρεα καρπῷ,
19.113 τίκτῃ δʼ ἔμπεδα μῆλα, θάλασσα δὲ παρέχῃ ἰχθῦς
19.114 ἐξ εὐηγεσίης, ἀρετῶσι δὲ λαοὶ ὑπʼ αὐτοῦ.
19.115 τῷ ἐμὲ νῦν τὰ μὲν ἄλλα μετάλλα σῷ ἐνὶ οἴκῳ,
19.116 μηδʼ ἐμὸν ἐξερέεινε γένος καὶ πατρίδα γαῖαν,
19.117 μή μοι μᾶλλον θυμὸν ἐνιπλήσῃς ὀδυνάων
19.118 μνησαμένῳ μάλα δʼ εἰμὶ πολύστονος· οὐδέ τί με χρὴ
19.119 οἴκῳ ἐν ἀλλοτρίῳ γοόωντά τε μυρόμενόν τε
19.120 ἧσθαι, ἐπεὶ κάκιον πενθήμεναι ἄκριτον αἰεί·
19.121 μή τίς μοι δμῳῶν νεμεσήσεται, ἠὲ σύ γʼ αὐτή,
19.122 φῇ δὲ δακρυπλώειν βεβαρηότα με φρένας οἴνῳ.
19.123 τὸν δʼ ἠμείβετʼ ἔπειτα περίφρων Πηνελόπεια·
19.124 ξεῖνʼ, ἦ τοι μὲν ἐμὴν ἀρετὴν εἶδός τε δέμας τεTranslation · 英译(Murray 1919)
19.1–4So goodly Odysseus was left behind in the hall, planning with Athena's aid the slaying of the wooers, and he straightway spoke winged words to Telemachus: “Telemachus, the weapons of war thou must needs lay away within
19.5–9one and all, and when the wooers miss them and question thee, thou must beguile them with gentle words, saying: ‘Out of the smoke have I laid them, since they are no longer like those which of old Odysseus left behind him, when he went forth to Troy, but are all befouled, so far as the breath of fire has reached them.
19.10–14And furthermore this greater fear has a god put in my heart, lest haply, when heated with wine, you may set a quarrel afoot among you, and wound one another, and so bring shame on your feast and on your wooing. For of itself does the iron draw a man to it.’” So he spoke, and Telemachus hearkened to his dear father,
19.15–19and calling forth the nurse Eurycleia, said to her: “Nurse, come now, I bid thee, shut up the women in their rooms, while I lay away in the store-room the weapons of my father, the goodly weapons which all uncared-for the smoke bedims in the hall since my father went forth, and I was still a child.
19.20–24But now I am minded to lay them away, where the breath of the fire will not come upon them.” Then the dear nurse Eurycleia answered him: “Aye, child, I would thou mightest ever take thought to care for the house and guard all its wealth. But come, who then shall fetch a light and bear it for thee,
19.25–29since thou wouldest not suffer the maids, who might have given light, to go before thee?” Then wise Telemachus answered her; “This stranger here; for I will suffer no man to be idle who touches my portion of meal, even though he has come from afar.” So he spoke, but her word remained unwinged, and she locked the doors of the stately hall.
19.30–34Then the two sprang up, Odysseus and his glorious son, and set about bearing within the helmets and the bossy shields and the sharp-pointed spears; and before them Pallas Athena, bearing a golden lamp, made a most beauteous light.
19.35–39Then Telemachus suddenly spoke to his father, and said: “Father, verily this is a great marvel that my eyes behold; certainly the walls of the house and the fair beams and cross-beams of fir and the pillars that reach on high, glow in my eyes as with the light of blazing fire.
19.40–44Surely some god is within, one of those who hold broad heaven.” Then Odysseus of many wiles answered him, and said: “Hush, check thy thought, and ask no question; this, I tell thee, is the way of the gods that hold Olympus. But do thou go and take thy rest and I will remain behind here,
19.45–49that I may stir yet more the minds of the maids and of thy mother; and she with weeping shall ask me of each thing separately.” So he spoke, and Telemachus went forth through the hall by the light of blazing torches to go to his chamber to lie down, where he had heretofore been wont to rest, when sweet sleep came upon him.
19.50–54There now too he lay down and waited for the bright Dawn. But goodly Odysseus was left behind in the hall, planning with Athena's aid the slaying of the wooers. Then wise Penelope came forth from her chamber like unto Artemis or golden Aphrodite,
19.55–59and for her they set by the fire, where she was wont to sit, a chair inlaid with spirals of ivory and silver, which of old the craftsman Icmalius had made, and had set beneath it a foot-stool for the feet, that was part of the chair, and upon it a great fleece was wont to be laid. On this then wise Penelope sat down,
19.60–64and the white-armed maids came forth from the women's hall. These began to take away the abundant food, the tables, and the cups from which the lordly men had been drinking, and they cast the embers from the braziers on to the floor, and piled upon the braziers fresh logs in abundance, to give light and warmth.
19.65–69But Melantho began again a second time to rate Odysseus, saying: “Stranger, wilt thou even now still be a plague to us through the night, roaming through the house, and wilt thou spy upon the women? Nay, get thee forth, thou wretch, and be content with thy supper, or straightway shalt thou even be smitten with a torch, and so go forth.”
19.70–74Then with an angry glance from beneath his brows Odysseus of many wiles answered her: “Good woman, why, pray, dost thou thus assail me with angry heart? Is it because I am foul and wear mean raiment on my body, and beg through the land? Aye, for necessity compels me. Of such sort are beggars and vagabond folk.
19.75–79For I too once dwelt in a house of my own among men, a rich man in a wealthy house, and full often I gave gifts to a wanderer, whosoever he was and with whatsoever need he came. Slaves too I had past counting and all other things in abundance whereby men live well and are reputed wealthy.
19.80–84But Zeus, son of Cronos, brought all to naught; so, I ween, was his good pleasure. Wherefore, woman, beware lest thou too some day lose all the glory whereby thou now hast excellence among the handmaids; lest perchance thy mistress wax wroth and be angry with thee, or Odysseus come home; for there is yet room for hope.
19.85–89But if, even as it seems, he is dead, and is no more to return, yet now is his son by the favour of Apollo such as he was—even Telemachus. Him it escapes not if any of the women in the halls work wantonness; for he is no longer the child he was.” So he spoke, and wise Penelope heard him;
19.90–94and she rebuked the handmaid and spoke, and addressed her: “Be sure, thou bold and shameless thing, that thy outrageous deed is in no wise hid from me, and with thine own head shalt thou wipe out its stain. Full well didst thou know, for thou hast heard it from my own lips, that I was minded
19.95–99to question the stranger in my halls concerning my husband; for I am sore distressed.” With this she spoke also to the housewife Eurynome, and said: “Eurynome, bring hither a chair and a fleece upon it, that the stranger may sit down and tell his tale, and listen to me; for I am fain to ask him of all things.”
19.100–104So she spoke, and Eurynome speedily brought a polished chair and set it in place, and on it cast a fleece. Then the much-enduring, goodly Odysseus sat down upon it, and the wise Penelope spoke first, and said: “Stranger, this question will I myself ask thee first.
19.105–109Who art thou among men, and from whence? Where is thy city, and where thy parents?” Then Odysseus of many wiles answered her, and said: “Lady, no one of mortals upon the boundless earth could find fault with thee, for thy fame goes up to the broad heaven, as does the fame of some blameless king, who with the fear of the gods in his heart,
19.110–114is lord over many mighty men, upholding justice; and the black earth bears wheat and barley, and the trees are laden with fruit, the flocks bring forth young unceasingly, and the sea yields fish, all from his good leading; and the people prosper under him.
19.115–119Wherefore question me now in thy house of all things else, but ask not concerning my race and my native land, lest thou fill my heart the more with pains, as I think thereon; for I am a man of many sorrows. Moreover it is not fitting
19.120–124that I should sit weeping and wailing in another's house, for it is ill to grieve ever without ceasing. I would not that one of thy maidens or thine own self be vexed with me, and say that I swim in tears because my mind is heavy with wine.” Then wise Penelope answered him: “Stranger, all excellence of mine, both of beauty and of form,
After the window · 选段之后
Penelope says her beauty died the day Odysseus sailed, recounts the shroud trick and the maid who betrayed it, and presses him for his name; the Cretan tale of Aethon follows (19.124–202).
珀涅罗珀说她的美貌在奥德修斯出海那天已死,讲出寿衣之计与告发的女奴,仍追问他的名字;埃通的克里特故事随之(19.124–202)。
GW040 — Odyssey 19.190–19.275
Extant lines emitted: 86; book-boundary clipped: false.
Per-target requested contexts: AL056 19.215-235 → 19.190–19.260 (71 extant lines; anomalies: none; declared missing raw IDs: none); AL302 19.225-235 → 19.200–19.260 (61 extant lines; anomalies: none; declared missing raw IDs: none); AL302 19.225-250 → 19.200–19.275 (76 extant lines; anomalies: none; declared missing raw IDs: none).
Before the window · 选段之前
Aethon of Crete, brother of Idomeneus, says he once hosted Odysseus blown off course at Amnisus (19.165–189).
自称克里特人埃通、伊多墨纽斯之弟,说曾在阿姆尼索斯接待被吹离航线的奥德修斯(19.165–189)。
Inside the window · 选段之内
He hosted Odysseus twelve days and sent him off on the thirteenth (19.190–202). Penelope weeps as snow melts on the mountains; Odysseus pities her but keeps his eyes dry as horn (19.203–212). She tests him: what did Odysseus wear? He describes the purple cloak with the golden brooch of hound and fawn, the tunic like onion skin, and the herald Eurybates (19.213–248). She recognizes the tokens and weeps again (19.249–260). He tells her he has heard Odysseus is near, in Thesprotia, having lost his ship and men after Thrinacia (19.261–275).
他留奥德修斯十二天,第十三天送行(19.190–202)。珀涅罗珀哭得如山上雪化;奥德修斯心中怜她,眼睛却干得像角(19.203–212)。她试他:奥德修斯当年穿什么?他描述紫袍与刻着猎犬与小鹿的金别针、洋葱皮般的衬衣,以及传令官欧律巴忒斯(19.213–248)。她认出这些凭证,再次落泪(19.249–260)。他告诉她听说奥德修斯已近,在忒斯普罗提亚,特里那基亚之后失了船和人(19.261–275)。
Greek · 希腊文
19.190 αὐτίκα δʼ Ἰδομενῆα μετάλλα ἄστυδʼ ἀνελθών·
19.191 ξεῖνον γάρ οἱ ἔφασκε φίλον τʼ ἔμεν αἰδοῖόν τε.
19.192 τῷ δʼ ἤδη δεκάτη ἢ ἑνδεκάτη πέλεν ἠὼς
19.193 οἰχομένῳ σὺν νηυσὶ κορωνίσιν Ἴλιον εἴσω.
19.194 τὸν μὲν ἐγὼ πρὸς δώματʼ ἄγων ἐῢ ἐξείνισσα,
19.195 ἐνδυκέως φιλέων, πολλῶν κατὰ οἶκον ἐόντων·
19.196 καί οἱ τοῖς ἄλλοις ἑτάροις, οἳ ἅμʼ αὐτῷ ἕποντο,
19.197 δημόθεν ἄλφιτα δῶκα καὶ αἴθοπα οἶνον ἀγείρας
19.198 καὶ βοῦς ἱρεύσασθαι, ἵνα πλησαίατο θυμόν.
19.199 ἔνθα δυώδεκα μὲν μένον ἤματα δῖοι Ἀχαιοί·
19.200 εἴλει γὰρ Βορέης ἄνεμος μέγας οὐδʼ ἐπὶ γαίῃ
19.201 εἴα ἵστασθαι, χαλεπὸς δέ τις ὤρορε δαίμων.
19.202 τῇ τρισκαιδεκάτῃ δʼ ἄνεμος πέσε, τοὶ δʼ ἀνάγοντο.
19.203 ἴσκε ψεύδεα πολλὰ λέγων ἐτύμοισιν ὁμοῖα·
19.204 τῆς δʼ ἄρʼ ἀκουούσης ῥέε δάκρυα, τήκετο δὲ χρώς·
19.205 ὡς δὲ χιὼν κατατήκετʼ ἐν ἀκροπόλοισιν ὄρεσσιν,
19.206 ἥν τʼ Εὖρος κατέτηξεν, ἐπὴν Ζέφυρος καταχεύῃ·
19.207 τηκομένης δʼ ἄρα τῆς ποταμοὶ πλήθουσι ῥέοντες·
19.208 ὣς τῆς τήκετο καλὰ παρήϊα δάκρυ χεούσης,
19.209 κλαιούσης ἑὸν ἄνδρα παρήμενον. αὐτὰρ Ὀδυσσεὺς
19.210 θυμῷ μὲν γοόωσαν ἑὴν ἐλέαιρε γυναῖκα,
19.211 ὀφθαλμοὶ δʼ ὡς εἰ κέρα ἕστασαν ἠὲ σίδηρος
19.212 ἀτρέμας ἐν βλεφάροισι· δόλῳ δʼ ὅ γε δάκρυα κεῦθεν.
19.213 ἡ δʼ ἐπεὶ οὖν τάρφθη πολυδακρύτοιο γόοιο,
19.214 ἐξαῦτίς μιν ἔπεσσιν ἀμειβομένη προσέειπε·
19.215 νῦν μὲν δή σευ, ξεῖνέ γʼ, ὀΐω πειρήσεσθαι,
19.216 εἰ ἐτεὸν δὴ κεῖθι σὺν ἀντιθέοις ἑτάροισι
19.217 ξείνισας ἐν μεγάροισιν ἐμὸν πόσιν, ὡς ἀγορεύεις.
19.218 εἰπέ μοι ὁπποῖʼ ἄσσα περὶ χροῒ εἵματα ἕστο,
19.219 αὐτός θʼ οἷος ἔην, καὶ ἑταίρους, οἵ οἱ ἕποντο.
19.220 τὴν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·
19.221 ὦ γύναι, ἀργαλέον τόσσον χρόνον ἀμφὶς ἐόντα
19.222 εἰπέμεν· ἤδη γάρ οἱ ἐεικοστὸν ἔτος ἐστὶν
19.223 ἐξ οὗ κεῖθεν ἔβη καὶ ἐμῆς ἀπελήλυθε πάτρης·
19.224 αὐτάρ τοι ἐρέω ὥς μοι ἰνδάλλεται ἦτορ.
19.225 χλαῖναν πορφυρέην οὔλην ἔχε δῖος Ὀδυσσεύς,
19.226 διπλῆν· αὐτάρ οἱ περόνη χρυσοῖο τέτυκτο
19.227 αὐλοῖσιν διδύμοισι· πάροιθε δὲ δαίδαλον ἦεν·
19.228 ἐν προτέροισι πόδεσσι κύων ἔχε ποικίλον ἐλλόν,
19.229 ἀσπαίροντα λάων· τὸ δὲ θαυμάζεσκον ἅπαντες,
19.230 ὡς οἱ χρύσεοι ἐόντες ὁ μὲν λάε νεβρὸν ἀπάγχων,
19.231 αὐτὰρ ὁ ἐκφυγέειν μεμαὼς ἤσπαιρε πόδεσσι.
19.232 τὸν δὲ χιτῶνʼ ἐνόησα περὶ χροῒ σιγαλόεντα,
19.233 οἷόν τε κρομύοιο λοπὸν κάτα ἰσχαλέοιο·
19.234 τὼς μὲν ἔην μαλακός, λαμπρὸς δʼ ἦν ἠέλιος ὥς·
19.235 ἦ μὲν πολλαί γʼ αὐτὸν ἐθηήσαντο γυναῖκες.
19.236 ἄλλο δέ τοι ἐρέω, σὺ δʼ ἐνὶ φρεσὶ βάλλεο σῇσιν·
19.237 οὐκ οἶδʼ ἢ τάδε ἕστο περὶ χροῒ οἴκοθʼ Ὀδυσσεύς,
19.238 ἦ τις ἑταίρων δῶκε θοῆς ἐπὶ νηὸς ἰόντι,
19.239 ἤ τίς που καὶ ξεῖνος, ἐπεὶ πολλοῖσιν Ὀδυσσεὺς
19.240 ἔσκε φίλος· παῦροι γὰρ Ἀχαιῶν ἦσαν ὁμοῖοι.
19.241 καί οἱ ἐγὼ χάλκειον ἄορ καὶ δίπλακα δῶκα
19.242 καλὴν πορφυρέην καὶ τερμιόεντα χιτῶνα,
19.243 αἰδοίως δʼ ἀπέπεμπον ἐϋσσέλμου ἐπὶ νηός.
19.244 καὶ μέν οἱ κῆρυξ ὀλίγον προγενέστερος αὐτοῦ
19.245 εἵπετο· καὶ τόν τοι μυθήσομαι, οἷος ἔην περ.
19.246 γυρὸς ἐν ὤμοισιν, μελανόχροος, οὐλοκάρηνος,
19.247 Εὐρυβάτης δʼ ὄνομʼ ἔσκε· τίεν δέ μιν ἔξοχον ἄλλων
19.248 ὧν ἑτάρων Ὀδυσεύς, ὅτι οἱ φρεσὶν ἄρτια ᾔδη.
19.249 ὣς φάτο, τῇ δʼ ἔτι μᾶλλον ὑφʼ ἵμερον ὦρσε γόοιο,
19.250 σήματʼ ἀναγνούσῃ τά οἱ ἔμπεδα πέφραδʼ Ὀδυσσεύς.
19.251 ἡ δʼ ἐπεὶ οὖν τάρφθη πολυδακρύτοιο γόοιο.
19.252 καὶ τότε μιν μύθοισιν ἀμειβομένη προσέειπε·
19.253 νῦν μὲν δή μοι, ξεῖνε, πάρος περ ἐὼν ἐλεεινός,
19.254 ἐν μεγάροισιν ἐμοῖσι φίλος τʼ ἔσῃ αἰδοῖός τε·
19.255 αὐτὴ γὰρ τάδε εἵματʼ ἐγὼ πόρον, οἷʼ ἀγορεύεις,
19.256 πτύξασʼ ἐκ θαλάμου, περόνην τʼ ἐπέθηκα φαεινὴν
19.257 κείνῳ ἄγαλμʼ ἔμεναι· τὸν δʼ οὐχ ὑποδέξομαι αὖτις
19.258 οἴκαδε νοστήσαντα φίλην ἐς πατρίδα γαῖαν.
19.259 τῷ ῥα κακῇ αἴσῃ κοίλης ἐπὶ νηὸς Ὀδυσσεὺς
19.260 ᾤχετʼ ἐποψόμενος Κακοΐλιον οὐκ ὀνομαστήν.
19.261 τὴν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·
19.262 ὦ γύναι αἰδοίη Λαερτιάδεω Ὀδυσῆος,
19.263 μηκέτι νῦν χρόα καλὸν ἐναίρεο, μηδέ τι θυμὸν
19.264 τῆκε, πόσιν γοόωσα. νεμεσσῶμαί γε μὲν οὐδέν·
19.265 καὶ γάρ τίς τʼ ἀλλοῖον ὀδύρεται ἄνδρʼ ὀλέσασα
19.266 κουρίδιον, τῷ τέκνα τέκῃ φιλότητι μιγεῖσα,
19.267 ἢ Ὀδυσῆʼ, ὅν φασι θεοῖς ἐναλίγκιον εἶναι.
19.268 ἀλλὰ γόου μὲν παῦσαι, ἐμεῖο δὲ σύνθεο μῦθον·
19.269 νημερτέως γάρ τοι μυθήσομαι οὐδʼ ἐπικεύσω
19.270 ὡς ἤδη Ὀδυσῆος ἐγὼ περὶ νόστου ἄκουσα
19.271 ἀγχοῦ, Θεσπρωτῶν ἀνδρῶν ἐν πίονι δήμῳ,
19.272 ζωοῦ· αὐτὰρ ἄγει κειμήλια πολλὰ καὶ ἐσθλὰ
19.273 αἰτίζων ἀνὰ δῆμον. ἀτὰρ ἐρίηρας ἑταίρους
19.274 ὤλεσε καὶ νῆα γλαφυρὴν ἐνὶ οἴνοπι πόντῳ,
19.275 Θρινακίης ἄπο νήσου ἰών· ὀδύσαντο γὰρ αὐτῷTranslation · 英译(Murray 1919)
19.190–194Then straightway he went up to the city and asked for Idomeneus; for he declared that he was his friend, beloved and honored. But it was now the tenth or the eleventh dawn since Idomeneus had gone in his beaked ships to Ilios. So I took him to the house, and gave him entertainment
19.195–199with kindly welcome of the rich store that was in the house, and to the rest of his comrades who followed with him I gathered and gave out of the public store barley meal and flaming wine and bulls for sacrifice, that their hearts might be satisfied. There for twelve days the goodly Achaeans tarried,
19.200–204for the strong North Wind penned them there, and would not suffer them to stand upon their feet on the land, for some angry god had roused it. But on the thirteenth day the wind fell and they put to sea.” He spoke, and made the many falsehoods of his tale seem like the truth, and as she listened her tears flowed and her face melted
19.205–209as the snow melts on the lofty mountains, the snow which the East Wind thaws when the West Wind has strewn it, and as it melts the streams of the rivers flow full: so her fair cheeks melted as she wept and mourned for her husband, who even then was sitting by her side. And Odysseus
19.210–214in his heart had pity for his weeping wife, but his eyes stood fixed between his lids as though they were horn or iron, and with guile he hid his tears. But she, when she had had her fill of tearful wailing, again answered him and spoke, saying:
19.215–219“Now verily, stranger, am I minded to put thee to the test, whether or no thou didst in very truth entertain there in thy halls my husband with his godlike comrades, even as thou sayest. Tell me what manner of raiment he wore about his body, and what manner of man he was himself; and tell me of the comrades who followed him.”
19.220–224Then Odysseus of many wiles answered her, and said: “Lady, hard is it for one that has been so long afar to tell thee this, for it is now the twentieth year since he went thence and departed from my country. But I will tell thee as my mind pictures him.
19.225–229A fleecy cloak of purple did goodly Odysseus wear, a cloak of double fold, but the brooch upon it was fashioned of gold with double clasps, and on the front it was curiously wrought: a hound held in his fore paws a dappled fawn, and pinned it in his jaws as it writhed. And at this all men marvelled,
19.230–234how, though they were of gold, the hound was pinning the fawn and strangling it, and the fawn was writhing with its feet and striving to flee. And I noted the tunic about his body, all shining as is the sheen upon the skin of a dried onion, so soft it was; and it glistened like the sun.
19.235–239Verily many women gazed at him in wonder. And another thing will I tell thee, and do thou lay it to heart. I know not whether Odysseus was thus clothed at home, or whether one of his comrades gave him the raiment when he went on board the swift ship, or haply even some stranger, since to many men
19.240–244was Odysseus dear, for few of the Achaeans were his peers. I, too, gave him a sword of bronze, and a fair purple cloak of double fold, and a fringed tunic, and with all honor sent him forth on his benched ship. Furthermore, a herald
19.245–249attended him, a little older than he, and I will tell thee of him too, what manner of man he was. He was round-shouldered, dark of skin, and curly-haired, and his name was Eurybates; and Odysseus honored him above his other comrades, because he was like-minded with himself.” So he spoke, and in her heart aroused yet more the desire of weeping,
19.250–254as she recognized the sure tokens that Odysseus told her. But she, when she had had her fill of tearful wailing, made answer and said to him: “Now verily, stranger, though before thou wast pitied, shalt thou be dear and honored in my halls,
19.255–259for it was I that gave him this raiment, since thou describest it thus, and folded it, and brought it forth from the store-room, and added thereto the shining brooch to be a thing of joy to him. But my husband I shall never welcome back, returning home to his dear native land. Wherefore it was with an evil fate that Odysseus
19.260–264went forth in the hollow ship to see evil Ilios, that should never be named.” Then Odysseus of many wiles answered her, and said: “Honored wife of Odysseus, son of Laertes, mar not now thy fair face any more, nor waste thy heart at all in weeping for thy husband. I count it indeed no blame in thee;
19.265–269for any woman weeps when she has lost her wedded husband, to whom she has borne children in her love, though he were far other than Odysseus, who, they say, is like unto the gods. Yet do thou cease from weeping, and hearken to my words; for I will tell thee with sure truth, and will hide nothing,
19.270–274how but lately I heard of the return of Odysseus, that he is near at hand in the rich land of the Thesprotians, and yet alive, and he is bringing with him many rich treasures, as he begs through the land. But he lost his trusty comrades and his hollow ship on the wine-dark sea,
19.275–279as he journeyed from the isle Thrinacia; for Zeus and Helios waxed wroth against him because his comrades had slain the kine of Helios. So they all perished in the surging sea, but he on the keel of his ship was cast forth by the wave on the shore, on the land of the Phaeacians, who are near of kin to the gods.
After the window · 选段之后
He swears Odysseus will come within the month; Penelope doubts it, and orders the maids to wash the stranger's feet and make his bed (19.276–319).
他发誓奥德修斯本月内必归;珀涅罗珀不信,命女奴为客人洗脚铺床(19.276–319)。
GW041 — Odyssey 19.318–19.500
Extant lines emitted: 183; book-boundary clipped: false.
Per-target requested contexts: AL057 19.343-360 → 19.318–19.385 (68 extant lines; anomalies: none; declared missing raw IDs: none); AL057 19.353-392 → 19.328–19.417 (90 extant lines; anomalies: none; declared missing raw IDs: none); AL010 19.386-394 → 19.361–19.419 (59 extant lines; anomalies: none; declared missing raw IDs: none); AL057 19.386-394 → 19.361–19.419 (59 extant lines; anomalies: none; declared missing raw IDs: none); AL010 19.392-394 → 19.367–19.419 (53 extant lines; anomalies: none; declared missing raw IDs: none); AL010 19.429-466 → 19.404–19.491 (88 extant lines; anomalies: none; declared missing raw IDs: none); AL010 19.438-466 → 19.413–19.491 (79 extant lines; anomalies: none; declared missing raw IDs: none); AL057 19.467-475 → 19.442–19.500 (59 extant lines; anomalies: none; declared missing raw IDs: none).
Before the window · 选段之前
Penelope's doubt and her orders for the stranger's comfort (19.308–316).
珀涅罗珀存疑,仍命人款待客人(19.308–316)。
Inside the window · 选段之内
Odysseus refuses soft bedding and asks that an old woman of many sorrows wash his feet; Penelope calls Eurycleia, who laments her master and notes the stranger's likeness to him (19.317–385). Odysseus turns from the fire, but she knows the scar (19.386–394): the digression tells how Autolycus named him and how the boar gashed him on Parnassus (19.395–466). She drops his foot, the water spills, she starts to speak to Penelope; he grips her throat and swears her to silence; Athena turns Penelope's mind away (19.467–490). Eurycleia offers to name the disloyal women (19.491–500).
奥德修斯拒绝软床,只求一个饱经忧患的老妇为他洗脚;珀涅罗珀唤欧律克勒亚,她哀悼主人,说客人像他(19.317–385)。奥德修斯背过火光,她仍认出伤疤(19.386–394):插叙讲奥托吕科斯为他取名,帕耳那索斯山上野猪如何伤他(19.395–466)。她松手,水泼翻,正要对珀涅罗珀开口;他扼住她的喉咙令她保密;雅典娜引开珀涅罗珀的心思(19.467–490)。欧律克勒亚要为他指出不忠的女奴(19.491–500)。
Greek · 希腊文
19.318 δέμνια καὶ χλαίνας καὶ ῥήγεα σιγαλόεντα,
19.319 ὥς κʼ εὖ θαλπιόων χρυσόθρονον Ἠῶ ἵκηται.
19.320 ἠῶθεν δὲ μάλʼ ἦρι λοέσσαι τε χρῖσαί τε,
19.321 ὥς κʼ ἔνδον παρὰ Τηλεμάχῳ δείπνοιο μέδηται
19.322 ἥμενος ἐν μεγάρῳ· τῷ δʼ ἄλγιον ὅς κεν ἐκείνων
19.323 τοῦτον ἀνιάζῃ θυμοφθόρος· οὐδέ τι ἔργον
19.324 ἐνθάδʼ ἔτι πρήξει, μάλα περ κεχολωμένος αἰνῶς.
19.325 πῶς γὰρ ἐμεῦ σύ, ξεῖνε, δαήσεαι εἴ τι γυναικῶν
19.326 ἀλλάων περίειμι νόον καὶ ἐπίφρονα μῆτιν,
19.327 εἴ κεν ἀϋσταλέος, κακὰ εἱμένος ἐν μεγάροισιν
19.328 δαινύῃ; ἄνθρωποι δὲ μινυνθάδιοι τελέθουσιν.
19.329 ὃς μὲν ἀπηνὴς αὐτὸς ἔῃ καὶ ἀπηνέα εἰδῇ,
19.330 τῷ δὲ καταρῶνται πάντες βροτοὶ ἄλγεʼ ὀπίσσω
19.331 ζωῷ, ἀτὰρ τεθνεῶτί γʼ ἐφεψιόωνται ἅπαντες·
19.332 ὃς δʼ ἂν ἀμύμων αὐτὸς ἔῃ καὶ ἀμύμονα εἰδῇ,
19.333 τοῦ μέν τε κλέος εὐρὺ δὶα ξεῖνοι φορέουσι
19.334 πάντας ἐπʼ ἀνθρώπους, πολλοί τέ μιν ἐσθλὸν ἔειπον.
19.335 τὴν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·
19.336 ὦ γύναι αἰδοίη Λαερτιάδεω Ὀδυσῆος,
19.337 ἦ τοι ἐμοὶ χλαῖναι καὶ ῥήγεα σιγαλόεντα
19.338 ἤχθεθʼ, ὅτε πρῶτον Κρήτης ὄρεα νιφόεντα
19.339 νοσφισάμην ἐπὶ νηὸς ἰὼν δολιχηρέτμοιο,
19.340 κείω δʼ ὡς τὸ πάρος περ ἀΰπνους νύκτας ἴαυον·
19.341 πολλὰς γὰρ δὴ νύκτας ἀεικελίῳ ἐνὶ κοίτῃ
19.342 ἄεσα καί τʼ ἀνέμεινα ἐΰθρονον Ἠῶ δῖαν.
19.343 οὐδέ τί μοι ποδάνιπτρα ποδῶν ἐπιήρανα θυμῷ
19.344 γίγνεται· οὐδὲ γυνὴ ποδὸς ἅψεται ἡμετέροιο
19.345 τάων αἵ τοι δῶμα κάτα δρήστειραι ἔασιν,
19.346 εἰ μή τις γρηῦς ἔστι παλαιή, κεδνὰ ἰδυῖα,
19.347 ἥ τις δὴ τέτληκε τόσα φρεσὶν ὅσσα τʼ ἐγώ περ·
19.348 τῇ δʼ οὐκ ἂν φθονέοιμι ποδῶν ἅψασθαι ἐμεῖο.
19.349 τὸν δʼ αὖτε προσέειπε περίφρων Πηνελόπεια·
19.350 ξεῖνε φίλʼ· οὐ γάρ πώ τις ἀνὴρ πεπνυμένος ὧδε
19.351 ξείνων τηλεδαπῶν φιλίων ἐμὸν ἵκετο δῶμα,
19.352 ὡς σὺ μάλʼ εὐφραδέως πεπνυμένα πάντʼ ἀγορεύεις·
19.353 ἔστι δέ μοι γρηῢς πυκινὰ φρεσὶ μήδεʼ ἔχουσα
19.354 ἣ κεῖνον δύστηνον ἐῢ τρέφεν ἠδʼ ἀτίταλλε,
19.355 δεξαμένη χείρεσσʼ, ὅτε μιν πρῶτον τέκε μήτηρ,
19.356 ἥ σε πόδας νίψει, ὀλιγηπελέουσά περ ἔμπης.
19.357 ἀλλʼ ἄγε νῦν ἀνστᾶσα, περίφρων Εὐρύκλεια,
19.358 νίψον σοῖο ἄνακτος ὁμήλικα· καί που Ὀδυσσεὺς
19.359 ἤδη τοιόσδʼ ἐστὶ πόδας τοιόσδε τε χεῖρας·
19.360 αἶψα γὰρ ἐν κακότητι βροτοὶ καταγηράσκουσιν.
19.361 ὣς ἄρʼ ἔφη, γρηῢς δὲ κατέσχετο χερσὶ πρόσωπα,
19.362 δάκρυα δʼ ἔκβαλε θερμά, ἔπος δʼ ὀλοφυδνὸν ἔειπεν·
19.363 ὤ μοι ἐγὼ σέο, τέκνον, ἀμήχανος· ἦ σε περὶ Ζεὺς
19.364 ἀνθρώπων ἤχθηρε θεουδέα θυμὸν ἔχοντα.
19.365 οὐ γάρ πώ τις τόσσα βροτῶν Διὶ τερπικεραύνῳ
19.366 πίονα μηρίʼ ἔκηʼ οὐδʼ ἐξαίτους ἑκατόμβας,
19.367 ὅσσα σὺ τῷ ἐδίδους, ἀρώμενος ἧος ἵκοιο
19.368 γῆράς τε λιπαρὸν θρέψαιό τε φαίδιμον υἱόν·
19.369 νῦν δέ τοι οἴῳ πάμπαν ἀφείλετο νόστιμον ἦμαρ.
19.370 οὕτω που καὶ κείνῳ ἐφεψιόωντο γυναῖκες
19.371 ξείνων τηλεδαπῶν, ὅτε τευ κλυτὰ δώμαθʼ ἵκοιτο,
19.372 ὡς σέθεν αἱ κύνες αἵδε καθεψιόωνται ἅπασαι,
19.373 τάων νῦν λώβην τε καὶ αἴσχεα πόλλʼ ἀλεείνων
19.374 οὐκ ἐάας νίζειν· ἐμὲ δʼ οὐκ ἀέκουσαν ἄνωγε
19.375 κούρη Ἰκαρίοιο, περίφρων Πηνελόπεια.
19.376 τῷ σε πόδας νίψω ἅμα τʼ αὐτῆς Πηνελοπείης
19.377 καὶ σέθεν εἵνεκʼ, ἐπεί μοι ὀρώρεται ἔνδοθι θυμὸς
19.378 κήδεσιν. ἀλλʼ ἄγε νῦν ξυνίει ἔπος, ὅττι κεν εἴπω·
19.379 πολλοὶ δὴ ξεῖνοι ταλαπείριοι ἐνθάδʼ ἵκοντο,
19.380 ἀλλʼ οὔ πώ τινά φημι ἐοικότα ὧδε ἰδέσθαι
19.381 ὡς σὺ δέμας φωνήν τε πόδας τʼ Ὀδυσῆϊ ἔοικας.
19.382 τὴν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·
19.383 ὦ γρηῦ, οὕτω φασὶν ὅσοι ἴδον ὀφθαλμοῖσιν
19.384 ἡμέας ἀμφοτέρους, μάλα εἰκέλω ἀλλήλοιϊν
19.385 ἔμμεναι, ὡς σύ περ αὐτὴ ἐπιφρονέουσʼ ἀγορεύεις.
19.386 ὣς ἄρʼ ἔφη, γρηῢς δὲ λέβηθʼ ἕλε παμφανόωντα
19.387 τοῦ πόδας ἐξαπένιζεν, ὕδωρ δʼ ἐνεχεύατο πουλὺ
19.388 ψυχρόν, ἔπειτα δὲ θερμὸν ἐπήφυσεν. αὐτὰρ Ὀδυσσεὺς
19.389 ἷζεν ἐπʼ ἐσχαρόφιν, ποτὶ δὲ σκότον ἐτράπετʼ αἶψα·
19.390 αὐτίκα γὰρ κατὰ θυμὸν ὀΐσατο, μή ἑ λαβοῦσα
19.391 οὐλὴν ἀμφράσσαιτο καὶ ἀμφαδὰ ἔργα γένοιτο.
19.392 νίζε δʼ ἄρʼ ἆσσον ἰοῦσα ἄναχθʼ ἑόν· αὐτίκα δʼ ἔγνω
19.393 οὐλήν, τήν ποτέ μιν σῦς ἤλασε λευκῷ ὀδόντι
19.394 Παρνησόνδʼ ἐλθόντα μετʼ Αὐτόλυκόν τε καὶ υἷας,
19.395 μητρὸς ἑῆς πάτερʼ ἐσθλόν, ὃς ἀνθρώπους ἐκέκαστο
19.396 κλεπτοσύνῃ θʼ ὅρκῳ τε· θεὸς δέ οἱ αὐτὸς ἔδωκεν
19.397 Ἑρμείας· τῷ γὰρ κεχαρισμένα μηρία καῖεν
19.398 ἀρνῶν ἠδʼ ἐρίφων· ὁ δέ οἱ πρόφρων ἅμʼ ὀπήδει.
19.399 Αὐτόλυκος δʼ ἐλθὼν Ἰθάκης ἐς πίονα δῆμον
19.400 παῖδα νέον γεγαῶτα κιχήσατο θυγατέρος ἧς·
19.401 τόν ῥά οἱ Εὐρύκλεια φίλοις ἐπὶ γούνασι θῆκε
19.402 παυομένῳ δόρποιο, ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζεν·
19.403 Αὐτόλυκʼ, αὐτὸς νῦν ὄνομʼ εὕρεο ὅττι κε θῆαι
19.404 παιδὸς παιδὶ φίλῳ· πολυάρητος δέ τοί ἐστιν.
19.405 τὴν δʼ αὖτʼ Αὐτόλυκος ἀπαμείβετο φώνησέν τε·
19.406 γαμβρὸς ἐμὸς θυγάτηρ τε, τίθεσθʼ ὄνομʼ ὅττι κεν εἴπω·
19.407 πολλοῖσιν γὰρ ἐγώ γε ὀδυσσάμενος τόδʼ ἱκάνω,
19.408 ἀνδράσιν ἠδὲ γυναιξὶν ἀνὰ χθόνα πουλυβότειραν·
19.409 τῷ δʼ Ὀδυσεὺς ὄνομʼ ἔστω ἐπώνυμον· αὐτὰρ ἐγώ γε,
19.410 ὁππότʼ ἂν ἡβήσας μητρώϊον ἐς μέγα δῶμα
19.411 ἔλθῃ Παρνησόνδʼ, ὅθι πού μοι κτήματʼ ἔασι,
19.412 τῶν οἱ ἐγὼ δώσω καί μιν χαίροντʼ ἀποπέμψω.
19.413 τῶν ἕνεκʼ ἦλθʼ Ὀδυσεύς, ἵνα οἱ πόροι ἀγλαὰ δῶρα.
19.414 τὸν μὲν ἄρʼ Αὐτόλυκός τε καὶ υἱέες Αὐτολύκοιο
19.415 χερσίν τʼ ἠσπάζοντο ἔπεσσί τε μειλιχίοισι·
19.416 μήτηρ δʼ Ἀμφιθέη μητρὸς περιφῦσʼ Ὀδυσῆϊ
19.417 κύσσʼ ἄρα μιν κεφαλήν τε καὶ ἄμφω φάεα καλά.
19.418 Αὐτόλυκος δʼ υἱοῖσιν ἐκέκλετο κυδαλίμοισι
19.419 δεῖπνον ἐφοπλίσσαι· τοὶ δʼ ὀτρύνοντος ἄκουσαν,
19.420 αὐτίκα δʼ εἰσάγαγον βοῦν ἄρσενα πενταέτηρον·
19.421 τὸν δέρον ἀμφί θʼ ἕπον, καί μιν διέχευαν ἅπαντα,
19.422 μίστυλλόν τʼ ἄρʼ ἐπισταμένως πεῖράν τʼ ὀβελοῖσιν,
19.423 ὤπτησάν τε περιφραδέως, δάσσαντό τε μοίρας.
19.424 ὣς τότε μὲν πρόπαν ἦμαρ ἐς ἠέλιον καταδύντα
19.425 δαίνυντʼ, οὐδέ τι θυμὸς ἐδεύετο δαιτὸς ἐΐσης·
19.426 ἦμος δʼ ἠέλιος κατέδυ καὶ ἐπὶ κνέφας ἦλθεν,
19.427 δὴ τότε κοιμήσαντο καὶ ὕπνου δῶρον ἕλοντο.
19.428 ἦμος δʼ ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς,
19.429 βάν ῥʼ ἴμεν ἐς θήρην, ἠμὲν κύνες ἠδὲ καὶ αὐτοὶ
19.430 υἱέες Αὐτολύκου· μετὰ τοῖσι δὲ δῖος Ὀδυσσεὺς
19.431 ἤϊεν· αἰπὺ δʼ ὄρος προσέβαν καταειμένον ὕλῃ
19.432 Παρνησοῦ, τάχα δʼ ἵκανον πτύχας ἠνεμοέσσας.
19.433 Ἠέλιος μὲν ἔπειτα νέον προσέβαλλεν ἀρούρας
19.434 ἐξ ἀκαλαρρείταο βαθυρρόου Ὠκεανοῖο,
19.435 οἱ δʼ ἐς βῆσσαν ἵκανον ἐπακτῆρες· πρὸ δʼ ἄρʼ αὐτῶν
19.436 ἴχνιʼ ἐρευνῶντες κύνες ἤϊσαν, αὐτὰρ ὄπισθεν
19.437 υἱέες Αὐτολύκου· μετὰ τοῖσι δὲ δῖος Ὀδυσσεὺς
19.438 ἤϊεν ἄγχι κυνῶν, κραδάων δολιχόσκιον ἔγχος.
19.439 ἔνθα δʼ ἄρʼ ἐν λόχμῃ πυκινῇ κατέκειτο μέγας σῦς·
19.440 τὴν μὲν ἄρʼ οὔτʼ ἀνέμων διάει μένος ὑγρὸν ἀέντων,
19.441 οὔτε μιν Ἠέλιος φαέθων ἀκτῖσιν ἔβαλλεν,
19.442 οὔτʼ ὄμβρος περάασκε διαμπερές· ὣς ἄρα πυκνὴ
19.443 ἦεν, ἀτὰρ φύλλων ἐνέην χύσις ἤλιθα πολλή.
19.444 τὸν δʼ ἀνδρῶν τε κυνῶν τε περὶ κτύπος ἦλθε ποδοῖϊν,
19.445 ὡς ἐπάγοντες ἐπῇσαν· ὁ δʼ ἀντίος ἐκ ξυλόχοιο
19.446 φρίξας εὖ λοφιήν, πῦρ δʼ ὀφθαλμοῖσι δεδορκώς,
19.447 στῆ ῥʼ αὐτῶν σχεδόθεν· ὁ δʼ ἄρα πρώτιστος Ὀδυσσεὺς
19.448 ἔσσυτʼ ἀνασχόμενος δολιχὸν δόρυ χειρὶ παχείῃ,
19.449 οὐτάμεναι μεμαώς· ὁ δέ μιν φθάμενος ἔλασεν σῦς
19.450 γουνὸς ὕπερ, πολλὸν δὲ διήφυσε σαρκὸς ὀδόντι
19.451 λικριφὶς ἀΐξας, οὐδʼ ὀστέον ἵκετο φωτός.
19.452 τὸν δʼ Ὀδυσεὺς οὔτησε τυχὼν κατὰ δεξιὸν ὦμον,
19.453 ἀντικρὺ δὲ διῆλθε φαεινοῦ δουρὸς ἀκωκή·
19.454 κὰδ δʼ ἔπεσʼ ἐν κονίῃσι μακών, ἀπὸ δʼ ἔπτατο θυμός.
19.455 τὸν μὲν ἄρʼ Αὐτολύκου παῖδες φίλοι ἀμφεπένοντο,
19.456 ὠτειλὴν δʼ Ὀδυσῆος ἀμύμονος ἀντιθέοιο
19.457 δῆσαν ἐπισταμένως, ἐπαοιδῇ δʼ αἷμα κελαινὸν
19.458 ἔσχεθον, αἶψα δʼ ἵκοντο φίλου πρὸς δώματα πατρός.
19.459 τὸν μὲν ἄρʼ Αὐτόλυκός τε καὶ υἱέες Αὐτολύκοιο
19.460 εὖ ἰησάμενοι ἠδʼ ἀγλαὰ δῶρα πορόντες
19.461 καρπαλίμως χαίροντα φίλην ἐς πατρίδʼ ἔπεμπον
19.462 εἰς Ἰθάκην. τῷ μέν ῥα πατὴρ καὶ πότνια μήτηρ
19.463 χαῖρον νοστήσαντι καὶ ἐξερέεινον ἕκαστα,
19.464 οὐλὴν ὅττι πάθοι· ὁ δʼ ἄρα σφίσιν εὖ κατέλεξεν
19.465 ὥς μιν θηρεύοντʼ ἔλασεν σῦς λευκῷ ὀδόντι,
19.466 Παρνησόνδʼ ἐλθόντα σὺν υἱάσιν Αὐτολύκοιο.
19.467 τὴν γρηῢς χείρεσσι καταπρηνέσσι λαβοῦσα
19.468 γνῶ ῥʼ ἐπιμασσαμένη, πόδα δὲ προέηκε φέρεσθαι·
19.469 ἐν δὲ λέβητι πέσε κνήμη, κανάχησε δὲ χαλκός,
19.470 ἂψ δʼ ἑτέρωσʼ ἐκλίθη· τὸ δʼ ἐπὶ χθονὸς ἐξέχυθʼ ὕδωρ.
19.471 τὴν δʼ ἅμα χάρμα καὶ ἄλγος ἕλε φρένα, τὼ δέ οἱ ὄσσε
19.472 δακρυόφι πλῆσθεν, θαλερὴ δέ οἱ ἔσχετο φωνή.
19.473 ἁψαμένη δὲ γενείου Ὀδυσσῆα προσέειπεν·
19.474 ἦ μάλʼ Ὀδυσσεύς ἐσσι, φίλον τέκος· οὐδέ σʼ ἐγώ γε
19.475 πρὶν ἔγνων, πρὶν πάντα ἄνακτʼ ἐμὸν ἀμφαφάασθαι.
19.476 ἦ καὶ Πηνελόπειαν ἐσέδρακεν ὀφθαλμοῖσι,
19.477 πεφραδέειν ἐθέλουσα φίλον πόσιν ἔνδον ἐόντα.
19.478 ἡ δʼ οὔτʼ ἀθρῆσαι δύνατʼ ἀντίη οὔτε νοῆσαι·
19.479 τῇ γὰρ Ἀθηναίη νόον ἔτραπεν· αὐτὰρ Ὀδυσσεὺς
19.480 χεῖρʼ ἐπιμασσάμενος φάρυγος λάβε δεξιτερῆφι,
19.481 τῇ δʼ ἑτέρῃ ἕθεν ἆσσον ἐρύσσατο φώνησέν τε.
19.482 μαῖα, τίη μʼ ἐθέλεις ὀλέσαι; σὺ δέ μʼ ἔτρεφες αὐτὴ
19.483 τῷ σῷ ἐπὶ μαζῷ· νῦν δʼ ἄλγεα πολλὰ μογήσας
19.484 ἤλυθον εἰκοστῷ ἔτεϊ ἐς πατρίδα γαῖαν.
19.485 ἀλλʼ ἐπεὶ ἐφράσθης καί τοι θεὸς ἔμβαλε θυμῷ,
19.486 σίγα, μή τίς τʼ ἄλλος ἐνὶ μεγάροισι πύθηται.
19.487 ὧδε γὰρ ἐξερέω, καὶ μὴν τετελεσμένον ἔσται·
19.488 εἴ χʼ ὑπʼ ἐμοί γε θεὸς δαμάσῃ μνηστῆρας ἀγαυούς,
19.489 οὐδὲ τροφοῦ οὔσης σεῦ ἀφέξομαι, ὁππότʼ ἂν ἄλλας
19.490 δμῳὰς ἐν μεγάροισιν ἐμοῖς κτείνωμι γυναῖκας.
19.491 τὸν δʼ αὖτε προσέειπε περίφρων Εὐρύκλεια·
19.492 τέκνον ἐμόν, ποῖόν σε ἔπος φύγεν ἕρκος ὀδόντων.
19.493 οἶσθα μὲν οἷον ἐμὸν μένος ἔμπεδον οὐδʼ ἐπιεικτόν,
19.494 ἕξω δʼ ὡς ὅτε τις στερεὴ λίθος ἠὲ σίδηρος.
19.495 ἄλλο δέ τοι ἐρέω, σὺ δʼ ἐνὶ φρεσὶ βάλλεο σῇσιν·
19.496 εἴ χʼ ὑπό σοι γε θεὸς δαμάσῃ μνηστῆρας ἀγαυούς,
19.497 δὴ τότε τοι καταλέξω ἐνὶ μεγάροισι γυναῖκας,
19.498 αἵ τέ σʼ ἀτιμάζουσι καὶ αἳ νηλείτιδές εἰσι.
19.499 τὴν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς
19.500 μαῖα, τίη δὲ σὺ τὰς μυθήσεαι; οὐδέ τί σε χρή.Translation · 英译(Murray 1919)
19.315–319as Odysseus was among men—as sure as ever such a man there was—to send reverend strangers on their way, and to welcome them. But still, my maidens, wash the stranger's feet and prepare his bed—bedstead and cloaks and bright coverlets—that in warmth and comfort he may come to the golden-throned Dawn.
19.320–324And right early in the morning bathe him and anoint him, that in our house at the side of Telemachus he may bethink him of food as he sits in the hall. And worse shall it be for any man among them who vexes this man's soul with pain; naught thereafter shall he accomplish here, how fierce soever his wrath.
19.325–329For how shalt thou learn of me, stranger, whether I in any wise excel other women in wit and prudent counsel, if all unkempt and clad in poor raiment thou sittest at meat in my halls? Men are but short-lived. If one be himself hard, and have a hard heart,
19.330–334on him do all mortal men invoke woes for the time to come, while he still lives, and when he is dead all men mock at him. But if one be blameless and have a blameless heart, his fame do strangers bear far and wide among all men, and many call him a true man.”
19.335–339Then Odysseus of many wiles answered her, and said: “Honored wife of Odysseus, son of Laertes, verily cloaks and bright coverlets became hateful in my eyes on the day when first I left behind me the snowy mountains of Crete, as I fared on my long-oared ship.
19.340–344Nay, I will lie, as in time past I was wont to rest through sleepless nights; for many a night have I lain upon a foul bed and waited for the bright-throned Dawn. Aye, and baths for the feet give my heart no pleasure, nor shall any woman touch my foot
19.345–349of all those who are serving-women in thy hall, unless there is some old, true-hearted dame who has suffered in her heart as many woes as I; such an one I would not grudge to touch my feet.” Then wise Penelope answered him again:
19.350–354“Dear stranger, never yet has a man discreet as thou, of those who are strangers from afar, come to my house as a more welcome guest, so wise and prudent are all thy words. I have an old dame with a heart of understanding in her breast, who lovingly nursed and cherished my hapless husband,
19.355–359and took him in her arms on the day when his mother bore him. She shall wash thy feet, weak with age though she be. Come now, wise Eurycleia, arise and wash the feet of one of like age with thy master. Even such as his are now haply the feet of Odysseus, and such his hands,
19.360–364for quickly do men grow old in evil fortune.” So she spoke, and the old woman hid her face in her hands and let fall hot tears, uttering words of lamentation: “Ah, woe is me, child, because of thee, for that I can do naught. Surely Zeus hated thee above all men, though thou hadst a god-fearing heart.
19.365–369For never yet did any mortal burn to Zeus, who hurls the thunderbolt, so many fat thigh-pieces or so many choice hecatombs as thou gavest him, with prayers that thou mightest reach a sleek old age and rear thy glorious son. But lo, now, from thee alone has he wholly cut off the day of thy returning.
19.370–374Even thus, I ween, did women mock at him too, in a strange and distant land, when he came to some man's glorious house, as these shameless creatures here all mock at thee. It is to shun insult now from them and their many taunts that thou dost not suffer them to wash thy feet, but me, who am nothing loath, has
19.375–379the daughter of Icarius, wise Penelope, bidden to wash thee. Therefore will I wash thy feet, both for Penelope's own sake and for thine, for the heart within me is stirred with sorrow. But come now, hearken to the word that I shall speak. Many sore-tried strangers have come hither,
19.380–384but I declare that never yet have I seen any man so like another as thou in form, and in voice, and in feet art like Odysseus.” Then Odysseus of many wiles answered her, and said: “Old dame, so say all men whose eyes have beheld us two, that
19.385–389we are very like each other, even as thou thyself dost note and say.” So he spoke, and the old dame took the shining cauldron with water wherefrom she was about to wash his feet, and poured in cold water in plenty, and then added thereto the warm. But Odysseus sat him down away from the hearth and straightway turned himself toward the darkness,
19.390–394for he at once had a foreboding at heart that, as she touched him, she might note a scar, and the truth be made manifest. So she drew near and began to wash her lord, and straightway knew the scar of the wound which long ago a boar had dealt him with his white tusk, when Odysseus had gone to Parnassus to visit Autolycus and the sons of Autolycus,
19.395–399his mother's noble father, who excelled all men in thievery and in oaths. It was a god himself that had given him this skill, even Hermes, for to him he was wont to burn acceptable sacrifices of the thighs of lambs and kids; so Hermes befriended him with a ready heart. Now Autolycus, on coming once to the rich land of Ithaca,
19.400–404had found his daughter's son a babe new-born, and when he was finishing his supper, Eurycleia laid the child upon his knees and spoke, and addressed him: “Autolycus, find now thyself a name to give to thy child's own child; be sure he has long been prayed for.”
19.405–409Then Autolycus answered her, and said: “My daughter's husband and my daughter, give him whatsoever name I say. Lo, inasmuch as I am come hither as one that has been angered with many, both men and women, over the fruitful earth, therefore let the name by which the child is named be Odysseus. And for my part,
19.410–414when he is a man grown and comes to the great house of his mother's kin at Parnassus, where are my possessions, I will give him thereof and send him back rejoicing.” It was for this reason that Odysseus had come, that Autolycus might give him the glorious gifts. And Autolycus and the sons of Autolycus
19.415–419clasped his hands in welcome and greeted him with gentle words, and Amphithea, his mother's mother, took Odysseus in her arms and kissed his head and both his beautiful eyes. But Autolycus called to his glorious sons to make ready the meal, and they hearkened to his call.
19.420–424At once they led in a bull, five years old, which they flayed and dressed, and cut up all the limbs. Then they sliced these cunningly and pierced them with spits, and roasted them skilfully and distributed the portions. So, then, all day long till set of sun
19.425–429they feasted, nor did their hearts lack aught of the equal feast. But when the sun set and darkness came on they lay down to rest and took the gift of sleep. But as soon as early Dawn appeared, the rosy-fingered, they went forth to the hunt, the hounds and
19.430–434the sons of Autolycus too, and with them went goodly Odysseus. Up the steep mountain Parnassus, clothed with forests, they climbed, and presently reached its windy hollows. The sun was now just striking on the fields, as he rose from softly-gliding, deep-flowing Oceanus,
19.435–439when the beaters came to a glade. Before them went the hounds, tracking the scent, and behind them the sons of Autolycus, and among these the goodly Odysseus followed, close upon the hounds, brandishing his long spear. Now thereby a great wild boar was lying in a thick lair,
19.440–444through which the strength of the wet winds could never blow nor the rays of the bright sun beat, nor could the rain pierce through it, so thick it was; and fallen leaves were there in plenty. Then about the boar there came the noise of the feet of men and dogs
19.445–449as they pressed on in the chase, and forth from his lair he came against them with bristling back and eyes flashing fire, and stood there at bay close before them. Then first of all Odysseus rushed on, holding his long spear on high in his stout hand, eager to smite him; but the boar was too quick for him and struck him
19.450–454above the knee, charging upon him sideways, and with his tusk tore a long gash in the flesh, but did not reach the bone of the man. But Odysseus with sure aim smote him on the right shoulder, and clear through went the point of the bright spear, and the boar fell in the dust with a cry, and his life flew from him.
19.455–459Then the dear sons of Autolycus busied themselves with the carcase, and the wound of noble, god-like Odysseus they bound up skilfully, and checked the black blood with a charm, and straightway returned to the house of their dear father. And when Autolycus and the sons of Autolycus
19.460–464had fully healed him, and had given him glorious gifts, they quickly sent him back with joy to his native land, to Ithaca. Then his father and his honored mother rejoiced at his return, and asked him all the story, how he got his wound; and he told them all the truth,
19.465–469how, while he was hunting, a boar had struck him with his white tusk when he had gone to Parnassus with the sons of Autolycus. This scar the old dame, when she had taken the limb in the flat of her hands, knew by the touch, and she let fall the foot. Into the basin the leg fell, and the brazen vessel rang.
19.470–474Over it tilted, and the water was spilled upon the ground. Then upon her soul came joy and grief in one moment, and both her eyes were filled with tears and the flow of her voice was checked. But she touched the chin of Odysseus, and said: “Verily thou art Odysseus, dear child, and I knew thee not,
19.475–479till I had handled all the body of my lord.” She spoke, and with her eyes looked toward Penelope, fain to show her that her dear husband was at home. But Penelope could not meet her glance nor understand, for Athena had turned her thoughts aside. But Odysseus,
19.480–484feeling for the woman's throat, seized it with his right hand, and with the other drew her closer to him, and said: “Mother, why wilt thou destroy me? Thou didst thyself nurse me at this thy breast, and now after many grievous toils I am come in the twentieth year to my native land.
19.485–489But since thou hast found me out, and a god has put this in thy heart, be silent lest any other in the halls learn hereof. For thus will I speak out to thee, and verily it shall be brought to pass: if a god shall subdue the lordly wooers unto me, I will not spare thee, my nurse though thou art, when
19.490–494I slay the other serving-women in my halls.” Then wise Eurycleia answered him: “My child, what a word has escaped the barrier of thy teeth! Thou knowest how firm my spirit is and unyielding: I shall be as close as hard stone or iron.
19.495–499And another thing will I tell thee, and do thou lay it to heart. If a god shall subdue the lordly wooers unto thee, then will I name over to thee the women in thy halls, which ones dishonor thee, and which are guiltless.” Then Odysseus of many wiles answered her, and said:
19.500–504“Mother, why, pray, wilt thou speak of them? Thou needest not at all. Of myself will I mark them well, and come to know each one. Nay, keep the matter to thyself, and leave the issue to the gods.” So he spoke, and the old woman went forth through the hall to bring water for his feet, for all the first was spilled.
After the window · 选段之后
He says he will judge them himself; she finishes washing; Penelope tells her sleepless nights and the nightingale simile, and asks him to read her dream (19.501–553).
他说自己会看清她们;她洗完;珀涅罗珀说起不眠之夜和夜莺的比喻,请他解梦(19.501–553)。
GW042 — Odyssey 19.545–19.604
Extant lines emitted: 60; book-boundary clipped: true.
Per-target requested contexts: AL011 19.570-587 → 19.545–19.604 (60 extant lines; anomalies: none; declared missing raw IDs: none); AL059 19.570-587 → 19.545–19.604 (60 extant lines; anomalies: none; declared missing raw IDs: none).
Before the window · 选段之前
Penelope's dream of the twenty geese killed by an eagle from the mountain (19.535–544).
珀涅罗珀之梦:二十只鹅被山中飞来的鹰杀死(19.535–544)。
Inside the window · 选段之内
In the dream the eagle speaks: the geese are the suitors and he is her husband returned (19.545–553). Odysseus says the dream reads itself; Penelope answers that dreams pass through gates of horn and ivory and she does not trust this one (19.554–569). She announces the contest of the bow and the twelve axes and will go with whoever wins (19.570–581). Odysseus urges her not to delay it, for Odysseus will be there before they string the bow; she goes upstairs and weeps for him until Athena sends sleep (19.582–604).
梦中鹰开口:鹅是求婚者,它是归来的丈夫(19.545–553)。奥德修斯说此梦自解;珀涅罗珀答梦分角门与象牙门,她不信这一个(19.554–569)。她宣布弓与十二把斧的比试,谁胜便随谁去(19.570–581)。奥德修斯劝她不要拖延,说奥德修斯会在他们拉开弓之前到;她上楼为他哭泣,直到雅典娜送来睡意(19.582–604)。
Greek · 希腊文
19.545 φωνῇ δὲ βροτέῃ κατερήτυε φώνησέν τε·
19.546 θάρσει, Ἰκαρίου κούρη τηλεκλειτοῖο·
19.547 οὐκ ὄναρ, ἀλλʼ ὕπαρ ἐσθλόν, ὅ τοι τετελεσμένον ἔσται.
19.548 χῆνες μὲν μνηστῆρες, ἐγὼ δέ τοι αἰετὸς ὄρνις
19.549 ἦα πάρος, νῦν αὖτε τεὸς πόσις εἰλήλουθα,
19.550 ὃς πᾶσι μνηστῆρσιν ἀεικέα πότμον ἐφήσω.
19.551 ὣς ἔφατʼ, αὐτὰρ ἐμὲ μελιηδὴς ὕπνος ἀνῆκε·
19.552 παπτήνασα δὲ χῆνας ἐνὶ μεγάροισι νόησα
19.553 πυρὸν ἐρεπτομένους παρὰ πύελον, ἧχι πάρος περ.
19.554 τὴν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·
19.555 ὦ γύναι, οὔ πως ἔστιν ὑποκρίνασθαι ὄνειρον
19.556 ἄλλῃ ἀποκλίναντʼ, ἐπεὶ ἦ ῥά τοι αὐτὸς Ὀδυσσεὺς
19.557 πέφραδʼ ὅπως τελέει· μνηστῆρσι δὲ φαίνετʼ ὄλεθρος
19.558 πᾶσι μάλʼ, οὐδέ κέ τις θάνατον καὶ κῆρας ἀλύξει.
19.559 τὸν δʼ αὖτε προσέειπε περίφρων Πηνελόπεια·
19.560 ξεῖνʼ, ἦ τοι μὲν ὄνειροι ἀμήχανοι ἀκριτόμυθοι
19.561 γίγνοντʼ, οὐδέ τι πάντα τελείεται ἀνθρώποισι.
19.562 δοιαὶ γάρ τε πύλαι ἀμενηνῶν εἰσὶν ὀνείρων·
19.563 αἱ μὲν γὰρ κεράεσσι τετεύχαται, αἱ δʼ ἐλέφαντι·
19.564 τῶν οἳ μέν κʼ ἔλθωσι διὰ πριστοῦ ἐλέφαντος,
19.565 οἵ ῥʼ ἐλεφαίρονται, ἔπεʼ ἀκράαντα φέροντες·
19.566 οἱ δὲ διὰ ξεστῶν κεράων ἔλθωσι θύραζε,
19.567 οἵ ῥʼ ἔτυμα κραίνουσι, βροτῶν ὅτε κέν τις ἴδηται.
19.568 ἀλλʼ ἐμοὶ οὐκ ἐντεῦθεν ὀΐομαι αἰνὸν ὄνειρον
19.569 ἐλθέμεν· ἦ κʼ ἀσπαστὸν ἐμοὶ καὶ παιδὶ γένοιτο.
19.570 ἄλλο δέ τοι ἐρέω, σὺ δʼ ἐνὶ φρεσὶ βάλλεο σῇσιν·
19.571 ἥδε δὴ ἠὼς εἶσι δυσώνυμος, ἥ μʼ Ὀδυσῆος
19.572 οἴκου ἀποσχήσει· νῦν γὰρ καταθήσω ἄεθλον,
19.573 τοὺς πελέκεας, τοὺς κεῖνος ἐνὶ μεγάροισιν ἑοῖσιν
19.574 ἵστασχʼ ἑξείης, δρυόχους ὥς, δώδεκα πάντας·
19.575 στὰς δʼ ὅ γε πολλὸν ἄνευθε διαρρίπτασκεν ὀϊστόν.
19.576 νῦν δὲ μνηστήρεσσιν ἄεθλον τοῦτον ἐφήσω·
19.577 ὃς δέ κε ῥηΐτατʼ ἐντανύσῃ βιὸν ἐν παλάμῃσι
19.578 καὶ διοϊστεύσῃ πελέκεων δυοκαίδεκα πάντων,
19.579 τῷ κεν ἅμʼ ἑσποίμην, νοσφισσαμένη τόδε δῶμα
19.580 κουρίδιον, μάλα καλόν, ἐνίπλειον βιότοιο·
19.581 τοῦ ποτὲ μεμνήσεσθαι ὀΐομαι ἔν περ ὀνείρῳ.
19.582 τὴν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς
19.583 ὦ γύναι αἰδοίη Λαερτιάδεω Ὀδυσῆος,
19.584 μηκέτι νῦν ἀνάβαλλε δόμοις ἔνι τοῦτον ἄεθλον·
19.585 πρὶν γάρ τοι πολύμητις ἐλεύσεται ἐνθάδʼ Ὀδυσσεύς,
19.586 πρὶν τούτους τόδε τόξον ἐΰξοον ἀμφαφόωντας
19.587 νευρήν τʼ ἐντανύσαι διοϊστεῦσαί τε σιδήρου.
19.588 τὸν δʼ αὖτε προσέειπε περίφρων Πηνελόπεια·
19.589 εἴ κʼ ἐθέλοις μοι, ξεῖνε, παρήμενος ἐν μεγάροισι
19.590 τέρπειν, οὔ κέ μοι ὕπνος ἐπὶ βλεφάροισι χυθείη.
19.591 ἀλλʼ οὐ γάρ πως ἔστιν ἀΰπνους ἔμμεναι αἰεὶ
19.592 ἀνθρώπους· ἐπὶ γάρ τοι ἑκάστῳ μοῖραν ἔθηκαν
19.593 ἀθάνατοι θνητοῖσιν ἐπὶ ζείδωρον ἄρουραν.
19.594 ἀλλʼ ἦ τοι μὲν ἐγὼν ὑπερώϊον εἰσαναβᾶσα
19.595 λέξομαι εἰς εὐνήν, ἥ μοι στονόεσσα τέτυκται,
19.596 αἰεὶ δάκρυσʼ ἐμοῖσι πεφυρμένη, ἐξ οὗ Ὀδυσσεὺς
19.597 ᾤχετʼ ἐποψόμενος Κακοΐλιον οὐκ ὀνομαστήν.
19.598 ἔνθα κε λεξαίμην· σὺ δὲ λέξεο τῷδʼ ἐνὶ οἴκῳ,
19.599 ἢ χαμάδις στορέσας ἤ τοι κατὰ δέμνια θέντων.
19.600 ὣς εἰποῦσʼ ἀνέβαινʼ ὑπερώϊα σιγαλόεντα,
19.601 οὐκ οἴη, ἅμα τῇ γε καὶ ἀμφίπολοι κίον ἄλλαι.
19.602 ἐς δʼ ὑπερῷʼ ἀναβᾶσα σὺν ἀμφιπόλοισι γυναιξὶ
19.603 κλαῖεν ἔπειτʼ Ὀδυσῆα, φίλον πόσιν, ὄφρα οἱ ὕπνον
19.604 ἡδὺν ἐπὶ βλεφάροισι βάλε γλαυκῶπις Ἀθήνη.Translation · 英译(Murray 1919)
19.545–549and with the voice of a mortal man checked my weeping, and said: “‘Be of good cheer, daughter of far-famed Icarius; this is no dream, but a true vision of good which shall verily find fulfillment. The geese are the wooers, and I, that before was the eagle, am now again come back as thy husband,
19.550–554who will let loose a cruel doom upon all the wooers.’ “So he spoke, and sweet sleep released me, and looking about I saw the geese in the halls, feeding on wheat beside the trough, where they had before been wont to feed.” Then Odysseus of many wiles answered her and said:
19.555–559“Lady, in no wise is it possible to wrest this dream aside and give it another meaning, since verily Odysseus himself has shewn thee how he will bring it to pass. For the wooers' destruction is plain to see, for one and all; not one of them shall escape death and the fates.” Then wise Penelope answered him again:
19.560–564“Stranger, dreams verily are baffling and unclear of meaning, and in no wise do they find fulfillment in all things for men. For two are the gates of shadowy dreams, and one is fashioned of horn and one of ivory. Those dreams that pass through the gate of sawn ivory
19.565–569deceive men, bringing words that find no fulfillment. But those that come forth through the gate of polished horn bring true issues to pass, when any mortal sees them. But in my case it was not from thence, methinks, that my strange dream came. Ah, truly it would then have been welcome to me and to my son.
19.570–574But another thing will I tell thee, and do thou lay it to heart. Even now is coming on this morn of evil name which is to cut me off from the house of Odysseus; for now I shall appoint for a contest those axes which he was wont to set up in line in his halls, like props of a ship that is building, twelve in all,
19.575–579and he would stand afar off and shoot an arrow through them. Now then I shall set this contest before the wooers: whosoever shall most easily string the bow in his hands, and shoot an arrow through all twelve axes, with him will I go and forsake this house
19.580–584of my wedded life, a house most fair and filled with livelihood, which, methinks, I shall ever remember even in my dreams.” Then Odysseus of many wiles answered her, and said: “Honored wife of Odysseus, son of Laertes, no longer now do thou put off this contest in thy halls;
19.585–589for, I tell thee, Odysseus of many wiles will be here, ere these men, handling this polished bow, shall have strung it, and shot an arrow through the iron.” Then wise Penelope answered him: “If thou couldest but wish, stranger, to sit here in my halls
19.590–594and give me joy, sleep should never be shed over my eyelids. But it is in no wise possible that men should forever be sleepless, for the immortals have appointed a proper time for each thing upon the earth, the giver of grain. But I verily will go to my upper chamber
19.595–599and lay me on my bed, which has become for me a bed of wailings, ever bedewed with my tears, since the day when Odysseus went to see evil Ilios, that should never be named. There will I lay me down, but do thou lie down here in the hall, when thou hast strewn bedding on the floor; or let the maids set a bedstead for thee.”
19.600–604So saying, she went up to her bright upper chamber, not alone, for with her went her handmaids as well. And when she had gone up to her upper chamber with her handmaids, she then bewailed Odysseus, her dear husband, until flashing-eyed Athena cast sweet sleep upon her eyelids.
After the window · 选段之后
Book 20: Odysseus lies awake in the porch, sees the maids go out to the suitors, and his heart growls like a bitch over her pups until Athena puts him to sleep (20.1–55).
第 20 卷:奥德修斯在门廊难眠,看见女奴出去会求婚者,心如护雏的母狗低吼,直到雅典娜使他入睡(20.1–55)。
GW043 — Odyssey 21.43–21.212
AL011Bow and axes contest foreshadowed or enactedAL059Penelope announces the bow contestAL081Leodes begins the bow trial; bow warmed and greased
Extant lines emitted: 170; book-boundary clipped: false.
Per-target requested contexts: AL011 21.68-79 → 21.43–21.104 (62 extant lines; anomalies: none; declared missing raw IDs: none); AL059 21.68-79 → 21.43–21.104 (62 extant lines; anomalies: none; declared missing raw IDs: none); AL011 21.91-139 → 21.66–21.164 (99 extant lines; anomalies: none; declared missing raw IDs: none); AL011 21.120-137 → 21.95–21.162 (68 extant lines; anomalies: none; declared missing raw IDs: none); AL059 21.120-137 → 21.95–21.162 (68 extant lines; anomalies: none; declared missing raw IDs: none); AL011 21.140-187 → 21.115–21.212 (98 extant lines; anomalies: none; declared missing raw IDs: none); AL011 21.144-166 → 21.119–21.191 (73 extant lines; anomalies: none; declared missing raw IDs: none); AL081 21.144-187 → 21.119–21.212 (94 extant lines; anomalies: none; declared missing raw IDs: none); AL011 21.144-187 → 21.119–21.212 (94 extant lines; anomalies: none; declared missing raw IDs: none); AL081 21.175-185 → 21.150–21.210 (61 extant lines; anomalies: none; declared missing raw IDs: none); AL011 21.175-185 → 21.150–21.210 (61 extant lines; anomalies: none; declared missing raw IDs: none).
Before the window · 选段之前
Athena prompts Penelope to set the contest; the bow's history: Iphitus's gift to the young Odysseus, Heracles's murder of Iphitus (21.1–42).
雅典娜促珀涅罗珀设比试;弓的来历:伊菲托斯赠年轻的奥德修斯,赫拉克勒斯杀了伊菲托斯(21.1–42)。
Inside the window · 选段之内
Penelope unlocks the storeroom, the doors bellow like a bull, she takes the bow from its peg and weeps (21.43–57). She announces the contest to the suitors (21.58–79). Eumaeus and Philoetius weep at the sight of the bow; Antinous rebukes them (21.80–100). Telemachus sets up the axes and tries the bow three times; at his father's nod he desists (21.101–139). Leodes the seer tries and fails, foretelling the bow will break many (21.140–166); Antinous orders fat and fire to warm it (21.167–187). Odysseus follows the two herdsmen out and reveals himself to them (21.188–212).
珀涅罗珀开库房,门如公牛吼叫,她取下弓而哭(21.43–57)。她向求婚者宣布比试(21.58–79)。欧迈俄斯与菲罗提俄斯见弓落泪,安提诺俄斯斥责(21.80–100)。忒勒马科斯立斧,三试其弓,见父亲点头而止(21.101–139)。先知勒俄得斯试而不成,预言此弓将折许多人(21.140–166);安提诺俄斯命取油与火烤弓(21.167–187)。奥德修斯跟随两名牧人出门,向他们显露身份(21.188–212)。
Greek · 希腊文
21.43 οὐδόν τε δρύϊνον προσεβήσετο, τόν ποτε τέκτων
21.44 ξέσσεν ἐπισταμένως καὶ ἐπὶ στάθμην ἴθυνεν,
21.45 ἐν δὲ σταθμοὺς ἄρσε, θύρας δʼ ἐπέθηκε φαεινάς,
21.46 αὐτίκʼ ἄρʼ ἥ γʼ ἱμάντα θοῶς ἀπέλυσε κορώνης,
21.47 ἐν δὲ κληῗδʼ ἧκε, θυρέων δʼ ἀνέκοπτεν ὀχῆας
21.48 ἄντα τιτυσκομένη· τὰ δʼ ἀνέβραχεν ἠΰτε ταῦρος
21.49 βοσκόμενος λειμῶνι· τόσʼ ἔβραχε καλὰ θύρετρα
21.50 πληγέντα κληΐδι, πετάσθησαν δέ οἱ ὦκα.
21.51 ἡ δʼ ἄρʼ ἐφʼ ὑψηλῆς σανίδος βῆ· ἔνθα δὲ χηλοὶ
21.52 ἕστασαν, ἐν δʼ ἄρα τῇσι θυώδεα εἵματʼ ἔκειτο.
21.53 ἔνθεν ὀρεξαμένη ἀπὸ πασσάλου αἴνυτο τόξον
21.54 αὐτῷ γωρυτῷ, ὅς οἱ περίκειτο φαεινός.
21.55 ἑζομένη δὲ κατʼ αὖθι, φίλοις ἐπὶ γούνασι θεῖσα,
21.56 κλαῖε μάλα λιγέως, ἐκ δʼ ᾕρεε τόξον ἄνακτος.
21.57 ἡ δʼ ἐπεὶ οὖν τάρφθη πολυδακρύτοιο γόοιο,
21.58 βῆ ῥʼ ἴμεναι μέγαρόνδε μετὰ μνηστῆρας ἀγαυοὺς
21.59 τόξον ἔχουσʼ ἐν χειρὶ παλίντονον ἠδὲ φαρέτρην
21.60 ἰοδόκον· πολλοὶ δʼ ἔνεσαν στονόεντες ὀϊστοί.
21.61 τῇ δʼ ἄρʼ ἅμʼ ἀμφίπολοι φέρον ὄγκιον, ἔνθα σίδηρος
21.62 κεῖτο πολὺς καὶ χαλκός, ἀέθλια τοῖο ἄνακτος.
21.63 ἡ δʼ ὅτε δὴ μνηστῆρας ἀφίκετο δῖα γυναικῶν,
21.64 στῆ ῥα παρὰ σταθμὸν τέγεος πύκα ποιητοῖο,
21.65 ἄντα παρειάων σχομένη λιπαρὰ κρήδεμνα.
21.66 ἀμφίπολος δʼ ἄρα οἱ κεδνὴ ἑκάτερθε παρέστη.
21.67 αὐτίκα δὲ μνηστῆρσι μετηύδα καὶ φάτο μῦθον·
21.68 κέκλυτέ μευ, μνηστῆρες ἀγήνορες, οἳ τόδε δῶμα
21.69 ἐχράετʼ ἐσθιέμεν καὶ πινέμεν ἐμμενὲς αἰεὶ
21.70 ἀνδρὸς ἀποιχομένοιο πολὺν χρόνον· οὐδέ τινʼ ἄλλην
21.71 μύθου ποιήσασθαι ἐπισχεσίην ἐδύνασθε,
21.72 ἀλλʼ ἐμὲ ἱέμενοι γῆμαι θέσθαι τε γυναῖκα.
21.73 ἀλλʼ ἄγετε, μνηστῆρες, ἐπεὶ τόδε φαίνετʼ ἄεθλον.
21.74 θήσω γὰρ μέγα τόξον Ὀδυσσῆος θείοιο·
21.75 ὃς δέ κε ῥηΐτατʼ ἐντανύσῃ βιὸν ἐν παλάμῃσι
21.76 καὶ διοϊστεύσῃ πελέκεων δυοκαίδεκα πάντων,
21.77 τῷ κεν ἅμʼ ἑσποίμην, νοσφισσαμένη τόδε δῶμα
21.78 κουρίδιον, μάλα καλόν, ἐνίπλειον βιότοιο,
21.79 τοῦ ποτὲ μεμνήσεσθαι ὀΐομαι ἔν περ ὀνείρῳ.
21.80 ὣς φάτο, καί ῥʼ Εὔμαιον ἀνώγει, δῖον ὑφορβόν,
21.81 τόξον μνηστήρεσσι θέμεν πολιόν τε σίδηρον.
21.82 δακρύσας δʼ Εὔμαιος ἐδέξατο καὶ κατέθηκε·
21.83 κλαῖε δὲ βουκόλος ἄλλοθʼ, ἐπεὶ ἴδε τόξον ἄνακτος.
21.84 Ἀντίνοος δʼ ἐνένιπεν ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζε·
21.85 νήπιοι ἀγροιῶται, ἐφημέρια φρονέοντες,
21.86 ἆ δειλώ, τί νυ δάκρυ κατείβετον ἠδὲ γυναικὶ
21.87 θυμὸν ἐνὶ στήθεσσιν ὀρίνετον; ᾗ τε καὶ ἄλλως
21.88 κεῖται ἐν ἄλγεσι θυμός, ἐπεὶ φίλον ὤλεσʼ ἀκοίτην.
21.89 ἀλλʼ ἀκέων δαίνυσθε καθήμενοι, ἠὲ θύραζε
21.90 κλαίετον ἐξελθόντε, κατʼ αὐτόθι τόξα λιπόντε,
21.91 μνηστήρεσσιν ἄεθλον ἀάατον· οὐ γὰρ ὀΐω
21.92 ῥηϊδίως τόδε τόξον ἐΰξοον ἐντανύεσθαι.
21.93 οὐ γάρ τις μέτα τοῖος ἀνὴρ ἐν τοίσδεσι πᾶσιν
21.94 οἷος Ὀδυσσεὺς ἔσκεν· ἐγὼ δέ μιν αὐτὸς ὄπωπα,
21.95 καὶ γὰρ μνήμων εἰμί, πάϊς δʼ ἔτι νήπιος ἦα.
21.96 ὣς φάτο, τῷ δʼ ἄρα θυμὸς ἐνὶ στήθεσσιν ἐώλπει
21.97 νευρὴν ἐντανύσειν διοϊστεύσειν τε σιδήρου.
21.98 ἦ τοι ὀϊστοῦ γε πρῶτος γεύσεσθαι ἔμελλεν
21.99 ἐκ χειρῶν Ὀδυσῆος ἀμύμονος, ὃν τότʼ ἀτίμα
21.100 ἥμενος ἐν μεγάροις, ἐπὶ δʼ ὤρνυε πάντας ἑταίρους.
21.101 τοῖσι δὲ καὶ μετέειφʼ ἱερὴ ἲς Τηλεμάχοιο·
21.102 ὢ πόποι, ἦ μάλα με Ζεὺς ἄφρονα θῆκε Κρονίων·
21.103 μήτηρ μέν μοί φησι φίλη, πινυτή περ ἐοῦσα,
21.104 ἄλλῳ ἅμʼ ἕψεσθαι νοσφισσαμένη τόδε δῶμα·
21.105 αὐτὰρ ἐγὼ γελόω καὶ τέρπομαι ἄφρονι θυμῷ.
21.106 ἀλλʼ ἄγετε, μνηστῆρες, ἐπεὶ τόδε φαίνετʼ ἄεθλον,
21.107 οἵη νῦν οὐκ ἔστι γυνὴ κατʼ Ἀχαιΐδα γαῖαν,
21.108 οὔτε Πύλου ἱερῆς οὔτʼ Ἄργεος οὔτε Μυκήνης·
21.109 οὔτʼ αὐτῆς Ἰθάκης οὔτʼ ἠπείροιο μελαίνης·
21.110 καὶ δʼ αὐτοὶ τόδε γʼ ἴστε· τί με χρὴ μητέρος αἴνου;
21.111 ἀλλʼ ἄγε μὴ μύνῃσι παρέλκετε μηδʼ ἔτι τόξου
21.112 δηρὸν ἀποτρωπᾶσθε τανυστύος, ὄφρα ἴδωμεν.
21.113 καὶ δέ κεν αὐτὸς ἐγὼ τοῦ τόξου πειρησαίμην·
21.114 εἰ δέ κεν ἐντανύσω διοϊστεύσω τε σιδήρου,
21.115 οὔ κέ μοι ἀχνυμένῳ τάδε δώματα πότνια μήτηρ
21.116 λείποι ἅμʼ ἄλλῳ ἰοῦσʼ, ὅτʼ ἐγὼ κατόπισθε λιποίμην
21.117 οἷός τʼ ἤδη πατρὸς ἀέθλια κάλʼ ἀνελέσθαι.
21.118 ἦ καὶ ἀπʼ ὤμοιϊν χλαῖναν θέτο φοινικόεσσαν
21.119 ὀρθὸς ἀναΐξας, ἀπὸ δὲ ξίφος ὀξὺ θέτʼ ὤμων.
21.120 πρῶτον μὲν πελέκεας στῆσεν, διὰ τάφρον ὀρύξας
21.121 πᾶσι μίαν μακρήν, καὶ ἐπὶ στάθμην ἴθυνεν,
21.122 ἀμφὶ δὲ γαῖαν ἔναξε· τάφος δʼ ἕλε πάντας ἰδόντας,
21.123 ὡς εὐκόσμως στῆσε· πάρος δʼ οὐ πώ ποτʼ ὀπώπει.
21.124 στῆ δʼ ἄρʼ ἐπʼ οὐδὸν ἰὼν καὶ τόξου πειρήτιζε.
21.125 τρὶς μέν μιν πελέμιξεν ἐρύσσεσθαι μενεαίνων,
21.126 τρὶς δὲ μεθῆκε βίης, ἐπιελπόμενος τό γε θυμῷ,
21.127 νευρὴν ἐντανύειν διοϊστεύσειν τε σιδήρου.
21.128 καί νύ κε δή ῥʼ ἐτάνυσσε βίῃ τὸ τέταρτον ἀνέλκων,
21.129 ἀλλʼ Ὀδυσεὺς ἀνένευε καὶ ἔσχεθεν ἱέμενόν περ.
21.130 τοῖς δʼ αὖτις μετέειφʼ ἱερὴ ἲς Τηλεμάχοιο·
21.131 ὢ πόποι, ἦ καὶ ἔπειτα κακός τʼ ἔσομαι καὶ ἄκικυς,
21.132 ἠὲ νεώτερός εἰμι καὶ οὔ πω χερσὶ πέποιθα
21.133 ἄνδρʼ ἀπαμύνασθαι, ὅτε τις πρότερος χαλεπήνῃ.
21.134 ἀλλʼ ἄγεθʼ, οἵ περ ἐμεῖο βίῃ προφερέστεροί ἐστε,
21.135 τόξου πειρήσασθε, καὶ ἐκτελέωμεν ἄεθλον.
21.136 ὣς εἰπὼν τόξον μὲν ἀπὸ ἕο θῆκε χαμᾶζε,
21.137 κλίνας κολλητῇσιν ἐϋξέστῃς σανίδεσσιν,
21.138 αὐτοῦ δʼ ὠκὺ βέλος καλῇ προσέκλινε κορώνῃ,
21.139 ἂψ δʼ αὖτις κατʼ ἄρʼ ἕζετʼ ἐπὶ θρόνου ἔνθεν ἀνέστη.
21.140 τοῖσιν δʼ Ἀντίνοος μετέφη, Εὐπείθεος υἱός·
21.141 ὄρνυσθʼ ἑξείης ἐπιδέξια πάντες ἑταῖροι,
21.142 ἀρξάμενοι τοῦ χώρου ὅθεν τέ περ οἰνοχοεύει.
21.143 ὣς ἔφατʼ Ἀντίνοος, τοῖσιν δʼ ἐπιήνδανε μῦθος.
21.144 Λειώδης δὲ πρῶτος ἀνίστατο, Οἴνοπος υἱός,
21.145 ὅ σφι θυοσκόος ἔσκε, παρὰ κρητῆρα δὲ καλὸν
21.146 ἷζε μυχοίτατος αἰέν· ἀτασθαλίαι δέ οἱ οἴῳ
21.147 ἐχθραὶ ἔσαν, πᾶσιν δὲ νεμέσσα μνηστήρεσσιν·
21.148 ὅς ῥα τότε πρῶτος τόξον λάβε καὶ βέλος ὠκύ.
21.149 στῆ δʼ ἄρʼ ἐπʼ οὐδὸν ἰὼν καὶ τόξου πειρήτιζεν,
21.150 οὐδέ μιν ἐντάνυσε· πρὶν γὰρ κάμε χεῖρας ἀνέλκων
21.151 ἀτρίπτους ἁπαλάς· μετὰ δὲ μνηστῆρσιν ἔειπεν·
21.152 ὦ φίλοι, οὐ μὲν ἐγὼ τανύω, λαβέτω δὲ καὶ ἄλλος.
21.153 πολλοὺς γὰρ τόδε τόξον ἀριστῆας κεκαδήσει
21.154 θυμοῦ καὶ ψυχῆς, ἐπεὶ ἦ πολὺ φέρτερόν ἐστι
21.155 τεθνάμεν ἢ ζώοντας ἁμαρτεῖν, οὗθʼ ἕνεκʼ αἰεὶ
21.156 ἐνθάδʼ ὁμιλέομεν, ποτιδέγμενοι ἤματα πάντα.
21.157 νῦν μέν τις καὶ ἔλπετʼ ἐνὶ φρεσὶν ἠδὲ μενοινᾷ
21.158 γῆμαι Πηνελόπειαν, Ὀδυσσῆος παράκοιτιν.
21.159 αὐτὰρ ἐπὴν τόξου πειρήσεται ἠδὲ ἴδηται,
21.160 ἄλλην δή τινʼ ἔπειτα Ἀχαιϊάδων εὐπέπλων
21.161 μνάσθω ἐέδνοισιν διζήμενος· ἡ δέ κʼ ἔπειτα
21.162 γήμαιθʼ ὅς κε πλεῖστα πόροι καὶ μόρσιμος ἔλθοι.
21.163 ὣς ἄρʼ ἐφώνησεν καὶ ἀπὸ ἕο τόξον ἔθηκε,
21.164 κλίνας κολλητῇσιν ἐϋξέστῃς σανίδεσσιν,
21.165 αὐτοῦ δʼ ὠκὺ βέλος καλῇ προσέκλινε κορώνῃ,
21.166 ἂψ δʼ αὖτις κατʼ ἄρ ἕζετʼ ἐπὶ θρόνου ἔνθεν ἀνέστη.
21.167 Ἀντίνοος δʼ ἐνένιπεν ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζε·
21.168 Λειῶδες, ποῖόν σε ἔπος φύγεν ἕρκος ὀδόντων,
21.169 δεινόν τʼ ἀργαλέον τε, —νεμεσσῶμαι δέ τʼ ἀκούων—
21.170 εἰ δὴ τοῦτό γε τόξον ἀριστῆας κεκαδήσει
21.171 θυμοῦ καὶ ψυχῆς, ἐπεὶ οὐ δύνασαι σὺ τανύσσαι.
21.172 οὐ γάρ τοί σέ γε τοῖον ἐγείνατο πότνια μήτηρ
21.173 οἷόν τε ῥυτῆρα βιοῦ τʼ ἔμεναι καὶ ὀϊστῶν·
21.174 ἀλλʼ ἄλλοι τανύουσι τάχα μνηστῆρες ἀγαυοί.
21.175 ὣς φάτο, καί ῥʼ ἐκέλευσε Μελάνθιον, αἰπόλον αἰγῶν·
21.176 ἄγρει δή, πῦρ κῆον ἐνὶ μεγάροισι, Μελανθεῦ,
21.177 πὰρ δὲ τίθει δίφρον τε μέγαν καὶ κῶας ἐπʼ αὐτοῦ,
21.178 ἐκ δὲ στέατος ἔνεικε μέγαν τροχὸν ἔνδον ἐόντος,
21.179 ὄφρα νέοι θάλποντες, ἐπιχρίοντες ἀλοιφῇ,
21.180 τόξου πειρώμεσθα καὶ ἐκτελέωμεν ἄεθλον.
21.181 ὣς φάθʼ, ὁ δʼ αἶψʼ ἀνέκαιε Μελάνθιος ἀκάματον πῦρ,
21.182 πὰρ δὲ φέρων δίφρον θῆκεν καὶ κῶας ἐπʼ αὐτοῦ,
21.183 ἐκ δὲ στέατος ἔνεικε μέγαν τροχὸν ἔνδον ἐόντος·
21.184 τῷ ῥα νέοι θάλποντες ἐπειρῶντʼ· οὐδʼ ἐδύναντο
21.185 ἐντανύσαι, πολλὸν δὲ βίης ἐπιδευέες ἦσαν.
21.186 Ἀντίνοος δʼ ἔτʼ ἐπεῖχε καὶ Εὐρύμαχος θεοειδής,
21.187 ἀρχοὶ μνηστήρων· ἀρετῇ δʼ ἔσαν ἔξοχʼ ἄριστοι.
21.188 τὼ δʼ ἐξ οἴκου βῆσαν ὁμαρτήσαντες ἅμʼ ἄμφω
21.189 βουκόλος ἠδὲ συφορβὸς Ὀδυσσῆος θείοιο·
21.190 ἐκ δʼ αὐτὸς μετὰ τοὺς δόμου ἤλυθε δῖος Ὀδυσσεύς.
21.191 ἀλλʼ ὅτε δή ῥʼ ἐκτὸς θυρέων ἔσαν ἠδὲ καὶ αὐλῆς,
21.192 φθεγξάμενός σφε ἔπεσσι προσηύδα μειλιχίοισι·
21.193 βουκόλε καὶ σύ, συφορβέ, ἔπος τί κε μυθησαίμην,
21.194 ἦ αὐτὸς κεύθω; φάσθαι δέ με θυμὸς ἀνώγει.
21.195 ποῖοί κʼ εἶτʼ Ὀδυσῆϊ ἀμυνέμεν, εἴ ποθεν ἔλθοι
21.196 ὧδε μάλʼ ἐξαπίνης καί τις θεὸς αὐτὸν ἐνείκαι;
21.197 ἤ κε μνηστήρεσσιν ἀμύνοιτʼ ἦ Ὀδυσῆϊ;
21.198 εἴπαθʼ ὅπως ὑμέας κραδίη θυμός τε κελεύει.
21.199 τὸν δʼ αὖτε προσέειπε βοῶν ἐπιβουκόλος ἀνήρ·
21.200 Ζεῦ πάτερ, αἲ γὰρ τοῦτο τελευτήσειας ἐέλδωρ,
21.201 ὡς ἔλθοι μὲν κεῖνος ἀνήρ, ἀγάγοι δέ ἑ δαίμων·
21.202 γνοίης χʼ οἵη ἐμὴ δύναμις καὶ χεῖρες ἕπονται.
21.203 ὣς δʼ αὔτως Εὔμαιος ἐπεύχετο πᾶσι θεοῖσι
21.204 νοστῆσαι Ὀδυσῆα πολύφρονα ὅνδε δόμονδε.
21.205 αὐτὰρ ἐπεὶ δὴ τῶν γε νόον νημερτέʼ ἀνέγνω,
21.206 ἐξαῦτίς σφε ἔπεσσιν ἀμειβόμενος προσέειπεν·
21.207 ἔνδον μὲν δὴ ὅδʼ αὐτὸς ἐγώ, κακὰ πολλὰ μογήσας
21.208 ἤλυθον εἰκοστῷ ἔτεϊ ἐς πατρίδα γαῖαν.
21.209 γιγνώσκω δʼ ὡς σφῶϊν ἐελδομένοισιν ἱκάνω
21.210 οἴοισι δμώων· τῶν δʼ ἄλλων οὔ τευ ἄκουσα
21.211 εὐξαμένου ἐμὲ αὖτις ὑπότροπον οἴκαδʼ ἱκέσθαι.
21.212 σφῶϊν δʼ, ὡς ἔσεταί περ, ἀληθείην καταλέξω.Translation · 英译(Murray 1919)
21.40–44take with him on the black ships, but it lay in his halls at home as a memorial of a dear friend, and he carried it in his own land. Now when the fair lady had come to the store-room, and had stepped upon the threshold of oak, which of old the carpenter had skilfully planed and made straight to the line—
21.45–49thereon had he also fitted door-posts, and set on them bright doors—straightway she quickly loosed the thong from the handle and thrust in the key, and with sure aim shot back the bolts. And as a bull bellows
21.50–54when grazing in a meadow, even so bellowed the fair doors, smitten by the key; and quickly they flew open before her. Then she stepped upon the high floor, where the chests stood in which fragrant raiment was stored, and stretched out her hand from thence and took from its peg the bow together with the bright case which surrounded it.
21.55–59And there she sat down and laid the case upon her knees and wept aloud, and took out the bow of her lord. But when she had had her fill of tearful wailing, she went her way to the hall, to the company of the lordly wooers, bearing in her hands the back-bent bow and the quiver
21.60–64that held the arrows, and many arrows were in it, fraught with groanings. And by her side her maidens bore a chest, wherein lay abundance of iron and bronze, the battle-gear of her lord. Now when the fair lady reached the wooers, she stood by the door-post of the well-built hall,
21.65–69holding before her face her shining veil; and a faithful handmaid stood on either side of her. Then straightway she spoke among the wooers, and said: “Hear me, ye proud wooers, who have beset this house to eat and drink ever without end,
21.70–74since its master has long been gone, nor could you find any other plea to urge, save only as desiring to wed me and take me to wife. Nay, come now, ye wooers, since this is shewn to be your prize. I will set before you the great bow of divine Odysseus,
21.75–79and whosoever shall most easily string the bow in his hands and shoot an arrow through all twelve axes, with him will I go, and forsake this house of my wedded life, a house most fair and filled with livelihood, which, methinks I shall ever remember even in my dreams.”
21.80–84So she spoke, and bade Eumaeus, the goodly swineherd, set for the wooers the bow and the grey iron. And, bursting into tears, Eumaeus took them and laid them down, and in another place the neatherd wept, when he saw the bow of his lord. Then Antinous rebuked them, and spoke, and addressed them:
21.85–89“Foolish boors, who mind only the things of the day! Wretched pair, why now do you shed tears, and trouble the soul in the breast of the lady, whose heart even as it is lies low in pain, seeing that she has lost her dear husband? Nay, sit and feast in silence,
21.90–94or else go forth and weep, and leave the bow here behind as a decisive contest for the wooers; for not easily, methinks, is this polished bow to be strung. For there is no man among all these here such as Odysseus was, and I myself saw him.
21.95–99For I remember him, though I was still but a child.” So he spoke, but the heart in his breast hoped that he would string the bow and shoot an arrow through the iron. Yet verily he was to be the first to taste of an arrow from the hands of noble Odysseus, whom then he,
21.100–104as he sat in the halls, was dishonoring, and urging on all his comrades. Then among them spoke the strong and mighty Telemachus: “Lo now, of a truth Zeus, son of Cronos, has made me witless. My dear mother, for all that she is wise, declares that she will follow another lord, forsaking this house;
21.105–109yet I laugh, and am glad with a witless mind. Come then, ye wooers, since this is shewn to be your prize, a lady, the like of whom is not now in the Achaean land, neither in sacred Pylos, nor in Argos, nor in Mycene, nor yet in Ithaca itself, nor in the dark mainland.
21.110–114Nay, but of yourselves you know this—what need have I to praise my mother? Come then, put not the matter aside with excuses, nor any more turn away too long from the drawing of the bow, that we may see the issue. Yea, and I would myself make trial of yon bow. If I shall string it and shoot an arrow through the iron,
21.115–119it will not vex me that my honored mother should leave this house and go along with another, seeing that I should be left here able now to wield the goodly battle-gear of my father.” With this he flung the scarlet cloak from off his back, and sprang up erect; and he laid his sharp sword from off his shoulders.
21.120–124First then he set up the axes, when he had dug a trench, one long trench for all, and made it straight to the line, and about them he stamped in the earth. And amazement seized all who saw him, that he set them out so orderly, though before he had never seen them. Then he went and stood upon the threshold, and began to try the bow.
21.125–129Thrice he made it quiver in his eagerness to draw it, and thrice he relaxed his effort, though in his heart he hoped to string the bow and shoot an arrow through the iron. And now at the last he would haply have strung it in his might, as for the fourth time he sought to draw up the string, but Odysseus nodded in dissent, and checked him in his eagerness.
21.130–134Then the strong and mighty Telemachus spoke among them again: “Out on it, even in days to come shall I be a coward and a weakling, or else I am too young, and have not yet trust in my might to defend me against a man, when one waxes wroth without a cause. But, come now, you that are mightier than I,
21.135–139make trial of the bow, and let us end the contest.” So saying, he set the bow from him on the ground, leaning it against the jointed, polished door, and hard by he leaned the swift arrow against the fair bow-tip, and then sat down again on the seat from which he had risen.
21.140–144Then Antinous, son of Eupeithes, spoke among them: “Rise up in order, all you of our company, from left to right, beginning from the place where the cupbearer pours the wine.” So spoke Antinous, and his word was pleasing to them. Then first arose Leiodes, son of Oenops,
21.145–149who was their soothsayer, and ever sat by the fair mixing-bowl in the innermost part of the hall; deeds of wanton folly were hateful to him alone, and he was full of indignation at all the wooers. He it was who now first took the bow and swift arrow, and he went and stood upon the threshold, and began to try the bow;
21.150–154but he could not string it. Ere that might be his hands grew weary, as he sought to draw up the string, his unworn delicate hands; and he spoke among the wooers: “Friends, it is not I that shall string it; let another take it. For many princes shall this bow rob of spirit and of life, since verily it is better far
21.155–159to die than to live on and fail of that for the sake of which we ever gather here, waiting expectantly day after day. Now many a man even hopes in his heart and desires to wed Penelope, the wife of Odysseus; but when he shall have made trial of the bow, and seen the outcome, thereafter let him woo
21.160–164some other of the fair-robed Achaean women with his gifts, and seek to win her; then should Penelope wed him who offers most, and who comes as her fated lord.” So he spoke, and set the bow from him, leaning it against the jointed, polished door,
21.165–169and hard by he leaned the swift arrow against the fair bow-tip, and then sat down on the seat from which he had risen. But Antinous rebuked him, and spoke, and addressed him: “Leiodes, what a word has escaped the barrier of thy teeth, a dread word and grievous! I am angered to hear it,
21.170–174if forsooth this bow is to rob princes of spirit and of life, because thou art not able to string it. For, I tell thee, thy honored mother did not bear thee of such strength as to draw a bow and shoot arrows; but others of the lordly wooers will soon string it.”
21.175–179So he spoke, and called to Melanthius, the goatherd: “Come now, light a fire in the hall, Melanthius; and set by it a great seat with a fleece upon it, and bring forth a great cake of the fat that is within, that we youths may warm the bow, and anoint it with fat,
21.180–184and so make trial of it, and end the contest.” So he spoke, and Melanthius straightway rekindled the unwearied fire, and brought and placed by it a great seat with a fleece upon it, and he brought forth a great cake of the fat that was within. Therewith the youths warmed the bow, and made trial of it, but they could not
21.185–189string it, for they were far lacking in strength. Now Antinous was still persisting and godlike Eurymachus, leaders of the wooers, who were far the best in valiance; but those other two had gone forth both together from the hall, the neatherd and the swineherd of divine Odysseus;
21.190–194and after them Odysseus himself went forth from the house. But when they were now outside the gates and the court, he spoke and addressed them with gentle words: “Neatherd, and thou too swineherd, shall I tell you something or keep it to myself? Nay, my spirit bids me tell it.
21.195–199What manner of men would you be to defend Odysseus, if he should come from somewhere thus suddenly, and some god should bring him? Would you bear aid to the wooers or to Odysseus? Speak out as your heart and spirit bid you.” Then the herdsmen of the cattle answered him:
21.200–204“Father Zeus, oh that thou wouldest fulfil this wish! Grant that that man may come back, and that some god may guide him. Then shouldest thou know what manner of might is mine, and how my hands obey.” And even in like manner did Eumaeus pray to all the gods that wise Odysseus; might come back to his own home.
21.205–209But when he knew with certainty the mind of these, he made answer, and spoke to them again, saying: “At home now in truth am I here before you, my very self. After many grievous toils I am come in the twentieth year to my native land. And I know that by you two
21.210–214alone of all my thralls is my coming desired, but of the rest have I heard not one praying that I might come back again to my home. But to you two will I tell the truth, even as it shall be. If a god shall subdue the lordly wooers unto me, I will bring you each a wife, and will give you possessions
After the window · 选段之后
He promises them wives and houses, shows the scar, and instructs Eumaeus to bring him the bow and Philoetius to bar the gate (21.213–244).
他许他们妻子与房屋,示以伤疤,交代欧迈俄斯把弓送到他手里、菲罗提俄斯锁上院门(21.213–244)。
GW044 — Odyssey 21.353–21.434
AL011Bow and axes contest foreshadowed or enactedAL060Odysseus strings the bow and shoots through the axesAL306Odysseus' easy mastery of his bow rememberedAL308Zeus' thunder sign relocated
Extant lines emitted: 82; book-boundary clipped: true.
Per-target requested contexts: AL011 21.378-405 → 21.353–21.430 (78 extant lines; anomalies: none; declared missing raw IDs: none); AL011 21.393-405 → 21.368–21.430 (63 extant lines; anomalies: none; declared missing raw IDs: none); AL011 21.393-423 → 21.368–21.434 (67 extant lines; anomalies: none; declared missing raw IDs: none); AL060 21.393-409 → 21.368–21.434 (67 extant lines; anomalies: none; declared missing raw IDs: none); AL011 21.404-409 → 21.379–21.434 (56 extant lines; anomalies: none; declared missing raw IDs: none); AL306 21.404-411 → 21.379–21.434 (56 extant lines; anomalies: none; declared missing raw IDs: none); AL011 21.410-413 → 21.385–21.434 (50 extant lines; anomalies: none; declared missing raw IDs: none); AL308 21.410-415 → 21.385–21.434 (50 extant lines; anomalies: none; declared missing raw IDs: none); AL011 21.416-423 → 21.391–21.434 (44 extant lines; anomalies: none; declared missing raw IDs: none); AL060 21.416-423 → 21.391–21.434 (44 extant lines; anomalies: none; declared missing raw IDs: none).
Before the window · 选段之前
Eurymachus fails; Antinous proposes to postpone until Apollo's feast; Odysseus asks to try the bow; the suitors object, Penelope insists, and Telemachus sends her upstairs (21.245–353).
欧律马科斯不成;安提诺俄斯提议延至阿波罗节;奥德修斯请求一试;求婚者反对,珀涅罗珀坚持,忒勒马科斯让她上楼(21.245–353)。
Inside the window · 选段之内
Penelope retires and weeps until Athena sends sleep (21.354–358). Eumaeus carries the bow through the suitors' threats at Telemachus's order; Philoetius bars the courtyard gate (21.359–392). Odysseus turns the bow over, strings it as easily as a singer a lyre-string, and plucks it with a swallow's note; Zeus thunders (21.393–415). He shoots through all the axes without missing (21.416–423), tells Telemachus the guest has not shamed him, and signals; Telemachus arms and stands beside him (21.424–434).
珀涅罗珀退回楼上哭到雅典娜送睡(21.354–358)。欧迈俄斯依忒勒马科斯之命顶着求婚者的威胁把弓送过去;菲罗提俄斯锁上院门(21.359–392)。奥德修斯翻看弓,如歌人上琴弦般轻松地拉上弦,拨弦一声如燕鸣;宙斯打雷(21.393–415)。他一箭穿过所有斧孔(21.416–423),对忒勒马科斯说客人没有丢他的脸,并示以眉目;忒勒马科斯披甲立于身侧(21.424–434)。
Greek · 希腊文
21.353 πᾶσι, μάλιστα δʼ ἐμοί· τοῦ γὰρ κράτος ἔστʼ ἐνὶ οἴκῳ.
21.354 ἡ μὲν θαμβήσασα πάλιν οἶκόνδε βεβήκει·
21.355 παιδὸς γὰρ μῦθον πεπνυμένον ἔνθετο θυμῷ.
21.356 ἐς δʼ ὑπερῷʼ ἀναβᾶσα σὺν ἀμφιπόλοισι γυναιξὶ
21.357 κλαῖεν ἔπειτʼ Ὀδυσῆα, φίλον πόσιν, ὄφρα οἱ ὕπνον
21.358 ἡδὺν ἐπὶ βλεφάροισι βάλε γλαυκῶπις Ἀθήνη.
21.359 αὐτὰρ ὁ τόξα λαβὼν φέρε καμπύλα δῖος ὑφορβός·
21.360 μνηστῆρες δʼ ἄρα πάντες ὁμόκλεον ἐν μεγάροισιν·
21.361 ὧδε δέ τις εἴπεσκε νέων ὑπερηνορεόντων·
21.362 πῆ δὴ καμπύλα τόξα φέρεις, ἀμέγαρτε συβῶτα,
21.363 πλαγκτέ; τάχʼ αὖ σʼ ἐφʼ ὕεσσι κύνες ταχέες κατέδονται
21.364 οἶον ἀπʼ ἀνθρώπων, οὓς ἔτρεφες, εἴ κεν Ἀπόλλων
21.365 ἡμῖν ἱλήκῃσι καὶ ἀθάνατοι θεοὶ ἄλλοι.
21.366 ὣς φάσαν, αὐτὰρ, ὁ θῆκε φέρων αὐτῇ ἐνὶ χώρῃ,
21.367 δείσας, οὕνεκα πολλοὶ ὁμόκλεον ἐν μεγάροισιν.
21.368 Τηλέμαχος δʼ ἑτέρωθεν ἀπειλήσας ἐγεγώνει·
21.369 ἄττα, πρόσω φέρε τόξα· τάχʼ οὐκ εὖ πᾶσι πιθήσεις
21.370 μή σε καὶ ὁπλότερός περ ἐὼν ἀγρόνδε δίωμαι,
21.371 βάλλων χερμαδίοισι· βίηφι δὲ φέρτερός εἰμι.
21.372 αἲ γὰρ πάντων τόσσον, ὅσοι κατὰ δώματʼ ἔασι,
21.373 μνηστήρων χερσίν τε βίηφί τε φέρτερος εἴην·
21.374 τῷ κε τάχα στυγερῶς τινʼ ἐγὼ πέμψαιμι νέεσθαι
21.375 ἡμετέρου ἐξ οἴκου, ἐπεὶ κακὰ μηχανόωνται.
21.376 ὣς ἔφαθʼ, οἱ δʼ ἄρα πάντες ἐπʼ αὐτῷ ἡδὺ γέλασσαν
21.377 μνηστῆρες, καὶ δὴ μέθιεν χαλεποῖο χόλοιο
21.378 Τηλεμάχῳ· τὰ δὲ τόξα φέρων ἀνὰ δῶμα συβώτης
21.379 ἐν χείρεσσʼ Ὀδυσῆϊ δαΐφρονι θῆκε παραστάς.
21.380 ἐκ δὲ καλεσσάμενος προσέφη τροφὸν Εὐρύκλειαν·
21.381 Τηλέμαχος κέλεταί σε, περίφρων Εὐρύκλεια,
21.382 κληῗσαι μεγάροιο θύρας πυκινῶς ἀραρυίας.
21.383 ἢν δέ τις ἤ στοναχῆς ἠὲ κτύπου ἔνδον ἀκούσῃ
21.384 ἀνδρῶν ἡμετέροισιν ἐν ἕρκεσι, μή τι θύραζε
21.385 προβλώσκειν, ἀλλʼ αὐτοῦ ἀκὴν ἔμεναι παρὰ ἔργῳ.
21.386 ὣς ἄρʼ ἐφώνησεν, τῇ δʼ ἄπτερος ἔπλετο μῦθος,
21.387 κλήϊσεν δὲ θύρας μεγάρων εὖ ναιεταόντων.
21.388 σιγῇ δʼ ἐξ οἴκοιο Φιλοίτιος ἆλτο θύραζε,
21.389 κλήϊσεν δʼ ἄρʼ ἔπειτα θύρας εὐερκέος αὐλῆς.
21.390 κεῖτο δʼ ὑπʼ αἰθούσῃ ὅπλον νεὸς ἀμφιελίσσης
21.391 βύβλινον, ᾧ ῥʼ ἐπέδησε θύρας, ἐς δʼ ἤϊεν αὐτός·
21.392 ἕζετʼ ἔπειτʼ ἐπὶ δίφρον ἰών, ἔνθεν περ ἀνέστη,
21.393 εἰσορόων Ὀδυσῆα. ὁ δʼ ἤδη τόξον ἐνώμα
21.394 πάντη ἀναστρωφῶν, πειρώμενος ἔνθα καὶ ἔνθα,
21.395 μὴ κέρα ἶπες ἔδοιεν ἀποιχομένοιο ἄνακτος.
21.396 ὧδε τις εἴπεσκεν ἰδὼν ἐς πλησίον ἄλλον·
21.397 ἦ τις θηητὴρ καὶ ἐπίκλοπος ἔπλετο τόξων·
21.398 ἤ ῥά νύ που τοιαῦτα καὶ αὐτῷ οἴκοθι κεῖται
21.399 ἢ ὅ γʼ ἐφορμᾶται ποιησέμεν, ὡς ἐνὶ χερσὶ
21.400 νωμᾷ ἔνθα καὶ ἔνθα κακῶν ἔμπαιος ἀλήτης.
21.401 ἄλλος δʼ αὖ εἴπεσκε νέων ὑπερηνορεόντων·
21.402 αἲ γὰρ δὴ τοσσοῦτον ὀνήσιος ἀντιάσειεν
21.403 ὡς οὗτός ποτε τοῦτο δυνήσεται ἐντανύσασθαι.
21.404 ὣς ἄρʼ ἔφαν μνηστῆρες· ἀτὰρ πολύμητις Ὀδυσσεύς,
21.405 αὐτίκʼ ἐπεὶ μέγα τόξον ἐβάστασε καὶ ἴδε πάντη,
21.406 ὡς ὅτʼ ἀνὴρ φόρμιγγος ἐπιστάμενος καὶ ἀοιδῆς
21.407 ῥηϊδίως ἐτάνυσσε νέῳ περὶ κόλλοπι χορδήν,
21.408 ἅψας ἀμφοτέρωθεν ἐϋστρεφὲς ἔντερον οἰός,
21.409 ὣς ἄρʼ ἄτερ σπουδῆς τάνυσεν μέγα τόξον Ὀδυσσεύς.
21.410 δεξιτερῇ ἄρα χειρὶ λαβὼν πειρήσατο νευρῆς·
21.411 ἡ δʼ ὑπὸ καλὸν ἄεισε, χελιδόνι εἰκέλη αὐδήν.
21.412 μνηστῆρσιν δʼ ἄρʼ ἄχος γένετο μέγα, πᾶσι δʼ ἄρα χρὼς
21.413 ἐτράπετο· Ζεὺς δὲ μεγάλʼ ἔκτυπε σήματα φαίνων·
21.414 γήθησέν τʼ ἄρʼ ἔπειτα πολύτλας δῖος Ὀδυσσεύς.
21.415 ὅττι ῥά οἱ τέρας ἧκε Κρόνου πάϊς ἀγκυλομήτεω·
21.416 εἵλετο δʼ ὠκὺν ὀϊστόν, ὅ οἱ παρέκειτο τραπέζῃ
21.417 γυμνός· τοὶ δʼ ἄλλοι κοίλης ἔντοσθε φαρέτρης
21.418 κείατο, τῶν τάχʼ ἔμελλον Ἀχαιοὶ πειρήσεσθαι.
21.419 τόν ῥʼ ἐπὶ πήχει ἑλὼν ἕλκεν νευρὴν γλυφίδας τε,
21.420 αὐτόθεν ἐκ δίφροιο καθήμενος, ἧκε δʼ ὀϊστὸν
21.421 ἄντα τιτυσκόμενος, πελέκεων δʼ οὐκ ἤμβροτε πάντων
21.422 πρώτης στειλειῆς, διὰ δʼ ἀμπερὲς ἦλθε θύραζε
21.423 ἰὸς χαλκοβαρής· ὁ δὲ Τηλέμαχον προσέειπε·
21.424 Τηλέμαχʼ, οὔ σʼ ὁ ξεῖνος ἐνὶ μεγάροισιν ἐλέγχει
21.425 ἥμενος, οὐδέ τι τοῦ σκοποῦ ἤμβροτον οὐδέ τι τόξον
21.426 δὴν ἔκαμον τανύων· ἔτι μοι μένος ἔμπεδόν ἐστιν,
21.427 οὐχ ὥς με μνηστῆρες ἀτιμάζοντες ὄνονται.
21.428 νῦν δʼ ὥρη καὶ δόρπον Ἀχαιοῖσιν τετυκέσθαι
21.429 ἐν φάει, αὐτὰρ ἔπειτα καὶ ἄλλως ἑψιάασθαι
21.430 μολπῇ καὶ φόρμιγγι· τὰ γάρ τʼ ἀναθήματα δαιτός.
21.431 ἦ καὶ ἐπʼ ὀφρύσι νεῦσεν· ὁ δʼ ἀμφέθετο ξίφος ὀξὺ
21.432 Τηλέμαχος, φίλος υἱὸς Ὀδυσσῆος θείοιο,
21.433 ἀμφὶ δὲ χεῖρα φίλην βάλεν ἔγχεϊ, ἄγχι δʼ ἄρʼ αὐτοῦ
21.434 πὰρ θρόνον ἑστήκει κεκορυθμένος αἴθοπι χαλκῷ.Translation · 英译(Murray 1919)
21.350–354But do thou go thy chamber, and busy thyself with thine own tasks, the loom and the distaff, and bid thy handmaids ply their tasks. The bow shall be for men, for all, but most of all for me; since mine is the authority in the house.” She then, seized with wonder, went back to her chamber,
21.355–359for she laid to heart the wise saying of her son. Up to her upper chamber she went with her handmaids, and then bewailed Odysseus, her dear husband, until flashing-eyed Athena cast sweet sleep upon her eyelids. Now the goodly swineherd had taken the curved bow and was bearing it,
21.360–364but the wooers all cried out in the halls. And thus would one of the proud youths speak: “Whither, pray, art thou bearing the curved bow, miserable swineherd, thou man distraught? Soon by thy swine, alone and apart from men, shall the swift hounds devour thee—hounds thyself didst rear—if but Apollo
21.365–369be gracious to us, and the other immortal gods.” So they spoke, and he set down the bow, as he bore it, in that very place, seized with fear because many men were crying out aloud in the halls. But Telemachus on the other side called out threateningly: “Father, bear the bow onward—soon shalt thou rue giving heed to all—
21.370–374lest, younger though I am, I drive thee to the field, and pelt thee with stones; for in strength I am the better. I would that I were even so much better in strength and might than all the wooers that are in the house; then would I soon send many a one
21.375–379forth from our house to go his way in evil case; for they devise wickedness.” So he spoke, but all the wooers laughed merrily at him, and relaxed the bitterness of their anger against Telemachus. Howbeit the swineherd bore the bow through the hall, and came up to wise Odysseus, and put it in his hands.
21.380–384Then he called forth the nurse Eurycleia, and said to her: “Telemachus bids thee, wise Eurycleia, to bar the close-fitting doors of the hall, and if any of the women hear within groanings or the din of men within our walls, let them not
21.385–389rush out, but remain where they are in silence at their work.” So he spoke, but her word remained unwinged; and she barred the doors of the stately halls. But in silence Philoetius hastened forth from the house, and barred the gates of the well-fenced court.
21.390–394Now there lay beneath the portico the cable of a curved ship, made of byblus plant, wherewith he made fast the gates, and then himself went within. Thereafter he came and sat down on the seat from which he had risen, and gazed upon Odysseus; now he was already handling the bow, turning it round and round, and trying it this way and that,
21.395–399lest worms might have eaten the horns, while its lord was afar. And thus would one speak with a glance at his neighbor: “Verily he has a shrewd eye, and is a cunning knave with a bow. It may be haply that he has himself such bows stored away at home, or else he is minded to make one, that he thus
21.400–404turns it this way and that in his hands, the rascally vagabond.” And again another of the proud youths would say: “Would that the fellow might find profit in just such measure as he shall prove able ever to string this bow.” So spoke the wooers, but Odysseus of many wiles,
21.405–409as soon as he had lifted the great bow and scanned it on every side—even as when a man well-skilled in the lyre and in song easily stretches the string about a new peg, making fast at either end the twisted sheep-gut—so without effort did Odysseus string the great bow.
21.410–414And he held it in his right hand, and tried the string, which sang sweetly beneath his touch, like to a swallow in tone. But upon the wooers came great grief, and the faces of them changed color, and Zeus thundered loud, shewing forth his signs. Then glad at heart was the much-enduring, goodly Odysseus
21.415–419that the son of crooked-counselling Cronos sent him an omen, and he took up a swift arrow, which lay by him on the table, bare, but the others were stored within the hollow quiver, even those of which the Achaeans were soon to taste. This he took, and laid upon the bridge of the bow, and drew the bow-string and the notched arrow
21.420–424even from the chair where he sat, and let fly the shaft with sure aim, and did not miss the end of the handle of one of the axes, but clean through and out at the end passed the arrow weighted with bronze. But he spoke to Telemachus, saying: “Telemachus, the stranger
21.425–429that sits in thy halls brings no shame upon thee, nor in any wise did I miss the mark, or labour long in stringing the bow; still is my strength unbroken—not as the wooers scornfully taunt me. But now it is time that supper too be made ready for the Achaeans, while yet there is light, and thereafter must yet other sport be made
21.430–434with song and with the lyre; for these things are the accompaniments of a feast.” He spoke, and made a sign with his brows, and Telemachus, the dear son of divine Odysseus, girt about him his sharp sword, and took his spear in his grasp, and stood by the chair at his father's side, armed with gleaming bronze.
After the window · 选段之后
Book 22: Odysseus strips off his rags and shoots Antinous (22.1–21).
第 22 卷:奥德修斯脱去破衣,一箭射死安提诺俄斯(22.1–21)。
GW045 — Odyssey 22.1–22.46
Extant lines emitted: 46; book-boundary clipped: true.
Per-target requested contexts: AL061 22.8-21 → 22.1–22.46 (46 extant lines; anomalies: none; declared missing raw IDs: none); AL307 22.8-21 → 22.1–22.46 (46 extant lines; anomalies: none; declared missing raw IDs: none).
Before the window · 选段之前
The arrow has passed through the axes; Telemachus stands armed at his father's side (21.416–434).
箭已穿过斧孔;忒勒马科斯披甲立于父亲身侧(21.416–434)。
Inside the window · 选段之内
Odysseus leaps to the threshold, pours out the arrows, and says he will try another mark (22.1–7). He shoots Antinous through the throat as he lifts the cup; the table is kicked over, bread and meat fouled (22.8–21). The suitors think it an accident and threaten him (22.22–33). Odysseus reveals himself: you never thought I would return; you wasted my house, lay with my slave women, wooed my wife while I lived (22.34–41). Fear seizes them; only Eurymachus answers (22.42–46).
奥德修斯跃上门槛,倒出箭矢,说要试另一个目标(22.1–7)。安提诺俄斯举杯之际被一箭穿喉,桌子踢翻,饼与肉污于地(22.8–21)。求婚者以为误射,出言威胁(22.22–33)。奥德修斯表明身份:你们以为我不会回来,吞吃我的家业,与我的女奴同寝,趁我活着求娶我的妻(22.34–41)。众人惊恐,只有欧律马科斯应声(22.42–46)。
Greek · 希腊文
22.1 αὐτὰρ ὁ γυμνώθη ῥακέων πολύμητις Ὀδυσσεύς,
22.2 ἆλτο δʼ ἐπὶ μέγαν οὐδόν, ἔχων βιὸν ἠδὲ φαρέτρην
22.3 ἰῶν ἐμπλείην, ταχέας δʼ ἐκχεύατʼ ὀϊστοὺς
22.4 αὐτοῦ πρόσθε ποδῶν, μετὰ δὲ μνηστῆρσιν ἔειπεν·
22.5 οὗτος μὲν δὴ ἄεθλος ἀάατος ἐκτετέλεσται·
22.6 νῦν αὖτε σκοπὸν ἄλλον, ὃν οὔ πώ τις βάλεν ἀνήρ,
22.7 εἴσομαι, αἴ κε τύχωμι, πόρῃ δέ μοι εὖχος Ἀπόλλων.
22.8 ἦ καὶ ἐπʼ Ἀντινόῳ ἰθύνετο πικρὸν ὀϊστόν.
22.9 ἦ τοι ὁ καλὸν ἄλεισον ἀναιρήσεσθαι ἔμελλε,
22.10 χρύσεον ἄμφωτον, καὶ δὴ μετὰ χερσὶν ἐνώμα,
22.11 ὄφρα πίοι οἴνοιο· φόνος δέ οἱ οὐκ ἐνὶ θυμῷ
22.12 μέμβλετο· τίς κʼ οἴοιτο μετʼ ἀνδράσι δαιτυμόνεσσι
22.13 μοῦνον ἐνὶ πλεόνεσσι, καὶ εἰ μάλα καρτερὸς εἴη,
22.14 οἷ τεύξειν θάνατόν τε κακὸν καὶ κῆρα μέλαιναν;
22.15 τὸν δʼ Ὀδυσεὺς κατὰ λαιμὸν ἐπισχόμενος βάλεν ἰῷ,
22.16 ἀντικρὺ δʼ ἁπαλοῖο διʼ αὐχένος ἤλυθʼ ἀκωκή.
22.17 ἐκλίνθη δʼ ἑτέρωσε, δέπας δέ οἱ ἔκπεσε χειρὸς
22.18 βλημένου, αὐτίκα δʼ αὐλὸς ἀνὰ ῥῖνας παχὺς ἦλθεν
22.19 αἵματος ἀνδρομέοιο· θοῶς δʼ ἀπὸ εἷο τράπεζαν
22.20 ὦσε ποδὶ πλήξας, ἀπὸ δʼ εἴδατα χεῦεν ἔραζε·
22.21 σῖτός τε κρέα τʼ ὀπτὰ φορύνετο. τοὶ δʼ ὁμάδησαν
22.22 μνηστῆρες κατὰ δώμαθʼ, ὅπως ἴδον ἄνδρα πεσόντα,
22.23 ἐκ δὲ θρόνων ἀνόρουσαν ὀρινθέντες κατὰ δῶμα,
22.24 πάντοσε παπταίνοντες ἐϋδμήτους ποτὶ τοίχους·
22.25 οὐδέ πη ἀσπὶς ἔην οὐδʼ ἄλκιμον ἔγχος ἑλέσθαι.
22.26 νείκειον δʼ Ὀδυσῆα χολωτοῖσιν ἐπέεσσι·
22.27 ξεῖνε, κακῶς ἀνδρῶν τοξάζεαι· οὐκέτʼ ἀέθλων
22.28 ἄλλων ἀντιάσεις· νῦν τοι σῶς αἰπὺς ὄλεθρος.
22.29 καὶ γὰρ δὴ νῦν φῶτα κατέκτανες ὃς μέγʼ ἄριστος
22.30 κούρων εἰν Ἰθάκῃ· τῷ σʼ ἐνθάδε γῦπες ἔδονται.
22.31 ἴσκεν ἕκαστος ἀνήρ, ἐπεὶ ἦ φάσαν οὐκ ἐθέλοντα
22.32 ἄνδρα κατακτεῖναι· τὸ δὲ νήπιοι οὐκ ἐνόησαν,
22.33 ὡς δή σφιν καὶ πᾶσιν ὀλέθρου πείρατʼ ἐφῆπτο.
22.34 τοὺς δʼ ἄρʼ ὑπόδρα ἰδὼν προσέφη πολύμητις Ὀδυσσεύς·
22.35 ὦ κύνες, οὔ μʼ ἔτʼ ἐφάσκεθʼ ὑπότροπον οἴκαδʼ ἱκέσθαι
22.36 δήμου ἄπο Τρώων, ὅτι μοι κατεκείρετε οἶκον,
22.37 δμῳῇσιν δὲ γυναιξὶ παρευνάζεσθε βιαίως,
22.38 αὐτοῦ τε ζώοντος ὑπεμνάασθε γυναῖκα,
22.39 οὔτε θεοὺς δείσαντες, οἳ οὐρανὸν εὐρὺν ἔχουσιν,
22.40 οὔτε τινʼ ἀνθρώπων νέμεσιν κατόπισθεν ἔσεσθαι·
22.41 νῦν ὑμῖν καὶ πᾶσιν ὀλέθρου πείρατʼ ἐφῆπται.
22.42 ὣς φάτο, τοὺς δʼ ἄρα πάντας ὑπὸ χλωρὸν δέος εἷλεν·
22.43 πάπτηνεν δὲ ἕκαστος ὅπη φύγοι αἰπὺν ὄλεθρον.
22.44 Εὐρύμαχος δέ μιν οἶος ἀμειβόμενος προσέειπεν·
22.45 εἰ μὲν δὴ Ὀδυσεὺς Ἰθακήσιος εἰλήλουθας,
22.46 ταῦτα μὲν αἴσιμα εἶπας, ὅσα ῥέζεσκον Ἀχαιοί,Translation · 英译(Murray 1919)
22.1–4But Odysseus of many wiles stripped off his rags and sprang to the great threshold with the bow and the quiver full of arrows, and poured forth the swift arrows right there before his feet, and spoke among the wooers:
22.5–9“Lo, now at last is this decisive contest ended; and now as for another mark, which till now no man has ever smitten, I will know if haply I may strike it, and Apollo grant me glory.” He spoke, and aimed a bitter arrow at Antinous. Now he was on the point of raising to his lips a fair goblet,
22.10–14a two-eared cup of gold, and was even now handling it, that he might drink of the wine, and death was not in his thoughts. For who among men that sat at meat could think that one man among many, how strong soever he were, would bring upon himself evil death and black fate?
22.15–19But Odysseus took aim, and smote him with an arrow in the throat, and clean out through the tender neck passed the point; he sank to one side, and the cup fell from his hand as he was smitten, and straightway up through his nostrils there came a thick jet of the blood of man; and quickly
22.20–24he thrust the table from him with a kick of his foot, and spilled all the food on the floor, and the bread and roast flesh were befouled. Then into uproar broke the wooers through the halls, as they saw the man fallen, and from their high seats they sprang, driven in fear through the hall, gazing everywhere along the well-built walls;
22.25–29but nowhere was there a shield or mighty spear to seize. But they railed at Odysseus with angry words: “Stranger, to thy cost dost thou shoot at men; never again shalt thou take part in other contests; now is thy utter destruction sure. Aye, for thou hast now slain a man who was far the best
22.30–34of the youths in Ithaca; therefore shall vultures devour thee here.” So spoke each man, for verily they thought that he had not slain the man willfully; and in their folly they knew not this, that over themselves one and all the cords of destruction had been made fast. Then with an angry glance from beneath his brows Odysseus of many wiles answered them:
22.35–39“Ye dogs, ye thought that I should never more come home from the land of the Trojans, seeing that ye wasted my house, and lay with the maidservants by force, and while yet I lived covertly wooed my wife, having no fear of the gods, who hold broad heaven,
22.40–44nor of the indignation of men, that is to be hereafter. Now over you one and all have the cords of destruction been made fast.” So he spoke, and thereat pale fear seized them all, and each man gazed about to see how he might escape utter destruction; Eurymachus alone answered him, and said:
22.45–49“If thou art indeed Odysseus of Ithaca, come home again, this that thou sayest is just regarding all that the Achaeans have wrought—many deeds of wanton folly in thy halls and many in the field. But he now lies dead, who was to blame for all, even Antinous; for it was he who set on foot these deeds,
After the window · 选段之后
Eurymachus blames Antinous and offers restitution of twenty oxen each; Odysseus refuses; Eurymachus calls them to fight and is shot in the liver (22.47–88).
欧律马科斯把责任推给安提诺俄斯,许各赔二十头牛;奥德修斯拒绝;欧律马科斯号召众人拼斗,被一箭射中肝脏(22.47–88)。
GW046 — Odyssey 22.110–22.211
AL062Melanthius supplies the suitors with arms
Extant lines emitted: 102; book-boundary clipped: false.
Per-target requested contexts: AL062 22.135-146 → 22.110–22.171 (62 extant lines; anomalies: none; declared missing raw IDs: none); AL062 22.139-146 → 22.114–22.171 (58 extant lines; anomalies: none; declared missing raw IDs: none); AL062 22.161-186 → 22.136–22.211 (76 extant lines; anomalies: none; declared missing raw IDs: none).
Before the window · 选段之前
Telemachus spears Amphinomus and runs to fetch arms from the storeroom (22.89–109).
忒勒马科斯刺死安菲诺摩斯,跑去库房取兵器(22.89–109)。
Inside the window · 选段之内
Telemachus brings four shields, eight spears and four helmets; the two slaves arm beside Odysseus, who keeps shooting until his arrows are gone (22.110–125). The side door: Agelaus urges someone out through it; Melanthius instead fetches twelve sets of arms from the storeroom Telemachus left open (22.126–162). Odysseus sends the herdsmen after him; they catch him carrying arms, truss him and hang him from a beam (22.163–200). Athena appears as Mentor; Agelaus warns Mentor not to help Odysseus (22.201–211).
忒勒马科斯取来四盾八矛四盔;两名奴隶在奥德修斯身边披甲,他射到箭尽(22.110–125)。侧门:阿革拉俄斯催人从侧门出去;墨兰提俄斯却从忒勒马科斯忘了锁的库房取来十二套兵器(22.126–162)。奥德修斯派牧人去追;他们抓住正搬兵器的他,捆起吊在梁上(22.163–200)。雅典娜化作门托尔出现;阿革拉俄斯警告门托尔不要帮奥德修斯(22.201–211)。
Greek · 希腊文
22.110 ἔνθεν τέσσαρα μὲν σάκεʼ ἔξελε, δούρατα δʼ ὀκτὼ
22.111 καὶ πίσυρας κυνέας χαλκήρεας ἱπποδασείας·
22.112 βῆ δὲ φέρων, μάλα δʼ ὦκα φίλον πατέρʼ εἰσαφίκανεν,
22.113 αὐτὸς δὲ πρώτιστα περὶ χροῒ δύσετο χαλκόν·
22.114 ὣς δʼ αὔτως τὼ δμῶε δυέσθην τεύχεα καλά,
22.115 ἔσταν δʼ ἀμφʼ Ὀδυσῆα δαΐφρονα ποικιλομήτην.
22.116 αὐτὰρ ὅ γʼ, ὄφρα μὲν αὐτῷ ἀμύνεσθαι ἔσαν ἰοί.
22.117 τόφρα μνηστήρων ἕνα γʼ αἰεὶ ᾧ ἐνὶ οἴκῳ
22.118 βάλλε τιτυσκόμενος· τοὶ δʼ ἀγχιστῖνοι ἔπιπτον.
22.119 αὐτὰρ ἐπεὶ λίπον ἰοὶ ὀϊστεύοντα ἄνακτα,
22.120 τόξον μὲν πρὸς σταθμὸν ἐϋσταθέος μεγάροιο
22.121 ἔκλινʼ ἑστάμεναι, πρὸς ἐνώπια παμφανόωντα,
22.122 αὐτὸς δʼ ἀμφʼ ὤμοισι σάκος θέτο τετραθέλυμνον,
22.123 κρατὶ δʼ ἐπʼ ἰφθίμῳ κυνέην εὔτυκτον ἔθηκεν,
22.124 ἵππουριν, δεινὸν δὲ λόφος καθύπερθεν ἔνευεν·
22.125 εἵλετο δʼ ἄλκιμα δοῦρε δύω κεκορυθμένα χαλκῷ.
22.126 ὀρσοθύρη δέ τις ἔσκεν ἐϋδμήτῳ ἐνὶ τοίχῳ,
22.127 ἀκρότατον δὲ παρʼ οὐδὸν ἐϋσταθέος μεγάροιο
22.128 ἦν ὁδὸς ἐς λαύρην, σανίδες δʼ ἔχον εὖ ἀραρυῖαι.
22.129 τὴν δʼ Ὀδυσεὺς φράζεσθαι ἀνώγει δῖον ὑφορβὸν
22.130 ἑσταότʼ ἄγχʼ αὐτῆς· μία δʼ οἴη γίγνετʼ ἐφορμή.
22.131 τοῖς δʼ Ἀγέλεως μετέειπεν, ἔπος πάντεσσι πιφαύσκων·
22.132 ὦ φίλοι, οὐκ ἂν δή τις ἀνʼ ὀρσοθύρην ἀναβαίη
22.133 καὶ εἴποι λαοῖσι, βοὴ δʼ ὤκιστα γένοιτο;
22.134 τῷ κε τάχʼ οὗτος ἀνὴρ νῦν ὕστατα τοξάσσαιτο.
22.135 τὸν δʼ αὖτε προσέειπε Μελάνθιος, αἰπόλος αἰγῶν·
22.136 οὔ πως ἔστʼ, Ἀγέλαε διοτρεφές· ἄγχι γὰρ αἰνῶς
22.137 αὐλῆς καλὰ θύρετρα καὶ ἀργαλέον στόμα λαύρης·
22.138 καί χʼ εἷς πάντας ἐρύκοι ἀνήρ, ὅς τʼ ἄλκιμος εἴη.
22.139 ἀλλʼ ἄγεθʼ, ὑμῖν τεύχεʼ ἐνείκω θωρηχθῆναι
22.140 ἐκ θαλάμου· ἔνδον γάρ, ὀΐομαι, οὐδέ πη ἄλλῃ
22.141 τεύχεα κατθέσθην Ὀδυσεὺς καὶ φαίδιμος υἱός.
22.142 ὣς εἰπὼν ἀνέβαινε Μελάνθιος, αἰπόλος αἰγῶν,
22.143 εἰς θαλάμους Ὀδυσῆος ἀνὰ ῥῶγας μεγάροιο.
22.144 ἔνθεν δώδεκα μὲν σάκεʼ ἔξελε, τόσσα δὲ δοῦρα
22.145 καὶ τόσσας κυνέας χαλκήρεας ἱπποδασείας·
22.146 βῆ δʼ ἴμεναι, μάλα δʼ ὦκα φέρων μνηστῆρσιν ἔδωκεν.
22.147 καὶ τότʼ Ὀδυσσῆος λύτο γούνατα καὶ φίλον ἦτορ,
22.148 ὡς περιβαλλομένους ἴδε τεύχεα χερσί τε δοῦρα
22.149 μακρὰ τινάσσοντας· μέγα δʼ αὐτῷ φαίνετο ἔργον.
22.150 αἶψα δὲ Τηλέμαχον ἔπεα πτερόεντα προσηύδα·
22.151 Τηλέμαχʼ, ἦ μάλα δή τις ἐνὶ μεγάροισι γυναικῶν
22.152 νῶϊν ἐποτρύνει πόλεμον κακὸν ἠὲ Μελανθεύς.
22.153 τὸν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·
22.154 ὦ πάτερ, αὐτὸς ἐγὼ τόδε γʼ ἤμβροτον—οὐδέ τις ἄλλος
22.155 αἴτιος—ὃς θαλάμοιο θύρην πυκινῶς ἀραρυῖαν
22.156 κάλλιπον ἀγκλίνας· τῶν δὲ σκοπὸς ἦεν ἀμείνων.
22.157 ἀλλʼ ἴθι, δῖʼ Εὔμαιε, θύρην ἐπίθες θαλάμοιο
22.158 καὶ φράσαι ἤ τις ἄρʼ ἐστὶ γυναικῶν ἣ τάδε ῥέζει,
22.159 ἢ υἱὸς Δολίοιο, Μελανθεύς, τόν περ ὀΐω.
22.160 ὣς οἱ μὲν τοιαῦτα πρὸς ἀλλήλους ἀγόρευον,
22.161 βῆ δʼ αὖτις θάλαμόνδε Μελάνθιος, αἰπόλος αἰγῶν,
22.162 οἴσων τεύχεα καλά. νόησε δὲ δῖος ὑφορβός,
22.163 αἶψα δʼ Ὀδυσσῆα προσεφώνεεν ἐγγὺς ἐόντα·
22.164 διογενὲς Λαερτιάδη, πολυμήχανʼ Ὀδυσσεῦ,
22.165 κεῖνος δʼ αὖτʼ ἀΐδηλος ἀνήρ, ὃν ὀϊόμεθʼ αὐτοί,
22.166 ἔρχεται ἐς θάλαμον· σὺ δέ μοι νημερτὲς ἐνίσπες,
22.167 ἤ μιν ἀποκτείνω, αἴ κε κρείσσων γε γένωμαι,
22.168 ἦε σοὶ ἐνθάδʼ ἄγω, ἵνʼ ὑπερβασίας ἀποτίσῃ
22.169 πολλάς, ὅσσας οὗτος ἐμήσατο σῷ ἐνὶ οἴκῳ.
22.170 τὸν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·
22.171 ἦ τοι ἐγὼ καὶ Τηλέμαχος μνηστῆρας ἀγαυοὺς
22.172 σχήσομεν ἔντοσθεν μεγάρων, μάλα περ μεμαῶτας.
22.173 σφῶϊ δʼ ἀποστρέψαντε πόδας καὶ χεῖρας ὕπερθεν
22.174 ἐς θάλαμον βαλέειν, σανίδας δʼ ἐκδῆσαι ὄπισθε,
22.175 σειρὴν δὲ πλεκτὴν ἐξ αὐτοῦ πειρήναντε
22.176 κίονʼ ἀνʼ ὑψηλὴν ἐρύσαι πελάσαι τε δοκοῖσιν,
22.177 ὥς κεν δηθὰ ζωὸς ἐὼν χαλέπʼ ἄλγεα πάσχῃ·
22.178 ὣς ἔφαθʼ, οἱ δʼ ἄρα τοῦ μάλα μὲν κλύον ἠδʼ ἐπίθοντο,
22.179 βὰν δʼ ἴμεν ἐς θάλαμον, λαθέτην δέ μιν ἔνδον ἐόντα.
22.180 ἦ τοι ὁ μὲν θαλάμοιο μυχὸν κάτα τεύχεʼ ἐρεύνα,
22.181 τὼ δʼ ἔσταν ἑκάτερθε παρὰ σταθμοῖσι μένοντε.
22.182 εὖθʼ ὑπὲρ οὐδὸν ἔβαινε Μελάνθιος, αἰπόλος αἰγῶν,
22.183 τῇ ἑτέρῃ μὲν χειρὶ φέρων καλὴν τρυφάλειαν,
22.184 τῇ δʼ ἑτέρῃ σάκος εὐρὺ γέρον, πεπαλαγμένον ἄζῃ,
22.185 Λαέρτεω ἥρωος, ὃ κουρίζων φορέεσκε·
22.186 δὴ τότε γʼ ἤδη κεῖτο, ῥαφαὶ δὲ λέλυντο ἱμάντων·
22.187 τὼ δʼ ἄρʼ ἐπαΐξανθʼ ἑλέτην ἔρυσάν τέ μιν εἴσω
22.188 κουρίξ, ἐν δαπέδῳ δὲ χαμαὶ βάλον ἀχνύμενον κῆρ,
22.189 σὺν δὲ πόδας χεῖράς τε δέον θυμαλγέϊ δεσμῷ
22.190 εὖ μάλʼ ἀποστρέψαντε διαμπερές, ὡς ἐκέλευσεν
22.191 υἱὸς Λαέρταο, πολύτλας δῖος Ὀδυσσεύς·
22.192 σειρὴν δὲ πλεκτὴν ἐξ αὐτοῦ πειρήναντε
22.193 κίονʼ ἀνʼ ὑψηλὴν ἔρυσαν πέλασάν τε δοκοῖσι.
22.194 τὸν δʼ ἐπικερτομέων προσέφης, Εὔμαιε συβῶτα·
22.195 νῦν μὲν δὴ μάλα πάγχυ, Μελάνθιε, νύκτα φυλάξεις,
22.196 εὐνῇ ἔνι μαλακῇ καταλέγμενος, ὥς σε ἔοικεν·
22.197 οὐδέ σέ γʼ ἠριγένεια παρʼ Ὠκεανοῖο ῥοάων
22.198 λήσει ἐπερχομένη χρυσόθρονος, ἡνίκʼ ἀγινεῖς
22.199 αἶγας μνηστήρεσσι δόμον κάτα δαῖτα πένεσθαι.
22.200 ὣς ὁ μὲν αὖθι λέλειπτο, ταθεὶς ὀλοῷ ἐνὶ δεσμῷ·
22.201 τὼ δʼ ἐς τεύχεα δύντε, θύρην ἐπιθέντε φαεινήν,
22.202 βήτην εἰς Ὀδυσῆα δαΐφρονα, ποικιλομήτην.
22.203 ἔνθα μένος πνείοντες ἐφέστασαν, οἱ μὲν ἐπʼ οὐδοῦ
22.204 τέσσαρες, οἱ δʼ ἔντοσθε δόμων πολέες τε καὶ ἐσθλοί.
22.205 τοῖσι δʼ ἐπʼ ἀγχίμολον θυγάτηρ Διὸς ἦλθεν Ἀθήνη,
22.206 Μέντορι εἰδομένη ἠμὲν δέμας ἠδὲ καὶ αὐδήν.
22.207 τὴν δʼ Ὀδυσεὺς γήθησεν ἰδὼν καὶ μῦθον ἔειπε·
22.208 Μέντορ, ἄμυνον ἀρήν, μνῆσαι δʼ ἑτάροιο φίλοιο,
22.209 ὅς σʼ ἀγαθὰ ῥέζεσκον· ὁμηλικίην δέ μοί ἐσσι.
22.210 ὣς φάτʼ, ὀϊόμενος λαοσσόον ἔμμεν Ἀθήνην.
22.211 μνηστῆρες δʼ ἑτέρωθεν ὁμόκλεον ἐν μεγάροισι·Translation · 英译(Murray 1919)
22.110–114Thence he took four shields and eight spears and four helmets of bronze, with thick plumes of horse-hair; and he bore them forth, and quickly came to his dear father. Then first of all he himself girded the bronze about his body, and even in like manner the two slaves put on them the beautiful armour,
22.115–119and took their stand on either side of Odysseus, the wise and crafty-minded. But he, so long as he had arrows to defend him, would ever aim, and smite the wooers one by one in his house, and they fell thick and fast. But when the arrows failed the prince, as he shot,
22.120–124he leaned the bow against the door-post of the well-built hall, and let it stand against the bright entrance wall. For himself, he put about his shoulders a four-fold shield, and set on his mighty head a well-wrought helmet with horse-hair plume, and terribly did the plume wave above him;
22.125–129and he took two mighty spears, tipped with bronze. Now there was in the well-built wall a certain postern door, and along the topmost level of the threshold of the well-built hall was a way into a passage, and well-fitting folding doors closed it. This postern Odysseus bade the goodly swineherd watch,
22.130–134taking his stand close by, for there was but a single way to reach it. Then Agelaus spoke among the wooers, and declared his word to all: “Friends, will not one mount up by the postern door, and tell the people, that so an alarm may be raised straightway? Then should this fellow soon have shot his last.”
22.135–139Then Melanthius, the goatherd, answered him: “It may not be, Agelaus, fostered of Zeus, for terribly near is the fair door of the court, and the mouth of the passage is hard. One man could bar the way for all, so he were valiant. But come, let me bring you
22.140–144from the store-room arms to don, for it is within, methinks, and nowhere else that Odysseus and his glorious son have laid the arms.” So saying, Melanthius, the goatherd, mounted up by the steps of the hall to the store-rooms of Odysseus. Thence he took twelve shields, as many spears,
22.145–149and as many helmets of bronze with thick plumes of horsehair, and went his way, and quickly brought and gave them to the wooers. Then the knees of Odysseus were loosened and his heart melted, when he saw them donning armour and brandishing long spears in their hands, and great did his task seem to him;
22.150–154but quickly he spoke to Telemachus winged words: “Telemachus, verily some one of the women in the halls is rousing against us an evil battle, or haply it is Melanthius.” Then wise Telemachus answered him: “Father, it is I myself that am at fault in this, and no other
22.155–159is to blame, for I left the close-fitting door of the store-room open: their watcher was better than I. But go now, goodly Eumaeus, close the door of the store-room, and see whether it is one of the women who does this, or Melanthius, son of Dolius, as I suspect.”
22.160–164Thus they spoke to one another. But Melanthius, the goatherd, went again to the store-room to bring beautiful armour; howbeit the goodly swineherd marked him, and straightway said to Odysseus who was near: “Son of Laertes, sprung from Zeus, Odysseus of many devices,
22.165–169yonder again is the pestilent fellow, whom we ourselves suspect, going to the store-room. But do thou tell me truly, shall I slay him, if I prove the better man, or shall I bring him hither to thee, that the fellow may pay for the many crimes that he has planned in thy house?”
22.170–174Then Odysseus of many wiles answered him and said: “Verily I and Telemachus will keep the lordly wooers within the hall, how fierce soever they be, but do you two bend behind him his feet and his arms above, and cast him into the store-room, and tie boards behind his back;
22.175–179then make fast to his body a twisted rope, and hoist him up the tall pillar, till you bring him near the roof-beams, that he may keep alive long, and suffer grievous torment.” So he spoke, and they readily hearkened and obeyed. Forth they went to the store-room, unseen of him who was within.
22.180–184He truly was seeking for armour in the innermost part of the store-room, and the two lay in wait, standing on either side of the door-posts. And when Melanthius, the goatherd, was about to pass over the threshold, bearing in one hand a goodly helm, and in the other a broad old shield, flecked with rust—
22.185–189the shield of lord Laertes, which he was wont to bear in his youth, but now it was laid by, and the seams of its straps were loosened—then the two sprang upon him and seized him. They dragged him in by the hair, and flung him down on the ground in sore terror, and bound his feet and hands with galling bonds,
22.190–194binding them firmly behind his back, as the son of Laertes bade them, the much enduring, goodly Odysseus; and they made fast to his body a twisted rope, and hoisted him up the tall pillar, till they brought him near the roof-beams. Then didst thou mock him, swineherd Eumaeus, and say:
22.195–199“Now verily, Melanthius, shalt thou watch the whole night through, lying on a soft bed, as befits thee, nor shalt thou fail to mark the early Dawn, golden-throned, as she comes forth from the streams of Oceanus, at the hour when thou art wont to drive thy she-goats for the wooers, to prepare a feast in the halls.”
22.200–204So he was left there, stretched in the direful bond, but the two put on their armour, and closed the bright door, and went to Odysseus, the wise and crafty-minded. There they stood, breathing fury, those on the threshold but four, while those within the hall were many and brave.
22.205–209Then Athena, daughter of Zeus, drew near them, like unto Mentor in form and voice, and Odysseus saw her, and was glad; and he spoke, saying: “Mentor, ward off ruin, and remember me, thy dear comrade, who often befriended thee. Thou art of like age with myself.”
22.210–214So he spoke, deeming that it was Athena, the rouser of hosts. But the wooers on the other side shouted aloud in the hall, and first Agelaus, son of Damastor, rebuked Athena, saying: “Mentor, let not Odysseus beguile thee with his words to fight against the wooers and bear aid to himself.
After the window · 选段之后
Athena rebukes Odysseus for weakness compared with his nine years at Troy, then sits as a swallow on the roof-beam and makes the suitors' spears miss (22.212–256).
雅典娜责备奥德修斯不如当年在特洛伊九年的勇武,随后化作燕子停在梁上,使求婚者的矛尽皆落空(22.212–256)。
GW047 — Odyssey 22.285–22.354
AL083Leodes pleads and is killed
Extant lines emitted: 70; book-boundary clipped: false.
Per-target requested contexts: AL083 22.310-329 → 22.285–22.354 (70 extant lines; anomalies: none; declared missing raw IDs: none).
Before the window · 选段之前
Volleys are exchanged; Athena turns the suitors' spears aside; Telemachus and Eumaeus are grazed (22.255–284).
双方掷矛;雅典娜使求婚者的矛落空;忒勒马科斯与欧迈俄斯轻伤(22.255–284)。
Inside the window · 选段之内
Philoetius kills Ctesippus and taunts him with the hoof he had thrown at the beggar (22.285–291). Odysseus and Telemachus kill more; Athena's aegis routs the suitors like cattle stung by the gadfly and they are cut down like birds by falcons (22.292–309). Leodes clasps Odysseus's knees and pleads that he was only their seer and did no wrong; Odysseus answers that he must have prayed the master would never return, and beheads him (22.310–329). Phemius the bard, forced to sing for the suitors, considers the altar of Zeus, then lays down his lyre and pleads at Odysseus's knees (22.330–353).
菲罗提俄斯杀克忒西波斯,讥以他曾掷向乞丐的牛蹄(22.285–291)。奥德修斯与忒勒马科斯再杀数人;雅典娜的神盾使求婚者像被牛虻惊扰的牛群溃逃,又像被鹰隼扑杀的鸟(22.292–309)。勒俄得斯抱住奥德修斯的膝,说自己只是他们的占卜者,未做恶事;奥德修斯答他必曾祈祷主人永不归,斩其首(22.310–329)。被迫为求婚者歌唱的歌人费弥俄斯先想到宙斯的祭坛,又放下琴,跪求奥德修斯(22.330–353)。
Greek · 希腊文
22.285 Κτήσιππον δʼ ἄρʼ ἔπειτα βοῶν ἐπιβουκόλος ἀνὴρ
22.286 βεβλήκει πρὸς στῆθος, ἐπευχόμενος δὲ προσηύδα·
22.287 ὦ Πολυθερσεΐδη φιλοκέρτομε, μή ποτε πάμπαν
22.288 εἴκων ἀφραδίῃς μέγα εἰπεῖν, ἀλλὰ θεοῖσιν
22.289 μῦθον ἐπιτρέψαι, ἐπεὶ ἦ πολὺ φέρτεροί εἰσι.
22.290 τοῦτό τοι ἀντὶ ποδὸς ξεινήϊον, ὅν ποτʼ ἔδωκας
22.291 ἀντιθέῳ Ὀδυσῆϊ δόμον κάτʼ ἀλητεύοντι.
22.292 ἦ ῥα βοῶν ἑλίκων ἐπιβουκόλος· αὐτὰρ Ὀδυσσεὺς
22.293 οὖτα Δαμαστορίδην αὐτοσχεδὸν ἔγχεϊ μακρῷ.
22.294 Τηλέμαχος δʼ Εὐηνορίδην Λειώκριτον οὖτα
22.295 δουρὶ μέσον κενεῶνα, διαπρὸ δὲ χαλκὸν ἔλασσεν·
22.296 ἤριπε δὲ πρηνής, χθόνα δʼ ἤλασε παντὶ μετώπῳ.
22.297 δὴ τότʼ Ἀθηναίη φθισίμβροτον αἰγίδʼ ἀνέσχεν
22.298 ὑψόθεν ἐξ ὀροφῆς· τῶν δὲ φρένες ἐπτοίηθεν.
22.299 οἱ δʼ ἐφέβοντο κατὰ μέγαρον βόες ὣς ἀγελαῖαι·
22.300 τὰς μέν τʼ αἰόλος οἶστρος ἐφορμηθεὶς ἐδόνησεν
22.301 ὥρῃ ἐν εἰαρινῇ, ὅτε τʼ ἤματα μακρὰ πέλονται.
22.302 οἱ δʼ ὥς τʼ αἰγυπιοὶ γαμψώνυχες ἀγκυλοχεῖλαι,
22.303 ἐξ ὀρέων ἐλθόντες ἐπʼ ὀρνίθεσσι θόρωσι·
22.304 ταὶ μέν τʼ ἐν πεδίῳ νέφεα πτώσσουσαι ἵενται,
22.305 οἱ δέ τε τὰς ὀλέκουσιν ἐπάλμενοι, οὐδέ τις ἀλκὴ
22.306 γίγνεται οὐδὲ φυγή· χαίρουσι δέ τʼ ἀνέρες ἄγρῃ·
22.307 ὣς ἄρα τοὶ μνηστῆρας ἐπεσσύμενοι κατὰ δῶμα
22.308 τύπτον ἐπιστροφάδην· τῶν δὲ στόνος ὤρνυτʼ ἀεικὴς
22.309 κράτων τυπτομένων, δάπεδον δʼ ἅπαν αἵματι θῦε.
22.310 Λειώδης δʼ Ὀδυσῆος ἐπεσσύμενος λάβε γούνων,
22.311 καί μιν λισσόμενος ἔπεα πτερόεντα προσηύδα·
22.312 γουνοῦμαί σʼ, Ὀδυσεῦ· σὺ δέ μʼ αἴδεο καί μʼ ἐλέησον·
22.313 οὐ γάρ πώ τινά φημι γυναικῶν ἐν μεγάροισιν
22.314 εἰπεῖν οὐδέ τι ῥέξαι ἀτάσθαλον· ἀλλὰ καὶ ἄλλους
22.315 παύεσκον μνηστῆρας, ὅτις τοιαῦτά γε ῥέζοι.
22.316 ἀλλά μοι οὐ πείθοντο κακῶν ἄπο χεῖρας ἔχεσθαι·
22.317 τῷ καὶ ἀτασθαλίῃσιν ἀεικέα πότμον ἐπέσπον.
22.318 αὐτὰρ ἐγὼ μετὰ τοῖσι θυοσκόος οὐδὲν ἐοργὼς
22.319 κείσομαι, ὡς οὐκ ἔστι χάρις μετόπισθʼ εὐεργέων·
22.320 τὸν δʼ ἄρʼ ὑπόδρα ἰδὼν προσέφη πολύμητις Ὀδυσσεύς·
22.321 εἰ μὲν δὴ μετὰ τοῖσι θυοσκόος εὔχεαι εἶναι,
22.322 πολλάκι που μέλλεις ἀρήμεναι ἐν μεγάροισι
22.323 τηλοῦ ἐμοὶ νόστοιο τέλος γλυκεροῖο γενέσθαι,
22.324 σοὶ δʼ ἄλοχόν τε φίλην σπέσθαι καὶ τέκνα τεκέσθαι·
22.325 τῷ οὐκ ἂν θάνατόν γε δυσηλεγέα προφύγοισθα.
22.326 ὣς ἄρα φωνήσας ξίφος εἵλετο χειρὶ παχείῃ
22.327 κείμενον, ὅ ῥʼ Ἀγέλαος ἀποπροέηκε χαμᾶζε
22.328 κτεινόμενος· τῷ τόν γε κατʼ αὐχένα μέσσον ἔλασσε.
22.329 φθεγγομένου δʼ ἄρα τοῦ γε κάρη κονίῃσιν ἐμίχθη.
22.330 Τερπιάδης δʼ ἔτʼ ἀοιδὸς ἀλύσκανε κῆρα μέλαιναν,
22.331 Φήμιος, ὅς ῥʼ ἤειδε μετὰ μνηστῆρσιν ἀνάγκῃ.
22.332 ἔστη δʼ ἐν χείρεσσίν ἔχων φόρμιγγα λίγειαν
22.333 ἄγχι παρʼ ὀρσοθύρην· δίχα δὲ φρεσὶ μερμήριζεν,
22.334 ἢ ἐκδὺς μεγάροιο Διὸς μεγάλου ποτὶ βωμὸν
22.335 ἑρκείου ἵζοιτο τετυγμένον, ἔνθʼ ἄρα πολλὰ
22.336 Λαέρτης Ὀδυσεύς τε βοῶν ἐπὶ μηρίʼ ἔκηαν,
22.337 ἦ γούνων λίσσοιτο προσαΐξας Ὀδυσῆα.
22.338 ὧδε δέ οἱ φρονέοντι δοάσσατο κέρδιον εἶναι,
22.339 γούνων ἅψασθαι Λαερτιάδεω Ὀδυσῆος.
22.340 ἦ τοι ὁ φόρμιγγα γλαφυρὴν κατέθηκε χαμᾶζε
22.341 μεσσηγὺς κρητῆρος ἰδὲ θρόνου ἀργυροήλου,
22.342 αὐτὸς δʼ αὖτʼ Ὀδυσῆα προσαΐξας λάβε γούνων,
22.343 καί μιν λισσόμενος ἔπεα πτερόεντα προσηύδα·
22.344 γουνοῦμαί σʼ, Ὀδυσεῦ· σὺ δέ μʼ αἴδεο καί μʼ ἐλέησον·
22.345 αὐτῷ τοι μετόπισθʼ ἄχος ἔσσεται, εἴ κεν ἀοιδὸν
22.346 πέφνῃς, ὅς τε θεοῖσι καὶ ἀνθρώποισιν ἀείδω.
22.347 αὐτοδίδακτος δʼ εἰμί, θεὸς δέ μοι ἐν φρεσὶν οἴμας
22.348 παντοίας ἐνέφυσεν· ἔοικα δέ τοι παραείδειν
22.349 ὥς τε θεῷ· τῷ μή με λιλαίεο δειροτομῆσαι.
22.350 καί κεν Τηλέμαχος τάδε γʼ εἴποι, σὸς φίλος υἱός,
22.351 ὡς ἐγὼ οὔ τι ἑκὼν ἐς σὸν δόμον οὐδὲ χατίζων
22.352 πωλεύμην μνηστῆρσιν ἀεισόμενος μετὰ δαῖτας,
22.353 ἀλλὰ πολὺ πλέονες καὶ κρείσσονες ἦγον ἀνάγκῃ.
22.354 ὣς φάτο, τοῦ δʼ ἤκουσʼ ἱερὴ ἲς Τηλεμάχοιο,Translation · 英译(Murray 1919)
22.285–289and thereafter the herdsman of the cattle smote Ctesippus in the breast, and boasted over him, saying: “Son of Polytherses, thou lover of revilings, never more at all do thou speak big, yielding to folly, but leave the matter to the gods, since verily they are mightier far.
22.290–294This is thy gift of welcome to match the hoof which of late thou gavest to godlike Odysseus, when he went begging through the house.” So spoke the herdsman of the sleek cattle. But Odysseus wounded the son of Damastor in close fight with a thrust of his long spear, and Telemachus wounded Leiocritus, son of Evenor,
22.295–299with a spear-thrust full upon the groin, and drove the bronze clean through, and he fell headlong and struck the ground full with his forehead. Then Athena held up her aegis, the bane of mortals, on high from the roof, and the minds of the wooers were panic-stricken, and they fled through the halls like a herd of kine
22.300–304that the darting gad-fly falls upon and drives along in the season of spring, when the long days come. And even as vultures of crooked talons and curved beaks come forth from the mountains and dart upon smaller birds, which scour the plain, flying low beneath the clouds,
22.305–309and the vultures pounce upon them and slay them, and they have no defence or way of escape, and men rejoice at the chase; even so did those others set upon the wooers and smite them left and right through the hall. And therefrom rose hideous groaning as heads were smitten, and all the floor swam with blood.
22.310–314But Leiodes rushed forward and clasped the knees of Odysseus, and made entreaty to him, and spoke winged words: “By thy knees I beseech thee, Odysseus, and do thou respect me and have pity. For I declare to thee that never yet have I wronged one of the women in thy halls by wanton word or deed; nay,
22.315–319I sought to check the other wooers, when any would do such deeds. But they would not hearken to me to withhold their hands from evil, wherefore through their wanton folly they have met a cruel doom. Yet I, the soothsayer among them, that have done no wrong, shall be laid low even as they; so true is it that there is no gratitude in aftertime for good deeds done.”
22.320–324Then with an angry glance from beneath his brows Odysseus of many wiles answered him: “If verily thou dost declare thyself the soothsayer among these men, often, I ween, must thou have prayed in the halls that far from me the issue of a joyous return might be removed, and that it might be with thee that my dear wife should go and bear thee children;
22.325–329wherefore thou shalt not escape grievous death.” So saying, he seized in his strong hand a sword that lay near, which Agelaus had let fall to the ground when he was slain, and with this he smote him full upon the neck. And even while he was yet speaking his head was mingled with the dust.
22.330–334Now the son of Terpes, the minstrel, was still seeking to escape black fate, even Phemius, who sang perforce among the wooers. He stood with the clear-toned lyre in his hands near the postern door, and he was divided in mind whether he should slip out from the hall
22.335–339and sit down by the well-built altar of great Zeus, the God of the court, whereon Laertes and Odysseus had burned many things of oxen, or whether he should rush forward and clasp the knees of Odysseus in prayer. And as he pondered this seemed to him the better course, to clasp the knees of Odysseus, son of Laertes.
22.340–344So he laid the hollow lyre on the ground between the mixing-bowl and the silver-studded chair, and himself rushed forward and clasped Odysseus by the knees, and made entreaty to him, and spoke winged words: “By thy knees I beseech thee, Odysseus, and do thou respect me and have pity;
22.345–349on thine own self shall sorrow come hereafter, if thou slayest the minstrel, even me, who sing to gods and men. Self-taught am I, and the god has planted in my heart all manner of lays, and worthy am I to sing to thee as to a god; wherefore be not eager to cut my throat.
22.350–354Aye, and Telemachus too will bear witness to this, thy dear son, how that through no will or desire of mine I was wont to resort to thy house to sing to the wooers at their feasts, but they, being far more and stronger, led me hither perforce.” So he spoke, and the strong and mighty Telemachus heard him,
After the window · 选段之后
Telemachus saves Phemius and the herald Medon; the dead lie heaped like fish; Eurycleia is called, Odysseus forbids her to exult, and the twelve guilty women are made to carry out the corpses and then hanged; Melanthius is mutilated (22.354–477).
忒勒马科斯保下费弥俄斯与传令官墨冬;死者堆积如鱼;召来欧律克勒亚,奥德修斯不许她欢呼,十二名有罪的女奴被迫搬走尸首后被吊死;墨兰提俄斯被肢解(22.354–477)。
GW048 — Odyssey 23.148–23.255
AL064Penelope tests and recognizes Odysseus
Extant lines emitted: 108; book-boundary clipped: false.
Per-target requested contexts: AL064 23.173-230 → 23.148–23.255 (108 extant lines; anomalies: none; declared missing raw IDs: none).
Before the window · 选段之前
Eurycleia wakes Penelope with the news; Penelope will not believe it and sits apart from the beggar-king; Telemachus rebukes her; Odysseus orders bathing, dancing and music so the town will think a wedding is being held (23.1–147).
欧律克勒亚叫醒珀涅罗珀报信;珀涅罗珀不信,与乞丐模样的王对坐;忒勒马科斯责备她;奥德修斯命沐浴、起舞、奏乐,好让城里以为在办婚礼(23.1–147)。
Inside the window · 选段之内
Passers-by conclude the queen has remarried (23.148–152). Odysseus is bathed and made handsome by Athena, yet Penelope still holds off; he calls her strange and asks Eurycleia to make up a bed (23.153–172). Penelope orders the bed moved out of the chamber; Odysseus flares up: no man could move it, for he built it round a living olive tree, and describes the work (23.173–204). Penelope's knees loosen; she explains her fear of an impostor and they embrace; he is as welcome as land to a shipwrecked swimmer (23.205–240). Athena holds back the Dawn; Odysseus warns that another trial lies ahead, as Teiresias foretold, and proposes bed (23.241–255).
路人以为王后已改嫁(23.148–152)。奥德修斯经沐浴与雅典娜妆点变得俊美,珀涅罗珀仍不上前;他说她古怪,让欧律克勒亚为他铺床(23.153–172)。珀涅罗珀命把床从卧室搬出;奥德修斯动怒:没有人能搬动它,因为他是绕着一棵活橄榄树造的,并细述做法(23.173–204)。珀涅罗珀双膝发软,解释自己怕的是冒名者,两人相拥;他在她眼里如陆地之于海难的泳者(23.205–240)。雅典娜留住黎明;奥德修斯说前头还有一场考验,如忒瑞西阿斯所言,提议就寝(23.241–255)。
Greek · 希腊文
23.148 ὧδε δέ τις εἴπεσκε δόμων ἔκτοσθεν ἀκούων·
23.149 ἦ μάλα δή τις ἔγημε πολυμνήστην βασίλειαν·
23.150 σχετλίη, οὐδʼ ἔτλη πόσιος οὗ κουριδίοιο
23.151 εἴρυσθαι μέγα δῶμα διαμπερές, ἧος ἵκοιτο.
23.152 ὣς ἄρα τις εἴπεσκε, τὰ δʼ οὐκ ἴσαν ὡς ἐτέτυκτο.
23.153 αὐτὰρ Ὀδυσσῆα μεγαλήτορα ᾧ ἐνὶ οἴκῳ
23.154 Εὐρυνόμη ταμίη λοῦσεν καὶ χρῖσεν ἐλαίῳ,
23.155 ἀμφὶ δέ μιν φᾶρος καλὸν βάλεν ἠδὲ χιτῶνα·
23.156 αὐτὰρ κὰκ κεφαλῆς κάλλος πολὺ χεῦεν Ἀθήνη
23.157 μείζονά τʼ εἰσιδέειν καὶ πάσσονα· κὰδ δὲ κάρητος
23.158 οὔλας ἧκε κόμας, ὑακινθίνῳ ἄνθει ὁμοίας.
23.159 ὡς δʼ ὅτε τις χρυσὸν περιχεύεται ἀργύρῳ ἀνὴρ
23.160 ἴδρις, ὃν Ἥφαιστος δέδαεν καὶ Παλλὰς Ἀθήνη
23.161 τέχνην παντοίην, χαρίεντα δὲ ἔργα τελείει·
23.162 ὣς μὲν τῷ περίχευε χάριν κεφαλῇ τε καὶ ὤμοις.
23.163 ἐκ δʼ ἀσαμίνθου βῆ δέμας ἀθανάτοισιν ὁμοῖος·
23.164 ἂψ δʼ αὖτις κατʼ ἄρʼ ἕζετʼ ἐπὶ θρόνου ἔνθεν ἀνέστη,
23.165 ἀντίον ἧς ἀλόχου, καί μιν πρὸς μῦθον ἔειπε·
23.166 δαιμονίη, περί σοί γε γυναικῶν θηλυτεράων
23.167 κῆρ ἀτέραμνον ἔθηκαν Ὀλύμπια δώματʼ ἔχοντες·
23.168 οὐ μέν κʼ ἄλλη γʼ ὧδε γυνὴ τετληότι θυμῷ
23.169 ἀνδρὸς ἀφεσταίη, ὅς οἱ κακὰ πολλὰ μογήσας
23.170 ἔλθοι ἐεικοστῷ ἔτεϊ ἐς πατρίδα γαῖαν.
23.171 ἀλλʼ ἄγε μοι, μαῖα, στόρεσον λέχος, ὄφρα καὶ αὐτὸς
23.172 λέξομαι· ἦ γὰρ τῇ γε σιδήρεον ἐν φρεσὶ ἦτορ.
23.173 τὸν δʼ αὖτε προσέειπε περίφρων Πηνελόπεια·
23.174 δαιμόνιʼ, οὔτʼ ἄρ τι μεγαλίζομαι οὔτʼ ἀθερίζω
23.175 οὔτε λίην ἄγαμαι, μάλα δʼ εὖ οἶδʼ οἷος ἔησθα
23.176 ἐξ Ἰθάκης ἐπὶ νηὸς ἰὼν δολιχηρέτμοιο.
23.177 ἀλλʼ ἄγε οἱ στόρεσον πυκινὸν λέχος, Εὐρύκλεια,
23.178 ἐκτὸς ἐϋσταθέος θαλάμου, τόν ῥʼ αὐτὸς ἐποίει·
23.179 ἔνθα οἱ ἐκθεῖσαι πυκινὸν λέχος ἐμβάλετʼ εὐνήν,
23.180 κώεα καὶ χλαίνας καὶ ῥήγεα σιγαλόεντα.
23.181 ὣς ἄρʼ ἔφη πόσιος πειρωμένη· αὐτὰρ Ὀδυσσεὺς
23.182 ὀχθήσας ἄλοχον προσεφώνεε κεδνὰ ἰδυῖαν·
23.183 ὦ γύναι, ἦ μάλα τοῦτο ἔπος θυμαλγὲς ἔειπες·
23.184 τίς δέ μοι ἄλλοσε θῆκε λέχος; χαλεπὸν δέ κεν εἴη
23.185 καὶ μάλʼ ἐπισταμένῳ, ὅτε μὴ θεὸς αὐτὸς ἐπελθὼν
23.186 ῥηϊδίως ἐθέλων θείη ἄλλῃ ἐνὶ χώρῃ.
23.187 ἀνδρῶν δʼ οὔ κέν τις ζωὸς βροτός, οὐδὲ μάλʼ ἡβῶν,
23.188 ῥεῖα μετοχλίσσειεν, ἐπεὶ μέγα σῆμα τέτυκται
23.189 ἐν λέχει ἀσκητῷ· τὸ δʼ ἐγὼ κάμον οὐδέ τις ἄλλος.
23.190 θάμνος ἔφυ τανύφυλλος ἐλαίης ἕρκεος ἐντός,
23.191 ἀκμηνὸς θαλέθων· πάχετος δʼ ἦν ἠΰτε κίων.
23.192 τῷ δʼ ἐγὼ ἀμφιβαλὼν θάλαμον δέμον, ὄφρʼ ἐτέλεσσα,
23.193 πυκνῇσιν λιθάδεσσι, καὶ εὖ καθύπερθεν ἔρεψα,
23.194 κολλητὰς δʼ ἐπέθηκα θύρας, πυκινῶς ἀραρυίας.
23.195 καὶ τότʼ ἔπειτʼ ἀπέκοψα κόμην τανυφύλλου ἐλαίης,
23.196 κορμὸν δʼ ἐκ ῥίζης προταμὼν ἀμφέξεσα χαλκῷ
23.197 εὖ καὶ ἐπισταμένως, καὶ ἐπὶ στάθμην ἴθυνα,
23.198 ἑρμῖνʼ ἀσκήσας, τέτρηνα δὲ πάντα τερέτρῳ.
23.199 ἐκ δὲ τοῦ ἀρχόμενος λέχος ἔξεον, ὄφρʼ ἐτέλεσσα,
23.200 δαιδάλλων χρυσῷ τε καὶ ἀργύρῳ ἠδʼ ἐλέφαντι·
23.201 ἐκ δʼ ἐτάνυσσα ἱμάντα βοὸς φοίνικι φαεινόν.
23.202 οὕτω τοι τόδε σῆμα πιφαύσκομαι· οὐδέ τι οἶδα,
23.203 ἤ μοι ἔτʼ ἔμπεδόν ἐστι, γύναι, λέχος, ἦέ τις ἤδη
23.204 ἀνδρῶν ἄλλοσε θῆκε, ταμὼν ὕπο πυθμένʼ ἐλαίης.
23.205 ὣς φάτο, τῆς δʼ αὐτοῦ λύτο γούνατα καὶ φίλον ἦτορ,
23.206 σήματʼ ἀναγνούσῃ τά οἱ ἔμπεδα πέφραδʼ Ὀδυσσεύς·
23.207 δακρύσασα δʼ ἔπειτʼ ἰθὺς δράμεν, ἀμφὶ δὲ χεῖρας
23.208 δειρῇ βάλλʼ Ὀδυσῆϊ, κάρη δʼ ἔκυσʼ ἠδὲ προσηύδα·
23.209 μή μοι, Ὀδυσσεῦ, σκύζευ, ἐπεὶ τά περ ἄλλα μάλιστα
23.210 ἀνθρώπων πέπνυσο· θεοὶ δʼ ὤπαζον ὀϊζύν,
23.211 οἳ νῶϊν ἀγάσαντο παρʼ ἀλλήλοισι μένοντε
23.212 ἥβης ταρπῆναι καὶ γήραος οὐδὸν ἱκέσθαι.
23.213 αὐτὰρ μὴ νῦν μοι τόδε χώεο μηδὲ νεμέσσα,
23.214 οὕνεκά σʼ οὐ τὸ πρῶτον, ἐπεὶ ἴδον, ὧδʼ ἀγάπησα.
23.215 αἰεὶ γάρ μοι θυμὸς ἐνὶ στήθεσσι φίλοισιν
23.216 ἐρρίγει μή τίς με βροτῶν ἀπάφοιτο ἔπεσσιν
23.217 ἐλθών· πολλοὶ γὰρ κακὰ κέρδεα βουλεύουσιν.
23.218 οὐδέ κεν Ἀργείη Ἑλένη, Διὸς ἐκγεγαυῖα,
23.219 ἀνδρὶ παρʼ ἀλλοδαπῷ ἐμίγη φιλότητι καὶ εὐνῇ,
23.220 εἰ ᾔδη ὅ μιν αὖτις ἀρήϊοι υἷες Ἀχαιῶν
23.221 ἀξέμεναι οἶκόνδε φίλην ἐς πατρίδʼ ἔμελλον.
23.222 τὴν δʼ ἦ τοι ῥέξαι θεὸς ὤρορεν ἔργον ἀεικές·
23.223 τὴν δʼ ἄτην οὐ πρόσθεν ἑῷ ἐγκάτθετο θυμῷ
23.224 λυγρήν, ἐξ ἧς πρῶτα καὶ ἡμέας ἵκετο πένθος.
23.225 νῦν δʼ, ἐπεὶ ἤδη σήματʼ ἀριφραδέα κατέλεξας
23.226 εὐνῆς ἡμετέρης, ἣν οὐ βροτὸς ἄλλος ὀπώπει,
23.227 ἀλλʼ οἶοι σύ τʼ ἐγώ τε καὶ ἀμφίπολος μία μούνη,
23.228 Ἀκτορίς, ἥν μοι δῶκε πατὴρ ἔτι δεῦρο κιούσῃ,
23.229 ἣ νῶϊν εἴρυτο θύρας πυκινοῦ θαλάμοιο,
23.230 πείθεις δή μευ θυμόν, ἀπηνέα περ μάλʼ ἐόντα.
23.231 ὣς φάτο, τῷ δʼ ἔτι μᾶλλον ὑφʼ ἵμερον ὦρσε γόοιο·
23.232 κλαῖε δʼ ἔχων ἄλοχον θυμαρέα, κεδνὰ ἰδυῖαν.
23.233 ὡς δʼ ὅτʼ ἂν ἀσπάσιος γῆ νηχομένοισι φανήῃ,
23.234 ὧν τε Ποσειδάων εὐεργέα νῆʼ ἐνὶ πόντῳ
23.235 ῥαίσῃ, ἐπειγομένην ἀνέμῳ καὶ κύματι πηγῷ·
23.236 παῦροι δʼ ἐξέφυγον πολιῆς ἁλὸς ἤπειρόνδε
23.237 νηχόμενοι, πολλὴ δὲ περὶ χροῒ τέτροφεν ἅλμη,
23.238 ἀσπάσιοι δʼ ἐπέβαν γαίης, κακότητα φυγόντες·
23.239 ὣς ἄρα τῇ ἀσπαστὸς ἔην πόσις εἰσοροώσῃ,
23.240 δειρῆς δʼ οὔ πω πάμπαν ἀφίετο πήχεε λευκώ.
23.241 καί νύ κʼ ὀδυρομένοισι φάνη ῥοδοδάκτυλος Ἠώς,
23.242 εἰ μὴ ἄρʼ ἄλλʼ ἐνόησε θεὰ γλαυκῶπις Ἀθήνη.
23.243 νύκτα μὲν ἐν περάτῃ δολιχὴν σχέθεν, Ἠῶ δʼ αὖτε
23.244 ῥύσατʼ ἐπʼ Ὠκεανῷ χρυσόθρονον, οὐδʼ ἔα ἵππους
23.245 ζεύγνυσθʼ ὠκύποδας, φάος ἀνθρώποισι φέροντας,
23.246 Λάμπον καὶ Φαέθονθʼ, οἵ τʼ Ἠῶ πῶλοι ἄγουσι.
23.247 καὶ τότʼ ἄρʼ ἣν ἄλοχον προσέφη πολύμητις Ὀδυσσεύς
23.248 ὦ γύναι, οὐ γάρ πω πάντων ἐπὶ πείρατʼ ἀέθλων
23.249 ἤλθομεν, ἀλλʼ ἔτʼ ὄπισθεν ἀμέτρητος πόνος ἔσται,
23.250 πολλὸς καὶ χαλεπός, τὸν ἐμὲ χρὴ πάντα τελέσσαι.
23.251 ὣς γάρ μοι ψυχὴ μαντεύσατο Τειρεσίαο
23.252 ἤματι τῷ ὅτε δὴ κατέβην δόμον Ἄϊδος εἴσω,
23.253 νόστον ἑταίροισιν διζήμενος ἠδʼ ἐμοὶ αὐτῷ.
23.254 ἀλλʼ ἔρχευ, λέκτρονδʼ ἴομεν, γύναι, ὄφρα καὶ ἤδη
23.255 ὕπνῳ ὕπο γλυκερῷ ταρπώμεθα κοιμηθέντε.Translation · 英译(Murray 1919)
23.145–149of sweet song and goodly dance. So the great hall resounded all about with the tread of dancing men and of fair-girdled women; and thus would one speak who heard the noise from without the house: “Aye, verily some one has wedded the queen wooed of many.
23.150–154Cruel she was, nor had she the heart to keep the great house of her wedded husband to the end, even till he should come.” So they would say, but they knew not how these things were. Meanwhile the housewife Eurynome bathed the great-hearted Odysseus in his house, and anointed him with oil,
23.155–159and cast about him a fair cloak and a tunic; and over his head Athena shed abundant beauty, making him taller to look upon and mightier, and from his head she made locks to flow in curls like the hyacinth flower. And as when a man overlays silver with gold,
23.160–164a cunning workman whom Hephaestus and Pallas Athena have taught all manner of craft, and full of grace is the work he produces, even so the goddess shed grace on his head and shoulders, and forth from the bath he came, in form like unto the immortals. Then he sat down again on the chair from which he had risen,
23.165–169opposite his wife; and he spoke to her and said: “Strange lady! to thee beyond all women have the dwellers on Olympus given a heart that cannot be softened. No other woman would harden her heart as thou dost, and stand aloof from her husband who after many grievous toils
23.170–174had come to her in the twentieth year to his native land. Nay come, nurse, strew me a couch, that all alone I may lay me down, for verily the heart in her breast is of iron.” Then wise Penelope answered him: “Strange sir, I am neither in any wise proud, nor do I scorn thee,
23.175–179nor yet am I too greatly amazed, but right well do I know what manner of man thou wast, when thou wentest forth from Ithaca on thy long-oared ship. Yet come, Eurycleia, strew for him the stout bedstead outside the well-built bridal chamber which he made himself. Thither do ye bring for him the stout bedstead, and cast upon it bedding,
23.180–184fleeces and cloaks and bright coverlets.” So she spoke, and made trial of her husband. But Odysseus, in a burst of anger, spoke to his true-hearted wife, and said: “Woman, truly this is a bitter word that thou hast spoken. Who has set my bed elsewhere? Hard would it be for one,
23.185–189though never so skilled, unless a god himself should come and easily by his will set it in another place. But of men there is no mortal that lives, be he never so young and strong, who could easily pry it from its place, for a great token is wrought in the fashioned bed, and it was I that built it and none other.
23.190–194A bush of long-leafed olive was growing within the court, strong and vigorous, and girth it was like a pillar. Round about this I built my chamber, till I had finished it, with close-set stones, and I roofed it over well, and added to it jointed doors, close-fitting.
23.195–199Thereafter I cut away the leafy branches of the long-leafed olive, and, trimming the trunk from the root, I smoothed it around with the adze well and cunningly, and made it straight to the line, thus fashioning the bed-post; and I bored it all with the augur. Beginning with this I hewed out my bed, till I had finished it,
23.200–204inlaying it with gold and silver and ivory, and I stretched on it a thong of ox-hide, bright with purple. Thus do I declare to thee this token; but I know not, woman, whether my bedstead is still fast in its place, or whether by now some man has cut from beneath the olive stump, and set the bedstead elsewhere.”
23.205–209So he spoke, and her knees were loosened where she sat, and her heart melted, as she knew the sure tokens which Odysseus told her. Then with a burst of tears she ran straight toward him, and flung her arms about the neck of Odysseus, and kissed his head, and spoke, saying: “Be not vexed with me, Odysseus, for in all else
23.210–214thou wast ever the wisest of men. It is the gods that gave us sorrow, the gods who begrudged that we two should remain with each other and enjoy our youth, and come to the threshold of old age. But be not now wroth with me for this, nor full of indignation, because at the first, when I saw thee, I did not thus give thee welcome.
23.215–219For always the heart in my breast was full of dread, lest some man should come and beguile me with his words; for there are many that plan devices of evil. Nay, even Argive Helen, daughter of Zeus, would not have lain in love with a man of another folk,
23.220–224had she known that the warlike sons of the Achaeans were to bring her home again to her dear native land. Yet verily in her case a god prompted her to work a shameful deed; nor until then did she lay up in her mind the thought of that folly, the grievous folly from which at the first sorrow came upon us too.
23.225–229But now, since thou hast told the clear tokens of our bed, which no mortal beside has ever seen save thee and me alone and one single handmaid, the daughter of Actor, whom my father gave me or ever I came hither, even her who kept the doors of our strong bridal chamber,
23.230–234lo, thou dost convince my heart, unbending as it is.” So she spoke, and in his heart aroused yet more the desire for lamentation; and he wept, holding in his arms his dear and true-hearted wife. And welcome as is the sight of land to men that swim, whose well-built ship Poseidon
23.235–239has smitten on the sea as it was driven on by the wind and the swollen wave, and but few have made their escape from the gray sea to the shore by swimming, and thickly are their bodies crusted with brine, and gladly have they set foot on the land and escaped from their evil case; even so welcome to her was her husband, as she gazed upon him,
23.240–244and from his neck she could in no wise let her white arms go. And now would the rosy-fingered Dawn have arisen upon their weeping, had not the goddess, flashing-eyed Athena, taken other counsel. The long night she held back at the end of its course, and likewise stayed the golden-throned Dawn at the streams of Oceanus, and would not suffer her
23.245–249to yoke her swift-footed horses that bring light to men, Lampus and Phaethon, who are the colts that bear the Dawn. Then to his wife said Odysseus of many wiles: “Wife, we have not yet come to the end of all our trials, but still hereafter there is to be measureless toil,
23.250–254long and hard, which I must fulfil to the end; for so did the spirit of Teiresias foretell to me on the day when I went down into the house of Hades to enquire concerning the return of my comrades and myself. But come, wife, let us to bed, that
23.255–259lulled now by sweet slumber we may take our joy of rest.” Then wise Penelope answered him: “Thy bed shall be ready for thee whensoever thy heart shall desire it, since the gods have indeed caused thee to come back to thy well-built house and thy native land.
After the window · 选段之后
Penelope asks to hear the trial now; Odysseus tells of the oar journey to men who know not the sea and the gentle death from the sea in old age; then they go to bed and exchange their stories (23.256–343).
珀涅罗珀要现在就听那场考验;奥德修斯讲扛桨去到不知海的人那里,以及老来自海而至的安死;然后两人就寝,互诉经历(23.256–343)。